Selected quad for the lemma: saint_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
saint_n	pray_v	prayer_n	supplication_n	1,875	5	11.3215	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13527	The mappe of Moses: or, a guide for governours Two sermons lately preached before the iudges of assize, and magistrates of the towne of Reding, at two seuerall assemblies there held for the countie of Berk. By Theophilus Taylor, Master of Arts, and pastor of the parish of S. Laurence in Reding.	Taylor, Theophilus, d. 1640.	1629 (1629)	STC 23819; ESTC S103237	48,498	60

God dealt with Dauid hee tooke him from following of the Ewes with lambe and set him with the Princes of his people therefore we must not murmure or repine at the worke of the Lord promoting men of meane ranke aboue vs 1 Sam. 17.28 as did Dauids brethren when they saw him in the campe and the Iewes who would not honour Christ Math. 13. ●5 because hee was but a Carpenters sonne but let vs be alwaies willing and ready to giue all respect and reuerence to such as God hath honoured with authority all which must be giuen euen to the meanest whomsoeuer the King of heauen will honour Therefore let us resolue to honour them corde ore opere 1 Corde Eccl. 10.20 1 Corde in heart curse not the King no not in thy thought for a bird of the ayre shall carry the voyce and that which hath wings shall vtter the matter Lor. Act. 26 25. Non propter acceptam iniuriam voluit denegare honoris ordinarium titulum 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 2 Ore 2 Ore in words and that three wayes 1 Tribuendo illis titulos reuerentiae by giuing them titles of honour and reuerence as Saint Paul doth vnto Festus when he pleaded before him for his life the title he gaue him was most noble Festus vpon which words Lorinus saith thus though Festus had iniured him in words calling him a mad and franticke fellow yet he giueth vnto Festus that ord●nary and honourable title which did belong vnto him 2 Sam. ●6 9 Aegardus Nihil aegetus seras quam numen magistratus rodi deformart 2 Defendendo contra detractores obtrectatores by defending them against all detractors and calumniators Abisha would not with any patience endure the rayling calumniation of Shemei against his Soueraigne we may not conniue at others who doe it much lesse may we take liberty to doe it our selues Exod. 22.28 it being flatly prohibited by Moses thou shalt not rayle vpon the Iudge 1 Tim. 2.1 Cal. in loc Mihi videtur Paulus consul●ò tres voces in eundem sinem simul coniung●re ut precandi studium assiduitatem magis commendet ac vehementiùs urgeat 3 Opere Evangelium non tollit praecepta nat●rae sed perficit Iohn 1.29 Non venu Christus ut toll●ret tura sed peccata mandi Chrysost 3 Orect Sol. neither speake euill of the Ruler of thy people 3 Orando by praying earnestly vnto God for a blessing vpon them as we are enioyned by Saint Paul I exhort that supplications prayers and intercessions be made for Kings and all that are in authoritie Master Caluin giueth a reason why the Apostle vseth all these three words Supplications Prayers intercessions viz. that he might the better commend vnto vs the assiduity of prayer for such as are in authority 3 Opere in obeying their lawes mandates and iniunctions for though we liue in the time of the Gospell yet the Gospell doth not ouerthrow or nullisie natures law or Gods law but doth rather ratifie and confirme them Christ the Lambe of God saith one came not into the world to take away and abolish the wholesome lawes and constitutions but the sinne and transgressions thereof 3 Obiection The Ruler being a wicked man am I bound to honour and obey him Replicat God oftentimes hath suffered wicked men to haue authority and power as is euident in the Booke of the Chronicles of the Kings of Iudah and that for two reasons 1 For the probation of his seruants integrity Prou. 28 1● Anselm Si bonus nutritor tuus si malus tentator tuus when the wicked come vp the man is tryed wicked Gouernours are like vnto so many hot furnaces wherein the godly are tryed Nebuchadnezzar was Daniels furnace Herod was Iohn Baptists Nero was Saint Pauls wherein and whereby they were throughly tried and out whence they came purer then the finest gold 2 For their owne speedy destruction wicked Rulers are like ships full fraught with iniquity wherein Authority is the top saile which being violently driuen with the breath of the diuels mouth hurrieth them speedily into the dead sea of destruction Now suppose that a wicked man is set ouer thee then which euill in this life none can bee greater vnlesse that which withall Dauid wished to gods enemy Psal 109.6 Set thou the wicked ouer him and let Sathan stand at his right hand 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 yet to such a one thou must be subiect such a one thou must honour not denying thine obedience in those things wherein thou art not compelled to breake the law of God for if thou beest commanded to doe things expresly vnlawfull thou must call to mind the speech of that godly martyr to the Emperour I dare not fulfill thy pleasure Da v●●am ó impe●ator tu carcorem ille geb●naam minatur I doe ●eare and reuerence thee who hast power to imprison and kill my body but I doe much more feare to disobey his command who hath power to cast both my body and soule into the eternall paines of hell fire Aug. Bonis in malo scienter non obedias nec malis in bono contradicas Saint Augustine giueth a most excellent rule in this case who saith As we must not obey godly Rulers in their vniust commands so must we not disobey wicked Rulers in their iust iniunctions And for the conclusion of this first part of the text let this be remembred euer to banish from our hearts and thoughts that papall and poysonfull doctrine of the Church of Rome which tolerateth yea animateth subiects to take armes against their soueraigne Princes commanding only something to them vnpleasing though neuer so lawfull in it selfe 2 Kings 11.16 Regula A facto extraordinario non debet inferri generalis conclusio de re extraordinaria Scharpius and well pleasing vnto God strongly enforcing the doctrine of rebellion from some particular instances in the Scriptures as Athaliah and the like examples wresting such places to their owne ends and purposes which being rightly vnderstood doe no way iustify their practises this doctrine was neither belieued nor practised by the holy martyrs no not in the scorching hottest times of persecution in the time when Tertullian liued there was a hot fire kindled and prepared by bloudy minded Princes for the torture of poore Christians at which time he thus aduiseth them we might reuenge our selues to the full vpon our persecuting Gouernors hauing euery day sufficient aduantage against them Tertull. Absit ut igne humano vindicetur secta divina but farre be it from vs that wee should blemish our most glorious profession with cruell trucidation we must chuse rather to suffer an vndeserued death as inferiours then to put to death our superiours prayers and teares these are weapons well beseeming the lambes and doues of Christ Apud nostram disciplinam mori licet magis quam occîdere Ibidem Let vs carry in the one

wholly free from care the Prophet Ieremie denounceth a heauy curse against all them who doe the work s of the Lord negligently of which number this of g uernment is one of the chiefest which no man must neglect as Gallio did if he respect the fauour of God But we are to know that all diligent employment is not good there is triplex negotium 1 Vitiosum 2 Odiosum 3 Virtuosum a vitious odious and vertuous employment Math 2.7 1 Negotium vitiosum a vitious employment wherein men are diligent to doe mischiefe as Herod who was diligent in searching for Christ that he might destroy him this diligence is sinfull 2 Negotium odiosum when men busie themselues in those things which fall without the bounds and compasse of their calling Let such men know that hee who is busie in other mens matters neglecting or omitting their owne affaires God will giue him as little thankes for his diligence as Dauid did Absolon 2 Sam 15.2 1 Pet 4●● 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 who off●ed to vndertake a needlesse and thankelesse paines in his fathers office who was seuerely punished of God as a busie body this diligence is hatefull 3 Negotium virtuosum a vertuous employment when men are diligent in their functions whereunto God hath called them the Minister in Preaching Gods word in season and out of season the Ruler in hearing complaints reforming abuses determining of controuersies this diligence is lawfull and vsefull and thus was Moses diligent Iob. 29.16 Iob is commended for this kind of diligence in his office he sought out the cause diligently Seneca ad Lucil. epist 118. Non tam benignum liberale natura nobis tempus dedit ut aliquid ex illo vacet perdere Arist in Occon experg●scidecet prius dominum quam servum cubitum ire pasterius Facilius esse Davidi pastoralem vitam egisse quam regalem Aguanus in Ps Luke 18.4 Domitian Tantae fuit desidiae ut in cubiculo solus acuto stilo muscas configeret Prou. 24.31 let euery Ruler therfore resolue vpon a painefu●l and diligent course no way fostering idlenesse he that hath the least imployment in the world saith Seneca hath no time left to spend in an idle manner because nature hath not bestowed on vs so much as whereof we can be prodigall The Magistrates businesse is more than ordinary and therefore it is expedient that he be an extraordinary good husband of time that which Aristotle requireth in a Master of a family is no lesse requisite in a Ruler in the Common-wealth that is he must be the first vp in the morning and the last man in the euening not presuming that his preheminence can excuse his diligence Dauid was first a sheepheard and afterwards a Ruler and his first kinde of life was lesse laborious the second more industrious and tedious godly industry in this office will remoue the shame and infamy of that iudge in the Gospell who because hee would not be troubled is therefore branded with iniustice as also of that Romane Emperour Domitian who would all the day long sit in his chamber and kill flyes with sharpe needles Where there is a sluggish Husband-man saith Salomon the field will be ouergrowne with thornes so where a sluggish Gouernour all things will be amisse and out of order he that is not fit to take paines in gouernment is not fit for gouernment as the poore woman to Adrian the Emperour who denyed to take her petition because then hee had no leisure to heare her replyed noli ergo imperare Dionys Cassius Bernard de ordine vitae Moses in silentio loquebatur in otio operabatur Ierom epist ad rusticum monachum Facito semper aliquid operis ut te diabolus inveniat occupatum Dilectione Exod. 32 32. Greg dele me 1. Tolle me de hoc officio ne sim legislator populi if you haue no leisure leaue your Empire let therefore all Gouernours be exhorted to imitate Moses in his diligence whereof Saint Bernard speaketh thus Moses euen in his silence was a speaker and in his relaxation he was a diligent labourer and to remember the counsell of Saint Ierome neuer be thou idle but alwaies diligent in some good businesse sutable to thy calling that Sathan may neuer finde thee but well employed 2 Dilectione by his affectionate loue towards them when the people offended God hee prayed vnto God for them in this manner either pardon their sinne or else raze my name out of the booke of life by which booke whether wee vnderstand 1 Liber legislaturae as Saint Ambrose blot mee out of the booke of Law-giuers and Rulers dismisse me from the office of iudicature Dimitte me de hac vita Vbi electi ad futuram gloriam conscribuntur 2 Liber viuentium in hac vita that is blot me out of the booke and catalogue of them who haue their being liuing and mouing in this life or 3 Liber vitae aeternae that is raze my name out of that booke wherein the names of the elect are written In what sence soeuer we take it wee cannot but discerne great loue in Moses towards Gods people wherein Moses resembleth a childe who seeing his father about to turne out of doores one of his seruants whom he dearely affecteth in the ●eat of his loue towards that seruant hee thus saith to his father Pater noli hunc ●ijce ● aut si cum eijcis me queque eijcito Father I humbly beseech you cast not out this your seruant whom I so heartily affect as that I cannot lie comfortably if I be depriued of his society and company rather then so turne me out of doores in his stead or cast me out with him Bernardus in Cont. serm 12. Si dives quispiam mulieri pauperculae dicat c. or otherwise as Saint Bernard saith he resembleth a poore woman who comming very hungry to a rich mans doore with her tender infant in her armes which she dear●ly loueth the housholder inuit th h●r to come into the house and refresh her selfe but withall forbiddeth her to bring in her childe with her lest it make a noise and trouble the house which mother refuseth all the kindnesse that is offered vnto her because her childe cannot partake thereof she had rather fast and continue in hu ger rather then that her childe should be neglected and endangered In like manner Israel was as a froward childe Numb 11 12. Exporta hunc populam in sinu tuo quemadindum portat nu●icius lactentem Praestat ut unus p●reat quam u●●tas Bernard in sesto Mariae Magdal Pene oblitus sim Mosen sacriliquoris huius rore persusum Exod. 2. carried in the bosome of Moses a tender nurse who had rather himselfe be depriued of comfort then they had rather perish b●ing but one man then all they being so many this was an infallible symptome of his extraordinary loue Saint Bernard speaking of