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A85549 A true reformation and perfect restitution, argued by Silvanus and Hymeneus; where in the true Church of Christ is briefly discovered here in this life in her estate of regeneration, as also her persecution in the life to come, as it hath been foretold by all the holy prophets and Apostles, which have been since the world began. / By J.G. a friend to the truth and Church of God. Graunt, John, of Bucklersbury. 1643 (1643) Wing G1595; Thomason E55_10; ESTC R212817 46,091 47

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to be admired in all them that believe And further note that Prophet names the place where Gods people shall be comforted and he saith it shall be in Ierusalem that is in new Ierusalem Hym. I confesse it appears to me the Scriptures are not rightly understood by them for you have answered them fully but many of them have told me it is Master Brightmans opinion and I am sure it is Master Cottons Silv. Master Brightman is very corrupt and so is Master Cot●on much to be blamed as I have read him in a Sermon preached in the West-Countrey and in an exposition of his on the Canticles I remember the Text of his Sermon was in 1 Chron. 17. 9. And I will ordaine a place for my people Israel and will plant th●m and they shall dwell in their place and shall be moved no more neither shall the Children of wickednesse waste them any more as at the beginning This Scripture speaks directly of the Resurrection as our Saviour saith Let both grow together untill the harvest c. Then shall the oppressor and Children of wickednesse be separated and ●ot before not till then shall spoyling and wasting cease the fat cattel and the leane the sheep and the goates shall not be separated so long as this world lasteth and the Prophet David forespake of the Resurrection in this place and not of any temporall Translation as Master Co●ton expou●ds it and for that Treatise upon the Canticles he speaks often of the calling the Iews ●ut proves nothing so as uncertain words I give no credit to them Hym. Is it not true that many Ministers preach that the Govern●ment of the Church of England is Popish and Antichristian Silv. No for I have heard Master Callamy say in his prayer that he thankt God that the evills in our Church were not a nationall sin that is as I understood him that the Statutes and Ordinances of this Nation were free from those superstitions and corruptions that were brought in by such corrupt men as were in chief and hi●h places heretofore amongst us Hym. Then you justifie the Church of England ever since the reformation in King Edwards dayes Silv. I do affirme that those Laws which were then made and since confirmed did wholly free us and break asunder the Antichristian yoake and bondage of their abominable Doctrines and though England were before one of the ten hornes of the beast That is a Kingdom that mainteined the abomination of desolation and supported the whore that sate upon the waters that is did rule over peoples multitudes nations and tongues yet then it pleased God that his faithfull people the Martyrs did prevaile against the filthy fornications of the whore the lyes and false Doctrine of their Kingly Priests and the Kingdom might then truly be said to fall off from Rome and so still hath continued an opposer and hater and not a mainteiner Hym. I remember you spake thus long ago but within this twenty yeares things have been worse with you than before Silv. Corrupt men endeavoured to bring in many innovations but that is no more to the Christian profession established by Law in the Church of England then rust to pure mettall soyle to a cleane garment or dust in Gods temple which scouring brushing and sweeping will do away so that the truth shall seeme more glorious Hym. But what do you think of the Church of England in comparison of the Church of Scotland Low-countries France Germany and other reformed Churches Silv. I am sure I have had either conference with or reading of the most religious professors in Europe and truly of all both nationall or nominall I have found none in all respects so free from superstition nor so sound in Doctrine as the Ch●rch of England I meane as it stands by acts and ordination of Parliament not but that some things may be altered but I would Christians had wisdom to pray for and waite on our King and that great Councell which our good God hath guided already to prescribe such a forme as I know none extant like it that they that have done so much may in their wisdomes do the rest and we to further it by obeying and praying Hym. I have often heard you speak of the short time that this world shall last and that here is to be expected no such reformation nor deliverance as many have conceived I pray let us heare your Judgement of the Scriptures in this particular Silv. The Scriptures indeed are plentifull fluent and large in their Testimony and witnesse of the world to come the glory felicity and perfection of that world without end a world endles a world deathles a world sinnelesse a world curselesse a world harmelesse in which there shall be nothing but holinesse Godlinesse thankfulnesse and righteousnesse and joyfulnesse with the Saints their captivity shall be ended then shall the great deliverance and salvation come to Sion when God shall put away all her sins Therefore thus saith the Lord to his deare daughter and her little children Refraine thy voyce from weeping and thy eyes from teares for thy work shall be reward●d saith the Lord and all that devoure thee shall be devoured and all thy adversaries every one of them shall go into captivity and they that spoyled thee shall be a spoyle and all that prey upon thee will I give for a prey And I will saith the Lord undo all that have afflicted thee and I will restore health unto thee and I will hea●e thee of all thy wou●d● saith the Lord because they called thee an ●ut cast saying this is Sion wh●m no man seeketh the Sonnes of them that afflicted thee shall come bending unto thee and all those that dispised thee shall bow themselves down at the soles of thy feet and they shall cal thee the City of the Lord the Sion of the holy one of Israel Whereas thou hast been forsaken and hated so that no man went through thee I will make thee saith the Lord an eternall excellency then shall be the time of Sions ●eliverance which the Devill nor mans wickednesse ca● no more prevent then they can prevent the spring when the Sun by its operation causes the ●arth to put it forth Hym. This is the thing I have a great desire to heare having had formerly some speech with you about it Silv. That I may the morefully describe the unspeakable glory of Christ the Lord and the Church his spouse I will observe this Order the time when this Kingdom heavenly Countrie City with foundations the inheritance of the Saints the purchased possession the glory the eternall life the masters joy the promised Land the perfection the resurrection the deliverance the restauration and aboundance more of such names the holy Ghost gives to the Church the new Ierusalem the lambes wife the time when I say the Scriptures that foretell of shall be fulfilled Secondly the place where it shall be inj●yed Thirdly who shall be the
one place more which proves all that hath been said of the time the place and the King and that is shewed in the days of the voice of the seventh Angel when it shall begin to sound there shall be time no more the mystery of God shall be finished there 's the end of the world the time and the voice he sounded saith the Kingdoms of this world are become the Kingdoms of our Lord and his Christ and he shall raigne for ever and ever there 's the place and the King both as he hath declared to his servants the Prophets Hym. To me the consent and harmony of the Scriptures thus applied give great satisfaction and is very comfortable I pray Friend make good your promise in the other particulars Silv. The next thing I promised was to consider what the Scriptures declare concerning the Subjects of this glorious King and Kingdom for the Prophet saith the Lord shall build up Sion when he shall appear in his glory by Sion we are to understand Gods faithfull people and by building them up a restoring of them to an estate of perfection according to his promise Now because the Subjects of the world to come in a generall respect is the whole creation for so intimateth the Apostle not only we saith he but every creature also waiteth for the glorious Liberty of the Sonnes of God therefore we will consider them in their order and first for the Angels to prove they shall be subject it is written and let all the Angels of God worship him Angels saith the Apostle they are ministring spirits sent forth c. that is Subjects or Servants and the reprobate Angels they are included in the generall dimensions of the Prophets and Apostles before mentioned Now in the next order of creatures we will consider man-kind first the Saints then the wicked And that the Saints shall feare and serve their Lord the King is clear by that Oath which he swore unto our Father Abraham witnessed by Zacharias the Priest that we being delivered out of the hands of our enemies might serve him without feare in righteousnesse and holinesse before him all the days of our lives and these of all other the Prophet David calls the most free faithfull and loyalst Subjects in these and other words O come let us worship and bow down let us kneele before the Lord our maker for he is our God and we are the people of his pasture and againe Praise ye the Lord sing unto the Lord a new song and his praise in the Congregation of Saints let Israel rejoyce in him that made him let the Children of Sion be j●yfull in their King for the Lord taketh pleasure in his people he will beautifie the meek with salvation let the Saints be joyfull in glory let them sing aloud upon their beds And Saint John hee joynes in the Angels with all the Saints saying And I beheld and heard the voice of many Angels round about the Throne and the holy Beasts and Elders and the number of them was ten thousand times ten thousand and thousands of thousands saying with a loud voice Worthy is the lambe that is slaine to receive power and riches and wisdom and strength and honor and glory and blessing and the foure Beasts said Amen and the foure and twenty Elders fell down and worshipped him that liveth for ever and ever so David calls upon the house of Israel the house of Aaron and the house of Levy Yee that feare the Lord blesse the Lord blessed be the Lord out of Sion which dwelleth at Jerusalem praise ye the Lord I find foure things in Scripture that doe set forth and declare the excellency of the glorious estate of the Saints in light first by a chast spouse for purity and beauty Secondly to a goodly City for glory and safety Thirdly to a high Court of commission for authority wisdom and Iudgment and fourthly to a curious planted garden for pleasure and delight and all these are subject and subordinate to their King and that the Saints in their glorified estate are set forth by a bride or chast Virgin is plain ful and admirably described in Scripture the Prophet Esay is very elegant in this speaking of the Churches glorification saith thou shalt also be a Crown of glory in the hand of the Lord and a Royall Diadem in the hand of thy God thou shalt no more be termed forsaken neither shall thy Land be any more termed desolate but thou shalt be c●ll●d my delight is in her and thy Land married for the Lord delighteth in thee and thy Land shall be married for as a yong man marrieth a Virgin so shall thy Sonnes marry thee and as the Bridegroom rejoyceth over the Bride so shall thy God rejoyce over thee Isa. 62. So the Apostle speaks to the Corinthians that his ministery his labour and Godly jealousy over them was to present them a chast Virgin unto Christ and they that sung before the throne as it were a new song which no man could learn but the hundred fourty and foure thousand which were redeemed from the Earth these are they which were not defiled with women faith the holy Ghost for they are Virgins and so also this holy Apostle saith And I Iohn saw the holy City new Ierusalem comming downe from God out of heaven prepared as ● Bride adorneá for her husband So also she is called the Lambs wife and againe Let us rejoyce and be glad and give honour to him for the Marriage of the Lamb is come and his wife hath made her selfe ready And to her was granted that she should bee arrayed in fine Linnen cleane and white for the fine Linnen is the righteousnesse of the Saints in the time of her temptation and sufferings shee was the Kings daughter and all glorious within but now in her exaltation and nuptialls she is also all glorious without excelling in ornament and perfection and in that shee is the Lambs wife she hath right interest in all his glory that is honourable above all Lords and Kings being their Lord and King for shee is flesh of his flesh and bone of his bone And as her chastity and purity excells so doth her beauty so that the Lord her Bridegroom calls her the the fairest among women glorious as the morning faire as the Moone cleare as the Su●ne My beloved saith the Church spake and sayd unto me Rise up my Love and faire one and come away for loe the winter is past the raine is over and gone the flowres appeare in the earth the time of the singing of Birds is come the Figge tree putteth forth her green figs and the Vines with the tender Grapes give a good smell Arise my love my faire one and come away which place shewes plainly these speeches of love and beauty are spoken to and of the Church in her perfection and restauration and what speeches can exceed for love and beauty these expressions Secondly
the eternall glory of Gods people is set forth under the name of a City And so saith that holy Prophet Glorious things are spoken of thee O thou City of God yea even as a City stately builded gloriously ordered impregnably fenced prudently governed soundly and fully taught and instructed safely kept and watched the beauty and lustre of whose building astonishes and amazes all that passe by which consider and behold it For thus saith the Lord Looke upon Sion the City of our Solemnit●es thine eyes shall see Jerusalem a quiet habitation a Tabernacle that shall not be taken downe not one of the starks thereof shall be removed neither shall any of the cords thereof be broken and the inhabitant shall not say I am sick the people that dwell therein shall bee forgiven their iniquities And I will saith the Lord make thy Officers peace and thy exactions righteousnesse Violence shall be no more heard in thy Land wasting nor destruction within thy borders but thou shalt call thy Walls salvation and thy Gates prayse And be you glad saith the Lord and rejoyce for ever in that which I create for behold I create Jerusalem a rejoycing and her people a joy and I will rejoyce in Jerusalem and joy in my people and the voyce of weeping shall be no more heard in thee nor the voyce of crying for from henceforth shall no more come into thee the uncircumcized nor the unclean none shal enter into this City but such only which are both in heart and in flesh circumcised as the Prophet Ezeck saith And the holy Citizens of this heavenly Citie the Sun shall no more burn them by day nor the Moon by night they shall neither suffer hunger nor weeping nor sin nor dye more saith the Lord Wherfore awake awake saith the Prophet put on thy strength O Syon puton thy beautifull garment O Ierusalem the holy City This is the City of the great King wherefore arise and shine for the glory of the Lord is risen upon thee For thus saith the Lord I will extend peace unto thee like a River and the glory of the Gentiles as a flowing stream As one whom his mother comforteth so will I comfort you and you shall be comforted in Jerusalem This is Sion whom the Lord hath chosen he the Lord hath desired her for his habitation this is my rest for ever saith the Lord here will I dwell The glorie and safety of this Citie is so amply set forth by the Apostle when he saw her in a vision where he saith And he carried me away in the spirit to a great and high mountaine and shewed me that great City the holy Jerusalem descending out of heaven from God having the glory of God and her light was like unto a stone most precious and describes the great City in her glorious building her walls great and high having twelve Gates kept by twelve Angels and that she had twelve foundations so precious for the matter of it that it exceeds pure gold and all pretious stones and pearles magnificent for form the length the breadth and the heighth of it equall upon the twelve foundations were written the names of the twelve Apostles of the Lamb the glory of God did lighten it and the Lamb is the light thereof the Nations of them that are saved shall walke in the light of it and there shall in no wise enter into it any thing that defileth c. Here is both the glory and safety of this happy City described this is the City that God prepared for the Patriarchs the City with foundations before shewed which all the faithfull expected and looked for whose builder and maker is God And upon one and all the Citizens of this City I will write upon him saith the Lord the name of my God and the name of the City of my God which is new Ierusalem which commeth downe c. And these faithfull Subjects of God the holy Ghost calls by the name of the City it selfe speaking of the evill reigne and time of Antichrist And they shall saith he tread the holy City under foot forty and two moneths but when those dayes of the Cities desolation shall be ended then she shal have a Commission under the great Seale of heaven to tread her enemies under her foot for so faith the Apostle The Saints shall judge the world And now we are come to the third particular The commission of power and authority that the Saints shall have with their Saviour which the Scriptures doe largely declare And thus the Lord saith to prove it He that overcommeth will I grant to sit with me in my Throne There is the commission and authority too even as I have overcome and am set with my Father in his Throne and so promiseth our Lord to his Apostles and assures it with an asseveration Verily I say unto you that yee which have followed me in the regeneration when the sonne of man shall sit in the Throne of his glory yee also shall sit upon twelve Thrones judging the twelve Tribes of Israel and what in this he said unto them he said unto all And this the Prophet David well knew when he sung this song Ierusalem is buildeá as a City that is compact together whither the Tribes goe up The Tribes of the Lord unto the testimony of Israel to give thanks unto the name of the Lord for there are set Thrones of judgement the Thrones of the house of David And so in another place Let the Saints be joyfull in glory let the high prayses of God be in their mouth and a two edged sword in their hands to execute vengeance upon the heathen and punishment upon the people to binde their Kings with chaines and their Nobles with fetters of Iron to execute upon them the judgement written This honour have all the Saints praise yee the Lord And thus saith the Lord to the Church of Thiatira To him that overcommeth and keepeth my word to the end to him will I give power over the Nations and he shall rule them with a rod of Iron As the vessells of a Potter shall they be broken to shivers even as I received of my Father So likewise doth he speake to the Angel of Philadelphia Behold I will make them of the Synagogue of Sathan which say they are Iewes and are not but doe lye Behold I will make them to come and worship before thy feet and they shall know that I have loved thee So speaketh Solomon in his Proverbs the prudent are crowned with knowledge the evill bow before the good and the wicked at the gates of the righteous then shall it be most true in the world to come as hereafter shall be shewed So the Lord by the Prophet Ieremiah speaking of Israel The rod of the Lords inheritance saith thou art my battell Axe and Weapons of warre for with thee will I break in pieces the Nations and with thee will I destroy Kingdomes and with thee