Selected quad for the lemma: saint_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
saint_n	let_v	lord_n	zion_n	1,198	5	10.4281	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A60624	The day-spring from on high visiting the world, or, Gods salvation revealed and the way of redemption declared, and the way opened into the everlasting rest also the two births discovered and their several image, and the enmity that is betwixt them : with the lambs appearance in glory and his power and government exalted / by William Smith.	Smith, William, d. 1673.	1659 (1659)	Wing S4295; ESTC R30147	12,937	17

Sea is divided and Pharaohs host destroyed therefore who is Pharaoh and what is his power that he should withstand God is not he the King of Aegypt his power the power of darknesse is not the Lord the King of glory and his power made known in the light which is a plague to Pharaoh and his house for God is making his power known upon him because he is his enemie and stands in his heard heartednesse against him the hand of God smites him and the breath of the Almightie is kindled against him and that is come to passe concerning him which all the Inchanters of Aegypt cannot do Therefore a warning this is from the Lord God unto all that be his enemies and are found fighting against him and resisting the light of the Lamb that you may all repent and turn to the Lord before utter destruction come upon you for God confounds all your devices and brings to nought all your Inventions though you sit as Kings in Aegypt yet from thence is God bringing you down and makes your Councels to be of none effect your great host cannot save you nor all your horses and Chariots defend you from the outstrethed arm of God who is smiting your first-born throughout and you must know that there is no God like the God of Israel Therefore cease thy cruelty thou violent beast whose power is in the dark in which thou hast long Reigned and also made war with the Lamb and his followers and shed innocent blood with which thou hast made thy self drunk and yet art not satisfied but still thirsts for more how hast thou been exalted set up in thy glorie that the world hath wondered after thee and hath said who is like unto thee who is able to make war with thee for the power of the Nations hath been given unto thee and from thence hast thou had thy life but now thou must know that there is one above thee in whom all power is who subdues the Nations under him and takes away thy life from thee that thy strength faileth thee and all thy beautie goeth from thee and thou appearest an ill favoured harlot for now thou art seen within and thy nakedness doth appear thy covering is removed that thou canst not hide thy self any longer and now doth he rise against thee that maketh warre in righteousnesse who with great power is come the pure and undefiled One who upon his throne over all doth reign thy heads and horns to break and to redeem his chosen from thee whose power is filled with cruelty and thou shalt know that the Lamb in his power reigneth Therefore let Sion rejoyce and the daughters of Judah be glad because of Gods righteous judgements who is pleading the cause of the innocent and executing vengeance upon the beast destroying his marks and names his heads and horns let him that readeth understand Rejoyce ye Saints and all you holy ones for the Lamb is exalted in dominion and of his government there is no end for he is King of Kings and Lord of Lords and the holy hill of Sion is his throne and there he doth reign with the Scepter of his righteousnesse and executes true judgement upon the heathen who are in their rage against him and would not that he should reign over them he is taking vengeance on them all and he will be eased of them because they are his adversaries for none shall prosper that fights against Sion for the time is come that God will have mercy upon her and out of the dust she is arising and the oyle of joy is given for mourning the garment of gladnesse for the spirit of heavinesse therefore all you tender ones whose face is Sion-ward walk in the light of the Lamb and follow him whithersoever he goes stand in the innocency and meeknesse of him and know his strength to gird you about and feel his power to obtain the victory for you God hath visited in his everlasting love and made known his salvation in you and given you to believe and also to suffer for his sake all keep in the word of his patience and let patience have her perfect work that ye may be perfect and entire wanting nothing but stand compleat in him who is the head and fear not the reproach of men neither be afraid of their revilings but be ye clothed with humility and put ye on the garment of Righteousness and shew your selves in the Lambs meekness that his own life in you may preach to the world and his own innocence may shine thorow the vessel that God in you may be glorified and your hearts in God may be comforted and in that all dwell which God hath revealed in you and keep your minds down in the stillness that over all the Lamb you may feel his goverment everlasting in you to set up and his righteous Scepter over you to reign and so in the Kingdom all lye down where the Lamb is exalted upon his throne and know the righteousness and peace that is therein for there is gladness of heart obtained and the everlasting rest prepared unto which you are redeemed and are by the Lord a people saved therefore be ye all joyned together in the Lords love and there abide in the holy fear that the teachings of the Lamb you may alwayes hear and that you may feel his hand to knit you together and bind you up in the bundle of life and so to be made perfect in one that his image you may bear who is without sin and in his life reign over hell and know your bodies prepared to do his will that with one heart and minde you may serve him and feel your increase in him that you may grow up together into the measure of his fulnesse whose life is perfect pure and holy and let none look back again nor turn aside to either hand but keep to that which leads in the way and feel it to prepare the way before you that out of all Reasonings you may be kept and out of all snares preserved that so you may walk worthy in the power of God of the high calling whereunto he hath called you and in his power live to his praise for God hath done wonderful things for you and his own outstretched arm hath brought great things to passe who hath reached unto the mighty and brought them down from their seat and hath exalted that of low degree and out of bondage hath delivered you and leads you in a way that you did not know go on rejoycing and be ye faithful unto death for the Lords goodnesse goeth before you and the everlasting rest is prepared for you and into the good land will the Lord bring you where the milk honie floweth and the fountain of life openeth in which strength is renewed that there is neither wearinesse nor faintnesse but everlasting joy and gladnesse therefore be ye comforted in the Lords love ye dear children of light for the world seeth not that which God hath prepared for you nor knowes not the food which you feed upon for it is hid from their eyes but blessed are your eyes for they see and the things which God hath prepared for you are unto you revealed by his spirit there be you all stayed and wait to feel him carry on the work which in you he hath begun and he will make bare his arm for you and drive out all enemies before you and settle you in a quiet habitation and cover you with his wing and preserve you under his shadow and in the Kingdom prepared will he establish you and seal an everlasting decree of peace unto you and this is your portion ye tender ones who have denied your selves and the worlds glory and have no inheritance therein but followes the Lamb in faithfulnesse and walks in the paths of Rigteousnesse your portion is durable riches and your inheritance that which never fades away for the Kingome is everlasting and he that reignes therein endureth for ever and of his government there is no end THE END