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A51286 Apocalypsis Apocalypseos, or, The revelation of St. John the Divine unveiled containing a brief but perspicuous and continued exposition from chapter to chapter, and from verse to verse, of the whole book of the Apocalypse / by Henry More ... More, Henry, 1614-1687. 1680 (1680) Wing M2641; ESTC R7100 230,692 425

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and night in his Temple ever thankfully mindfull of the Evil they are delivered from and the great good they enjoy In vertue of the former sufferings of the true Apostolick Church under the Antichristian Tyranny shall the Church in these dayes here described enjoy peaceably their Religion and make their addresses to God continually in safety in his Holy Church which is his Temple And he that sitteth on the Throne shall dwell among them For these are the times of Iehovah Shammah Of the Tabernacle of God amongst Men the times of the New Ierusalem 16. They shall hunger no more nor thirst any more They shall not be false-fed nor hunger-starved by deceitful Teachers that cannot impart to them the bread of Life nor raise the Spirit of Life in them by their Ministry as being devoid of it themselves whereby their thirst may be satisfied Neither wall any Sun light on them nor any heat There shall no Political Power whatsoever tyrannize over their consciences and by their persecution force them as was usuall under Antichrist to a sapless senseless heartless nay grosly Superstitious and Idolatrous Religion against their own judgement and inward sense of things 17. For the Lamb that is in the midst of the Throne shall feed them and shall lead them unto living fountains of waters that is Christ himself by his Spirit and by true Spiritual Guides and Governours to whom he has communicated his Spirit shall feed them that is guide and govern them and shall lead them unto Living Fountains of waters shall conduct them into and guide them in the Dispensation of Life the renovation of their inward Man into the Living Image of God And God shall wipe all tears from their eyes They shall be no more calamitous by the wrongs and persecutions of bloody Tyrants whether Spiritual or Temporal For the true Apostolick Church shall then be an impregnable City or Polity of it self the New Ierusalem as it is described in the 21 Chapter of the Apocalypse This is the sense of this transition from the six first Seals to the opening of the last and reaches from the beginning of the corrupt part of the Pergamenian Interval to the end of the Laodicean NOTES CHAPTER VII Vers. 2. One of whose Titles is the East This is D r Hammonds sense upon the place and it is I think not only ingenious but true For 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the East is with the Cabbalists the Eternal Wisdom of God that is the Eternal Word which is Christ. And 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is the very word in the Text the same that occurrs Luke 1. vers 78. whereby 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Day-spring from on high has visited us which is there understood of Christ as also Zachar. 3.8 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and chap. 6.12 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Ecce vir Oriens nomen ejus And Jerem. 23.5 he is called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as also chap. 33.14 All which places not only the Christians but the Iews understood of the Messias So plain is it that 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which is Oriens the East or Day-spring is a Name or Title of Christ. And though in those places of the Old Testament it is translated Germen a Branch as 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 most ordinarily signifies yet being it may also signifie light or shining and that 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in what sense soever is a Title of Christ and yet does usually signifie the East that the word here may be allusively used to signifie Christ is to me abundantly rational See Doctor Hammond upon Luk. 1. v. 78. CHAPTER VIII 1. ANd when he had opened the seventh Seal there was silence in Heaven about the space of half an hour This is spoken in allusion to the custome in the service of the Temple where though in the former part of their Service while the Sacrifices were offered the Temple rang again with their loud Musick yet in the time of Incense all were silent and in their tacit devotions 2. And I saw seven Angels which stood before God and to them were given seven Trumpets This he saw during this silence or at the beginning thereof 3. And another Angel came and stood at the Altar having a golden Censer and there was given unto him much Incense that he should offer it with the prayers of the Saints upon the golden Altar which was before the Throne Things thus represented in Heaven prefigure things here on Earth and these Ceremonies of the Temple the Devotions of the Christians whose prayers are here represented as coming up in remembrance before God Which is expressed in this Judaical way or Ceremony of the Temple by the giving to this Angel as to a Priest much Incense that he should offer it with the prayers of all Saints upon the golden Altar which was before the Throne answering to the Altar of Incense overlaid with Gold that stood before the Sanctum Sanctorum 4. And the smoke of the Incense which came with the prayers of the Saints ascended up before God out of the Angels hand that is the desire of the true Church who are of one mind with God ascended up before God as Incense out of a Priests hand and was known and accepted with him Their prayers in all likelihood were in general for the preservation of the Church and suppression of both the old and new growing abominations of the Empire 5. And to the end that you may know what the will of God was in order hereunto it is further added And the Angel took the Censer and filled it with the fire of the Altar and cast it into the Earth and there were voices and thundrings and lightnings and an earthquake Which things betoken the wrath of God to be poured upon the bloody persecuting Roman Empire against whom the souls of the slain under the Altar had called for vengeance chap. 6.10 The great tempests and commotions that should befall it are thus expressed in the general and as an effect of the foregoing groans and cryes of his aggrieved people 6. And the seven Angels that had the seven Trumpets prepared themselves to sound And therefore those Tempests and Calamities will now more particularly be described in the several soundings of those Angels that have the seven Trumpets 7. So the first Angel sounded and there followed hail and fire mingled with blood that is a thundring hail-storm with fire whereby is signified the furious Invasion of the Barbarians into the Empire And the mention of blood seems on purpose to be added that there may be no mistake as if this storm was to be upon trees and grass and not upon men though it follows And they were cast upon the earth and the third part of trees was burnt up and all green grass was burnt up Which the mention of blood shows not to be understood of earth trees and grass that bleed not but of the men of the