Selected quad for the lemma: saint_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
saint_n	incense_n	prayer_n	smoke_n	1,391	5	11.4786	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19952	The reply of the most illustrious Cardinall of Perron, to the ansvveare of the most excellent King of Great Britaine the first tome. Translated into English.; Réplique à la response du sérénissime roy de la Grand Bretagne. Vol. 1. English	Du Perron, Jacques Davy, 1556-1618.; Cary, Elizabeth, Lady, 1585 or 6-1639.; Du Perron, Jacques Davy, 1556-1618. Lettre de Mgr le Cal Du Perron, envoyée au sieur Casaubon en Angleterre. English.; Casaubon, Isaac, 1559-1614. Ad epistolam illustr. et reverendiss. Cardinalis Peronii, responsio. English. Selections.	1630 (1630)	STC 6385; ESTC S107359	685,466	494

to conferr it Marriage for a true and proper Sacrament Pennance for a true and proper Sacrament and vocall Confession to the Pastors of the Church for one of the Conditiōs necessary to this Sacrament Order for a true and proper Sacrament and Extreame Onction for a true and proper Sacramēt which are the seuen Sacramentes that the Roman Church acknowledges and the Greeke Communion alsoe makes profession to embrace with vs. A Church which in the Ceremonies of baptisme vsed oyle salte waxe lights exorcismes the signe of the Crose the word Epheta and other thinges that accompanie it to testifie by oyle that in baptisme wee are made Christians that is partakers of the vnction of Christ by salte that God contracted with vs in baptisme an alliance for euer followinge the stile of the Scripture which calls eternall alliances alliances of salte by the light that Christ is the light that enlightens all men commeinge into the world by exorcismes that baptisme puts vs out of the Diuells possession by the signe of the Crosse that it is the Death of Christ that giues strength to all Sacramentes by the word Epheta that God accomplisheth spiritually in vs by baptisme what he wrought corporally in the deafe and dumbe man A Church that esteemed baptisme for persons of full age necessary with a conditionall necessitie and for children necessary with an absolute necessitie and for this cause permitted lay men to baptise in danger of death A Church that vsed holy water consecrated by certaine wordes and ceremonies and made vse of it both for baptisme and against inchantments and to make exorcismes and coniurations against euill spirits Frō whence it is that S. Gregory the great who though he were after the first fower Councells yet not to be excepted against by English men who tooke the originall of their mission from him ordained when Englad returned backe from paganisme to Christiā Religiō that the temples should not be demolished but expiated by the sprinkling of holy water A Church that in the oeconomy of Ecclesiasticall ministrie held diuers degrees the Bishop the Priest the Deacō the Acolite the Exorcist the Reader and the Porter and consecrated and blessed them with diuers formes and ceremonies And in the order Episcopall acknowledged diuers seates of iurisdictīo of positiue right to witt Archbishops Primates Patriarckes and one supereminent by diuine law which was the Pope without whom nothing could be decided appertayning to the vniuersall Church the want of whose presēce either by himself or by his legates or his confirmation made all Councells pretended to be vniuersall vnlawfull A Church wich held a succession of Bishops not interrupted since the first mission of the Apostles for an essentiall condition of her reputed those who had it not or that communicated with those that had it not for Schismatiks and cul pable of the same Curse with Core Dathan and 〈◊〉 A Church that held the distinction of Bishop and Priest and namely in the acte of ordinatiō for a thing of diuine law and Apostolicall tradition and condemned as hereticks those that held it not A Church that held free will for a doctrine of faith reuealed in the holy scripture that held that faith onely without Euāgelicall works is not sufficient for saluation that wicked men perseuering to the end were reprobates but not predestinate to euill that the certainty that particular men presumed to haue of their predestination was a rashe bouldnes A Church wherein their seruice was said throughout the East in Greeke and through the west aswell in Africa as in Europe in Latine although that in none of the prouinces neither of Europe nor Africa except in Italie in the citties where the Roman colonyes resided the latine were vnderstood by the simple people but onely by the learned In briefe a Church that vsed either in gender or in species either informe or in analogie the very same ceremonies vvhich are the vvords vvell knovven the all men vvhich the Catholique vseth vniuersally at this 〈◊〉 obserued the distinctīo of the Feasts and ordinary daies the distinction of Ecclesiasticall and lay habits the reuerence of sacred vessells the custome of shauing and vnction for the collation of orders the ceremonie of vvashing their hands at the Altar before the consecration of the mysteries the kisse of peace before the 〈◊〉 pronounced a part of the seruice at the Altar vvith a lovv voice and vvheard made processions vvith the relickes of the martyrs accompained the dead to their 〈◊〉 vvith vvax tapers in signe of ioy and future certainty of their resurrectiō had the pictures of Christ and his Saînts both out of Churches and in Churches and vpon the very altars of martyrs not to adore them as adoration signifies di nine vvorship but to reuerence by them the souldiers and champions of Christ vsed the signe of the crosse in all their conuersations imprinted it on the forehead of their catechumenists painted it on the portall of all the hovvses of the faithfull gaue the blessing to the people vvith their hand by the signe of the Crosse imployed it to driue away evill spirits proposed in Ierusalē the very Crosse to be adored on good friday vsed incense in their Synaxes not particularly incēse of Arabia but indifferently odoriferous gummes for they held not incense for sacrifice as in the tyme of the lawe but for a simple ceremony designed to represent the effect of prayers described by these wordes of Dauid Let my prayer arise euen as incense into thy presence And by these of the Reuelation The smoke of the incense of the prayers of the Saints ascended from the hand of the Angell before God And finally a Church which held that the Catholicke Church had the infallible promise that she should be perpetually visible and eminent in her communion perpetually pure and vncorrupted in her doctrine and in her Sacramentes and perpetually bound and cōtinued in the succession of her ministrie and that to her onely belonges the keeping of the Apostolicall traditions the authority of the interpretation of scripture and the decision of controuersies of Faith and that out of the succession of her Communion of her doctrine and of her ministrie there was neither Church nor saluation Beholde what the excellent King when it shall please him to consider it at sufficient leasure shall finde the Catholicke Church to haue bene in the tyme of saint AVG. and of the 4 first Councelles Let his Maiestie see whether by these features he can knowe the face of Caluines Church or of ours Of the conformitie or inconformitie of the sense wherein the word Catholicke hath bene cōmon to the ancient Catholicke Church and to the moderne