of vs or of our parentes neyther take thou vengeaunce on our synnes Spare o lorde spare thy peple whiche thou hast redemed w t thy precyous bloude Be neuermore angry with vs. ¶ ãâ¦ã âAmercus bysshoppe of Uienne what tyme that a terryble earth quake fell in his prouynce Leo the fyrst theÌ beyng bysshop of Rome caused the people to asseÌble and to go togyther in a longe araye prayenge and callyng vpoÌ god whiche thynge we now call processyon bycause we vse in the same to procede or go forth Hereof it came that wheÌ any greuous plage was eyther sent by god amonge the people or any sodeyne cause of gladnesse chaunged processyon hath alwayes ben vsed somtyme to pacyfye goddes wrathe and somtyme to thanke hym of his benefytes for this cause Agapetus bysshoppe of Rome fyrst instytute that processioÌ shulde be done euery Sondaye throughout the yere And after hi Gregory in the tyme of a comen pestylence caused more solempne ordre and syngyng to be vsed theri ordeyned this seruyce called Letany whiche is a Greke worde and asmoche in Englysshe to say as supplycacyoÌ or prayer wherof it hath taken his name bycause that in our generall processyons and rogacion dayes prayer and supplycacyon is made vnto god for the people for all estates accordynge to the couÌseyl of saynt Paule j. Timoth. ij and dyuers other examples of scrypture The Letany ¶ ãâ¦ã âOrde haue mercy on vs. ââ¦hryste haue mercy on vs âorde haue mercy on vs. âhryste heare vs God father of heuyn haue mercy on vs. Goddes sone redemer of the worlde haue mercy God the holy ghoste haue mercy on vs. Holy Trynite one god haue mercy on vs. âaynt Mary praye for vs Holy mother of god praye for vs Holy mayde of maydens praye for vs âaynt Myghell praye for vs âaynt Gabryel praye for vs âaynt Raphael praye for vs âll holy angels and archangels praye for vs ââ¦l ordres of holy spirites praye for vs âaynt Iehan Baptyst praye for vs âll holy patriarkes prophetes praye for vs Saynt Peter praye for vs Saynt Paule praye for vs Saynt Andrewe praye for vs Saynt Iehan praye for vs Saynt Iames praye for vs Saynt Thomas praye for vs Saynt Phylyppe praye for vs Saynt Iames praye for vs Saynt Mathewe praye for vs Saynt Bartholome praye for vs Saynt Symon praye for vs Saynt Tade praye for vs Saynt Mathie praye for vs Saynt Barnabe praye for vs Saynt Marke praye for vs Saynt Luke praye for vs All holy apostles euangelystes praye for vs All holy discyples and innocentes praye for vs Saynt Stephen praye for vs Saynt Lyne praye for vst Saynt Clement praye for vs Saynt Cornelys praye for vs Saynt Cypriane praye for vs Saynt Laurence praye for vs Saynt Uincent praye for vs Saynt Cosme praye for vs Saynt Fabyane praye for vs Saynt Sebastyane praye for vs Saynt Thomas praye for vs Saynt Erasme praye for vs Saynt Edmunde praye for vs âaynt Chrystofer praye for vs âaynt George praye for vs âaynt Blase praye for vs âaynt Adryan praye for vs âll holy martyrs praye for vs âaynt Edwarde praye for vs âaynt Syluester praye for vs âaynt Lyon praye for vs âaynt Hierome praye for vs âaynt Augustyn praye for vs âaynt Ambrose praye for vs âaynt Gregory praye for vs âaynt Isodore praye for vs âaynt Iulyane praye for vs âaynt Lambert praye for vs âaynt Martyn praye for vs âaynt Anthony praye for vs âaynt Nycolas praye for vs âaynt Leonerde praye for vs âaynt Erkenwalde praye for vs âaynt Edmunde praye for vs âaynt Benet praye for vst âaynt Dunstone praye for vs âaynt Cuthbert praye for vs âll holy confessours praye for vs âaynt Mary Magdeleyn praye for vs âaynt Mary Egypcyan praye for vs âaynt Anne praye for vs âaynt Katheryne praye for vs âaynt Margarete praye for vs âaynt Barbara praye for vs Saynt Heleyne praye for vs Saynt Appollyne praye for vs Saynt Agathe praye for vs Saynt Luce praye for vs Saynt Agnes praye for vs Saynt Cycylle praye for vs Saynt Gertrude praye for vs Saynt brygyt praye for vs SaiÌt vrsule with thy holy felowes praye for vs All holy virgyns praye for vs All holy sayntes praye for vs Be mercyfull Spare vs o lorde From all euyll Lorde delyuer vs. From the awaytes of the deuyll Lorde delyuer From endles dampnacyon Lorde delyuer vs. From the imminent peryl of our synnes Lorde From the assaulte of deuylles Lorde delyuer From the spiryte of fornicacyon Lorde delyuer From the desyre of vayne glory Lorde delyuer From all vnclennes of body and soule Lorde From wrathe and hate and all euyl wyl Lorde From vncleane thoughtes Lorde delyuer vs. From blyndnes of herte Lorde delyuer vs. From lyghtnynge and tempest Lorde delyuer From sodeyn vnprouyded death Lorde dely By thy mystery of thy holy incarnacyon Lorde By thy natyuyte Lorde delyuer vs. By thy circuncision Lorde delyuer vs. By thy baptyme Lorde delyuer vs. By thy fastynge Lorde delyuer vs. By thy crosse and passyon Lorde delyuer vs. ây thy precyous death Lorde delyuer vs. ây thy gloryous resurreccyoÌ Lorde delyuer vs. ây thy meruaylous asceÌcyon Lorde delyuer vs. ây the grace of the holy ghost Lorde delyuer vs ân the houre of death Lorde succour vs. ân the day of Iudgement Lorde delyuer vs. âe synners pray the to heare vs. âhat thou gyne vs peace we pray the heare âhat thy mercy pity may euer pÌserue vs. we âhat thou vouchsaufe to gouerne and kepe thy Churche we pray the heare vs. âhat the gyft apostolyke and all the degrees of holy relygyon be kept and saued we pray the. âhat thou gyue peace and coÌcorde to our kyng and prynces and also vyctory we pray the to âhat thou kepe all our bysshops and abbottes in holy relygyon we pray the to heare vs. âhat thou kepe al the congregacyons of sayntes in thy holy seruyce we pray the heare vs. âhat thou preserue al chrysten people whiche thou haste redemed with thy precyous bloude we praye the to heare vs. âhat thou gyue all our bnÌfactours euerlastyng benefytes we pray the to heare vs. âhat thou wylte delyuer the soules of vs our parentes from eternall dampnacyon we pray the to heare vs. âhat thou vouchsaufe to gyue and preserue the fruytes of the earth we pray the to heare vs. âhat thou vouchsaufe to caste vpoÌ vs thy mercyfull eyes we pray the to heare vs. âhat thou do cause the obsequy of our seruice to be reasonable we pray the to heare vs. âhat thou do plucke vp our myndes vnto heuynly desyres we pray the to heare vs. âhat thou vouchsaufe to beholde and releue the mysery of the poore and the captyue we pray âhat thou gyue euerlastynge rest to all that beleue in the bothe quycke and dead we pray the. âhat thou vouchsaufe to heare vs. âone of god we praye the to heare vs. âone of god we praye the to heare vs. âone of god we praye the to heare vs. âambe of
celestiuÌ virtutum sanctorumque patriarcharuÌ prophet aruÌ apostolorum martyrum confessorum virginum atque omnium sanctorum tuorum quesumus omnipotens deus meritis et precibê° placatus nobis misericordiam tuam et da populo inuiolabileÌ fidei firmitatem paceÌ repelle a nobis hostem famem et pestem et omuem immundiciam da nobis in tua virtute constantiam et fortitudinem immitte hostibus nostris formidinem et inualitu dinem retribue omnibus nobis bona facieÌtibus bona vite eterne beatitudinem da inimicis ntis et peââequentibus nos recognitionem et indulgentiam coâcede defunâtis nostris et omnibus in christo quiescentibus remââsion em peccatorum et requâem sempiternam Per eândem dominuÌ At the eleuacyon of the sacrament ¶ ãâ¦ã ANima christi sanctifica me corpê° christi salua me saÌguis christi inebria me aqua lateris christi laua me passio christi ê¯forta me sudor vultê° christi virtuosissime sa na me O bone iesu exaudi me ne êmittas me separari a te Ab hoste maligno defende me in ho ra mortis voca me pone me iuxta te vt cum an gelis et sanctis tuis laudem te dominum saluatorem meuâ in secula seculorum Amen ¶ ãâ¦ã ãâã Ue domine iesu christe verbum patris filius virgiâis agnus dei salus mundi hostiasacra vera caro âons pietatis âue domine iesu christe laus angelorum gloria sanctorum visio pacis deitas integra verus homo flos fructus virginis matris âue domine âesu christe splendor patris princeps pacis panua regni panis viuê° virginis par tus vas deitatis âue domine iesu christe lumen celi precâuÌ mun di gaudium nostrum angelorum panis iubilus cordis rex et sponsus virginitatis âue dnÌe iesu xpÌe via dulcis veritas vera premiuÌ nostruÌ charitas summa fons amoris pax dulcedo requies vera et vita perennis Amen ¶ ãâ¦ã ãâã Ue vere sanguis dnÌi nti iesu xpÌi qui de latere eiê° câ aqua fluxisti tu michi sis coÌsiliuÌ protectio atque defensio corporis aie in presenti vita et in futuro per infinita seculorum scâa Amen ¶ ãâ¦ã ãâã Alue sancta caro dei per quaÌ salui fiunt rei seruos tuos redemisti duÌ in cruce pependisti quaÌdo morteÌ occidisti Unda qÌ de te manauit a peccato nos mundauit qd patrauit primus hoÌ inobedieÌs de pomo SctaÌ caro tu me munba san guis benigna vnda laua me ab omÌi sorde ab ingernali morte Per tuaÌ benignitateÌ coÌfer michi sanitareÌ et sanctam prosperitateÌ Frange meos inimicos fac eos michi amicos et superbiaÌ illoruÌ destrue rex angelorum In qui es salutis portus pÌsta michi tuuÌ corpê° iÌ exitu mee mortis Libera me deê° fortis a leone rugieÌte drachonâque furieÌte Da michi fideÌ iustorum q i regnas in perpetuum Amen ¶ ãâ¦ã âOmine non sum dignê° vt intres sub tectu meuÌ sed tu domine q i dixisti qui manducat meam carnem et bibit mcum sanguineÌ in me ma net et ego iÌ co propitius esto michi peccatori per sumptionem corporis et sanguinis tui et presta vt noÌ ad iudiciuÌ damnationis illud sumaÌ sed misericordia tua preuenieÌte in saluteÌ et remissioneÌ peccatoruÌ meorum Dui cum patre et spiritu san cto viuis et regnas deus Per omnia secula securum Amen ¶ ãâ¦ã âEra perceptio corporis et sanguinis tui oiÌpotens deus non veniat michi ad iudicium neque ad coÌdeÌnationeÌ sed sit oiÌm pctoÌrum meorum opta ta remissio aiÌe corporis pia gubernatio et potens ad vitaÌ presenteÌ eternaÌ introductio Qui cââ pte et spiritu sancto viuis regnas deê° Per. The gospell of saynt Iohan. Uve do call vpon the we do worshyp the we do prayse the oblyssed Trinyte ãâ¦ã âlessed be the lordes name all other before ãâ¦ã rom this tyme forth and euermore ãâ¦ã âGod the protectour of all that truste in the without whome nothynge is of value nothyng is holy multiply thy mercy vpon vs that through thy gouernaunce and guydyng we may so passe in goddes temporall that we lese not the eternal By Chryst our lorde The gospell of saynt Luke ãâ¦ã THe Aungell Gabriell was sente frome God vnto a Cytye of Galylee named Nazareth vnto a virgyn spoused to a man whose name was Ioseph of the house of Dauid and the virgyns name was Marye And the aungell wente vnto her and sayde hayle full of grace the lorde is with the blyssed arte thou amonge all women Uvhen she sawe hym she was abasshed at his sayenge and caste in her mynde what maner of salutacyon that shulde be And the aungell sayde vnto her Feare not Mary for thou hast fouÌde grace with god Loo thou shalte coÌceyue in thy wombe and shall beare a Sone and his name shall be called Iesus He shal be great and shal be called the sone of the hyghest And the lorde god shall gyue to hym the seate of his father Dauid and he shall reygne ouer the house of Iacob for euer and of his kyngdome shall be no ende Then sayd Mary vnto the Aungell Howe shall this be sayenge I knowe not a manâ And the aungell answered and sayde vnto her The holy ghoste shall come vpoÌ the and the power of the hyghest shall ouershadowe the. Therfore that holy thynge whiche shall be borne shal be called the sone of god And beholde thy cosyn Elizabeth she hath also coÌceyued a sone in her olde age And this is her vi mo neth though she be called barayne for with Bod shall nothynge be vnpossyble And Mary sayde Beholde the hande maydene of the lorde be it vnto me euen as thou haste sayde Thankes be to god The gospell of saynt Mathewe ¶ ãâ¦ã And thou BethleeÌ iÌ the lande of Iewrye arte not the leest ê¯cernynge the prynces of Iuda For out of the shall come a captayne whiche shall gouer ne my people of Israel Then Herode pryuely cal led the wyse men dilygeÌtly enquyred of theÌ the tyme of the. Starre that appered sente them to BethleeÌ sayeÌge Bo sercheye dilygently for the chylde wheÌ ye haue fouÌde hiÌ brynge me worde that I maye come worshyppe hym also Uvhen they herde the kynge they departed And loo the Starre whiche they sawe in the Easte wente before vntyll it came stode ouer the place where the chylde was UvheÌ they sawe the Starre they were merueylous glad wente in to the house founde the chylde with Mary is mother knele downe worshypped hym opened theyr treasures offered vnto hym gyftes Bolde Frankenscens and myrre And after they were warned of god in a dreame
ãâ¦ã hy wyl be fulfylled in erth as it is iÌ heuyn ãâ¦ã ââ¦ur dayly breade gyue to vs this day ãâ¦ã nd forgyue vs our offences euyn as we forgyue theÌ that offende vs. ââ¦nd leade vs not in to temptacyon ââ¦ut delyuer vs from all euyll So be it ¶ ãâ¦ã âAyle Mary ful of grace our lorde is with the. Blessed be thou amonge women and blessed be the fruyt of thy wombe Iesus Chryst So be it ¶ ãâ¦ã ãâ¦ã âBeleue in god the father almyghty maker of heuyn and earth The seconde artycle nd in Iesu Christ his onely sone our lorde ãâ¦ã Uvhiche was conceyued of the holy ghost borne of Mary a virgyn ãâ¦ã Uvhiche suffered vnder ponce Pylate and was crucifyed deade and buryed ãâ¦ã Uvhiche descended to hell the thyrde day rose from death to lyfe ââ¦e ascended in to heuyn sytteth at the ryght hande of god the father almyghty ãâ¦ã roÌ theÌs he shall come to Iudge the quycke and the deade ãâ¦ã beleue iÌ the holy ghoste ãâ¦ã he holy churche catholyke the ê¯munyon of sayntes ãâ¦ã he remyssyon of synnes ãâ¦ã he resurreccyon of the flesshe ãâ¦ã nd the lyfe euerlaslyn ge So be it ¶ ãâ¦ã The. x. commaundementes ¶ ãâ¦ã âHou shalte not haue straunge goddes in my syght ãâ¦ã hou shalt not vsurpe the name of thy god iÌ vayne ãâ¦ã âbserue the Saboth daye ãâ¦ã onour thy father and mother ãâ¦ã hou shalt not kyll ãâ¦ã hou shalt not do aduoutry ãâ¦ã hou shalt not do thefte ãâ¦ã âhou shalte beare no false wytnesse agaynst the neyghbour ãâ¦ã hou shalt not desyre the wyfe of thy neyghbour ãâ¦ã hou shalte not desyre the good of thy neyghboure ¶ ãâ¦ã ãâ¦ã âO beleue that Chryst hathe for vs meryted To be the chyldreÌ and heyres of his father sanctifyed God onely to serue without faynynge alway His crosse for to beare and prynces to obey Doynge good to all and harme to no man This is the summe of the fayth chrystian A prayer to the Trinyte ¶ ãâ¦ã ãâ¦ã âOyle Trinyte be helpynge vnto me O god iÌ thy name shall I lyfte vppe myne haÌdes Moost holy god and mercyfull father lorde Iesu Chryst almyghty euerlastyng god I gyue laudes and thaÌkes vnto the whiche hast this nyght preserued defended and vysited me thy vnworthy seruaunt And hast caused me to come to the begynnyng of this daye saufe souÌde and for thy benefytes whiche thou of thy only goodnesse hast bestowed vpoÌ me I beseche thy mercy father most mercyfull that thou wylte grauÌt me to spende the daye that is to come in thy holy seruyce with al humylite discrecyon deuocyon and charytable loue that I may be able to do my seruyce due and pleasauÌt vnto the iÌ all my workes And cause me to lyue alway with thy grace and all the dayes of my lyfe I commeÌde vnto the my body and my soule So be it ¶ ãâ¦ã âOrde by the habundaunce of thy mercy I wyll entre into thy house I shall worshyp the at thy holy temple acknowlege thy name Lorde through thy iustyce guyde me agaynst myne enemyes directe my way euen in thy syght So be it The Matyns ¶ ãâ¦ã âOr the more euydent explanacyon and vnderstaÌdynge of this Prymer it is to be noted that this worde Matyns is asmoch to say as the mornyng houres or mornynge seruyce and so is called because the same is and hath ben alwayes accustomed to be sayd and songe in the mornynge And for asmoche as the hole processe therof doth specyally brynge to our remembrauÌce the Natiuyte and byrthe of Chryste conceyued and borne of the moost inuiolate virgyn Mary it is called the Matyns of our Lady In whose moost worthy prayse and coÌmendacyon many solempne Hympnes diuine colletes pleasaunt Anthemes are herin wryten âomine labia mea aperies LOrde open thou my lyppes ând my mouthe shall pronounce thy prayse âgod beÌde thy selfe iÌ to my helpe âorde hast the to helpe me âlory be to the father to the sone and to the holy ghoste âs it was in the begynnyng as it is now and euer shall be So be it Prayse ye the lorde ¶ ãâ¦ã Prayse ye the lorde Laude be to the lorde kynge of eternall glory ¶ ãâ¦ã Hayle Mary full of grace the lorde is with the. ãâ¦ã âOme and let vs ioyfully gyue thankes vnto the lord let vs reioyce iÌ god our sauyour let vs approche vnto his presence with prayse thankes gyuynge and syng vnto hym in psalmes Hayle Mary full of grace âor god is a great lorde a great kynge ouer all goddes whiche shall not for sake his people in whose power are al the costes of the earth and he beholdeth the toppes of the mountaynes The lorde is with the. âhe see is his for he hath made it and his handes haue fasshoned the earthe also come therfore and let vs worshyppe and fal downe before the lorde let vs wepe before the lorde which hath made vs for he is our lorde god and we are his people and the shepe of his pasture Hayle Mary full of grace âow yfye heare his voyce se that ye harden not youre hertes as they dyd in the tyme of temptacyon iÌ wyldernesse bytterly murmuriÌge agaynst god where your fathers tempted me and prouoked me to angre and yet sawe they my workes The lorde is with the. âorty yeres was I a neyghboure vnto this generacyon wherfore I sayd euer theyr hertes are gone fro me they know not my wayes to whome I swore in my great angre that they shulde not entre in to my rest Hayle Mary full of grace The lorde is with the. âlory be to the father to the sone and to the holy ghoste âs it was in the beginnynge as it is nowe and euer shal be So be it ¶ ãâ¦ã âHe gouernour of the triple engyn Uvhome the earth the see the heuyns do honour Conceyued is in the wombe of a vyrgyn Uvhose name is Mary by goddes hygh power âmaydens wombe immaculate and pure Hym hath conceyued without spot or cryme To whome the Sonne and moone and euery creature Do serue alway in theyr course tyme. âlessed is y t Mother replenysshed with grace In whose wombe the creatour immortall Hath not disdayned to take his place Holdynge in his hande the worlde ouer all âf the heuenly messenger blessed is she Through the grace of the holy ghost inspyred For out of her wombe proceded he Uvhome all the nacyons of the worlde desyred âlory to the lorde of myghtes moost That of a virgyn chaste was bore Glory to the father and the holy ghost To them be praysyng for euermore So be it ânÌs dominus noster âLorde whiche arte our lorde how marucylous is thy name ouer all the earth âor thy magnifycence hathe ben exalted aboue the heuyns âhou haste aduaunced thy prayse by the mouthes of infauntes and suckynge babes in dispyte of thyne enemyes for to confounde the aduersary and the reuenger âherfore I shall beholde the heuyns whiche are the workes of
was in the begynnyng as it is nowe and euer shall be So be it ãâ¦ã gloryous mother of god O perpetuall virgyn Mary whiche dydest beare the lorde of all lordes and alone of all other we dydest gyue sucke vnto the kynge of aungels beseche the of thy petye to haue vs iÌ remembrauÌce to make meanes for vs vnto Chryste that we beynge supported by thy helpe may deserue to come vnto the kyngedome of heuyn ãâ¦ã lorde thy mercy vpon vs extende ãâ¦ã nd our saluacyon we praye the to sende ¶ ãâ¦ã âRaunt we beseche the lorde god that thy seruauntes maye Ioye contynuall healthe of body and soule and throughe the gracyous intercessyon of the virgyn thy mother that we may be delyuered from this present heuynes and to haue the fruycyoÌ of eternall gladnesse By Chryste our lorde So be it Blesse we the lorde Thanke we god The Collettes âGod whiche haste instructed the hertes of the taytâfull by the inspyracyon of the holy gholâe vouchesaufe that we in the same spyrite may sauour the trueth And euermore to reioy ce in his holy consolacyon By Chryst our lorde So be it ¶ ãâ¦ã âLmyghty and euerlastynge god which haste graunted to vs thy seruauntes throughe confessyon of the true fayth for to acknowledge the glorye of the eternall Trinyte And to honou re the one god in thy almyghte maiesty Uve âesechâ the that through our stedfastnes in the same fayth we may be alwaye defeÌded from all aduersyte Uvhiche lyuest and reygnest one god worlde without ende ând prayseth his name with one accorde ¶ ãâ¦ã âGod whiche hast ascended thy moost holy Crosse and hast gyueÌ lyght to the daknesse of the worlde vouchesaufe thou by the vertue of the holy Crosse to illumyne visyte confort bothe our hertes and bodyes Uvhiche lyuest and reygnest o god worlde without ende ââ¦nd thy blessed name coÌfesse alway ¶ âGod whiche by a wonderfull order doth appoynt the seruyce bothe of men and aungel les of thy excedyng mercy graunt vs that by theÌ whiche attende alway vpon thy seruyce iÌ heuyn our lyfe maye be defended here in earth By our lorde Iesu chryst ârom god there was a man sent ââ¦hose name was Iohan verament ¶ âLorde defeÌde vs alway through the coÌtynuall socours of saynt Iohan Baptyst For the more frayle that we be the more nede we haue to be releued with necessary prayers By Chryste our lorde So be it ââ¦nd in the costes of the worlde rounde ¶ ãâ¦ã âGod whose ryghte haÌde dyd lyfte vp blessed Peter the apostle walkyng amoÌge the waues of water for to saue hym froÌ drownyng and delyueredest his felow apostle Paule after thre dayes saylyng from the deepe of the see here vs mercyfully and graunt throughe the merytes of them bothe we maye obtayne the glory euerlastynge Uvhich lyuest and reygnest worlde without ende So be it ââ¦he lorde loued Andrewe his seruaunt âith a sauour swete and pleasauÌt ¶ ãâ¦ã âOrde we huÌbly beseche thy maiestye that lyke as blessed Andrewe thyne appostle was true preacher and prelate of thy churche so let him be a coÌtynuall peticyoner for vs vnto the By Chryste our lorde So be it âreately to be praysed is Iohan the Euangelyste Uvhich leaned on the brest of Iesu Chryste ¶ ãâ¦ã UE beseche the lord of thy benygnite to gloryfye thy churche that it beyng illumyned with teachynges of blessed saynt Iohan thy apostle and Euangelyst may attayne to the rewardes euerlastynge By Chryste our lorde So be it ¶ âOrde we beseche the to gyue vs grace for to quenche the flambes of our vyce eueÌ as thou gauest power to blessed saynt Laurence to ouercome the burnyng heate of his turmentes By Chryste our lorde ¶ ãâ¦ã âRaunt good lorde that we maye perfytly folowe hym whome we worshyp to the enteÌt we may lerne to loue our enemyes For now we solempne his commemoracyoÌ that coulde fynde in his herte to pray for his êsecutours vnto our lorde Iesu Chryste Uvhich lyueth and reygneth with the and the holye ghoste iÌ vnyte of godhed worlde without ende So be it âoly Nycholas for vs make peticyon ââ¦hat we be enabled to Chrystes promyssyon ¶ ãâ¦ã âGod whiche hast gloryfyed blessed Nycholas thy holy bysshoppe with innumerable myracles grauÌt we beseche the that by his merytes and prayers we may be delyuered from the fyre of hell By Chryst our lorde So be it ââ¦ycause her loue was entier ¶ ãâ¦ã âRaunt vnto vs moost mercyfull father that lyke as blessed mary magdalen obteyned pardoÌ of her of feÌces throughe the loue that she bare to the onely begotten sone aboue all other thynges euyn so through thy mercy let her purchase for vs the blesse euerlastynge By Chryst our lorde So be it âoly Katheryne for vs make peticyon ãâ¦ã âhat we be enabled to Chrystes promyssyoÌ Â¶ ãâ¦ã âLmyghty and eternall god whiche hast coÌmauÌded the body of thy gloryous virgyn martyr Katheryne to be caryed by thyn aungelles in to the mount Synai shewe such fauoure vnto vs that by her medytacyon we may deserue to beholde the clerenes of thy face By Chryste our lorde So be it âor thy beautye and colour shene ââ¦rocede prosperously and be a quene ¶ ãâ¦ã âOd that hast caused the blessed virgyn Margarete to obtayue heuyn throughe the crowne of martyrdome graunt we beseche the that by the folowyng of her examples we may deserue to approche vn to the. By Chryste our lorde So be it ââ¦lessed be they that dwelle with the lorde ãâ¦ã âhey prayse hiÌ alway with one accorde ¶ ãâ¦ã âLmyghty god we beseche the vouchsaufe that the meryte of thy holy mother and êpetuall virgyn Mary and thy holy sayntes whose relykes are conteyned iÌ the vniuersal churche may defende vs so that by theyr prayers we may euermore reioyce in praysynge of the with tranquillyte peace By Chryste our lorde So be it âeioyse in the lorde you that be iustyfyed ââ¦nd all you that in hert be rectyfyed ¶ UE besech the good lorde that thou beyng pleased with the prayers of all thyn holy sayntes wylt bothe graunt vs pardon of our defautes and gyue vs also perpetuall remedy for them By Chryste our lorde So be it ââ¦orde sende peace through thy vertue ând great babundauÌce in cuery countree ¶ âGod froÌ whome all holy desyres all good couÌselles all iuste workes do procede gyue vnto thy seruauntes that same peace whiche the worlde can not gyue that our hertes beyng obedyent to thy commaundementes and the feare of our enemyes taken aââ¦ay our tyme may be peasyble through thy proteccyon By Chryst our lorde So be it Blesse we the lorde Thanke we god ¶ ãâ¦ã The Matyns of the Crosse Uve worshyp the Chryste with prayse and benediccyon ââ¦or thou redemydest the worlde from all afflyccyon ¶ âOrde Iesu Chryste sone of y e lyuynge god set thy holy passyon Crosse death betwene thy iudgement and our soules both now and at the houre of death And moreouer vouch saufe to graunt vnto the lyuyng
and earth and see and all that be in theÌâhich kepeth trueth euermore doth iudgemeÌt to them that suffre wronge and gyueth meate to the hungry âhe lorde loseth the fettered the lorde gyueth syght to the blynde âhe lorde lyfteth vp theÌ that be fallen the lorde loueth the ryghteous âhe lorde preserueth strauÌgers he shall defeÌde the fatherles and the wydowe and shal destroy the wayes of synners âhe lorde shall reygne euermore thy god o syoÌ from one generacyon to another âorde gyue theÌ eternall rest and let contynuall lyght shyne vnto theÌ ãâ¦ã From the gates of hell ãâ¦ã Lorde delyuer theyr soules ãâ¦ã I truste to se the goodes of the lorde ãâ¦ã In the lande of lyfe ãâ¦ã Lorde god heare my prayer ãâ¦ã And gyue hearynge to my clamour ãâ¦ã âOd to whome it is appropried to be mercyfull euer to spare be mercyfull to the soules of thy seruauntes of eche kynde and forgyue them al theyr synnes that they beyng loosed froÌ the bondes of death may deserue to ascende vnto lyfe By Chryste our lorde âGod the lorde of pardon graunt vnto the soule of N. thy seruaunte the yeares mynde of whose death we haue in remembraunce a place of rest the blysfull quiete and clerenesse of thy lyght By Chryste our lorde âGod whiche haste caused thy seruauÌtes in pontificall dignite to be accompted amoÌge the preestes apostolyke graunt we beseche the that they maye enioye in heuyn the coÌtynuall coÌpany of them whose offyce they dyd beare somtyme heare in earth By Chryste our lorde âGod the graunter of pardon and the louer of mannes saluacyon we beseche thy mercy that thou wylte suffre the congregacyons of our brothers and systers beynge departed out of this worlde through the intercession of blessed Mary the virgyn and saynt Myghell the archaÌ gell all holy sayntes to come to the congregacyoÌ of euerlastynge felicite By Chryste our lorde âGod that arte creatour and redemer of all faythful people graunt vnto the soules of al true beleuers beynge deade remyssyon of al theyr synnes that through deuout prayers they maye attayne thy gracyous pardon whiche they haue alway desyred which shalte come to iudge the quycke and the deade and the worlde by fyre So be it God haue mercy on all chrysten soules So be it ¶ ãâ¦ã ãâ¦ã âyrect good lorde âerba mea auribus ãâ¦ã LOrde perceyue my wordes with thyne eares vnderstande my clamour Make hede to the voyce of my prayer my kynge and my god For vnto the wyl I praye o lorde early shalt y u heare my voyce âarly shall I stande by the I shall se for thou arte a god not fauourynge iniquite Nor y e malygne shal not dwel nere the neyther shal the vnryghteous abyde before thy iyes Thou haste hated all that do iÌiquite thou shalte destroy all that speake falshode A man that is bloudy deceytful the lorde doth abhorre but I through the plenteousnes of thy mercy Shall entre in to my house I shall praye at thy holy temple in thy feare âeade me lorde in thy ryghteousnes bycause of myne enemyes directe my way in thy syght âor in the mouth of them there is no trueth the herte of them is full of vanyte âhe throte of them is an open graue deceytfully haue they done with theyr tonges iudge theÌ o god âet them fall froÌ theyr cogytacyons accordyng to the greatnes of theyr wyckednes expel them for they haue sturred the to angre lorde ând let all reioyse that trust in the they shall euermore be gladde thou shalte dwelle amoÌge them ând they shall glory in the all that loue thy name for thou wylte blesse the ryghteous âorde thou hast couered vs as it were with a shylde of thy good wyll âorde gyue them eternall reste let coÌtynuall lyght shyne vnto them ãâ¦ã Dyrecte good lorde my way iÌ thy syght ãâ¦ã ourne the lorde âomine ne in furore tuo ãâ¦ã âOrde rebuke me not in thy fury neyther chasten thou me in thyne angre âaue mercy on me lorde for I am sycke healem lord for my bones are broused ând my soule is very sore troubled but how loÌge lorde âurne the lorde and delyuer my soule saue me for thy mercye âor there is none in death that hath mynde of the and in hell who wyll acknowledge the. âhaue laboured iÌ my sorow I shal euery nyght wasshe my bedde with teares shall I weate the place where I lye âyne eye is troubled with woodnes I haue waxen olde amonge al myne enemyes âuoyde fro me al ye that worke wyckednes for the lorde hath herd the noyse or my wepynge âhe lorde hath herde my prayer the lorde hath receyued my peticyon âet all myne enemyes be greatly ashamed and confounded let them be ashamed and confounded very quyckely âorde gyue them eternall reste let contynuall lyght shyne vnto theÌ ãâ¦ã Turne the lorde delyuer my soule for he is not iÌ death that hath mynde of the ãâ¦ã est any tyme. ânÌe deê° meus in te speraui ãâ¦ã O Lorde my god in the haue I trusted saue me froÌ al that persecute me and delyuer me âest any tyme they deuour my soule as a lyon whylst there is none y t may redeme nor saue me âlorde god yf I haue done this thynge yf wyckednes be in myne handes âf I haue req ited euyl to theÌ that dyd for me let me then worthely falle into myne enemyes haÌdes âet an enemye persecute my soule lette hiÌ take it and treade downe my lyfe in earth and brynge my glory in to duste âryse lorde in thy wrathe and be exalted in the countrees of myne enemyes ând aryse my lorde god in the precepte that thou hast commaunded and the congregacion of people shall compasse the. ând for the same go vp agayne on hyghe the lorde iudgeth nacyons âudge me lorde accordynge to my iustyce and procede vpon me accordyng to myn innocency âet the wyckednes of synners be coÌsumed and thou shalte ordre the iuste o god that enserchest herte and reynes ây iust helpe is from god which preserueth the ryghteous in herte âhe lorde is a iust iudge stronge and pacyeÌt is he angry al tymes âxcepte ye be tourned he hath shakeÌ his sworde he hathe beÌded his bowe and hathe made it redy ând hath prepared in it vesselles of death he hath made his arowes hotte âo he bredeth iniustyce he hathe conceyued sorowe and hath brought forth vngodlynes âe hathe opened a lake and dygged it out and hath fallen in to the pyt that hym selfe made âet his sorowe be tourned vpon his owne head let his wykednesse falle vpoÌ his owne crowne â shall make knowledge to the lorde accordyng to his iustyce and shall syng to the name of the lorde moost hyest âorde gyue theÌ eternall rest and let contynuall lyght shyne vnto them ãâ¦ã âeste any tyme he may rauysshe my soule as a lyon when there is none that wyll redeme it or saue it ãâ¦ã From the gates of hel The answere Lorde
lorde shall meue the deserte Cades âhe voyce of the lorde preparyng hertes and he shal open the thycke places and iÌ his temple all men shall gyue glory âhe lorde maketh the great floude to inhabyt and he shall reygne kynge for euer âhe lorde shall gyue vertue vnto his people the lorde shall blesse his people in peace âxalt abote domine qmÌ ãâ¦ã âShall exalte the O lorde for thou haste defended me neyther hast thou suffered myn enemyes to haue theyr pleasure vpon me âlorde my god I haue cryed vnto the thou hast healed me ââorde thou hast brought my soule out of the lowe place thou hast preserued me from theÌ that descende in to the pytte âynge vnto the lorde ye that be his sayntes confesse ye the memory of his holynes âor there is vengeauÌce in his displeasure and lyfe in his pleasure ât the euenynge mournynge shall contynue in the mornynge gladnesse âerily I sayd in my welthynesse I shall neuer more be moued âorde through thy good wyll thou hast lente strength vnto my beauty âhou turnest thy face from me and I was al astonyed ânto the lorde shall I crye shall make prayer vnto my god âhat profyte is there in my bloude wheÌ I shall descende in to corrupcyon âhall dust make knowledge vnto the or shal it publysshe thy trouth âhe lorde hath herde hath had mercy on me and the lorde is made myne helper âhou hast tourned my sorowe iÌ to ioye thou haste cutte my sacke and haste compassed me with gladnesse âo the ende that my glory myght syng to the and myght not be pryckte o my lorde god I shall euermore confesse the. ân te domine speraui ãâ¦ã âN the lorde haue I trusted let me not be confounded for euer delyuer me iÌ thy ryghtuousnesse ânclyne thyne eare vnto me make haste to delyuer me âe thou to me a god and a protectour a place of refuge that thou mayst make me safe âor thou art my strength and my refuge for thy names sake thou shalte coÌduyte me shalte norysshe me âhou shalt brynge me out of the snare whiche they haue layde preuylye for me for thou arte my protectoure ân to thy handes o lorde do I coÌmende my spirite o lorde god of trueth thou hast redemed me ãâ¦ã Chryst was made obedient for vs vnto death euyn vnto the death of the crosse ãâ¦ã Holy mother of god pray to thy sone ãâ¦ã That we may be enabled to his promyssyon ãâ¦ã Greatly to be praysed is Iohan the Euangelyst ãâ¦ã âvhiche leaned on the brest of Iesu Chryste ãâ¦ã âEgarde we beseche the lord this thy housholde for the whiche our lorde Iesu chryst hath not doubted to be delyuered to the handes of euyll doers to suffre the payne of the Crosse âorde Iesu chryst I beseche the of thy goodnes to accepte the intercessioÌ of the glorious virgyn Mary thy moost holy mother for vs bothe nowe and at the houre of death whose moost blessed herte the swerde of sorowe dydde pearce at the houre of thy passyon âorde god we beseche the that the prayer of blessed saynt Iohan thy apostle and Euaungelyst may be euer auaylable to vs bothe nowe and at the houre of death to whom when thou wast dyeng on the crosse dydest commende the virgyn thy mother Uvhiche lyuest and reygnest O god worlde without ende So be it âhe gloryous passyon of our lorde Iesu Chryst delyuer vs from sorowfull heuynesse and bryng vs to the ioyes of paradyse So be it âo the holy and indinisible Trinyte to the humanyte of Iesu Chryst crucifyed and to the gloryous virgyn Mary glory infinite be gyuen of euery creature worlde withthout ende So be it ââhayle moost benygne Iesu full of mercy and grace Blessed be thy passyon death woundes and blyssed be the bloude of thy body Lord haue mercy on me wretched synner Moost swete lord gyue vnto me a cleane a coÌtryte herte quiete pacient a bodye chaste humble obedient and stable and alwaye redy to thy seruyce Uvhich lyuest and reygnest god worlde without ende So be it Saynt hieroms psalter ¶ ãâ¦ã âyeause it is vnknowen who fyrst gathered all the verses togyteer that we call saynt Hieroms Psalter therfore of the begynnynge purpose of the seruyce I can declare nothynge for certayne for though it go forth vnder the name of saynt hierom yet is it vncertayne whether euer he were author therof or not seynge it doth not so appere by any of his workes nor by any other approued history but only iÌ a rubryke that is sette before it in latyn which maketh meÌcyon that the angel of god shulde teache it hym with suche other prety persuasions But who soeuer were the maker therof true it is that y e redynge therof is not vnfruytfull ¶ ãâ¦ã ãâ¦ã erba mea auribus percipe domine âOrde perceyue my wordes with thyne eares vnderstande thou my complaynt âmy kynge my god intende to the voyce of my prayer âgood lorde reproue me not in thyne ire nor in thy tury do not chastyce me âauâ mercy on me good lorde for I am sycke hele me good lorde for al my bones ar troubled ând my soule is greatly troubled but o lorde how longe âourue the good lorde delyuer my soule make me saue for thy mercy âoke vpon me and heare me o lorde my god âllumyne myne eyes that I slepe not in death âerfourme my goinges in thy patthes that my sâeâpes may not be remoued âhaue cryed out for thou hast hard me o god in clyne thyne eare to me and heare my wordes âake thy mercy meruaylous thou which sauest them that truste in che âepe me good lorde lyke the balle of thyne iwe defende me vnder the shadow of thy wynges froÌ the face of the wycked whiche haue troubled me âlense me good lorde from my secretes and froÌ straunge thynges spare thy seruaunt âut thou good lorde let not thy helpe be farre from me loke vnto my defence âgod delyuer my soule froÌ the swerde and my only soule from the hande of the dogge âaue me froÌ the mouthe of the lyon and my humylyte from the hornes of vnycornes âshall shewe thy name to my brethrene in the myddes of the congregacyon I shal prayse the. âlorde make thy wayes knowen vnto me and teache me the pathes direct me in thy trueth âaue mynde good lorde of thy mercyes and of thy mercyfulnes whiche haue ben froÌ the begynnyng of the worlde âhe offences of my youth and myn ygnoraunces do not remembre good lorde âccordynge to thy mercy haue remembraunce of me for thy trueth good lorde âor thy names sake thou shalt take pyte of my synne for why it is great âeholde my humylyte and my labour and forgyue all myne offences âestroy not my soule o god with the wycked nor my lyfe with the bloudsheders âorde heare my voyce with the whiche I haue cryed to the haue mercy on me and heare me âurne not thy
agaynst me ârynge my soule forth of pryson that it may coÌ fesse thy name âlorde heare my prayer receyue my request in to thyn eares heare me in thy ryghtuousnes ând thou shalte not entre with thy seruauÌt in iudgement for there is none lyuynge that caÌ be iustifyed in the syght of the. âor myne enemye hath êsecuted my soule and hath humbled my lyfe in the earth âe hath set me in darkenes lyke the dead men of the worlde my soule is greued within me in me my herte is troubled âhaue iÌ mide myne olde dayes I haue thought vpon al thy workes and vpon al the workes of thy handes I mused âhaue caste myne haÌdes abrode to the o my soule lyke the earth without water âeare me quyckly good lorde for my spyrite fayleth âhou shalt not tourne away thy face from me I shal be lyke them that go downe in to a lake âet thy mercy be knowen to me betyme for I haue trusted in the. âet me knowe the waye in whiche I shall walke for I haue lyfte vp my soule to the. âelyuer me lorde from myn enemyes I haue fled to the teache me to do thy wyll for thou arte my god âhy good spyryte shall brynge me in to the ryght lande for thy name thou shalte quycken me in thy ryghtuousnes âhou shalte brynge my soule out of tribulacyon and in thy mercy thou shalte destroye all myne enemyes ând thou shalt destroy all that trouble my soule for I am thy seruaunt ¶ ãâ¦ã âRauÌte I beseche the lorde god that by the holy melody of this heuynly psalter my soule may be refresshed GrauÌt that the roryng lyoÌ may be ouercom of the feble shepe Graunt that by thy grace the moost violeÌt spirite may be subdued of the weyke flesshe GrauÌt that he whiche fell from heuyn may be vaÌquysshed here through my fyghtynge Graunt that thoughe we abyde his tyranny through thy sufferauÌce for a season that yet we be not swalowed vp with his vnsacyable iawes Cause hym to be sory for mannes saluacyon whiche alwayes reioyseth at our fall Cause me alwayes to applye my selfe to thy praysynge and at length ioyfully to come to thy blyssednes whiche lyuest and reygnest god worlde without ende So be it Prayers ¶ ãâ¦ã ââ¦mator humani âGod the louer of mankynde whiche by thy ne electe seruaunt and bysshop saynt hieroÌ hast renewed in the worlde the gyft of tongues wherwith in tyme passed thou dydest heuynly in structe thyne apostles for the preasynge of thy gospel by thym holy spirite grauÌt that in all tongues and iÌ all places all meÌ may pÌache the glory of thyne onely begotten sone Iesu for to confounde the tonges of false apostles whiche conspyrynge togyther do buyld the cursed toure of BabyloÌ laborynge to darken thy glorye whylest they procure to exalte theyr owne where as all glory is due onely to y e with our lorde Iesu thy sone worlde with out ende So be it ââ¦nÌe non sum dignus vt intres sub tectum âMercyfull lorde I am not worthy that y u shuldest entre in to my synfull house yet not withstandynge thou hast âayd who that eateth my flesshe dryn keth my bloude he dwelleth iÌ me and I in hym Uvhertore lorde haue thou mercy vp me synner by the receyuynge of this thy body flesshe bloude and that I receyue it not to my daÌpnacioÌ but through thy mercy to the helth of my soule and in the remyssyoÌ of my synnes through thy paynful passyon So be it ¶ ãâ¦ã âera perceptio corporis et sanguinis tui He very true receyuynge of thy gloryous body of flesshe bloude my souereygne lorde oipoteÌt is that I cast the not forth agayne to my daÌpnacyoÌ iudgemeÌt but that I may obteyne therby remyssyoÌ of my synnes that I may ly ue in charytable lyfe whyles I am here lyuyng so that I may here after come to the eternall lyfe by thy vertue and grace ¶ ãâ¦ã ââ¦bone Iesu O dulcis Iesu âGloryous kynge whiche amoÌgest thy sayntes arte laudable neuerthelesse incoÌperable Thou arte in vs lorde thy holy name hath beÌ caued vpoÌ by vs. Therfore do not forsake vs lord god in the day of iudgement vouchsafe to bestowe vs among thy sayntes and electe O blyssed kynge ¶ ãâ¦ã ãâ¦ã onditor celi et terre ¶ ãâ¦ã ãâ¦ã eus patrum nostroruÌ et dominus miÌe ¶ ãâ¦ã ãâ¦ã u fecisti domine cum seruo tuo ¶ ãâ¦ã ãâ¦ã no rogauite ne deneges mihi ¶ ãâ¦ã ãâ¦ã ãâ¦ã ãâ¦ã omine tu fecissi celum et terram mare ¶ ãâ¦ã ââ¦ter venit hora clarifica filium ¶ ãâ¦ã ãâ¦ã ãâ¦ã u deus noster suauis et verus es ¶ ãâ¦ã ân tonso capite corruens in terram âOb his he ade clypped fallynge flatte on the grounde worshypped god sayeng Naked I entred out of my mothers woÌâe and naked I shall retourne The lorde hath gyueÌ the goodes and the lorde hath taken them away As it pleased the lorde so it is done Blyssed be the name of the lorde So be it ¶ ãâ¦ã âustus es domine et omnia iudicia tua âHou arthe iuste lorde and all thy iudgementes are true all thy wayes mercy truth and iustyce And now lorde remeÌbre me and take not vengeaunce of my synnes nor thynke not on my offences nor the synÌes of my parentes Bycause we haue not obeyed thy pÌceptes therfore thou halte delyuered vs vp in to these euylles in to confusyon reproche and to be a fable to al people and the gentles and now lorde great be thy iudgementes for we haue not done accordynge to that preceptes and we haue not walked purely before the. And now lorde accordynge to thy pleasure do with me and cheyfly receyue my spy rite in peace for it is better for me to dye then to lyue ¶ ãâ¦ã âana me domine et sanabor ¶ ãâ¦ã ¶ ãâ¦ã The table Yrst an Almanacke for .xxiij. yeres The Kalender A rule to knowe Easter for euer The dayes of the weke moralysed The .x. commaundementes of god gyuen by Moyies and expounded by Chryste The symbole or Crede of the great doctoure Athanaâius called Quicunâ vult The oââyce of all estates A preface The foure gospels of the foure Euangelysâes The Passyon of Chryst Egressus est The Pater noster the Aue maria ãâã Englysh The .xij. articles of the fayth The duety of a Chrysten man Auxiliatrix The matyns of our Lady The houres The Euynsonge The Complyne The fyftene Oos The seuen Psalmes with the Letany A prayer for remyssyon of synnes A prayer for the churche A pray for Charyte A prayer for peace A prayer for mercy A prayer for soules departed A prayer for the kynge A prayer for all estates A prayer for true repentaunce The verses of saynt Bernarde The Dirige with the Commendacyons The Psalmes of the Passyon Saynt Hiâroms Psalter with the declaraâyons meanynge or sygnyfycacyons of them A prayer of saynt Hiârome A prayer when thou shalte receyue the sacrament A prayer when thou hast receyued it O bone iesu Conditor celi et terre The prayers of Salomon two for wysdome one for a competent lyuynge A prayer of the churche of the faythfull for the worde of god A prayer of Chryste before his passyon A prayer of the Churche for synners The prayer blyssynge of iob in his moost tribulacyons A prayer of Tobie when we be scourged A prayer of Hieremye the prophet Thus endeth the Prymer in ãâ¦ã after the vse of Salysbury dilygeÌtly correcte newly imprynted at ãâ¦ã by ãâ¦ã for ãâ¦ã M. D. xxxviij