made known unto God And the peace of God which passeth all understanding shall keep your hearts and minds through Christ Jesus The Gospel S. John 1.19 THis is the record of John when the Jews sent Priests and Levites from Jerusalem to ask him Who art thou And he confessed and denied not but confessed I am not the Christ And they asked him What then Art thou Elias And he saith I am not Art thou that prophet And he answered No. Then said they unto him Who art thou that we may give an answer to them that sent us What sayest thou of thy self He said I am the voice of one crying in the wilderness Make straight the way of the Lord as said the prophet Esaias And they which were sent were of the Pharisees And they asked him and said unto him Why baptizest thou then if thou be not that Christ nor Elias neither that prophet John answered them saying I baptize with water but there standeth one among you whom ye know not He it is who coming after me is preferred before me whose shoes latchet I am not worthy to unloose These things were done in Bethabara beyond Jordan where John was baptizing ¶ The NATIVITY of our LORD or the Birth-day of CHRIST commonly called Christmas-day The Collect. ALmighty God who hast given us thy only begotten Son to take our nature upon him and as at this time to be born of a pure Virgin Grant that we being regenerate and made thy children by adoption and grace may daily be renewed by thy holy Spirit through the same our Lord Jesus Christ who liveth and reigneth with thee and the same Spirit ever one God world without end Amen The Epistle Heb. 1.1 GOd who at sundry times and in divers manners spake in time past unto the fathers by the prophets hath in these last days spoken unto us by his Son whom he hath appointed heir of all things by whom also he made the worlds Who being the brightness of his glory and the express image of his person and upholding all things by the word of his power when he had by himself purged our sins sat down on the right hand of the Majesty on high Being made so much better then the angels as he hath by inheritance obtained a more excellent Name then they For unto which of the angels said he at any time Thou art my Son this day have I begotten thee And again I will be to him a Father and he shall be to me Son And again when he bringeth in the first-begotten into the world he saith And let all the angels of God worship him And of the angels he saith Who maketh his angels spirits and his ministers a flame of fire But unto the Son he saith Thy throne O God is for ever and ever a sceptre of righteousness is the sceptre of thy Kingdom Thou hast loved righteousness and hated iniquity therefore God even thy God hath anointed thee with the oyl of gladness above thy fellows And Thou Lord in the beginning hast laid the foundation of the earth and the heavens are the works of thine hands They shall perish but thou remainest and they all shall wax old as doth a garment and as a vesture shalt thou fold them up and they shall be changed but thou art the same and thy years shall not fail The Gospel S. John 1.1 IN the beginning was the Word and the Word was with God and the Word was God The same was in the beginning with God All things were made by him and without him was not any thing made that was made In him was life and the life was the light of men And the light shineth in darkness and the darkness comprehended it not There was a man sent from God whose name was John The same came for a witness to bear witness of the light that all men through him might believe He was not that light but was sent to bear witness of that light That was the true light which lighteth every man that cometh into the world He was in the world and the world was made by him and the world knew him not He came unto his own and his own received him not But as many as received him to them gave he power to become the sons of God even to them that believe on his name Which were born not of bloud nor of the will of the flesh nor of the will of man but of God And the Word was made flesh and dwelt among us and we beheld his glory the glory as of the only begotten of the Father full of grace and truth S. Stephens day The Collect. GRant O Lord that in all our sufferings here upon earth for the testimony of thy truth we may stedfastly look up to heaven and by faith behold the glory that shall be revealed and being filled with the Holy Ghost may learn to love and bless our persecuters by the example of thy first Martyr Saint Stephen who prayed for his murderers to thee O blessed Jesus who standest at the right hand of God to succour all those that suffer for thee our only Mediatour and Advocate Amen ¶ Then shall follow the Collect of the Nativity which shall be said continually unto New-years Eve For the Epistle Acts 7.55 STephen being full of the Holy Ghost looked up stedfastly into heaven and saw the glory of God and Jesus standing on the right hand of God and said Behold I see the heavens opened and the Son of man standing on the right hand of God Then they cried out with a loud voice and stopped their ears and ran upon him with one accord and cast him out of the city and stoned him and the witnesses laid down their clothes at a young mans feet whose name was Saul And they stoned Stephen calling upon God and saying Lord Jesus receive my spirit And he kneeled down and cried with a loud voice Lord lay not this sin to their charge And when he had said this he fell asleep The Gospel S. Matth. 23.34 BEhold I send unto you prophets and wise men and scribes and some of them ye shall kill and crucifie and some of them shall ye scourge in your synagogues and persecute them from city to city that upon you may come all the righteous bloud shed upon the earth from the bloud of righteous Abel unto the bloud of Zacharias son of Barachias whom ye slew between the temple and the altar Verily I say unto you all these things shall come upon this generation O Jerusalem Jerusalem thou that killest the prophets and stonest them which are sent unto thee how often would I have gathered the children together even as a hen gathereth her chickens under her wings and ye would not Behold your house is left unto you desolate For I say unto you ye shall not see me henceforth till ye shall say Blessed is he that cometh in the Name of the Lord. S. John the Evangelists day The collect MErciful Lord
same together with the Declaration or Ackowledgment aforesaid upon some Lords day within three months then next following in his parish Church where he is to officiate in the presence of the Congreatgion there assembled in the time of Divine Service upon pain that every person failing therein shall lose such Parsonage Vicarage or Benefice Curates place or Lecturers place respectively and shall be utterly disabled and ipso facto deprived of the same and that the said Parsonage Vicarage or Benefice Curates place or Lecturers place shall be void as if he were naturally dead Provided always That from and after the twenty fifth day of March which shall be in the year of our Lord God one thousand six hundred eighty two there shall be omitted in the said Declaration or Acknowledgment so to be subscribed and read these words following scilicet ANd I do declare that I do hold there lies no obligation upon me or on any other person from the Oath commonly called the Solemn League and Covenant to endeavour any change or alteration of Government either in Church or State and that the same was in it self an unlawful Oath and imposed upon the Subjects of this Realm against the known Laws and Liberties of this Kingdom So as none of the persons aforesaid shall from thenceforth be at all obliged to subscribe or read that part of the said Declaration or Acknowledgment Provided always and be it Enacted That from and after the Feast of Saint Bartholomew which shall be in the year of our Lord One thousand six hundred sixty and two no person who now is Incumbent and in possession of any Parsonage Vicarage or Benefice and who is not already in holy Orders by Episcopal Ordination or shall not before the said Feast-day of Saint Bartholomew be ordained Priest or Deacon according to the Form of Episcopal Ordination shall have hold or enjoy the said Parsonage Vicarage Benefice with Cure or other Ecclesiastical Promotion within this Kingdom of England or the Dominion of Wales or Town of Berwick upon Tweed but shall be utterly disabled and ipso facto deprived of the same and all his Ecclesiastical Promotions shall be void as if he were naturally dead And be it further Enacted by the Authority aforesaid That no person whatsoever shall thenceforth be capable to be admitted to any Parsonage Vicarage Benefice or other Ecclesiastical promotion or dignity whatsoever nor shall presume to Consecrate and Administer the holy Sacrament of the Lords Supper before such time as he shall be ordained Priest according to the form and manner in and by the said Book prescribed unless he have formerly been made Priest by Episcopal Ordination upon pain to forfeit for every offence the sum of one hundred pounds one Moiety thereof to the Kings Majesty the other Moiety thereof to be equally divided between the Poor of the Parish where the offence shall be committed and such person or persons as shall sue for the same by Action of Debt Bill Plaint or Information in any of his Majesties Courts of Record wherein no Essoign Protection or Wager of Law shall be allowed and to be disabled from taking or being admitted into the Order of Priest by the space of one whole year next following Provided that the penalties in this Act shall not extend to the Foreigners or Aliens of the Foreign Reformed Churches allowed or to be allowed by the Kings Majesty His Heirs and Successors in England Provided always That no Title to confer or present by lapse shall accrue by any avoidance or deprivation ipso facto by virtue of this Statute but after six months after notice of such voidance or deprivation given by the Ordinary to the Patron or such sentence of deprivation openly and publickly Read in the Parish-Church of the Benefice Parsonage or Vicarage becoming void or whereof the Incumbent shall be deprived by virtue of this act And be it further Enacted by the Authority aforesaid That no Form or Order of Common Prayers Administration of Sacraments Rites or Ceremonies shall be openly used in any Church Chappel or other publick place of or in any Colledge or Hall in either of the Universities the Colledges of Westminster Winchester or Eaton or any of them other then what is prescribed and appointed to be used in and by the said Book and That the present Governour or Head of every Colledge and Hall in the said Universities and of the said Colledges of Westminster Winchester and Eaton within one month after the Feast of Saint Bartholomew which shall be in the year of our Lord One thousand six hundred sixty and two And every Governour or Head of any of the said Colledges or Halls Hereafter to be elected or appointed within one month next after his Election or Collation and Admission into the same Government or Headship shall openly and publickly in the Church Chappel or other publick place of the same Colledge or Hall and in the presence of the Fellows and Scholars of the same or the greater part of them then resident subscribe unto the Nine and thirty Articles of Religion mentioned in the Statute made in the Thirteenth year of the Reign of the late Queen Elizabeth and unto the said Book and declare his unfeigned assent and consent unto and approbation of the said Articles and of the same Book and to the use of all the prayers Rites and Ceremonies Forms and Orders in the said Book prescribed and contained according to the Form aforesaid and That all such Governours or Heads of the said Colledges and Halls or any of them as are or shall be in Holy Orders shall once at least in every quarter of the year not having a lawful impediment openly and publickly Read the Morning Prayer and Service in and by the said Book appointed to be read in the Church Chappel or other publick place of the same Colledge or Hall upon pain to lose and be suspended of and from all the benefits and profits belonging to the same Government or Headship by the space of six months by the Visitor or Visitors of the same Colledge or Hall And if any Governour or Head of any Colledge or Hall suspended for not subscribing unto the said Articles and Book or for not Reading of the Morning Prayer and Service as aforesaid shall not at or before the end of six months next after such suspension subscribe unto the said Articles and Book and declare his consent thereunto as aforesaid or read the Morning Prayer and Service as aforesaid then such Government or Headship shall be ipso facto void Provided always that it shall and may be lawful to use the Morning and Evening Prayer and all other Prayers and Service prescribed in and by the said book in the Chappels or other publick places of the respective Colledges and Halls in both the Universities in the Colledges of Westminster Winchester and Eaton and in the Convocations of the Clergies of either Province in Latine Any thing in this Act
last Translation and that it was thought convenient that some Prayers and Thanksgivings fitted to special Occasions should be added in their due places particularly for those at Sea together with an Office for the Baptism of such as are of riper years which although not so necessary when the former Book was compiled yet by the growth of Anabaptism through the licentiousness of the late Times crept in amongst us is now become necessary and may be always useful for the baptizing of Natives in our Plantations and others converted to the Faith If any man who shall desire a more particular Account of the several Alterations in any part of the Liturgy shall take the pains to compare the present Book with the former we doubt not but the reason of the change may easily appear And having thus endeavoured to discharge our Duties in this weighty Affair as in the sight of God and to approve our sincerity therein so far as lay in us to the Consciences of all men although we know it impossible in such variety of apprehensions humours and interests as are in the world to please all nor can expect that men of factious peevish and perverse spirits should be satisfied with any thing that can be done in this kind by any other then themselves Yet we have good hope that what is here presented and hath been by the Convocations of both Provinces with great diligence examined and approved will be also well accepted and approved by all sober peaceable and truly conscientious Sons of the Church of England ¶ Concerning the Service of the CHURCH THere was never any thing by the wit of man so well devised or so sure established which in continuance of time hath not been corrupted As among other things it may plainly appear by the Common Prayers in the Church commonly called Divine Service The first original and ground whereof if a man would search out by the ancient Fathers he shall find that the same was not ordained but of a good purpose and for a great advancement of godliness For they so ordered the matter that all the whole Bible or the greatest part thereof should be read over once every year intending thereby that the Clergy and especially such as were Ministers in the Congregation should by often reading and meditation in Gods Word be stirred up to godliness themselves and be more able to exhort others by wholsom Doctrine and to confute them that were Adversaries to the Truth and further that the people by daily hearing of holy Scripture read in the Church might continually profit more and more in the knowledge of God and be the more inflamed with the love of his true Religion But these many years passed this godly and decent Order of the ancient Fathers hath been so altered broken and neglected by planting in uncertain Stories and Legends with multitude of Responds Verses vain Repetitions Commemorations and Synodals that commonly when any Book of the Bible was begun after three or four Chapters were read out all the rest were unread And in this sort the Book of Isaiah was begun in Advent and the Book of Genesis in Septuagesima but they were only begun and never read through After like sort were other Books of holy Scripture used And moreover whereas Saint Paul would have such Language spoken to the people in the Church as they might understand and have profit by hearing the same the Service in this Church of England these many years hath been read in Latin to the people which they understand not so that they have heard with their ears only and their heart spirit and mind have not been edified thereby And furthermore notwithstanding that the ancient Fathers have divided the Psalms into seven portions whereof every one was called a Nocturn Now of late time a few of them have been daily said and the rest utterly omitted Moreover the number and hardness of the Rules called the Pie and the manifold changings of the Service was the cause that to turn the Book only was so hard and intricate a matter that many times there was more business to find out what should be read then to read it when it was found out These inconveniences therefore considered here is set forth such an Order whereby the same shall be redressed And for a readiness in this matter here is drawn out a Kalendar for that purpose which is plain and easie to be understood wherein so much as may be the reading of holy Scripture is so set forth that all things shall be done in order without breaking one piece from another For this cause be cut off Anthems Responds Invitatories and such like things as did break the continual course of the reading of the Scripture Yet because there is no remedy but that of necessity there must be some Rules therefore certain Rules are here set forth which as they are few in number so they are plain and easie to be understood So that here you have an Order for Prayer and for the reading of the holy Scripture much agreeable to the mind and purpose of the old Fathers and a great deal more profitable and commodious then that which of late was used It is more profitable because here are left out many things whereof some are untrue some uncertain some vain and superstitious and nothing is ordained to be read but the very pure Word of God the holy Scriptures or that which is agreeable to the same and that in such a Language and Order as is most easie and plain for the understanding both of the Readers and Hearers It is also more commodious both for the shortness thereof and for the plainness of the Order and for that the Rules be few and easie And whereas heretofore there hath been great diversity in saying and singing in Churches within this Realm some following Salisbury Use some Hereford Use and some the Use of Bangor some of York some of Lincoln now from henceforth all the whole Realm shall have but one Use And forasmuch as nothing can be so plainly set forth but doubts may arise in the use and practice of the same to appease all such diversity if any arise and for the resolution of all doubts concerning the manner how to understand do and execute the things contained in this Book the parties that so doubt or diversly take any thing shall alway resort to the Bishop of the Diocess who by his discretion shall take order for the quieting and appeasing of the same so that the same order be not contrary to any thing contained in this book And if the Bishop of the Diocess be in doubt then he may send for the Resolution thereof to the Archbishop THough it be appointed That all things shall be read and sung in the Church in the English Tongue to the end that the Congregation may be thereby edified yet it is not meant but that when men say Morning and Evening Prayer privately they may say the same in
5 10 ◠6 18 8 A  7 11 8 7 7 9 b Dennis 9 12 10 8  10 c  11 13 12 9 15 11 d  13 14 14 10 4 12 e  15 15 16 11  13 f Ed. Conf. wisd 1 16 Wisd 2 12 12 14 g  3 Lu. 1 to 39 4 13 1 15 A  5 139 6 Galat. 1  16 b  7 2 8 2 9 17 c Etheldred 9 3 10 3  18 d S. Luke  4  4 17 19 e  11 5 12 5 6 20 f  13 6 14 6  21 g  15 7 16 Ephes 1 14 22 A  17 8 18 2 3 23 b  19 9 Ecclus 1 3  24 c  Ecclus 2 10 3 4 11 25 d Chrisp M. 4 11 5 5  26 e  6 12 7 6 19 27 f Fast 8 13 9 Philip. 1 8 28 g Sim.  14  2  29 A Iude. 10 15 11 3 16 30 b  12 16 13 4 5 31 c Fast 14 17 15 Col. 1 NOVEMBER hath xxx days  MORNING Prayer EVENING Prayer     1 Lesson 2 Lesson 1 Lesson 2 Lesson  1 d All     13 2 e Saints Ecclus 16 Luke 18 Ecclus 17 Colos 2 2 3 f  18 19 19 3  4 g  20 20 21 4 10 5 A Pap. C. 22 21 23 1 Thes 1  6 b Leonard 24 22 (a) Ecclus. 25. is to be read only to verse 13. 25 2 18 7 c  27 23 28 3 7 8 d  29 24 (b) Ecclus. 30. only to verse 18. 30 4  9 e  31 John 1 32 5 15 10 f  33 2 34 2 Thes 1 4 11 g S. Martin 35 3 36 2  12 A  37 4 38 3 12 13 b Britius B. 39 5 40 1 Tim. 1 1 14 c  41 6 42 2 3  15 d Machutus 43 7 44 4 9 16 e  45 8 (c) Ecclus 46 only to verse 20. 46 5  17 f Hugh B. 47 9 48 6 17 18 g  49 10 50 2 Tim. 1 6 19 A  51 11 Baruch 1 2  20 b Edm. K M. Baruch 2 12 3 3 14 21 c  4 13 5 4 3 22 d Ceci ia V. 6 14 H. of sus Titus 1  23 e S. Clem. Bel D. 15 Isaiah 1 2 3 11 24 f  Isaiah 2 16 3 Philem. 19 25 g Cather V. 4 17 5 Hebr. 1  26 A  6 18 7 2 8 27 b  8 19 9 3  28 c  10 20 11 4 16 29 d Fast 12 21 13 5 5 30 e S. Andr.  Acts 1  6 DECEMBER hath xxxj days  MORNING Prayer EVENING Prayer     1 Lesson 2 Lesson 1 Lesson 2 Lesson  1 f  Isaiah 14 Acts 2 Isai 15 Hebr. 7 13 2 g  16 3 17 8 2 3 A  18 4 19 9 10 4 b  20 21 5 22 10  5 c  23 6 24 11 18 6 d Nicho. B. 25 7 to v. 30. 26 12 7 7 e  27 7.30 28 13   f Concept 29 8 30 James 1 15 9 g Vir. Mary 31 9 32 2 4 10 A  33 10 34 3  11 b  35 11 36 4 12 12 c  37 12 38 5 1 13 d Lucy Vir. 39 13 40 1 Pet. 1  14 e  41 14 42 2 9 15 f  43 15 44 3  16 g O Sapientia 45 16 46 4 17 17 A  47 17 48 5 6 18 b  49 18 50 2 Pet. 1  19 c  51 19 52 2 14 20 d Fast 53 20 54 3 3 21 e S. Tho.  21  1 John 1  22 f  55 22 56 2 11 23 g  57 23 58 3  24 A Fast 59 24 60 4 19 25 b Christm     8 26 c S. Steph.      27 d S. Iohn     16 28 e Innocen  25  5 5 29 f  61 26 62 2 John  30 g  63 27 64 3 John 13 31 A Silvest Bish 65 28 66 Jude TABLES and RULES for the Moveable and Immoveable Feasts together with the Days of Fasting and Abstinence through the whole YEAR Rules to know when the Moveable Feasts and Holy-days begin EAster-day on which the rest depend is always the first Sunday after the first Full Moon which happens next after the One and twentieth day of March. And if the Full Moon happens upon a Sunday Easter-day is the Sunday after Advent-Sunday is always the nearest Sunday to the Feast of S. Andrew whether before or after Septuagesima Sunday is Nine weeks before Easter Sexagesima Sunday is Eight weeks before Easter Quinquagesima Sunday is Seven weeks before Easter Quadragesima Sunday is Six weeks before Easter Rogation-Sunday is Five weeks after Easter Ascension-day is Fourty days after Easter Whitsunday is Seven weeks after Easter Trinity-Sunday is Eight weeks after Easter A Table of the Feasts that are to be observed in the Church of England through the Year The days of the Feasts of ALL Sundays in the Year The Circumcision of our Lord JESUS CHRIST The Epiphany The Conversion of St. Paul The Purification of the Blessed Virgin S. Matthias the Apostle The Annunciation of the Blessed Virgin St. Mark the Evangelist St. Philip and St. Jacob the Apostles The Ascension of our Lord JESUS CHRIST St. Barnabas The Nativity of St. John Baptist St. Peter the Apostle Munday and Tuesday in Easter-week St. James the Apostle St. Bartholomew the Apostle St. Matthew the Apostle St. Michael and all Angels St. Luke the Evangelist St. Simon and St. Jude the Apostles All Saints St. Andrew the Apostle St. Thomas the Apostle The Nativity of our Lord. St. Stephen the Martyr St. John the Evangelist The Holy Innocents Munday and Tuesday in Whitsun-week A Table of the Vigils Fasts and days of Abstinence to be observed in the Year THe Eves or Vigils before The Nativity of our Lord. THe Eves or Vigils before The Purification of the Blessed Virgin Mary THe Eves or Vigils before The Annunciation of the Blessed Virgin THe Eves or Vigils before Easter-day THe Eves or Vigils before Ascension-day THe Eves or Vigils before Pentecost THe Eves or Vigils before St. Matthias THe Eves or Vigils before St. John Baptist THe Eves or Vigils before St. Peter THe Eves or Vigils before St. James THe Eves or Vigils before St. Bartholomew THe Eves or Vigils before St. Matthew THe Eves or Vigils before St. Simon and St. Jude THe Eves or Vigils before St. Andrew THe Eves or Vigils before St. Thomas THe Eves or Vigils before All Saints Note That if any of these Feast-days fall upon a Munday then the Vigil or Fast-day shall be kept upon the Saturday and not upon the Sunday next before it Days of Fasting or Abstinence I. THe fourty days of Lent II. The Ember-days at the four Seasons being the Wednesday
Lord he is God it is he that hath made us and not we our selves we are his people and the sheep of his pasture O go your way into his gates with thanksgiving and into his courts with praise be thankful unto him and speak good of his Name For the Lord is gracious his mercy is everlasting and his truth endureth from generation to generation Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Then shall be sung or said the Apostles Creed by the Minister and the People standing Except only such days as the Creed of St. Athanasius is appointed to be read I Believe in God the Father Almighty Maker of heaven and earth And in Jesus Christ his only Son our Lord Who was conceived by the holy Ghost Born of the Virgin Mary Suffered under Pontius Pilate Was crucified dead and buried He descended into hell The third day he rose again from the dead He ascended into Heaven And sitteth on the right hand of God the Father Almighty From thence he shall come to judge the quick and the dead I believe in the holy Ghost The holy Catholick Church The Communion of Saints The forgiveness of sins The resurrection of the body And the life everlasting Amen ¶ And after that these Prayers following all devoutly kneeling the Minister first pronouncing with a loud voice The Lord be with you Answer And with thy spirit Minister ¶ Let us pray Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us ¶ Then the Minister Clerks and People shall say the Lords Prayer with a loud voice OUr Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in Earth As it is in Heaven Give us this day our daily Bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen ¶ Then the Priest standing up shall say O Lord shew thy mercy upon us Answer And grant us thy salvation Priest O Lord save the King Answer And mercifully hear us when we call upon thee Priest Endue thy Ministers with righteousness Answer And make thy chosen people joyful Priest O Lord save thy people Answer And bless thine inheritance Priest Give peace in our time O Lord Answer Because there is none other that fighteth for us but only thou O God Priest O God make clean our hearts within us Answer And take not thy holy Spirit from us ¶ Then shall follow three Collects The first of the day which shall be the same that is appointed at the Communion The second for Peace The third for Grace to live well And the two last Collects shall never alter but daily be said at Morning Prayer throughout all the year as followeth all kneeling ¶ The second Collect for Peace O God who art the author of peace and lover of concord in knowledge of whom standeth our eternal life whose service is perfect freedom Defend us thy humble servants in all assaults of our enemies that we surely trusting in thy defence may not fear the power of any adversaries through the might of Jesus Christ our Lord. Amen ¶ The third Collect for Grace O Lord our heavenly Father Almighty and everlasting God who hast safely brought us to the beginning of this day Defend us in the same with thy mighty power and grant that this day we fall into no sin neither run into any kind of danger but that all our doings may be ordered by thy governance to do always that is righteous in thy sight through Jesus Christ our Lord. Amen ¶ In Quires and Places where they sing here followeth the Anthem ¶ Then these five Prayers following are to be read here except when the Litany is read and then only the two last are to be read as they are there placed ¶ A Prayer for the Kings Majesty O Lord our heavenly Father high and mighty King of kings Lord of lords the only Ruler of princes who dost from thy throne behold all the dwellers upon earth Most heartily we beseech thee with thy favour to behold our most gracious Sovereign Lord King WILLIAM and so replenish him with the grace of thy holy Spirit that he may alway incline to thy will and walk in the way Endue him plenteously with heavenly gifts grant him in health and wealth long to live strengthen him that he may vanquish and overcome all his enemies and finally after this life he may attain everlasting joy and felicity through Jesus Christ our Lord. Amen ¶ A Prayer for the Royal Family ALmighty God the fountain of all goodness We humbly beseech thee to bless CATHERINE the Queen Dowager her Royal Highness the Princess ANNE of Denmark and all the Royal Family Endue them with thy Holy Spirit Enrich them with thy Heavenly Grace Prosper them with all Happiness and bring them to thine everlasting Kingdom through Jesus Christ our Lord. Amen ¶ A Prayer for the Clergy and People ALmighty and everlasting God who alone workest great marvels Send down upon our Bishops and Curates and all Congregations committed to their charge the healthful Spirit of thy grace and that they may truly please thee pour upon them the continual dew of thy blessing Grant this O Lord for the honour of our Advocate and Mediatour Jesus Christ Amen ¶ A Prayer of St. Chrysostom ALmighty God who hast given us grace at this time with one accord to make our common supplications unto thee and dost promise that when two or three are gathered together in thy Name thou wilt grant their requests Fulfil now O Lord the desires and petitions of thy servants as may be most expedient for them granting us in this world knowledge of thy truth and in the world to come life everlasting Amen 2 Cor. 13.14 THe grace of our Lord Jesus Christ and the love of God and the fellowship of the holy Ghost be with us all evermore Amen Here endeth the Order of Morning Prayer throughout the Year The Order for Evening Prayer Daily throughout the YEAR ¶ At the beginning of Evening Prayer the Minister shall read with a loud voice some one or more of these Sentences of the Scriptures that follow And then he shall say that which is written after the said Sentences WHen the wicked man turneth away from his wickedness that he hath committed and doeth that which is lawful and right he shall save his soul alive Ezek. 18.27 I acknowledge my transgressions and my sin is â—…e me Psal 51.3 Hide thy face from my sins and blot out all mine iniquities Psal 51.9 The sacrifices of God are a broken spirit a broken and a contrite heart O God thou wilt not despise Psal 51.17 Rent your heart and not your garments and turn unto the Lord your God for he is gracious and merciful flow to anger and of great
the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Then a Lesson of the New Testament as it is appointed And after that Nunc dimittis or the Song of Simeon in English as followeth Nunc dimittis S. Luke 2.29 LOrd now lettest thou thy servant depart in peace according to thy word For mine eyes have seen thy salvation Which thou hast prepared before the face of all people To be a light to lighten the Gentiles and to be the glory of thy people Israel Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Or else this Psalm Except it be on the Twelfth day of the Month. Deus misereatur Psal 67. GOd be merciful unto us and bless us and shew us the light of his countenance and be merciful unto us That thy way may be known upon earth thy saving health among all nations Lee the people praise thee O God yea let all the people praise thee O let the nations rejoyce and be glad for thou shalt judge the folk righteously and govern the nations upon earth Let the people praise thee O God let all the people praise thee Then shall the earth bring forth her increase and God even our own God shall give us his blessing God shall bless us and all the ends of the world shall fear him Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Then shall be said or sung the Apostles Creed by the Minister and the People standing I Believe in God the Father Almighty Maker of heaven and earth And in Jesus Christ his only Son our Lord Who was conceived by the holy Ghost Born of the Virgin Mary Suffered under Pontius Pilate Was crucified dead and buried He descended into hell The third day he rose again from the dead He ascended into Heaven And sitteth on the right hand of God the Father Almighty From thence he shall come to judge the quick and the dead I believe in the holy Ghost The holy Catholick Church The Communion of Saints The forgiveness of sins The resurrection of the body And the life everlasting Amen ¶ And after that these Prayers following all devoutly kneeling the Minister first pronouncing with a loud voice The Lord be with you Answer And with thy spirit Minister ¶ Let us pray Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us ¶ Then the Minister Clerks and People shall say the Lords Prayer with a loud voice OUr Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in Earth As it is in Heaven Give us this day our daily Bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen ¶ Then the Priest standing up shall say O Lord shew thy mercy upon us Answer And grant us thy salvation Priest O Lord save the King Answer And mercifully hear us when we call upon thee Priest Endue thy Ministers with righteousness Answer And make thy chosen people joyful Priest O Lord save thy people Answer And bless thine inheritance Priest Give peace in our time O Lord. Answer Because there is none other that fighteth for us but only thou O God Priest O God make clean our hearts within us Answer And take not thy holy Spirit from us ¶ Then shall follow three Collects The first of the Day The second for Peace The third for Aid against all perils as hereafter followeth Which two last Collects shall be daily said at Evening Prayer without alteration ¶ The second Collect at Evening Prayer O God from whom all holy desires all good counsels and all just works do proceed Give unto thy servants that peace which the world cannot give that both our hearts may be set to obey thy commandments and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness through the merits of Jesus Christ our Saviour Amen ¶ The third Collect for Aid against all Perils LIghten our darkness we beseech thee O Lord and by thy great mercy defend us from all perils and dangers of this night for the love of thy only Son our Saviour Jesus Christ Amen ¶ In Quires and Places where they Sing here followeth the Anthem ¶ A Prayer for the Kings Majesty O Lord our heavenly Father high and mighty King of kings Lord of lords the only Ruler of princes who dost from thy throne behold all the dwellers upon earth Most heartily we beseech thee with thy favour to behold our most gracious Sovereign Lord King WILLIAM and so replenish him with the grace of thy holy Spirit that he may alway incline to thy will and walk in thy way Endue him plenteously with heavenly gifts grant him in health and wealth long to live strengthen him that he may vanquish and overcome all his enemies and finally after this life he may attain everlasting joy and felicity through Jesus Christ our Lord. Amen ¶ A Prayer for the Royal Family ALmighty God the fountain of all goodness We humbly beseech thee to bless Catherine the Queen Dowager her Royal Highness the Princess Anne of Denmark and all the Royal Family Endue them with thy Holy Spirit Enrich them with thy heavenly grace Prosper them with all happiness and bring them to thine everlasting kingdom through Jesus Christ our Lord. Amen ¶ A Prayer for the Clergy and People ALmighty and everlasting God who alone workest great marvels Send down upon our Bishops and Curates and all Congregations committed to their charge the healthful Spirit of thy grace and that they may truly please thee pour upon them the continual dew of thy blessing Grant this O Lord for the honour of our Advocate and Mediatour Jesus Christ Amen ¶ A Prayer of St. Chrysostom ALmighty God who hast given us grace at this time with one accord to make our common supplications unto thee and dost promise that when two or three are gathered together in thy Name thou wilt grant their requests Fulfil now O Lord the desires and petitions of thy servants as may be most expedient for them granting us in this world knowledge of thy truth and in the world to come life everlasting Amen 2 Cor. 13.14 THe grace of our Lord Jesus Christ and the love of God and the fellowship of the holy Ghost be with us all evermore Amen Here endeth the Order of Evening Prayer throughout the Year ¶ Upon these Feasts Christmas day the Epiphany St. Matthias Easter day Ascension day Whitsun day S. John Baptist S. Janes S. Bartholomew S. Matthew S. Simon and S. Jude S. Andrew and upon Trinity Sunday shall be sung or said at Morning Prayer
were put forth he went in and took her by the hand and the maid arose And the same hereof went abroad into all that land The twenty fifth Sunday after Trinity The collect STir up we beseech thee O Lord the wills of thy faithful people that they plenteously bringing forth the fruit of good works may of thee be plenteously rewarded through Jesus Christ our Lord. Amen For the Epistle Jer. 23.5 BEhold the days come saith the Lord that I will raise unto David a righteous branch and a King shall reign and prosper and shall execute judgment and justice in the earth In his days Judah shall be saved and Israel shall dwell safely and this is his Name whereby he shall be called THE LORD OUR RIGHTEOUSNESS Therefore behold the days come saith the Lord that they shall no more say The Lord liveth who brought up the children of Israel out of the land of Egypt But The Lord liveth who brought up and who led the seed of the house of Israel out of north-countrey and from all countreys whither I had driven them and they shall dwell in their own land The Gospel S. John 6.5 WHen Jesus then lift up his eyes and saw a great company come unto him he saith unto Philip Whence shall we buy bread that these may eat And this he said to prove him for he himself knew what he would do Philip answered him Two hundred penny-worth of bread is not sufficient for them that every one of them may take a little One of his disciples Andrew Simon Peters brother saith unto him There is a lad here who hath five barley-loaves and two small fishes but what are they among so many And Jesus said Make the men sit down Now there was much grass in the place So the men sat down in number about five thousand And Jesus took the loaves and when he had given thanks he distributed to the disciples and the disciples to them that were set down and likewise of the fishes as much as they would When they were filled he said unto his disciples Gather up the fragments that remain that nothing be lost Therefore they gathered them together and filled twelve baskets with the fragments of the five barley-loaves which remained over and above unto them that had eaten Then those men when they had seen the miracle that Jesus did said This is of a truth that Prophet that should come into the world ¶ If there be any mo Sundays before Advent-Sunday the Service of some of those Sundays that were omitted after the Epiphany shall be taken in to supply so many as are here wanting And if there be fewer the overplus may be omitted Provided that this last Collect Epistle and Gospel shall always be used upon the Sunday next before Advent Saint Andrews day The collect ALmighty God who didst give such grace unto thy holy Apostle Saint Andrew that he readily obeyed the calling of thy Son Jesus Christ and followed him without delay Grant unto us all that we being called by thy holy Word may forthwith give up our selves obediently to fulfil thy holy Commandments through the same Jesus Christ our Lord. Amen The Epistle Rom. 10.9 IF thou shalt confess with thy mouth the Lord Jesus and shalt believe in thine heart that God hath raised him from the dead thou shalt be saved For with the heart man believeth unto righteousness and with the mouth confession is made unto salvation For the Scripture saith Whosoever believeth on him shall not be ashamed For there is no difference between the Jew and the Greek For the same Lord over all is rich unto all that call upon him For whosoever shall call upon the Name of the Lord shall be saved How then shall they call on him in whom they have not believed And how shall they believe in him of whom they have not heard And how shall they hear without a preacher And how shall they preach except they be sent as it is written How beautiful are the feet of them that preach the gospel of peace and bring glad tidings of good things But they have not all obeyed the gospel For Esaias saith Lord who hath believed our report So then saith cometh by hearing and hearing by the word of God But I say Have they not heard Yes verily their sound went into all the earth and their words unto the ends of the world But I say Did not Israel know First Moses saith I will provoke you to jealousie by them that are no people and by a foolish nation I will anger you But Esaias is very bold and saith I was found of them that sought me not I was made manifest unto them that asked not after me But to Israel he saith All day long I have stretched forth my hands unto a disobedient and gainsaying people The Gospel S. Matth. 4.18 JEsus walking by the sea of Galilee saw two brethren Simon called Peter and Andrew his brother casting a net into the sea for they were fishers And he saith unto them follow me and I will make you fishers of men And they straightway left their nets and followed him And going on from thence he saw other two brethren James the son of Zebedee and John his brother in a ship with Zebedee their father mending their nets and he called them And they immediately left the ship and their father and followed him Saint Thomas the Apostle The collect ALmighty and everliving God who for the more confirmation of the Faith didst suffer thy holy Apostle Thomas to be doubtful in thy Sons resurrection Grant us so perfectly and without all doubt to believe in thy Son Jesus Christ that our faith in thy sight may never be reproved Hear us O Lord through the same Jesus Christ to whom with thee and the holy Ghost be all honour and glory now and for evermore Amen The Epistle Ephes 2.19 NOw therefore ye are no more strangers and foreigners but fellow-citizens with the saints and of the houshold of God and are built upon the foundation of the Apostles and Prophets Jesus Christ himself being the chief corner-stone in whom all the building fitly framed together groweth unto an holy temple in the Lord in whom ye also are builded together for an habitation of God through the Spirit The Gospel S. John 20.24 THomas one of the twelve called Didymus was not with them when Jesus came The other disciples therefore said unto him We have seen the Lord. But he said unto them Except I shall see in his hands the print of the nails and put my finger into the print of the nails and thrust my hand into his side I will not believe And after eight days again his disciples were within and Thomas with them then came Jesus the doors being shut and stood in the midst and said Peace be unto you Then saith he to Thomas Reach hither thy finger and behold my hands and reach hither thy hand and thrust it into my side and be
then took he him up in his arms and blessed God and said Lord now lettest thou thy servant depart in peace according to thy word For mine eyes have seen thy salvation which thou hast prepared before the face of all people a light to lighten the Gentiles and the glory of thy people Israel And Joseph and his mother marvelled at those things which were spoken of him And Simeon blessed them and said unto Mary his mother Behold this child is set for the fall and rising again of many in Israel and for a sign which shall be spoken against Yea a sword shall pierce through thy own soul also that the thoughts of many hearts may be revealed And there was one Anna a prophetess the daughter of Phanuel of the tribe of Aser she was of a great age and had lived with an husband seven years from her virginity And she was a widow of about fourscore and four years which departed not from the temple but served God with fastings and prayers night and day And she coming in that instant gave thanks likewise unto the Lord and spake of him to all them that looked for redemption in Jerusalem And when they had performed all things according to the law of the Lord they returned into Galilee to their own city Nazareth And the child grew and waxed strong in spirit filled with wisdom and the grace of God was upon him Saint Matthias day The collect O Almighty God who into the place of the traitor Judas didst choose thy faithful servant Matthias to be of the number of the twelve Apostles Grant that thy Church being alway preserved from false Apostles may be ordered and guided by faithful and true Pastours through Jesus Christ our Lord Amen For the Epistle Acts 1.15 IN those days Peter stood up in the midst of the disciples and said The number of the names together were about an hundred and twenty Men and brethren this Scripture must needs have been fulfilled which the Holy Ghost by the mouth of David spake before concerning Judas who was guide to them that took Jesus for he was numbred with us and had obtained part of this ministry Now this man purchased a field with the reward of iniquity and falling headlong he burst asunder in the midst and all his bowels gushed out And it was known unto all the dwellers at Jerusalem insomuch as that field is called in their proper tongue Aceldama that is to say The field of bloud For it is written in the book of Psalms Let his habitation be desolate and let no man dwell therein and his Bishoprick let another take Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us beginning from the baptism of John unto that same day that he was taken up from us must one be ordained to be a witness with us of his Resurrection And they appointed two Joseph called Barsabas who was sirnamed Justus and Matthias And they prayed and said Thou Lord which knowest the hearts of all men shew whether of these two thou hast chosen that he may take part of this ministry and apostleship from which Judas by transgression fell that he might go to his own place And they gave forth their lots and the lot fell upon Matthias and he was numbred with the eleven Apostles The Gospel S. Matth. 11.25 AT that time Jesus answered and said I thank thee O Father Lord of heaven and earth because thou hast hid these things from the wise and prudent and hast revealed them unto babes Even so Father for so it seemed good in thy sight All things are delivered unto me of my Father and no man knoweth the Son but the Father neither knoweth any man the Father save the Son and he to whomsoever the Son will reveal him Come unto me all ye that labour and are heavy laden and I will give you rest Take my yoke upon you and learn of me for I am meek and lowly in heart and ye shall find rest unto your souls For my yoke is easie and my burden is light The Annunciation of the blessed Virgin Mary The collect WE beseech thee O Lord pour thy grace into our hearts that as we have known the Incarnation of thy Son Jesus Christ by the message of an angel so by his cross and passion we may be brought unto the glory of his Resurrection through the same Jesus Christ our Lord. Amen For the Epistle Isa 7.10 MOreover the Lord spake again unto Ahaz saying Ask thee a sign of the Lord thy God ask it either in the depth or in the height above But Ahaz said I will not ask neither will I tempt the Lord. And he said Hear ye now O house of David is it a small thing for you to weary men but will ye weary my God also Therefore the Lord himself shall give you a sign Behold a Virgin shall conceive and bear a Son and shall call his name Immanuel Butter and hony shall he eat that he may know to refuse the evil and choose the good The Gospel S. Luke 1.26 ANd in the sixth month the angel Gabriel was sent from God unto a city of Galilee named Nazareth to a virgin espoused to a man whose name was Joseph of the house of David and the virgins name was Mary And the angel came in unto her and said Hail thou that art highly favoured the Lord is with thee blessed art thou among women And when she saw him she was troubled at his saying and cast in her mind what manner of salutation this should be And the angel said unto her Fear not Mary for thou hast found favour with God And behold thou shalt conceive in thy womb and bring forth a Son and shalt call his name Jesus He shall be great and shall be called the Son of the Highest and the Lord God shall give unto him the throne of his father David And he shall reign over the house of Jacob for ever and of his kingdom there shall be no end Then said Mary unto the angel How shall this be seeing I know not a man And the angel answered and said unto her The Holy Ghost shall come upon thee and the power of the Highest shall overshadow thee therefore also that holy thing which shall be born of thee shall be called the Son of God And behold thy cousin Elizabeth she hath also conceived a son in her old age and this is the sixth month with her who was called barren For with God nothing shall be unpossible And Mary said Behold the handmaid of the Lord be it unto me according to thy word And the angel departed from her Saint Marks day The collect O Almighty God who hast instructed thy holy Church with the heavenly Doctrine of thy Evangelist Saint Mark Give us grace that being not like children carried away with every blast of vain doctrine we may be established in the truth of thy holy Gospel
through Jesus Christ our Lord. Amen The Epistle Ephes 4.7 UNto every one of us is given grace according to the measure of the gift of Christ Wherefore he saith When he ascended up on high he led captivity captive and gave gifts unto men Now that he ascended what is it but that he also descended first into the lower parts of the earth He that descended is the same also that ascended up far above all heavens that he might fill all things And he gave some apostles and some prophets and some evangelists and some pastours and teachers for the perfecting of the saints for the work of the ministery for the edifying of the body of Christ till we all come in the unity of the faith and of the knowledge of the Son of God unto a perfect man unto the measure of the stature of the fulness of Christ that we henceforth be no more children tossed to and fro and carried about with every wind of doctrine by the slight of men and cunning craftiness whereby they lie in wait to deceive but speaking the truth in love may grow up into him in all things which is the head even Christ From whom the whole body fitly joyned together and compacted by that which every joynt supplieth according to the effectual working in the measure of every part maketh increase of the body unto the edifying of it self in love The Gospel S. John 15.1 I Am the true vine and my Father is the husbandman Every branch in me that beareth not fruit he taketh away and every branch that beareth fruit he purgeth it that it may bring forth more fruit Now ye are clean through the word which I have spoken unto you Abide in me and I in you As the branch cannot bear fruit of it self except it abide in the vine no more can ye except ye abide in me I am the vine ye are the branches He that abideth in me and I in him the same bringeth forth much fruit for without me ye can do nothing If a man abide not in me he is cast forth as a branch and is withered and men gather them and cast them into the fire and they are burned If ye abide in me and my words abide in you ye shall ask what ye will and it shall be done unto you Herein is my Father glorified that ye bear much fruit so shall ye be my disciples As the Father hath loved me so have I loved you continue ye in my love If ye keep my commandments ye shall abide in my love even as I have kept my Fathers commandments and abide in his love These things have I spoken unto you that my joy might remain in you and that your joy might be full Saint Philip and Saint James day The collect O Almighty God whom truly to know is everlasting life Grant us perfectly to know thy Son Jesus Christ to be the way the truth and the life that following the steps of thy holy Apostles Saint Philip and Saint James we may stedfastly walk in the way that leadeth to eternal life through the same thy Son Jesus Christ our Lord. Amen The Epistle S. James 1.1 JAmes a servant of God and of the Lord Jesus Christ to the twelve tribes which are scattered abroad greeting My brethren count it all joy when ye fall into divers temptations knowing this that the trying of your faith worketh patience But let patience have her perfect work that ye may be perfect and entire wanting nothing If any of you lack wisdom let him ask of God that giveth to all men liberally and upbraideth not and it shall be given him But let him ask in faith nothing wavering for he that wavereth is like a wave of the sea driven with the wind and tossed For let not that man think that he shall receive any thing of the Lord. A double-minded man is unstable in all his ways Let the brother of low degree rejoyce in that he is exalted but the rich in that he is made low because as the flower of the grass he shall pass away For the sun is no sooner risen with a burning heat but it withereth the grass and the flower thereof falleth and the grace of the fashion of it perisheth so also shall the rich man fade away in his ways Blessed is the man that endureth temptation for when he is tryed he shall receive the crown of life which the Lord hath promised to them that love him The Gospel S. John 14.1 ANd Jesus said unto his disciples Let not your heart be trouble ye believe in God believe also in me In my Fathers house are many mansions if it were not so I would have told you I go to prepare a place for you And if I go and prepare a place for you I will come again and receive you unto my self that where I am there ye may be also And whither I go ye know and the way ye know Thomas saith unto him Lord we know not whither thou goest and how can we know the way Jesus saith unto him I am the way the truth and the life no man cometh unto the Father but by me If ye had known me ye should have known my Father also and from henceforth ye know him and have seen him Philip saith unto him Lord shew us the Father and it sufficeth us Jesus saith unto him Have I been so long time with you and yet hast thou not known me Philip He that hath seen me hath seen the Father and how sayest thou then Shew us the Father Believest thou not that I am in the Father and the Father in me The words that I speak unto you I speak not of my self but the Father that dwelleth in me he doeth the works Believe me that I am in the Father and the Father in me or else believe me for the very works sake Verily verily I say unto you He that believeth on me the works that I do shall he do also and greater works then these shall he do because I go unto my Father And whatsoever ye shall ask in my Name that will I do that the Father may be glorified in the Son If ye shall ask any thing in my Name I will do it Saint Barnabas the Apostle The collect O Lord God Almighty who didst endue thy holy Apostle Barnabas with singular gifts of the holy Ghost Leave us not we beseech thee destitute of thy manifold gifts nor yet of grace to use them alway to thy honour and glory through Jesus Christ our Lord. Amen For the Epistle Acts 11.22 TIdings of these things came unto the ears of the Church which was in Jerusalem and they sent forth Barnabas that he should go as far as Antioch Who when he came and had seen the grace of God was glad and exhorted them all that with purpose of heart they would cleave unto the Lord. For he was a good man and full of the Holy Ghost and of faith and much people was
between two souldiers bound with two chains and the keepers before the door kept the prison And behold the angel of the Lord came upon him and a light shined in the prison and he smote Peter on the side and raised him up saying Arise up quickly And his chains fell off from his hands And the angel said unto him Gird thy self and bind on thy sandals and so he did And he saith unto him Cast thy garment about thee and follow me And he went out and followed him and wist not that it was true which was done by the angel but thought he saw a vision When they were past the first and the second ward they came unto the iron gate that leadeth unto the city which opened to them of his own accord and they went out and passed on through one street and forthwith the angel departed from him And when Peter was come to himself he said Now I know of a surety that the Lord hath sent his angel and hath delivered me out of the hand of Herod and from all the expectation of the people of the Jews The Gospel S. Matth. 16.13 WHen Jesus came into the coasts of Cesarea Philippi he asked his disciples saying whom do men say that I the Son of man am And they said Some say that thou art John the Baptist some Elias and others Jeremias or one of the prophets He saith unto them But whom say ye that I am And Simon Peter answered and said Thou art Christ the Son of the living God And Jesus answered and said unto him Blessed art thou Simon Bar-jona for flesh and bloud hath not revealed it unto thee but my Father which is in heaven And I say also unto thee that thou art Peter and upon this rock I will build my Church and the gates of hell shall not prevail against it And I will give unto thee the keys of the kingdom of heaven and whatsoever thou shall bind on earth shall be bound in heaven and whatsoever thou shalt loose on earth shall be loosed in heaven Saint James the Apostle The collect GRant O merciful God that as thine holy Apostle Saint James leaving his father and all that he had without delay was obedient unto the calling of thy Son Jesus Christ and followed him so we forsaking all worldly and carnal affections may be evermore ready to follow thy holy commandments through Jesus Christ our Lord. Amen For the Epistle Acts 11.27 and part of Chap. 12. IN those days came prophets from Jerusalem unto Antioch And there stood up one of them named Agabus and signified the Spirit that there should be great dearth throughout all the world which came to pass in the days of Claudius Cesar Then the disciples every man according to his ability determined to send relief unto the brethren which dwelt in Judea Which also they did and sent it to the elders by the hands of Barnabas and Saul Now about that time Herod the king stretched forth his hands to vex certain of the Church And he killed James the brother of John with the sword And because he saw it pleased the Jews he proceeded further to take Peter also The Gospel S. Matth. 20.20 THen came to him the mother of Zebedees Children with her sons worshipping him and desiring a certain thing of him And he said unto her What wilt thou She saith unto him Grant these my two sons may sit the one on thy right hand and the other on the left in thy Kingdom But Jesus answered and said Ye know not what ye ask Are ye able to drink of the cup that I shall drink of and to be baptized with the baptism that I am baptized with They say unto him We are able And he saith unto them Ye shall drink indeed of my cup and be baptized with the baptism that I am baptized with but to sit on my right hand and on my left is not mine to give but it shall be given to them for whom it is prepared of my Father And when the ten heard it they were moved with indignation against the two brethren But Jesus called them unto him and said Ye know that the princes of Gentiles exercise dominion over them and they that are great exercise authority upon them But it shall not be so among you but whosoever will be great among you let him be your minister and whosoever will be chief among you let him be your servant Even as the Son of man came not to be ministred unto but to minister and to give his life a ransom for many Saint Bartholomew the Apostle The collect O Almighty and everlasting God who didst give to thine Apostle Bartholomew grace truly to believe and to preach thy Word Grant we beseech thee unto thy Church to love that Word which he believed and both to preach and receive the same through Jesus Christ our Lord. Amen For the Epistle Acts 5.12 BY the hands of the Apostles were many signs and wonders wrought among the people and they were all with one accord in Solomons porch And of the rest durst no man joyn himself to them but the people magnified them And believers were the more added to the Lord multitudes both of men and women Insomuch that they brought forth the sick into the streets and said them on beds and couches that at the least the shadow of Peter passing by might overshadow some of them There came also a multitude out of the cities round about unto Jerusalem bringing sick folks and them which were vexed with unclean spirits and they were healed every one The Gospel S. Luke 22.24 ANd there was also a strife among them which of them should be accounted the greatest And he said unto them The Kings of the Gentiles exercise lordship over them and they that exercise authority upon them are called benefactors But ye shall not be so but he that is greatest among you let him be as the younger and he that is chief as he that doth serve For whether is greater he that sitteth at meat of he that serveth is not he that sitteth at meat but I am among you as he that serveth Ye are they which have continued with me in my temptations And I appoint unto you a Kingdom as my Father hath appointed unto me that ye may eat and drink at my table in my Kingdom and sit on thrones judging the twelve tribes of Israel Saint Matthew the Apostle The collect O Almighty God who by thy blessed Son didst call Matthew from the receit or custom to be an Apostle and Evangelist Grant us grace to forsake all covetous desires and inordinate love of riches and to follow the same thy Son Jesus Christ who liveth and reigneth with thee and the Holy Ghost one God world without end Amen The Epistle 2 Cor. 4.1 THerefore seeing we have this ministry as we have received mercy we faint not but have renounced the hidden things of dishonesty not walking in craftiness nor handling the
the Lord ye that mind to come to the holy Communion of the body and bloud of our Saviour Christ must consider how Saint Paul exhorteth all persons diligently to try and examine themselves before they presume to eat of that Bread and drink of that Cup. For as the benefit is great if with a true penitent heart and lively faith we receive that holy Sacrament for then we spiritually eat the flesh of Christ and drink his bloud then we dwell in Christ and Christ in us we are one with Christ and Christ with us So is the danger great if we receive the same unworthily For then we are guilty of the body and bloud of Christ our Saviour we eat and drink our own damnation not considering the Lords body we kindle Gods wrath against us we provoke him to plague us with divers diseases and sundry kinds of death Judge therefore your selves brethren that ye be not judged of the Lord repent you truly for your sins past have a lively and stedfast faith in Christ our Saviour amend your lives and be in perfect charity with all men so shall ye be meet partakers of those holy Mysteries And above all things ye must give most humble and hearty thanks to God the Father the Son and the Holy Ghost for the redemption of the world by the death and passion of our Saviour Christ both God and man who did humble himself even to the death upon the Cross for us miserable sinners who lay in darkness and the shadow of death that he might make us the children of God and exalt us to everlasting life And to the end that we should alway remember the exceeding great love of our Master and only Saviour Jesus Christ thus dying for us and the innumerable benefits which by his precious bloud-shedding he hath obtained to us he hath instituted and ordained holy Mysteries as pledges of his love and for a continual remembrance of his death to our great and endless comfort To him therefore with the Father and the Holy Ghost let us give as we are most bounden continual thanks submitting our selves wholly to his holy will and pleasure and studying to serve him in true holiness and righteousness all the days of our life Amen ¶ Then shall the Priest say to them that come to receive the holy Communion YE that do truly and earnestly repent you of your sins and are in love and charity with your neighbours and intend to lead a new life following the commandments of God and walking from henceforth in his holy ways Draw near with faith and take this holy Sacrament to your comfort and make your humble confession to Almighty God meekly kneeling upon your knees ¶ Then shall this general Confession be made in the name of all those that are minded to receive the holy Communion by one of the Ministers both he and all the People kneeling humbly upon their knees and saying ALmighty God Father of our Lord Jesus Christ Maker of all things Judge of all men We acknowledge and bewail our manifold sins and wickedness Which we from time to time most grievously have committed By thought word and deed Against thy divine Majesty Provoking most justly thy wrath and indignation against us We do earnestly repent And are heartily sorry for these our misdoings The remembrance of them is grievous unto us The burthen of them is intolerable Have mercy upon us Have mercy upon us most merciful Father For thy Son our Lord Jesus Christs sake Forgive us all that is past And grant that we may ever hereafter Serve and please thee In newness of life To the honour and glory of thy Name Through Jesus Christ our Lord. Amen ¶ Then shall the Priest or the Bishop being present stand up and turning himself to the People pronounce this Absolution ALmighty God our heavenly Father who of his great mercy hath promised forgiveness of sins to all them that with hearty repentance and true faith turn unto him Have mercy upon you pardon and deliver you from all your sins confirm and strengthen you in all goodness and bring you to everlasting life through Jesus Christ our Lord. Amen ¶ Then shall the Priest say Hear what comfortable words our Saviour Christ saith unto all that truly turn to him COme unto me all that travel and are heavy laden and I will refresh you S. Matth. II. 28. So God loved the world that he gave his only begotten Son to the end that all that belive in him should not perish but have everlasting life S. John 3.16 Hear also what Saint Paul saith This is a true saying and worthy of all men to be received that Christ Jesus came into the world to save sinners I Tim. 1.15 Hear also what Saint John saith If any man sin we have an Advocate with the Father Jesus Christ the righteous and he is the propitiation for our sins I S. John 2.1 ¶ After which the Priest shall proceed saying Lift up your hearts Answer We lift them up unto the Lord. Priest Let us give thanks unto our Lord God Answer It is meet and right so to do ¶ Then shall the Priest turn to the Lords Table and say IT is very meet right and our bounden duty that we should at all times and in all places give thanks unto thee O Lord * These words Holy Father must be omitted on Trinity Sunday Holy Father Almighty everlasting God ¶ Here shall follow the proper Preface according to the time if there be any specially appointed or else immediately shall follow THerefore with Angels and Archangels and with all the company of heaven we laud and magnifie thy glorious Name evermore praising thee and saying Holy holy holy Lord God of hosts Heaven and earth are full of thy glory Glory be to thee O Lord most High Amen ¶ Proper Prefaces ¶ Upon Christmas-day and seven days after BEcause thou didst give Jesus Christ thine only Son to be born as at this time for us who by the operation of the holy Ghost was made very man of the substance of the Virgin Mary his mother and that without spot of sin to make us clean from all sin Therefore with Angels c. ¶ Upon Easter-day and seven days after BUt chiefly are we bound to praise thee for the glorious resurrection of thy Son Jesus Christ our Lord for he is the very Paschal Lamb which was offered for us and hath taken away the sin of the world who by his death hath destroyed death and by his rising to life again hath restored to us everlasting life Therefore c. ¶ Upon Ascension-day and seven days after THrough thy most dearly beloved Son Jesus Christ our Lord who after his most glorious resurrection manifestly appeared to all his Apostles and in their sight ascended up into heaven to prepare a place for us that where he is thither we might also ascend and reign with him in glory Therefore with Angels c. ¶ Upon Whitsunday and six
the Holy Ghost to give him the Kingdom of heaven and everlasting life Ye have heard also that our Lord Jesus Christ hath promised in his Gospel to grant all these things that ye have prayed for which promise he for his part will most surely keep and perform Wherefore after this promise made by Christ this Infant must also faithfully for his part promise by you that are his Sureties until he come of age to take it upon himself that he will renounce the devil and all his works and constantly believe Gods holy word and obediently keep his commandments I demand therefore DOst thou in the name of this child renounce the devil and all his works the vain pomp and glory of the world with all covetous desires of the same and the carnal desires of the flesh so that thou wilt not follow nor be led by them Answ I renounce them all Minister DOst thou believe in God the Father Almighty Maker of Heaven and Earth And in Jesus Christ his only begotten Son our Lord And that he was conceived by the Holy Ghost born of the Virgin Mary that he suffered under Pontius Pilate was crucified dead and buried that he went down into hell and also did rise again the third day that he ascended into Heaven and sitteth at the right hand of God the Father Almighty and from thence shall come again at the end of the world to judge the quick and the dead And dost thou believe in the Holy Ghost the holy Catholick Church the Communion of Saints the remission of sins the resurrection of the flesh and everlasting life after death Answ All this I stedfastly believe Minister WIlt thou be baptized in this Faith Answ That is my desire Minister WIlt thou then obediently keep Gods holy will and commandments and walk in the same all the days of thy life Answ I will ¶ Then shall the Priest say O Merciful God grant that the old Adam in this Child may be so buried that the new man may be raised up in him Amen Grant that all carnal affections may die in him and that all things belonging to the Spirit may live and grow in him Amen Grant that he may have power and strength to have victory and to triumph against the devil the world and the flesh Amen Grant that whosoever is here dedicated to thee by our Office and Ministry may also be endued with heavenly virtues and everlastingly rewarded through thy mercy O blessed Lord God who dost live and govern all things world without end Amen ALmighty everliving God whose most dearly beloved Son Jesus Christ for the forgiveness of our sins did shed out of his most precious side both water and bloud and gave commandment to his disciples that they should go teach all Nations and baptize them in the Name of the Father and of the Son and of the Holy Ghost Regard we beseech thee the supplications of thy Congregation sanctifie this Water to the mystical wasting away of sin and grant that this Child now to be baptized therein may receive the fulness of thy grace and ever remain in the number of thy faithful and elect children through Jesus Christ our Lord. Amen ¶ Then the Priest shall take the Child into his hands and shall say to the Godfathers and Godmothers Name this Child And then naming it after them if they shall certifie him that the Child may well endure it he shall dip it in the Water discreetly and warily saying N. I baptize thee In the Name of the Father and of the Son and of the Holy Ghost Amen ¶ But if they certifie that the Child is weak it shall suffice to pour Water upon it saying the foresaid words N. I baptize thee In the Name of the Father and of the Son and of the Holy Ghost Amen ¶ Then the Priest shall say WE receive this Child into the congregation of Christs flock * Here the Priest shall make a cross upon the childs forehead and do sign him with the sign of the cross in token that hereafter he shall not be ashamed to confess the faith of Christ crucified and manfully to fight under his banner against sin the world and the devil and to continue Christs faithful souldier and servant unto his lives end Amen ¶ Then shall the Priest say SEeing now dearly beloved brethren that this Child is regenerate and grafted into the body of Christs Church let us give thanks unto Almighty God for these benefits and with one accord make our prayers unto him that this Child may lead the rest of his life according to this beginning ¶ Then shall be said all kneeling OUr Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen ¶ Then shall the Priest say WE yield thee hearty thanks most merciful Father that it hath pleased thee to regenerate this Infant with thy holy Spirit to receive him for thine own Child by adoption and to incorporate him into thy holy Church And humbly we beseech thee to grant that he being dead unto sin and living unto righteousness and being buried with Christ in his death may crucifie the old man and utterly abolish the whole body of sin and that as he is made partaker of the death of thy Son he may also be partaker of his resurrection so that finally with the residue of thy holy Church he may be an inheritour of thine everlasting Kingdom through Christ our Lord. Amen ¶ Then all standing up the Priest shall say to the Godfathers and Godmothers this Exhortation following Forasmuch as this Child hath promised by you his Sureties to renounce the devil and all his works to believe in God and to serve him ye must remember that it is your parts and duties to see that this Infant be taught so soon as he shall be able to learn what a solemn vow promise and profession he hath here made by you And that he may know these things the better ye shall call upon him to hear Sermons and chiefly ye shall provide that he may learn the Creed the Lords Prayer and the ten Commandments in the vulgar tongue and all other things which a Christian ought to know and believe to his souls health and that this Child may be virtuously brought up to lead a godly and a Christian life remembring always that Baptism doth represent unto us our profession which is to follow the example of our Saviour Christ and to be made like unto him that as he died and rose again for us so should we who are baptized die from sin and rise again unto righteousness continually mortifying all our evil and corrupt affections and daily proceeding in all virtue and godliness of living ¶ Then shall he add and say YE are to
take care that this Child be brought to the Bishop to be confirmed by him so soon as he can say the Creed the Lords Prayer and the ten Commandments in the vulgar tongue and be further instructed in the Church-Catechism set forth for that purpose IT is certain by Gods Word that Children which are baptized dying before they commit actual sin are undoubtedly saved TO take away all scruple concerning the use of the sign of the Cross in Baptism the true Explication thereof and the just Reasons for the retaining of it may be seen in the thirtieth Canon first published in the year MDCIV. The MINISTRATION of Private BAPTISM of CHILDREN in HOUSES ¶ THe Curates of every Parish shall often admonish the People that they defer not the Baptism of their children longer then the first or second Sunday next after their Birth or other Holy-day falling between unless upon a great and reasonable cause to be approved by the Curate ¶ And also they shall warn them that without like great cause and necessity they procure not their children to be Baptized at home in their houses But when need shall compel them so to do then Baptism shall be administred on this fashion ¶ First let the Minister of the Parish or in his absence any other lawful Minister that can be procured with them that are present call upon God and say the Lords Prayer and so many of the Collects appointed to be said before in the Form of Publick Baptism as the time and present exigence will suffer And then the child being named by some one that is present the Minister shall pour Water upon it saying these words N. I baptize thee In the Name of the Father and of the Son and of the Holy Ghost Amen ¶ Then all kneeling down the Minister shall give thanks unto God and say WE yield thee hearty thanks most merciful Father that it hath pleased thee to regenerate this Infant with thy holy Spirit to receive him for thine own child by adoption and to incorporate him into thy holy Church And we humbly beseech thee to grant that as he is now made partaker of the Death of thy Son so he may be also of his Resurrection And that finally with the residue of thy Saints he may inherit thine everlasting Kingdom through the same thy Son Jesus Christ our Lord. Amen ¶ And let them not doubt but that the child so Baptized is lawfully and sufficiently Baptized and ought not be Baptized again Yet nevertheless if the child which is after this sort Baptized do afterward live it is expedient that it be brought into the Church to the intent that if the Minister of the same Parish did himself Baptize that child the Congregation may be certified of the true form of Baptism by him privately before used In which case he shall say thus I certifie you that according to the due and prescribed Order of the Church at such a time and at such a place before divers witnesses I baptized this child ¶ BVt if the child were baptized by any other lawful Minister then the Minister of the Parish where the child was born or christened shall examine and try whether the child be lawfully Baptized or no. In which case if those that bring any child to the Church do answer that the same child is already baptized then shall the Minister examine them further saying BY whom was this child Baptized Who was present when this child was Baptized Because some things essential to this Sacrament may happen to be omitted through fear or haste in such times of extremity therefore I demand further of you With what matter was this child Baptized With what words was this child Baptized ¶ And if the Minister shall find by the Answers of such as bring the child that all things were done as they ought to be then shall not be christen the child again but shall receive him as one of the flock of true Christian people saying thus I Certifie you that in this case all is well done and according unto due order concerning the Baptizing of this child who being born in original sin and in the wrath of God is now by the laver of Regeneration in Baptism received into the number of the children of God and heirs of everlasting life For our Lord Jesus Christ doth not deny his grace and mercy unto such Infants but most lovingly doth call them unto him as the holy Gospel doth witness to our comfort on this wise The Gospel S. Mark 10.13 THey brought young children to Christ that he should touch them and his disciples rebuked those that brought them But when Jesus saw it he was much displeased and said unto them Suffer the little children to come unto me and forbid them not for of such is the Kingdom of God Verily I say unto you Whosoever shall not receive the Kingdom of God as a little child he shall not enter therein And he took them up in his arms put his hands upon them and blessed them ¶ After the Gospel is read the Minister shall make this brief Exhortation upon the words of the Gospel BEloved ye hear in this Gospel the words of our Saviour Christ that he commanded the children to be brought unto him how he blamed those that would have kept them from him how he exhorted all men to follow their innocency Ye perceive how by his outward gesture and deed he declared his good will toward them for he embraced them in his arms he laid his hands upon them and blessed them Doubt ye not therefore but earnestly believe that he hath likewise favourably received this present Infant that he hath embraced him with the arms of his mercy and as he hath promised in his holy Word will give unto him the the blessing of eternal life and make him partaker of his everlasting Kingdom Wherefore we being thus perswaded of the good will of our heavenly Father declared by his Son Jesus Christ towards this Infant let us faithfully and devoutly give thanks unto him and say the Prayer which the Lord himself taught us OUr Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen ALmighty and everlasting God heavenly Father we give thee humble thanks that thou hast vouchsafed to call us to the knowledge of thy grace and faith in thee Increase this knowledge and confirm this faith in us evermore Give thy holy Spirit to this Infant that he being born again and being made an heir of everlasting Salvation through our Lord Jesus Christ may continue thy servant and attain thy promise through the same our Lord Jesus Christ thy Son who liveth and reigneth with thee and the holy Spirit now and for ever Amen ¶ Then shall the
Priest demand the Name of the Child which being by the Godfathers and Godmothers pronounced the Minister shall say DOst thou in the name of this child renounce the devil and all his works the vain pomp and glory of this world with all covetous desires of the same and the carnal desires of the flesh so that thou wilt not follow nor be led by them Answer I renounce them all Minister DOst thou believe in God the Father Almighty Maker of Heaven and Earth And in Jesus Christ his only begotten Son our Lord And that he was conceived by the Holy Ghost born of the Virgin Mary that he suffered under Pontius Pilate was crucified dead and buried that he went down into hell and also did rise again the third day that he ascended into Heaven and sitteth at the right hand of God the Father Almighty and from thence shall come again at the end of the world to judge the quick and the dead And dost thou believe in the Holy Ghost the holy Catholick Church the Communion of Saints the remission of sins the resurrection of the flesh and everlasting life after death Answer All this I stedfastly believe Minister WIlt thou then obediently keep Gods holy will and commandments and walk in the same all the days of they life Answer I will ¶ Then the Priest shall say WE receive this child into the congregation of Christs flock and do * The Priest shall make a cross upon the childs forehead sign him with the sign of the cross in token that hereafter he shall not be ashamed to confess the faith of Christ crucified and manfully to fight under his banner against sin the world and the devil and to continue Christs faithful souldier and servant unto his lives end Amen ¶ Then shall the Priest say SEeing now dearly beloved brethren that this Child is by Baptism regenerate and grafted into the body of Christs Church let us give thanks to Almighty God for these benefits and with one accord make our prayers unto him that he may lead the rest of his life according to this beginning ¶ Then shall the Priest say WE yield thee most hearty thanks most merciful Father that it hath pleased thee to regenerate this Infant with thy holy Spirit to receive him for thine own Child by adoption and to incorporate him into thy holy Church And humbly we beseech thee to grant that he being dead unto sin and living unto righteousness and being buried with Christ in his Death may crucifie the old man and utterly abolish the whole body of sin and that as he is made partaker of the Death of thy Son he may also be partaker of his Resurrection so that finally with the residue of thy holy Church he may be an Inheritour of thine everlasting Kingdom through Jesus Christ our Lord. Amen ¶ Then all standing up the Minister shall make this Exhortation to the Godfathers and Godmothers FOrasmuch as this child hath promised by you his Sureties to renounce the devil and all his works to believe in God and to serve him ye must remember that it is your parts and duties to see that this Infant be taught so soon as he shall be able to learn what a solemn vow promise and profession he hath made by you And that he may know these things the better ye shall call upon him to hear Sermons and chiefly ye shall provide that he may learn the Creed the Lords Prayer and the Ten Commandments in the vulgar tongue and all other things which a Christian ought to know and believe to his souls health and that this child may be virtuously brought up to lead a Godly and a Christian life remembring alway that Baptism doth represent unto us our profession which is to follow the example of our Saviour Christ and be made like unto him that as he died and rose again for us so should we who are Baptized die from sin and rise again unto righteousness continually mortifying all our evil and corrupt affections and daily proceeding in all virtue and godliness of living ¶ But if they which bring the Infant to the Church do make such uncertain answers to the Priests questions as that it cannot appear that the child was Baptized with Water In the Name of the Father and of the Son and of the Holy Ghost which are essential parts of Baptism then let the Priest Baptize it in the Form before appointed for Publick Baptism of Infants saving that at the dipping of the child in the Font he shall use this Form of words IF thou art not already Baptized N. I Baptize thee In the Name of the Father and of the Son and of the Holy Ghost Amen The MINISTRATION of BAPTISM to such as are of riper years and able to answer for themselves ¶ WHen any such Persons as are of riper years are to be Baptiezd timely notice shall be given to the Bishop or whom he shall appoint for that purpose a Week before at the least by the Parents or some other discreet Persons that so due care may be taken for their Examination whether they be sufficiently instructed in the Principles of the Christian Religion and that they may be exhorted to prepare themselves with Prayers and Fasting for the receiving of this holy Sacrament ¶ And if they shall be found fit then the Godfathers and Godmothers the People being assembled upon the Sunday or Holy-day appointed shall be ready to present them at the Font immediately after the second Lesson either at Morning or Evening Prayer as the Curate in his discretion wall think fit ¶ And standing there the Priest shall ask whether any of the Persons here presented be Baptized or no If they shall answer No then shall the Priest say thus DEarly beloved forasmuch as all men are conceived and born in sin and that which is born of the flesh is flesh and they that are in the flesh cannot please God but live in sin committing many actual transgressions and that our Saviour Christ saith None can enter into the kingdom of God except he be regenerate and born anew of water and of the holy Ghost I beseech you to call upon God the Father through our Lord Jesus Christ that of his bounteous goodness he will grant to these persons that which by nature they cannot have that they may be baptized with water and the holy Ghost and received into Christs holy Church and be made lively members of the same ¶ Then shall the Priest say Let us pray ¶ And here all the Congregation shall kneel ALmighty and everlasting God who of thy great mercy didst save Noah and his family in the Ark from perishing by water and also didst safely lead the children of Israel thy people through the Red sea figuring thereby thy holy Baptism and by the Baptism of thy well-beloved Son Jesus Christ in the river Jordan didst sanctifie the element of water to the mystical washing away of sin We beseech thee for
thine infinite mercies that thou wilt mercifully look upon these thy servants wash them and sanctifie them with the Holy Ghost that they being delivered from thy wrath may be received into the Ark of Christs Church and being stedfast in faith joyful through hope and rooted in charity may so pass the waves of this troublesom world that finally they may come to the land of everlasting life there to reign with thee world with end through Jesus Christ our Lord. Amen ALmighty and immortal God the aid of all that need the helper of all that flee to thee for succour the life of them that believe and the resurrection of the dead We call upon thee for these persons that they coming to thy holy Baptism may receive remission of their sins by spiritual regeneration Receive them O Lord as thou hast promised by thy well-beloved Son saying Ask and ye shall receive seek and ye shall find knock and it shall be opened unto you So give now unto us that ask let us that seek find open the gate unto us that knock that these persons may enjoy the everlasting benediction of thy heavenly washing and may come to the eternal Kingdom which thou hast promised by Christ our Lord. Amen ¶ Then shall the People stand up and the Priest shall say Hear the words of the Gospel written by Saint John in the third Chapter beginning at the first Verse THere was a man of the Pharisees named Nicodemus a ruler of the Jews The same came to Jesus by night and said unto him Rabbi we know that thou art a teacher come from God for no man can do these miracles that thou doest except God be with him Jesus answered and said unto him Verily verily I say unto thee Except a man be born again he cannot see the Kingdom of God Nicodemus saith unto him How can a man be born when he is old Can he enter the second time into his mothers womb and be born Jesus answered Verily verily I say unto thee Except a man be born of water and of the Spirit he cannot enter into the Kingdom of God That which is born of the flesh is flesh and that which is born of the Spirit is spirit Marvel not that I said unto thee Ye must be born again The wind bloweth where it listeth and thou hearest the sound thereof but canst not tell whence it cometh and whither it goeth so is every one that is born of the Spirit ¶ After which he shall say this Exhortation following BEloved ye hear in this Gospel the express words of our Saviour Christ that except a man be born of water and of the Spirit he cannot enter into the Kingdom of God Whereby ye may perceive the great necessity of this Sacrament where it may be had Likewise immediately before his Ascension into Heaven as we read in the last Chapter of Saint Marks Gospel he gave command to his disciples saying Go ye into all the world and preach the Gospel to every creature He that believeth and is baptized shall be saved but he that believeth not shall be damned Which also sheweth unto us the great benefit we reap thereby For which cause Saint Peter the Apostle when upon his first preaching of the Gospel many were pricked at the heart and said to him and the rest of the Apostles Men and brethren what shall we do replied and said unto them Repent and be baptized every one of you for the remission of sins and ye shall receive the gift of the Holy Ghost For the promise is to you and your children and to all that are afar off even as many as the Lord our God shall call And with many other words exhorted he them saying Save your selves from this untoward generation For as the same Apostle testifieth in another place even Baptism doth also now save us not the putting away of the filth of the flesh but the answer of a good conscience towards God by the Resurrection of Jesus Christ Doubt ye not therefore but earnestly believe that he will favourable receive these present persons truly repenting and coming unto him by faith that he will grant them remission of their sins and bestow upon them the Holy Ghost that he will give them the blessing of eternal life and make them partakers of his everlasting Kingdom Wherefore we being thus perswaded of the good will of our heavenly Father towards these persons declared by his Son Jesus Christ let us faithfully and devoutly give thanks to him and say ALmighty and everlasting God heavenly Father we give thee humble thanks for that thou hast vouchsafed to call us to the knowledge of thy grace and faith in thee Increase this knowledge and confirm this faith in us evermore Give thy holy Spirit to these persons that they may be born again and be made heirs of everlasting salvation through our Lord Jesus Christ who liveth and reigneth with thee and the holy Spirit now and for ever Amen ¶ Then the Priest shall speak to the Persons to be Baptized on this wise WEl-beloved who are come hither desiring to receive holy Baptism ye have heard how the Congregation hath prayed that our Lord Jesus Christ would vouchsafe to receive you and bless you to release you of your sins to give you the Kingdom of heaven and everlasting life Ye have heard also that our Lord Jesus Christ hath promised in his holy Word to grant all those things that we have prayed for which promise he for his part will most surely keep and perform Wherefore after this promise made by Christ ye must also faithfully for your part promise in the presence of these your Witnesses and this whole Congregation that ye will renounce the devil and all his works and constantly believe Gods holy Word and obediently keep his commandments ¶ Then shall the Priest demand of each of the Persons to be Baptized severally these Questions following Question DOst thou renounce the devil and all his works the vain pomp and glory of the world with all covetous desires of the same and the carnal desires of the flesh so that thou wilt not follow nor be led by them Answer I renounce them all Question DOst thou Believe in God the Father Almighty Maker of heaven and Earth And in Jesus Christ his only begotten Son our Lord And that he was conceived by the Holy Ghost born of the Virgin Mary that he suffered under Pontius Pilate was crucified dead and buried that he went down into hell and also did rise again the third day that he ascended into Heaven and sitteth at the right hand of God the Father Almighty and from thence shall come again at the end of the world to judge the quick and the dead And dost thou believe in the Holy Ghost the holy Catholick Church the Communion of Saints the remission of sins the resurrection of the flesh and everlasting life after death Answer All this I stedfastly believe Question WIlt thou be baptized
Jesus Christ his only Son our Lord Who was conceived by the Holy Ghost Born of the Virgin Mary Suffered under Pontius Pilate Was crucified dead and buried He descended into hell The third day he rose again from the dead He ascended into heaven And sitteth at the right hand of God the Father Almighty From thence he shall come to judge the quick and the dead I believe in the Holy Ghost The holy Catholick Church The Communion of Saints The forgiveness of sins The Resurrection of the body And the life everlasting Amen Question What dost thou chiefly learn in these Articles of thy Belief Answer First I learn to believe in God the Father who hath made me and all the world Secondly in God the Son who hath redeemed me and all mankind Thirdly in God the holy Ghost who sanctifieth me and all the elect people of God Question You said that your Godfathers and Godmothers did promise for you that you should keep Gods Commandments Tell me how many there be Answer Ten. Question Which be they Answer THe same which God spake in the twentieth Chapter of Exodus saying I am the Lord thy God who brought thee out of the land of Egypt out of the house of bondage I. Thou shalt have none other Gods but me II. Thou shalt not make to thy self any graven image nor the likeness of any thing that is in heaven above or in the earth beneath or in the water under the earth Thou shalt not bowe down to them nor worship them For I the Lord thy God am a jealous God and visit the sins of the fathers upon the children unto the third and fourth generation of them that hate me and shew mercy unto thousands in them that love me and keep my Commandments III. Thou shalt not take the Name of the Lord thy God in vain for the Lord will not hold him guiltless that taketh his Name in vain IV. Remember that thou keep holy the Sabbath-day Six days shalt thou labour and do all that thou hast to do but the seventh day is the Sabbath of the Lord thy God In it thou shalt do no manner of work thou and thy son and thy daughter thy man-servant and thy maid-servant thy cattel and the stranger that is within thy gates For in six days the Lord made heaven and earth the sea and all that in them is and rested the seventh day wherefore the Lord blessed the seventh day and hallowed it V. Honour thy father and thy mother that thy days may be long in the land which the Lord thy God giveth thee VI. Thou shalt do no murder VII Thou shalt not commit adultery VIII Thou shalt not steal IX Thou shalt not bear false witness against thy neighbour X. Thou shalt not covet thy neighbours house thou shalt not covet thy neighbours wife nor his servant nor his maid nor his ox nor his ass nor any thing that is his Question What dost thou chiefly learn by these Commandments Answer I learn two things my duty towards God and my duty towards my Neighbour Question What is thy duty towards God Answer My duty towards God is to believe in him to fear him and to love him with all my heart with all my mind with all my soul and with all my strength to worship him to give him thanks to put my whole trust in him to call upon him to honour his holy Name and his Word and to serve him truly all the days of my life Question What is thy duty towards thy Neighbour Answer My duty towards my Neighbour is to love him as my self and to do to all men as I would they should do unto me To love honour and succour my father and mother To honour and obey the King and all that are put in authority under him To submit my self to all my governours teachers spiritual pastours and masters To order my self lowly and reverently to all my betters To hurt no body by word or deed To be true and just in all my dealing To bear no malice nor hatred in my heart To keep my hands from picking and stealing and my tongue from evil speaking lying and slandering To keep my body in temperance soberness and chastity Not to covet nor desire other mens good but to learn and labour truly to get mine own living and to do my duty in that state of life unto which it shall please God to call me Catechist My good child know this that thou art not able to do these things of thy self nor to walk in the Commandments of God and to serve him without his special grace which thou must learn at all times to call for by diligent Prayer Let me hear therefore if thou canst say the Lords Prayer Answer OUr Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Question What desirest thou of God in this Prayer Answer I desire my Lord God our heavenly Father who is the giver of all goodness to send his grace unto me and to all people that we may worship him serve him and obey him as we ought to do And I pray unto God that he will send us all things that be needful both for our souls and bodies and that he will be merciful unto us and forgive us our sins and that it will please him to save and defend us in all dangers ghostly and bodily and that he will keep us from all sin and wickedness and from our ghostly enemy and from everlasting death And this I trust he will do of his mercy and goodness through our Lord Jesus Christ And therefore I say Amen So be it Question HOw many Sacraments hath Christ ordained in his Church Answer Two only as generally necessary to salvation that is to say Baptism and the Supper of the Lord. Question What meanest thou by this word Sacrament Answer I mean an outward and visible sign of an inward and spiritual grace given unto us ordained by Christ himself as a means whereby we receive the same and a pledge to assure us thereof Question How many parts are there in a Sacrament Answer Two the outward visible sign and the inward spiritual grace Question What is the outward visible sign or form in Baptism Answer Water wherein the person is baptized In the Name of the Father and of the Son and of the Holy Ghost Question What is the inward and spiritual grace Answer A death unto sin and a new birth unto righteousness for being by nature born in sin and the children of wrath we are hereby made the children of grace Question What is required of persons to be baptized Answer Repentance whereby they forsake sin and faith whereby they stedfastly believe the promises of God made to them in
ever Amen ¶ And there shall none be admitted to the holy Communion until such time as he be Confirmed or be ready and desirous to be confirmed The Form of Solemnization of MATRIMONY ¶ FIrst the Banns of all that are to be married together must be published in the Church three several Sundays or Holy-days in the time of Divine Service immediately before the Sentences for the Offertory the Curate saying after the accustomed manner I publish the Banns of Marriage between M. of and N. of If any of you know cause or just impediment why these two persons should not be joyned together in holy Matrimony ye are to declare it This is the First second or third time of Asking ¶ And if the Persons that are to be Married dwell in divers Parishes the Banns must be Asked in both Parishes and the Curate of the one Parish shall not Solemnize Matrimony betwixt them without a Certificate of the Banns being thrice Asked from the Curate of the other Parish ¶ At the day and time appointed for Solemnization of Matrimony the Persons to be Married shall come into the body of the Church with their Friends and Neighbours And there standing together the Man on the right Hand and the Woman on the left the Priest shall say DEarly beloved we are gathered together here in the sight of God and in the face of this Congregation to joyn together this Man and this Woman in holy Matrimony which is an honourable Estate instituted of God in the time of mans innocency signifying unto us the mystical union that is betwixt Christ and his Church which holy Estate Christ adorned and beautified with his presence and first miracle that he wrought in Cana of Galilee and is commended of Saint Paul to be honourable among all men and therefore is not by any to be enterprised nor taken in hand unadvisedly lightly or wantonly to satisfie mens carnal lusts and appetites like brute beasts that have no understanding but reverently discreetly advisedly soberly and in the fear of God duly considering the causes for which Matrimony was ordained First it was ordained for the procreation of Children to be brought up in the fear and nurture of the Lord and to the praise of his holy Name Secondly it was ordained for a remedy against sin and to avoid fornication that such persons as have not the gift of continency might marry and keep themselves undefiled members of Christs body Thirdly it was ordained for the mutual society help and comfort that the one ought to have of the other both in prosperity and adversity Into which holy Estate these two persons present come now to be joyned Therefore if any man can shew any just cause why they may not lawfully be joyned together let him now speak or else hereafter for ever hold his peace ¶ And also speaking to the Persons that shall be Married he shall say I Require and charge you both as ye will answer at the dreadful day of judgment when the secrets of all hearts shall be disclosed that if either of you know any impediment why ye may not be lawfully joyned together in Matrimony ye do now confess it For be ye well assured that so many as are coupled together otherwise then Gods Word doth allow are not joyned together by God neither is their Matrimony lawful ¶ At which day of Marriage if any man do alledge and declare any Impediment why they may not be coupled together in Matrimony by Gods Law or the Laws of this Realm and will be bound and sufficient Sureties with him to the Parties or else put in a Caution to the full value of such Charges as the Persons to be Married do thereby sustain to prove his Allegation Then the Solemnization must be deferred until such time as the truth be tried ¶ If no Impediment be alledged then shall the Curate say unto the Man N. WIlt thou have this Woman to thy wedded Wife to live together after Gods ordinance in the holy Estate of Matrimony Wilt thou love her comfort her honour and keep her in sickness and in health and forsaking all other keep thee only unto her so long as ye both shall live ¶ Then Man shall answer I will ¶ Then shall the Priest say unto the Woman N. WIlt thou have this Man to thy wedded Husband to live together after Gods ordinance in the holy estate of Matrimony Wilt thou obey him serve him love honour and keep him in sickness and in health and forsaking all other keep thee only unto him so long as ye both shall live ¶ The Woman shall answer I will ¶ Then shall the Minister say Who giveth this Woman to be married to this Man ¶ Then shall they give their Troth to each other in this manner ¶ The Minister receiving the Woman at her Fathers or Friends Hands shall cause the Man with his right Hand to take the Woman by her right Hand and to say after him as followeth I N. take thee N. to my wedded Wife to have and to hold from this day forward for better for worse for richer for poorer in sickness and in health to love and to cherish till death us do part according to Gods holy ordinance and thereto I plight thee my Troth ¶ Then shall they loose their Hands and the Woman with her right Hand taking the Man by his right Hand shall likewise say after the Minister I N. take thee N. to my wedded Husband to have and to hold from this day forward for better for worse for richer for poorer in sickness and health to love cherish and to obey till death us do part according to Gods holy ordinance and thereto I give thee my Troth ¶ Then shall they again loose their Hands the Man shall give unto the Woman a Ring laying the same upon the Book with the accustomed Duty to the Priest and Clerk And the Priest taking the Ring shall deliver it unto the Man to put it upon fourth Finger of the Womans left Hand And the Man holding the Ring there and taught by the Priest shall say WIth this Ring I thee wed with my body I thee worship and with all my worldly goods I thee endow In the Name of the Father and of the Son and of the Holy Ghost Amen ¶ Then the Man leaving the Ring upon the fourth Finger of the Womans left Hand they shall both kneel down and the Minister shall say Let us pray O Eternal God creator and preserver of all mankind giver of all spiritual grace the author of everlasting life Send thy blessing upon these thy servants this Man and this Woman whom we bless in thy Name that as Isaac and Rebecca lived faithfully together so these Persons may surely perform and keep the vow and covenant betwixt them made whereof this Ring given and received is a token and pledge and may ever remain in perfect love and peace together and live according to thy laws though Jesus Christ our Lord.
Amen ¶ Then shall the Priest joyn their right Hands together and say Those whom God hath joyned together let no man put asunder ¶ Then shall the Minister speak unto the people FOrasmuch as N. and N. have consented together in holy Wedlock and have witnessed the same before God and this company and thereto have given and pledged their Troth either to other and have declared the same by giving and receiving of a Ring and by joyning of Hands I pronounce that they be Man and Wife together In the Name of the Father and of the Son and of the Holy Ghost Amen ¶ And the Minister shall add this blessing GOd the Father God the Son God Holy Ghost bless preserve and keep you the Lord mercifully with his favour look upon you and so fill you with all spiritual benediction and grace that ye may so live together in this life that in the world to come ye may have life everlasting Amen ¶ Then the Minister or Clerks going to the Lords Table shall say or sing this Psalm following Beati omnes Psal 128. BLessed are all they that fear the Lord and walk in his way For thou shalt eat the labour of thine hands O well is thee and happy shalt thou be Thy wife shall be as the fruitful vine upon the walls of thy house Thy children like the olive-branches round about thy table Lo thus shall the man be blessed that feareth the Lord. The Lord from out of Sion shall so bless thee that thou shalt see Jerusalem in prosperity all thy life long Yea that thou shalt see thy childrens children and peace upon Israel Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Or this Psalm Deus misereatur Psal 67. GOd be merciful unto us and bless us and shew us the light of his countenance and be merciful unto us That thy way may be known upon earth thy saving health among all nations Let the people praise thee O God yea let all the people praise thee O let the nations rejoyce and be glad for thou shalt judge the folk righteously and govern the nations upon earth Let the people praise thee O God let all the people praise thee Then shall the earth bring forth her increase and God even our own God shall give us his blessing God shall blese us and all the ends of the world shall fear him Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ The Psalm ended and the Man and the Woman kneeling before the Lords Table the Priest standing at the Table and turning his Face towards them shall say Lord have mercy upon us Answer Christ have mercy upon us Minister Lord have mercy upon us OUr Father which art in heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Minister O Lord save thy servant and thy handmaid Answer Who put their trust in thee Minister O Lord send them help from thy holy place Answer And evermore defend them Minister Be unto them a towre of strength Answer From the face of their enemy Minister O Lord hear our prayer Answer And let our cry come unto thee Minister O God of Abraham God of Isaac God of Jacob bless these thy servants and sow the seed of eternal life in their hearts that whatsoever in thy holy Word they shall profitably learn they may indeed fulfil the same Look O Lord mercifully upon them from heaven and bless them And as thou didst send thy blessing upon Abraham and Sarah to their great comfort so vouchsafe to send thy blessing upon these thy servants that they obeying thy will and alway being in safety under thy protection may abide in thy love unto their lives end through Jesus Christ our Lord. Amen ¶ This Prayer next following shall be omitted where the Woman is past Child-bearing O Merciful Lord and heavenly Father By whose gracious gift mankind is increased We beseech thee assist with thy blessing these two persons that they may both be fruitful in procreation of Children and also live together so long in godly love and honesty that they may see their children Christianly and virtuously brought up to thy praise and honour through Jesus Christ our Lord. Amen O God who by thy mighty power hast made all things of nothing who also after other things set in order didst appoint that out of Man created after thine own image and similitude Woman should take her beginning and knitting them together didst teach that it should never be lawful to put asunder those whom thou by Matrimony hadst made one O God who hast consecrated the state of Matrimony to such an excellent Mystery that in it is signified and represented the spiritual marriage and unity betwixt Christ and his Church Look mercifully upon these thy servants that both this Man may love his wife according to thy Word as Christ did love his spouse the Church who gave himself for it loving and cherishing it even as his own flesh and also that this Woman may be loving and amiable faithful and obedient to her Husband and in all quietness sobriety and peace be a follower of holy and godly Matrons O Lord bless them both and grant them to inherit thy everlasting Kingdom through Jesus Christ our Lord. Amen ¶ Then shall the Priest say ALmighty God who at the beginning did create our first parents Adam and Eve and did sanctifie and joyn them together in Marriage Pour upon you the riches of his grace sanctifie and bless you that ye may please him both in body and soul and live together in holy love unto your lives end Amen ¶ After which if there be no Sermon declaring the Duties of Man and Wife the Minister shall read as followeth ALl ye that are married or that intend to take the holy Estate of Matrimony upon you hear what the holy Scripture doth say as touching the Duty of Husbands towards their Wives and Wives towards their Husbands Saint Paul in his Epistle to the Ephesians the Fifth Chapter doth give this commandment to all married Men Husbands love your Wives even as Christ also loved the Church and gave himself for it that he might sanctifie and cleanse it with the washing of water by the Word that he might present it to himself a glorious Church not having spot or wrinkle or any such thing but that it should be holy and without blemish So ought men to love their wives as their own bodies He that loved his wife loveth himself For no man ever yet hateth his own flesh but nourisheth and cherisheth it even
as the Lord the Church For we are members of his body of his flesh and of his bones For this cause shall a man leave his father and mother and shall be joyned unto his wife and they two shall be one flesh This is a great mystery but I speak concerning Christ and the Church Nevertheless let every one of you in particular so love his wife even as himself Ephes 5.25 Likewise the same Saint Paul writing to the Colossians speaketh thus to all men that are married Husbands love your wives and be not bitter against them Col. 3.19 Hear also what Saint Peter the Apostle of Christ who was himself a married a man saith unto them that are married Ye husbands dwell with your wives according to knowledge giving honour unto the wife as unto the weaker vessel and as being heirs together of the grace of life that your prayers be not hindred 1 S. Pet. 3.7 Hitherto ye have heard the duty of the husband toward the wife Now likewise ye wives hear and learn your duties toward your husbands even as it is plainly set forth in holy Scripture Saint Paul in the aforenamed Epistle to the Ephesians teacheth you thus Wives submit your selves unto your own husbands as unto the Lord. For the husband is the head of the wife even as Christ is the head of the Church and he is the Saviour of the body Therefore as the Church is subject unto Christ so let the wives be to their own husbands in every thing And again he saith Let the wife see that she reverence her husband Ephes 5.22 And in his Epistle to the Colossians Saint Paul giveth you this short lesson Wives submit your selves unto your own husbands as is it fit the Lord. Col. 3.18 Saint Peter also doth instruct you very well thus saying Ye wives be in subjection to your own husbands that if any obey not the word they also may without the word be won by the conversation of the wives while they behold your chaste conversation coupled with fear Whose adorning let it not be that outward adorning of plaiting the hair and of wearing of gold or of putting on of apparel but let it be the hidden man of the heart in that which is not corruptible even the ornament of a meek and quiet spirit which is in the sight of God of great price For after this manner in the old time the holy women also who trusted in God adorned themselves being in subjection unto their own husbands even as Sarah obeyed Abraham calling him Lord whose daughters ye are as long as ye do well and are not afraid with any amazement 1 S. Pet. 3.1 ¶ It is convenient that the new married Persons should receive the holy Communion at the time of their Marriage or at the first opportunity after their Marriage The ORDER for the VISITATION of the SICK ¶ When any Person is sick notice shall be given thereof to the Minister of the Parish who coming into the sick Persons House shall say PEace be to this house and to all that dwell in it ¶ When he cometh into the sick mans presence he shall say kneeling down REmember not Lord our iniquities nor the iniquities of our forefathers Spare us good Lord spare thy people whom thou hast redeemed with thy most precious bloud and be not angry with us for ever Answer Spare us good Lord. ¶ Then the Minister shall say Let us pray Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us OUr Father which art in Heaven Hallowed be they Name Thy Kingdom come Thy will be done in earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Minister O Lord save thy servant Answer Which putteth his trust in thee Minister Send him help from thy holy place Answer And evermore mightily defend him Minister Let the enemy have no advantage of him Answer Nor the wicked approch to hurt him Minister Be unto him O Lord a strong tower Answer From the face of his enemy Minister O Lord hear our prayers Answer And let our cry come unto thee Minister O Lord look down from heaven behold visit and relieve this thy servant Look upon him with the eyes of thy mercy give him comfort and sure confidence in thee defend him from the danger of the enemy and keep him in perpetual peace and safety through Jesus Christ our Lord. Amen HEar us Almighty and most merciful God and Saviour extend thy accustomed goodness to this thy servant who is grieved with sickness Sanctifie we beseech thee this thy Fatherly correction to him that the sense of his weakness may add strength to his faith and seriousness to his repentance That if it shall be thy good pleasure to restore him to his former health he may lead the residue of his life in thy fear and to thy glory or else give him grace so to take thy visitation that after this painful life ended he may dwell with thee in life everlasting through Jesus Christ our Lord. Amen ¶ Then shall the Minister exhort the sick Person after this form or other like DEarly beloved know this that Almighty God is the Lord of life and death and of all things to them pertaining as youth strength health age weakness and sickness Wherefore whatsoever your sickness is know you certainly that it is Gods visitation And for what cause soever this sickness is sent unto you whether it be to try your patience for the example of others and that your faith may be found in the day of the Lord laudable glorious and honourable to the increase of glory and endless felicity or else it be sent unto you to correct and amend in you whatsoever doth offend the eyes of your heavenly Father know you certainly that if you truly repent you of your sins and bear your sickness patiently trusting in Gods mercy for his dear Son Jesus Christs sake and render unto him humble thanks for his Fatherly visitation submitting your self wholly unto his will it shall turn to your profit and help you forward in the right way that leadeth unto everlasting life ¶ If the Person visited be very sick then the Curate may end his Exhortation in this place or else proceed TAke therefore in good part the chastisement of the Lord For as Saint Paul saith in the twelfth Chapter to the Hebrews whom the Lord loveth he chastneth and scourgeth every son whom he receiveth If ye endure chastning God dealeth with you as with sons for what son is he whom the Father chastneth not But if ye be without chastisement whereof all are partakers then are ye bastards and not sons Furthermore we have had fathers of our flesh which corrected us and we gave them reverence shall we not much rather be in subjection unto the Father of Spirits and live For
they verily for a few days chastned us after their own pleasure but he for our profit that we might be partakers of his holiness These words good brother are written in holy Scripture for our comfort and instruction that we should patiently and with thanksgiving bear our heavenly Fathers correction whensoever by any manner of adversity it shall please his gracious goodness to visit us And there should be no greater comfort to Christian persons then to be made like unto Christ by suffering patiently adversities troubles and sicknesses For he himself went not up to joy but first he suffered pain he entred not into his glory before he was crucified So truly our way to eternal joy is to suffer here with Christ and our door to enter into eternal life is gladly to die with Christ that we may rise again from death and dwell with him in everlasting life Now therefore taking your sickness which is thus profitable for you patiently I exhort you in the Name of God to remember the profession which you made unto God in your Baptism And for as much as after this life there is an account to be given unto the righteous Judge by whom all must be judged without respect of persons I require you to examine your self and your estate both toward God and man so that accusing and condemning your self for your own fault you may find mercy at our heavenly Fathers hand for Christs sake and not be accused and condemned in that fearful judgment Therefore I shall rehearse to you the Articles of our Faith that you may know whether you do believe as a Christian man should or no. ¶ Here the Minister shall rehearse the Articles of the Faith saying thus DOst thou believe in God the Father Almighty Maker of Heaven and Earth And in Jesus Christ his only begotten Son our Lord And that he was conceived by the Holy Ghost born of the Virgin Mary that he suffered under Pontius Pilate was crucified dead and buried that he went down into hell and also did rise again the third day that he ascended into Heaven and sitteth at the right hand of God the Father Almighty and from thence shall come again at the end of the world to judge the quick and the dead And dost thou believe in the Holy Ghost the holy Catholick Church the Communion of Saints the remission of sins the resurrection of the flesh and everlasting life after death ¶ The sick Person shall answer All this I stedfastly believe ¶ Then shall the Minister examine whether he repent him truly of his sins and be in charity with all the world exhorting him to forgive from the bottom of his heart all Persons that have offended him and if he hath offended any other to ask them forgiveness and where he hath done injury or wrong to any man that he make amends to the uttermost of his power And if he hath not before disposed of his Goods let him then be admonished to make his Will and to declare his Debts what he oweth and what is owing unto him for the better discharging of his conscience and the quietness of his Executors But men should often be put in remembrance to take order for the settling of their temporal Estates whilst they are in health ¶ These words before rehearsed may be said before the Minister begin his Prayer as he shall see cause ¶ The Minister should not omit earnestly to move such sick Persons as are of ability to be liberal to the Poor ¶ Here shall the sick Person be moved to make a special confession of his sins if he feel his conscience troubled with any weighty matter After which confession the Priest shall absolve him if he humbly and heartily desire it after this sort OUr Lord Jesus Christ who hath left power to his Church to absolve all sinners who truly repent and believe in him of his great mercy forgive thee thine offences And by his Authority committed to me I absolve thee from all thy sins In the Name of the Father and of the Son and of the Holy Ghost Amen ¶ And then the Priest shall say the Collect following Let us pray O Most merciful God who according to the multitude of thy mercies dost so put away the sins of those who truly repent that thou remembrest them no more Open thine eye of mercy upon this thy servant who most earnestly desireth pardon and forgiveness Renew in him most loving Father whatsoever hath been decayed by the fraud and malice of the devil or by his own carnal will and frailness preserve and continue this sick member in the unity of the Church consider his contrition accept his tears asswage his pain as shall seem to thee most expedient for him And forasmuch as he putteth his full trust only in thy mercy impute not unto him his former sins but strengthen him with thy blessed Spirit and when thou art pleased to take him hence take him unto thy favour through the merits of thy most dearly beloved Son Jesus Christ our Lord. Amen ¶ Then shall the Minister say this Psalm In te Domine speravi Psal 71. IN thee O Lord have I put my trust let me never be put to confusion but rid me and deliver me in thy righteousness incline thine ear unto me and save me Be thou my strong hold whereunto I may alway resort thou hast promised to help me for thou art my house of defence and my castle Deliver me O my God out of the hand of the ungodly out of the hand of the unrighteous and cruel man For thou O Lord God art the thing that I long for thou art my hope even from my youth Through thee have I been holden up ever since I was born thou art he that took me out of my mothers womb my praise shall alway be of thee I am become as it were a monster unto many but my sure trust is in thee O let my mouth be filled with thy praise that I may sing of thy glory and honour all the day long Cast me not away in the time of age forsake me not when my strength faileth me For mine enemies speak against me and they that lay wait for my soul take their counsel together saying God hath forsaken him persecute him and take him for there is none to deliver him Go not far from me O God my God hast thee to help me Let them be confounded and perish that are against my soul let them be covered with shame and dishonour that seek to do me evil As for me I will patiently abide alway and will praise thee more and more My mouth shall daily speak of thy righteousness and salvation for I know no end thereof I will go forth in the strength of the Lord God and will make mention of thy righteousness only Thou O God hast taught me from my youth up until now therefore will I tell of thy wondrous works Forsake me not O God in mine old age when
apply our hearts unto wisdom Turn thee again O Lord at the last and be gracious unto thy servants O satisfie us with thy mercy and that soon so shall we rejoyce and be glad all the days of our life Comfort us again now after the time that thou hast plagued us and for the years wherein we have suffered adversity Shew thy servants thy work and their children thy glory And the glorious Majesty of the Lord our God be upon us prosper thou the work of our hands upon us O prosper thou our handy-work Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Then shall follow the Lesson taken out of the fifteenth Chapter of the former Epistle of Saint Paul to the Corinthians 1 Cor. 15.20 NOw is Christ risen from the dead and become the first-fruits of them that slept For since by man came death by man came also the resurrection of the dead For as in Adam all die even so in Christ shall all be made alive But every man in his own order Christ the first-fruits afterward they that are Christs at his coming Then cometh the end when he shall have delivered up the kingdom to God even the Father when he shall have put down all rule and all authority and power For he must reign till he hath put all enemies under his feet The last enemy that shall be destroyed is death For he hath put all things under his feet But when he saith all things are put under him it is manifest that he is excepted which did put all things under him And when all things shall be subdued unto him then shall the Son also himself be subject unto him that put all things under him that God may be all in all Else what shall they do which are baptized for the dead if the dead rise not at all why are they then baptized for the dead And why stand we in jeopardy every hour I protest by your rejoycing which I have in Christ Jesus our Lord I die daily If after the manner of men I have fought with beast at Ephesus what advantageth it me if the dead rise not Let us eat and drink for to morrow we die Be not deceived evil communications corrupt good manners Awake to righteousness and sin not for some have not the knowledge of God I speak this to your shame But some man will say how are the dead raised up And with what body do they come Thou fool that which thou sowest is not quickned except it die And that which thou sowest thou sowest not that body that shall be but bare grain it may chance of wheat or of some other grain But God giveth it a body as it hath pleased him and to every seed his own body All flesh is not the same flesh but there is one kind of flesh of men another flesh of beasts another of fishes and another of birds There are also celestial bodies and bodies terrestrial but the glory of the celestial is one and the glory of the terrestrial is another There is one glory of the sun and another glory of the moon and another glory of the stars for one star differeth from another star in glory So also is the resurrection of the dead It is sown in corruption it is raised in incorruption It is sown in dishonour it is raised in glory It is sown in weakness it is raised in power It is sown a natural body it is raised a spiritual body There is a natural body and there is a spiritual body And so it is written The first man Adam was made a living soul the last Adam was made a quickning Spirit Howbeit that was not first which is spiritual but that which is natural and afterward that which is spiritual The first man is of the earth earthy the second man is the Lord from heaven As is the earthy such are they that are earthy and as is the heavenly such are they also that are heavenly And as we have born the image of the earthy we shall also bear the image of the heavenly Now this I say brethren that flesh and bloud cannot inherit the kingdom of God neither doth corruption inherit incorruption Behold I shew you a mystery We shall not all sleep but we shall all be changed in a moment in the twinkling of an eye at the last trump for the trumpet shall sound and the dead shall be raised incorruptible and we shall be changed For this corruptible must put on incorruption and this mortal must put on immortality So when this corruptible shall have put on incorruption and this mortal shall have put on immortality then shall be brought to pass the saying that is written Death is swallowed up in victory O Death where is thy sting O grave where is thy victory The sting of death is sin and the strength of sin is the law But thanks be to God which giveth us the victory through our Lord Jesus Christ Therefore my beloved brethren be ye stedfast unmoveable always abounding in the work of the Lord forasmuch as ye know that your labour is not in vain in the Lord. ¶ When they come to the Grave while the Corps is made ready to be laid into the Earth the Priest shall say or the Priest and Clerks shall sing MAn that is born of a woman hath but a short time to live and is full of misery He cometh up and is cut down like a flower he fleeth as it were a shadow and never continueth in one stay In the midst of life were are in death of whom may we seek for succour but of thee O Lord who for our sins art justly displeased Yet O Lord God most holy O Lord most mighty O holy and most merciful Saviour deliver us not into the bitter pains of eternal death Thou knowest Lord the secrets of our hearts shut not thy merciful ears to our prayers but spare us Lord most holy O God most mighty O holy and merciful Saviour thou most worthy Judge eternal suffer us not at our last hour for any pains of death to fall from thee ¶ Then while the earth shall be cast upon the Body by some standing by the Priest shall say FOrasmuch as it hath pleased Almighty God of his great mercy to take unto himself the soul of our dear brother here departed we therefore commit his body to the ground earth to earth ashes to ashes dust to dust in sure and certain hope of the resurrection to eternal life through our Lord Jesus Christ who shall change our vile body that it may be like unto his glorious body according to the mighty working whereby he is able to subdue all things to himself ¶ Then shall be said or sung I Heard a voice from heaven saying unto me Write From henceforth blessed are the dead which die in the Lord even so saith the Spirit for
they rest from their labours Rev. 14.13 ¶ Then the Priest shall say Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us OUr Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Priest ALmighty God with whom do live the spirits of them that depart hence in the Lord and with whom the souls of the faithful after they are delivered from the burden of the flesh are in joy and felicity We give thee hearty thanks for that it hath pleased thee to deliver this our brother out of the miseries of this sinful world beseeching thee that it may please thee of thy gracious goodness shortly to accomplish the number of thine elect and to hasten thy Kingdom that we with all those that are departed in the true faith of thy holy Name may have our perfect consummation and bliss both in body and soul in thy eternal and everlasting glory through Jesus Christ our Lord. Amen The Collect. O Merciful God the Father of our Lord Jesus Christ who is the resurrection and the life in whom whosoever believeth shall live though he die and whosoever liveth and believeth in him shall not die eternally who also hath taught us by his holy Apostle Saint Paul not to be sorry as men without hope for them that sleep in him We meekly beseech thee O Father to raise us from the death of sin unto the life of righteousness that when we shall depart this life we may rest in him as our hope is this our brother doth and that at the general resurrection in the last day we may be found acceptable in thy sight and receive that blessing which thy well-beloved Son shall then pronounce to all that love and fear thee saying Come ye blessed children of my Father receive the Kingdom prepared for you from the beginning of the world Grant this we beseech thee O merciful Father through Jesus Christ our Mediatour and Redeemer Amen THe grace of our Lord Jesus Christ and the love of God and the followship of the Holy Ghost be with us all evermore Amen The Thanksgiving of Women after CHILD-BIRTH Commonly called The Churching of Women ¶ The Woman at the usual time after her Delivery shall come into the Church decently apparelled and there shall kneel down in some convenient place as hath been accustomed or as the Ordinary shall direct And then the Priest shall say unto her FOrasmuch as it hath pleased Almighty God of his goodness to give you safe deliverance and hath preserved you in the great danger of Child-birth you shall therefore give hearty thanks unto God and say ¶ Then shall the Priest say this Psalm Delexi quoniam Psal 116. I Am well pleased that the Lord hath heard the voice of my prayer That he hath inclined his ear unto me therefore will I call upon him as long as I live The snares of death compassed me round about and the pains of hell gat hold upon me I found trouble and heaviness and I called upon the Name of the Lord O Lord I beseech thee deliver my soul Gracious is the Lord and righteous yea our God is merciful The Lord preserveth the simple I was in misery and he helped me Turn again then unto thy rest O my soul for the Lord hath rewarded thee And why thou hast delivered my soul from death mine eyes from tears and my feet from falling I will walk before the Lord in the land of the living I believed and therefore will I speak but I was sore troubled I said in my hast All men are liars What reward shall I give unto the Lord for all the benefits that he hath done unto me I will receive the cup of salvation and call upon the Name of the Lord. I will pay my vows now in the presence of all his people in the courts of the Lords house even in the midst of thee O Jerusalem Praise the Lord. Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Or this Psalm Nisi Dominus Psal 127. EXcept the Lord build the house their labour is but lost that build it Except the Lord keep the city the watchman waketh but in vain It is but lost labour that ye haste to rise up early and so late take rest and eat the bread of carefulness for so he giveth his beloved sleep Lo children and the fruit of the womb are an heritage and gift that cometh of the Lord. Like as the arrows in the hand of the giant even so are the young children Happy is the man that hath his quiver full of them they shall not be ashamed when they speak with their enemies in the gate Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Then the Priest shall say Let us Pray Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us OUr Father which art in heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil For thine is the kingdom And the power and the glory For ever and ever Amen Minister O Lord save this woman thy servant Answer Who putteth her trust in thee Minister Be thou to her a strong tower Answer From the face of her enemy Minister Lord hear our prayer Answer And let our cry come unto thee Minister Let us pray O Almighty God we give thee humble thanks for that thou hast vouch safed to deliver this woman thy servant from the great pain and peril of Child-birth Grant we beseech thee most merciful Father that she through thy help may both faithfully live and walk according to thy will in this life present and also may be partaker of everlasting glory in the life to come through Jesus Christ our Lord. Amen ¶ The Woman that cometh to give her Thanks must offer accustomed Offerings and if there be a Communion it is convenient that she receive the holy Communion A COMMINATION or Denouncing of Gods Anger and Judgments against Sinners with certain Prayers to be used on the First day of Lent and at other times as the Ordinary shall appoint ¶ After Morning Prayer the Litany ended according to the accustomed manner the Priest shall in the Reading Pew or Pulpit say BRethren in the Primitive Church there was a godly Discipline that at the beginning of Lent such Persons as stood convicted of
displeasure with their images 60 When God heard this he was wroth and took sore displeasure at Israel 61 So that he forsook the tabernacle in Silo even the tent that he had pitched among men 62 He delivered their power into captivity and their beauty into the enemies hand 63 He gave his people over also unto the sword and was wroth with his inheritance 64 The fire consumed their young men and their maidens were not given to marriage 65 Their priests were slain with the sword and there were no widows to make lamentation DAY xvi 66 So the Lord awaked as one out of sleep and like a giant refreshed with wine 67 He smote his enemies in the hinder parts and put them to a perpetual shame 68 He refused the tabernacle of Joseph and chose not the tribe of Ephraim 69 But chose the tribe of Juda even the hill of Sion which he loved 70 And there he built his temple on high and laid the foundation of it like the ground which he hath made continually 71 He chose David also his servant and took him away from the sheep-folds 72 As he was following the ews great with young ones he took him that he might feed Jacob his people and Israel his inheritance 73 So he fed them with a faithful and true heart and ruled them prudently with all his power Morning Prayer Deus venerunt Psal 79. O God the heathen are come into thine inheritance thy holy temple have they defiled and made Jerusalem an heap of stones 2 The dead bodies of thy servants have they given to be meat unto the fowls of the air and the flesh of thy saints unto the beasts of the land 3 Their bloud have they shed like water on every side of Jerusalem and there was no man to bury them 4 we are become an open shame to our enemies a very scorn and derision unto them that are round about us 5 Lord how long wilt thou be angry shall thy jealousie burn like fire for ever 6 Pour out thine indignation upon the heathen that have not known thee and upon the kingdoms that have not called upon thy Name 7 For they have devoured Jacob and laid waste his dwelling-place 8 O remember not our old sins but have mercy upon us and that soon for we are come to great misery 9 Help us O God of our salvation for the glory of thy Name O deliver us and be merciful unto our sins for thy Names sake 10 Wherefore do the heathen say Where is now their God 11 O let the vengeance of thy servants bloud that is shed he openly shewed upon the heathen in our fight 12 O let the sorrowful sighing of the prisoners come before thee according to the greatness of thy power preserve thou those that are appointed to die 13 And for the blasphemy wherewith our neighbours have blasphemed thee reward thou them O Lord seven-fold into their bosom 14 So we that are thy people and sheep of thy pasture shall give thee thanks for ever and will alway be shewing forth thy praise from generation to generation Qui regis Israel Psal 80. HEar O thou shepherd of Israel thou that leadest Joseph like a sheep shew thy self also thou that fittest upon the Cherubims 2 Before Ephraim Benjamin and Manasses stir up thy strength and come and help us 3 Turn us again O God shew the light of thy countenance and we shall be whole 4 O Lord God of hosts how long wilt thou be angry with thy people that prayeth 5 Thou feedest them with the bread of tears and givest them plenteousness of tears to drink 6 Thou hast made us a very strife unto our neighbours and our enemies laugh us to scorn 7 Turn us again thou God of hosts shew the light of thy countenance and we shall be whole 8 Thou hast brought a vine out of Egypt thou hast cast out the heathen and planted it 9 Thou madest room for it and when it had taken root it filled the land 10 The hills where covered with the shadow of it and the boughs thereof were like the goodly cedar-trees 11 She stretched out her branches unto the sea and her boughs unto the river 12 Why hast thou then broken down her hedge that all they that go by pluck off her grapes 13 The wild boar out of the wood doth root it up and the wild beasts of the field devour it 14 Turn thee again thou God of hosts look down from heaven behold and visit this vine 15 And the place of the vineyard that thy right hand hath planted and the branch that thou madest so strong for thy self 16 It is burnt with fire and cut down and they shall perish at the rebuke of thy countenance 17 Let thy hand be upon the man of thy right hand and upon the son of man whom thou madest so strong for thine own self 18 And so will not we go back from thee O let us live and we shall call upon thy Name 19 Turn us again O Lord God of hosts shew the light of thy countenance and we shall be whole Exultate Deo Psal 81. SIng we merrily unto God Our strength make a chearful noise unto the God of Jacob. 2 Take the psalm bring hither the tabret the merry harp with the lute 3 Blow up the trumpet in the new-moon even in the time appointed and upon our solemn feast-day 4 For this was made a statute for Israel and a law of the God of Jacob. 5 This he ordained in Joseph for a testimony when he came out of the land of Egypt and had heard a strange language 6 I eased his shoulder from the burden and his hands were delivered from making the pots 7 Thou calledst upon me in troubles and I delivered thee and heard thee what time as the storm fell upon thee 8 I proved thee also at the waters of strife 9 Hear O my people and I will assure thee O Israel if thou wilt hearken unto me 10 There shall no strange god be in thee neither shalt thou worship any other god 11 I am the Lord thy God who brought thee out of the land of Egypt open thy mouth wide and I shall fill it 12 But my people would not hear my voice and Israel would not obey me 13 So I gave them up unto their own hearts lusts and let them follow their own imaginations 14 O that my people would have hearkened unto me for if Israel had walked in my ways 15 I should soon have put down their enemies and turned my hand against their adversaries 16 The haters of the Lord should have been found liars but their time should have endured for ever 17 He should have fed them also with the finest wheat-flower and with hony out of the stony rock should I have satisfied thee Evening Prayer Deus stetit Psal 82. GOd standeth in the congregation of princes he is a judge among gods 2 How long will ye give wrong judgment and
spoken of thee thou city of God 3 I will think upon Rahab and Babylon with them that know me 4 Behold ye the Philistines also and they of Tyre with the Morians lo there was he born 5 And of Sion it shall be reported that he was born in her and the most High shall stablish her 6 The Lord shall rehearse it when he writeth up the people that he was born there 7 The singers also and trumpeters shall he rehearse all my fresh springs shall be in thee Domine Deus Psal 88. O Lord God of my salvation I have cried day and night before thee O let my prayer enter into thy presence incline thine ear unto my calling 2 For my soul is full of trouble and my life draweth nigh unto hell 3 I am counted as one of them that go down into the pit and I have been even as a man that hath no strength 4 Free among the dead like unto them that are wounded and lie in the grave who are out of remembrance and are cut away from thy hand 5 Thou hast laid me in the lowest pit in a place of darkness and in the deep 6 Thine indignation lieth hard upon me and thou hast vexed me with all thy storms 7 Thou hast put away mine acquaintance far from me and made me to be abhorred of them 8 I am so fast in prison that I cannot get forth 9 My sight faileth for very trouble Lord I have called daily upon thee I have stretched forth my hands unto thee 10 Dost thou shew wonders among the dead or shall the dead rise up again and praise thee 11 Shall thy loving kindness be shewed in the grave or thy faithfulness in destruction 12 Shall thy wondrous works be known in the dark and thy righteousness in the land where all things are forgotten 13 Unto thee have I cried O Lord and early shall my prayer come before thee 14 Lord why abhorrest thou my soul and hidest thou thy face from me 15 I am in misery and like unto him that is at the point to die even from my youth up thy terrours have I suffered with a troubled mind 16 Thy wrathful displeasure goeth over me and the fear of thee hath undone me 17 They came round about me daily like water and compassed me together on every side 18 My lovers and friends hast thou put away from me and hid mine acquaintance out of my sight Evening Prayer Misericondias Domini Psal 89. MY song shall be alway of the loving kindness of the Lord with my mouth will I ever be shewing thy truth from one generation to another 2 For I have said Mercy shall be set up for ever thy truth shalt thou stablish in the heavens 3 I have made a covenant with my chosen I have sworn unto David my servant 4 Thy seed will I stablish for ever and set up thy throne from one generation to another 5 O Lord the very heavaens shall praise thy wondrous works and thy truth in the congregation of the saints 6 For who is he among the clouds that shall be compared unto the Lord 7 And what is he among the gods that shall be like unto the Lord 8 God is very greatly to be feared in the councel of the saints and to be had in reverence of all them that are round about him 9 O Lord God of hosts who is like unto thee thy truth most mighty Lord is on every side 10 Thou rulest the raging of the sea thou stillest the waves thereof when they arise 11 Thou hast subdued Egypt and destroyed it thou hast scattered thine enemies abroad with thy mighty arm 12 The heavens are thine the earth also is thine thou hast laid the foundation of the round world and all that therein is 13 Thou hast made the north and the south Tabor and Hermon shall rejoyce in thy Name 14 Thou hast a mighty arm strong is thy hand and high is thy right hand 15 Righteousness and equity are the habitation of thy seat mercy and truth shall go before thy face 16 Blessed is the people O Lord that can rejoyce in thee they shall walk in the light of thy countenance 17 Their delight shall be daily in thy Name and in thy righteousness shall they make their boast 18 For thou art the glory of their strength and in thy loving kindness thou shalt lift up our horns 19 For the Lord is our defence the holy One of Israel is our King 20 Thou spakest sometime in visions unto thy saints and saidst I have laid help upon one that is mighty I have exalted one chosen out of the people 21 I have found David my servant with my holy oyl have I anointed him 23 The enemy shall not be able to do him violence the son of wickedness shall not hurt him 24 I will smite down his foes before his face and plague them that hate him 25 My truth also and my mercy shall be with him and in my Name shall his horn be exalted 26 I will set his dominion also in the sea and his right hand in the flouds 27 He shall call me Thou art my Father my God and my strong salvation 28 And I will make him my first-born higher then the kings of the earth 29 My mercy will I keep for him for evermore and my covenant shall stand fast with him 30 His seed also will I make to endure for ever and his throne as the days of heaven 31 But if his children forsake my law and walk not in my judgments 32 If they break my statutes and keep not my commandments I will visit their offences with the rod and their sin with scourges 33 Nevertheless my loving kindness will I not utterly take from him nor suffer my truth to fail 34 My covenant will I not break nor alter the thing that is gone out of my lips I have sworn once by my holiness that I will not fail David 35 His seed shall endure for ever and his seat is like as the sun before me 36 He shall stand fast for evermore as the moon and as the faithful witness in heaven 37 But thou hast abhorred and forsaken thine Anointed and art displeased at him 38 Thou hast broken the covenant of thy servant and cast his crown to the ground 39 Thou hast overthrown all his hedges and broken down his strong holds 40 All they that go by spoil him and he is become a reproch to his neighbours 41 Thou hast set up the right hand of his enemies and made all his adversaries to rejoyce 42 Thou hast taken away me edge of his sword and givest him not victory in the battel 43 Thou hast put out his glory and cast his throne down to the ground 44 The days of his youth hast thou shortned and covered him with dishonour 45 Lord how long wilt thou hide thy self for ever and shall thy wrath burn like fire 46 O remember how short my time is wherefore hast thou made all
good Lord. That it may please thee to give us true repentance to forgive us all our sins negligences and ignorances and to endue us with the grace of thy holy Spirit to amend our lives according to thy holy Word We beseech thee to hear us good Lord. Son of God we beseech thee to hear us Son of God we beseech thee to hear us O Lamb of God that takest away the sins of the world Grant us thy peace O Lamb of God that takest away the sins of the world Have mercy upon us O Christ hear us O Christ hear us Lord have mercy upon us Lord have mercy upon us Christ have mercy upon us Christ have mercy upon us Lord have mercy upon us Lord have mercy upon us ¶ Then shall the Priest and the People with him say the Lords Prayer OUr Father which art in Heaven Hallowed be thy Name Thy kingdom come Thy will be done in Earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Priest O Lord deal not with us after our sins Answer Neither reward us after our iniquities Priest Let us pray O God merciful Father that despisest not the sighing of a contrite heart nor the desire of such as be sorrowful Mercifully assist our prayers that we make before thee in all our troubles and adversities whensoever they oppress us and graciously hear us that those evils which the craft and subtilty of the devil or man worketh against us be brought to nought and by the providence of thy goodness they may be dispersed that we thy servants being hurt by no persecutions may evermore give thanks unto thee in thy holy Church through Jesus Christ our Lord. O Lord arise help us and deliver us for thy Names sake O God we have heard with our ears and our fathers have declared unto us the noble works that thou didst in their days and in the old time before them O Lord arise help us and deliver us for thine Honour Glory be to the Father and to the Son and to the Holy Ghost Answer As it was in the beginning is now and ever shall be world without end Amen From our enemies defend us O Christ Graciously look upon our afflictions Pitifully behold the sorrows of our hearts Mercifully forgive the sins of thy people Favourably with mercy hear our prayers O Son of David have mercy upon us Both now and ever vouchsafe to hear us O Christ Graciously hear us O Christ graciously hear us O Lord Christ Priest O Lord let thy mercy be shewed upon us Answer As we do put our trust in thee WE humbly beseech thee O Father mercifully to look upon our infirmities and for the glory of thy Name turn from us all those evils that we most righteously have deserved and grant that in all our troubles we may put our whole trust and confidence in thy mercy and evermore serve thee in holiness and pureness of living to thy honour and glory through our only Mediatour and Advocate Jesus Christ our Lord. Amen ¶ Then shall be sung or said the Service for the Communion with the Collect Epistle and Gospel as followeth The Collect. ALmighty God who by thy divine providence hast appointed divers Orders of Ministers in thy Church and didst inspire thine Apostles to choose into the Order of Deacons the first Martyr Saint Stephen with others Mercifully behold these thy servants now called to the like Office and Administration Replenish them so with the truth of thy Doctrine and adorn them with innocency of life that both by word and good example they may faithfully serve thee in this Office to the glory of thy Name and the edification of thy Church through the merits of our Saviour Jesus Christ who liveth and reigneth with thee and the Holy Ghost now and for ever Amen The Epistle 1 Tim. 3.8 LIkewise must the Deacons be grave not double-tongued not given to much wine not greedy of filthy lucre holding the mystery of the faith in a pure conscience And let these also first be proved then let them use the Office of a Deacon being found blameless Even so must their wives be grave not slanderers sober faithful in all things Let the Deacons be the husbands of one wife ruling their children and their own houses well For they that have used the Office of a Deacon well purchase to themselves a good degree and great boldness in the faith which is in Christ Jesus ¶ Or else this out of the Sixth of the Acts of the Apostles Acts 6.2 THen the twelve called the multitude of the disciples unto them and said It is not reason that we should leave the word of God and serve tables Wherefore brethren look ye out among you seven men of honest report full of the Holy Ghost and wisdom whom we may appoint over this business But we will give our selves continually to prayer and to the ministery of the word And the saying pleased the whole multitude And they chose Stephen a man full of of faith and of the Holy Ghost and Philip and Prochorus and Nicanor and Timon and Parmenas and Nicolas a proselyte of Antioch Whom they set before the Apostles and when they had prayed they laid their hands on them And the word of God increased and the number of the disciples multiplied in Jerusalem greatly and a great company of the Priests were obedient to the faith ¶ And before the Gospel the Bishop sitting in his Chair shall cause the Oath of the Kings Supremacy and against the Power and Authority of all foreign Potentates to be ministred unto every of them that are to be Ordered The Oath of the Kings Sovereignty I A. B. do utterly testifie and declare in my conscience That the Kings Highness is the only supreme Governour of this Realm and of all other his Highnesses Dominions and Countreys as well in all Spiritual or Ecclesiastical things or Causes as Temporal And that no foreign Prince Person Prelate State or Potentate hath or ought to have any Jurisdiction Power Superiority Preeminence or Authority Ecclesiastical or Spiritual within this Realm And therefore I do utterly renounce and forsake all foreign Jurisdictions Powers Superiorities and Authorities and do promise That from henceforth I shall bear Faith and true Allegiance to the Kings Highness His Heirs and lawful Successors and to my power shall assist and defend all Jurisdictions Priviledges Preeminences and Authorities granted or belonging to the Kings Highness His Heirs and Successors or united and annexed to the Imperial Crown of this Realm So help me God and the Contents of this Book ¶ Then shall the Bishop examine every one of them that are to be Ordered in the presence of the People after this manner following DO you trust that you are inwardly moved by the Holy Ghost to take upon you this Office and
here present that with meek heart and due reverence they may hear and receive thy holy Word truly serving thee in holiness and righteousness all the days of their life And we most humbly beseech thee of thy goodness O Lord to comfort and succour all them who in this transitory life are in trouble sorrow need sickness or any other adversity And we also bless thy holy Name for all thy servants departed this life in thy faith and fear beseeching thee to give us grace so to follow their good examples that with them we may be partakers of thy heavenly kingdom Grant this O Father for Jesus Christs sake our only Mediatour and Advocate Amen ¶ When the Minister giveth warning for the Celebration of the holy Communion which he shall always do upon the Sunday or some Holy-day immediately preceding after the Sermon or Homily ended he shall read this exhortation following DEarly beloved on day next I purpose through Gods assistance to administer to all such as shall be religiously and devoutly disposed the most comfortable Sacrament of the body and bloud of Christ to be by them received in remembrance of his meritorious cross and passion whereby alone we obtain remission of our sins and are made partakers of the kingdom of heaven Wherefore it is our duty to render most humble and hearty thanks to Almighty God our heavenly Father for that he hath given his Son our Saviour Jesus Christ not only to die for us but also to be our spiritual food and sustenance in that holy Sacrament Which being so divine and comfortable a thing to them who receive it worthily and so dangerous to them that will presume to receive it unworthily my duty is to exhort you in the mean season to consider the dignity of that holy Mystery and the great peril of the unworthy receiving thereof and so to search and examine your own consciences and that not lightly and after the manner of dissemblers with God but so that ye may come holy and clean to such a heavenly feast in the marriage-garment required by God in holy Scripture and be received as worthy partakers of that holy Table The way and means thereto is First to examine your lives and conversations by the rule of Gods commandments and whereinsoever ye shall perceive your selves to have offended either by will word or deed there to bewail your own sinfulness and to confess your selves to Almighty God with full purpose of amendment of life And if ye shall perceive your offences to be such as are not only against God but also against your neighbours then ye shall reconcile your selves unto them being ready to make restitution and satisfaction according to the uttermost of your powers for all injuries and wrongs done by you to any other and being likewise ready to forgive others that have offended you as ye would have forgiveness of your offences at Gods hand for otherwise the receiving of the holy Communion doth nothing else but increase your damnation Therefore if any of you be a blasphemer of God an hinderer or slanderer of his Word an adulterer or be in malice or envy or in any other grievous crime Repent you of your sins or else come not to that holy Table lest after the taking of that holy Sacrament the devil enter imto you as he entred into Judas and fill you full of all iniquities and bring you to destruction both of body and soul And because it is requisite that no man should come to the holy Communion but with a full trust in Gods mercy and with a quiet conscience therefore if there be any of you who by this means cannot quiet his own conscience herein but required further comfort or counsel let him come to me or to some other discreet and learned Minister of Gods Word and open his grief that by the ministery of Gods holy Word he may receive the benefit of absolution together with ghostly counsel and advice to the quieting of his conscience and avoiding of all scruple and doubtfulness ¶ Or in case he shall see the People negligent to come to the holy Communion in stead of the former he shall use this Exhortation DEarly beloved brethren on I intend by Gods grace to celebrate the Lords Supper unto which in Gods behalf I bid you all that are here present and beseech you for the Lord Jesus Christs sake that ye will not refuse to come thereto being so lovingly called and bidden by God himself Ye know how grievous and unkind a thing it is when a man hath prepared a rich feast decked his table with all kind of provision so that there lacketh nothing but the guests to sit down and yet they who are called without any cause most unthankfully refuse to come Which of you in such a case would not be moved Who would not think a great injury and wrong done unto him Wherefore most dearly beloved in Christ take ye good heed lest ye withdrawing your selves from this holy Supper provoke Gods indignation against you It is an easie matter for a man to say I will not communicate because I am otherwise hindred with worldly business But such excuses are not so easily accepted and allowed before God If any man say I am a grievous sinner and therefore am afraid to come wherefore then do ye not repent and amend When God calleth you are ye not ashamed to say you will not come When ye should return to God will ye excuse your selves and say ye are not ready Consider earnestly with your selves how little such feigned excuses will avail before God They that refused the feast in the Gospel because they had bought a farm or would try their yokes of oxen or because they were married were not so excused but counted unworthy of the heavenly feast I for my part shall be ready and according to mine Office I bid you in the Name of God I call you in Christs behalf I exhort you as you love your own salvation that ye will be partakers of this holy Communion And as the Son of God did vouchsafe to yield up his soul by death upon the cross for your salvation so it is your duty to receive the Communion in remembrance of the sacrifice of his death as he himself hath commanded Which if ye shall neglect to do consider with your selves how great injury ye do unto God and how sore punishment hangeth over your heads for the same when ye wilfully abstain from the Lords Table and separate from your brethren who come to feed on the banquet of that most heavenly food These things if ye earnestly consider ye will by Gods grace return to a better mind for the obtaining whereof we shall not cease to make our humble petitions unto Almighty God our heavenly Father ¶ At the time of the Celebration of the Communion the Communicants being conveniently placed for the receiving of the holy Sacrament the Priest shall say this Exhortation DEarly beloved in