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A91153 A brief necessary vindication of the old and new secluded Members, from the false malicious calumnies; and of the fundamental rights, liberties, privileges, government, interest of the freemen, parliaments, people of England, from the late avowed subversions 1. Of John Rogers, in his un-christian concertation with Mr. Prynne, and others. 2. Of M: Nedham, in his Interest will not lie. Wherein the true good old cause is asserted, the false routed; ... / By William Prynne of Swainswick Esq; a bencher of Lincolns-Inne. Prynne, William, 1600-1669. 1659 (1659) Wing P3913; Thomason E772_2; ESTC R203220 47,789 64

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Religion the best profession of which I have ever estéemed that of the Church of England in which you have béen educated Yet I would have your own Judgement and Reason now seal to that sacred Bond which education hath written that it may be judiciously your own Religion and not other mens Custome or Tradition which you profess In this I charge you to persevere as coming nearest to Gods word for Doctrine and to the Primitive examples for Government with some little amendment c. Your fixation in matters of Religion will not be more necessary for your Souls than your Kingdoms peace when God shall bring you to them c. If you never see my face again I do require and intreat you as your Father and your King that you never suffer your heart to receive the least check against or disaffection from the Religion established in the Church of England I tell you I have tried it and after much search and many disputes have concluded it to be the best in the world not only in the community as Christian but also in the sperial notion as Reformed keeping the middle way between the Pomp of superstitious Tyranny and the meanness of fantastique Anarchy The scandal of the late Troubles which some may object and urge to you against the Protestant Religion established in England is easily answered to them and to your own thoughts Kéep you to true principles of Piety Vertue and Honour you shall never want a Kingdom For those who repent of any defects in their duty towards me as I fréely forgive them in the word of a Christian King so I believe you will find them truly zealous to repay with Interest that Loyalty and Love to you which was due to me In summe What good I intended do you perform when God shall give you power Next in urging how long he was under the wing of his Mothers instructions in France but a few Moneths space at most and what a Nursery Flanders hath been for him since which is the most Jesuited place in the world as his principal reason to perswade both Papists and Protestants to believe him sufficiently affected if not sworn to Popery as if he had been there educated by his own voluntary election and not necessitated yea forced thither by the Army-Officers and those in late and present power professing themselves the most zealous Protestants and eminentest Saints full sore against his will The General Council of Army-Officers in their Remonstrance of Novemb. 20. 1648. presented to the Commons House as they demanded the King to be brought to speedy Justice so they propounded That the Prince and Duke of York might be declared uncapable of any trust or government in this Kingdom or any Dominions thereunto belonging and thence to stand Exiled for ever as Enemies and Traytors and to die without mercy if ever taken or found within the same After his Fathers beheading when he was called in and crowned King by his Protestant Subjects in Scotland where he took the Solemn League and Covenant according to their Oaths Covenant Duty Laws and principles of the reformed Religion our Republican Grandees and their Gen. Cromwel by a bloudy unchristian unbrotherly invasive war expelled and kept him out thence and out of England too and all his other Dominions by force of arms after the battel of Worcester Septemb. 3. 1651. From whence he was forced to fly disguised to save his life into France where he landed at Newhaven Octob. 2. and some weeks after departed into Holland to the Princess of Orange his Sister a Protestant residing with her and other Protestants there remote from the company and seducements of his Mother and all Jesuites Papists that might any wayes seduce him in his religion living wholly upon the charity of forein Protestants his own Protestant Subjects then and since swaying being so stupendiously unjust uncharitable as not to allow him or his Brothers one farthing out of all the Lands and Revenues of his 3. Kingdoms for their necessary support in forein parts and making it High Treason for any of his Protestant Subjects to contribute any thing towards their support in this their distressed condition so conscientiously did they practise these Gospel precepts Mat. 5. 44 45. c. 22. 21. Rom. 12. 13 19 20 21. c. 13. 1 to 12. c. 15. 26 27. 1 Cor. 16. 1. Matt. 25. 34 35 36 37. for which they may justly expect that fatal sentence v. 40 to 46. Yet not content herewith to deprive Him his Brethren and followers both of the relief company comfort of all their Protestant Friends and Allies in the Netherlands and force them thence into Popish Quarters to the hazard of their Souls as well as Lives exasperate them all against the Protestant Religion and enforce them if possible unto Popery they engaged themselves and the English Nation not only in a most unchristian bloudy costly destructive warr with our antient Protestant Brethren of Scotland til they had totally subdued them but also with our old Protestant allies of the Netherlands which war continued from Jan. 1651. til April 1654. almost to the ruin of both Nations then O. Cromwel concluded a Peace with the Dutch on these terms sufficiently evidencing the true ground end of that bloudy war That Charls Stuart with his Brothers followers adherents should be forthwith banished out of the Low Countries and none of them permitted to reside there or return thither again Upon which by command from the States these distressed Exiles were forced to remove into France much against their wills having no other place of safety to retire themselves to where they enjoyed the company of their Mother and relief of their Popish allies as likewise the comfortable Christian Society Charity assistance of their French Protestant Friends Churches Ministers Ministry to confirm edifie them in the Reformed Religion which Cromwell and their English inveterate Enemies maligning endeavoured to expell them thence and by quarrelling with the French and entring into an intimate League with Cardinal Mazarine by the agency of Sir Kenelm Digby a Jesuited Papist concluded a Peace with France in Novemb. 1655. upon this condition That Ch. Stuart with all his brothers followers adberents should be forthwith removed out of France and all the French Kings Dominions and not permitted to return or reside therein Being thus driven out of Holland and France from the Society of all Protestants they were necessitated sore against their wills to cast themselves upon the protection and charity of the Spaniard and fly into Flanders having no place else to rest their heads and there to sojourn among Papists and Jesuites in great danger and extreme necessity where to their immortal Honour the Admiration of all true Protestants and Papists too and the Envy of their Protestant malicious persecutors who forced them thither they constantly adhere to and publikely professe the Protestant Religion and will not be seduced from it to Popery notwithstanding the