Selected quad for the lemma: saint_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
saint_n	day_n	sabbath_n	week_n	2,310	5	10.5996	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A94796	A brief commentary or exposition vpon the Gospel according to St John: wherein the text is explained, divers doubts are resolved, and many other profitable things hinted, that had been by former interpreters pretermitted. / By John Trappe, M. A. pastour of Weston upon Avon in Glocester-shire.	Trapp, John, 1601-1669.	1646 (1646)	Wing T2037; Thomason E331_2; ESTC R200736	149,815	167

faith of these two now breaks our though it had long lain hid as the Sun under a cloud as seed under a clod now they manifest their love to Christ so curelly handled as the true mother did hers to her childe when it was to be cut in two Verse 40. With the spices as the manner of the Jews To testifie their hope of a resurrection In an Apish imitation of whom the Gentiles also though they had no such hope kept a great stir and made much ado about the decent buriall of their dead Habent vespaefavos simiae imitantur homines saith Cyprian Verse 41. A new sepulchre Fit for him that was the first-born from the dead the first-fruits of them that sleep 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Theodo●●● Besides else it might have been said that some other had risen and not he saith Theodoret as Mathomet saith that Christ was not crucified but another for him Verse 42. Because of the Jews That they might not doe servile work on the Sabbath though it were to inter Christs body See Luk. 23.56 CHAPT XX. Verse 1. The first day of the week NOw the Christian Sabbath in honour of Christs resurrection and therefore called The Lords day Revel 1.10 as the holy Supper is called The Lords Supper 1 Cor. 10. as the Saints are called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Kirk Church The title of the 24th Psalm is A Psalm of David To this the Greek addeth Of the first day of the week meaning that this Psalm was wont to be sung in the Temple every first day of the week which now is the Christians Sabbath and of Christ his Church and Kingdome and the entertaining of his Gospel doth this Psalm intreat 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c Igna● ep 3 ad Magnes Let every one of us keep Sabbath saith Ignatius in a spirituallmanner rejoycing in the meditation of the law not in the rest of the body And in those Primitive times when the Question was asked ervasti Dominicum Hast thou kept the Lords-day the answer was returned Christianus sum intermittere non possum I am a Christian and may not do otherwise See ve●stegan Al●● numerant Feria prima secunda tertia c. The Jews gave that honour to their Sabbath that they named from it all the other daies of the week as the first second third day c. of the Sabbath which we from the Heathens a worse patern name Munday Tuesday Wednesday c. Ex instituto Mercurij Tresmegisti Verse 2. Then she runneth Amor addidit alas Love is impationt of delaies Cant. 2.17 Christ commeth leaping over the Mountains of Bether all manner le●s and impediments And the Church as impatient as he bids him Make haste my beloved and be like to a Roe or to a sawn of the Hearts which when it sleeth looketh behinde it saith the Chaldee Paraphrast there She affects not only an union but an unity with him Verse 3. Peter therefore went forth He despaired not though he had grievously fallen The Saints cannot fall so far but that Gods supporting hand is ever under them They may be dowzed over head and ears in the waters of iniquity yea sink twice to the bottom yet shall rise again and recover for the Lord puts under his hand yea as he that stumbleth and yet falleth not gets ground by his stumbling So it is here Verse 4. So they ran both together But the swifter of foot they were the slower in faith for he that believeth maketh not haste Isa 28.16 They believed not fully the refurrection when they heard the news of it and from the Angels too they stirred not but rejected it as a fable Now that they hear though but by a woman only that the Lords body was removed to another sepulchre though that were but a rash report and nothing so they run amain Oh the dulnes that is found in the best Verse 5. Yet went he not in He durst not so some fearfull are afraid of every step saying as Caesar at Rubicon yet we may goe back Pelago se non ita commissu● us esser quin quan do liberet pedem reserre posset and as the King of Navar told Beza That he would launch no further into the sea then he might be sure to return safe to the haven Verse 6. Following him and went in John came first Peter entred first Soft and fair goes far Soft fire makes sweet malt Leap Christians are not much to be liked such as quickly step out of profanenesse into profession Hot at hand seldom holds out The stony ground immediately received the seed with joy 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Mat. 13. Prov 4 2● Prov. 4.18 and started up suddenly but the good ground brings forth fruit with patience or tarriance Walk deliberately and ponder the paths of thy feet as Solomon bids A Christians progresse is as the sun which shines more and more to the perfect day and as the Trumper in Mount Sion Exod. 20. which sounded louder and louder till it was heard all the countrey over Verse 7. And the napkin that was about his head These grave-cloaths were evidences of our Saviours resurrection and are therefore mentioned by the Evangelist But what shift made Paleottus Archbishop of Bonony for matter who wrote a great book of the shadow of Christs dead body in the sindon or linen-cloth wherein it was wrapped This book was also commented upon by the Professour of Divinity there Had not these men little to doe Did they not as one saith Magno conatu magnas nugas agere Tenet insanabile multos scribendi cacoethes Verse 8. And he saw and believed i.e. He believed his own eyes that the Lords body was not in the sepulchre but as Mary Magdalen had told them so they mis-believed that it was taken away to some other place further from Calvary for honours sake that he might not lie buried with the wicked Hence it is that in the next verse it is added that as yet they knew not the Scripture Verse 9. For as yet they knew not the Scripture Which yet was clear enough in this point Ps 16.10 110.1 Isa 53.10 11. The resurrection of our Saviour was not obscurely shadowed out in Adam waking out of sleep Isaac received after a sort from the dead Joseph drawn out of prison to be Lord of Egypt Samson bearing away the gates of Gaza David advanced to the Kingdome when there was but a step betwixt him and death Jonah preferved in the Whales belly c. Verse 10. Went again to their own home Waiting till God should further enlighten both organ and object as Mary also did Luk. 2. Verse 11. Mary stood at the sepulchre weeping Some thinke it was because she conceived that the Jews had gotten away our Saviours dead body to dishonour it as the Popish persecutours digd up Bucers and many other good mens bones to burn them She wept where she had no such cause so doe