Selected quad for the lemma: saint_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
saint_n	day_n	lord_n	sabbath_n	3,982	5	9.9491	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A45776	Levamen infirmi: or, cordial counsel to the sick and diseased Containing I. Advice concerning physick, and what a physician ought to be; with an account of the author's remedies, and how to take them. II. Concerning melancholy, frensie, and madness; in which, amongst other things, is shew'd, how far they differ from a conscience opprest with the sense of sin, and likewise how they differ among themselves. III. A miscellany of pious discourses, concerning the attributes of God; with ejaculations and prayers, according to scripture rule. Likewise an account of many things which have happen'd since the creation. To which are added several predictions of what may happen to the end of the world. The whole being enrich'd with physical, pious, moral & historical observations, delightful to read, & necessary to know. By D. Irish, practitioner in physick and surgery, now dwelling at Stoke, near Guilford in Surry, where he is ready to serve any person, to the utmost of his skill.	Irish, David.	1700 (1700)	Wing I1036; ESTC R221621	80,143	149

establish'd here by the Royal ●uccession of One and Twenty Kings descended from ●he Loins of this Royal Prophet Sin whose proper wages is Death brought many Calamities strange Revolutions and in the End a ●●nal Destruction to Ierusalem The Convulsions and ●roubles of this City were many and violent before 〈◊〉 was utterly Ruin'd as namely by this Hake King ●f Egypt in Rehoboams days at which time the Con●ueror carry'd away much Treasure By Ioas King ●f Israel who in the time of Amazias brake down ●00 Cubits of the Wall it was besieg'd by Resin and ●ekek King of Aram and Israel whom God put back 〈◊〉 the Reign of wicked Ahaz By Zenecher King of ●ssur whose Host in Hezekiahs days the Angel of God ●estroyed By the Assyrians who took Manasia Cap●●ve By Pharaoh Necho who carried Iehoazar Pri●oner into Egypt And lastly it was Besieged by ●he Caldeans who both Burnt the Temple and defa●ed the City see Kings 23.25 It was after the Captivity Rebuilt by the returned ●ews yet so that in the days of Christ it rather seemed a place of Slaughter and a Den of Thieves than the Royal Seat of a King or the place of Holy Worship for having Slain their Prophets and Persecuted the Saints they lastly filled the measure o● their Iniquity by shedding the Blood of that grea● One even Jesus the Lord of Life who by sufferin● Death in Ierusalem sealed the Redemption of th● World fulfilled the Law changed their Sabbath and in a word put an end to the glory of the Place Soon after by the Sedition of the Citizens and th● Caesars cruelties it became so desolate that one Ston● was not left standing upon another but as in th● Destruction of Sodom so was it all Destroy'd 〈◊〉 Walls removed Mount Sion excluded and Calva●● taken the Name Ierusalem was changed for that o● Aelia an unclean Swine set over the chief Gate and the Iews forbid on pain of Death to look back upon the City In this state the Romans held it till the year o● Christ 615 from whose Empire the Persians ●ore i● and kept it the space of Twenty Two Years Th● Sarazens were the next that Conquer'd it in the yea● 637 and possest it 372 years till in the year 100● the Turks took it and immediately lost it to the Sultan of Egypt who enjoy'd it the space of 90 year● at which time being in the year 1099 the Christian● under their General Godfrey Bulloigne Conquer'd 〈◊〉 and under the Government of several Christia● Princes one of which was Richard the first King o● England who was King of Ierusalem it continued 〈◊〉 years that is till the year 1187 at which time it wa● Surpriz'd by Soladine King of Persia and by the Persians held 330 years when in 1517 it was invad●● and won by the Victorious Solimo the Turkish Emperor and in it to this day the abomination of Mahom●● is set up Thus is Sion become a plunged Field and Ierusalem a heap of Stones the Holy Land laid wast under the feet of the Heathen and the place of Divine Prayer made a Den of Dragons so that as it was foretold Neither in the Mountain of Samaria nor in Jerusalem is the place of holy Worship see Isa. 66.1 2. But every Spiritual heart retaining the Ark or Testament of God's Covenant in Christ is the Ierusalem and Temple wherein the Lord will dwell and where ●his Spi●it with ours as the two Cherubins on the Mercy Seat looking each towards the other will witness our Reconciliation by Christ our High Priest who is entred before us into the Holy of Holies even the highest Heavens into which Divine Mansion may he whom my Soul loveth say come In the mean while let us consider what the Angel said ●o the Women when he sent them away from looking into the Sepulcre with He is Risen he is not here did he not thereby dehort them and us from Burying ou● affections in Christ's Grave and admonish us rather to seek him where he is to be found At this day a gracious heart maketh every place a Ierusalem where God may as well and as acceptably 〈◊〉 Worshipped as upon Mount Olivet or Christ's Mount so Named because it was his Pulpit as the whole Land was his Text when he made that famous Sermon on the Mount This Son of Righteousness had all Palestine for his Zodiack and the Twelve Tribes for his Signs St. Hierom observeth as the Two Tribes which were first carried into Captivity so Redemption was first Preached in their Countries Likewise in former Ages there were the greatest Examples of God's Justice shown upon disobedient Sinners for Example Lots Wife for one farewell glance at Sodom was turned into a Pillar of Salt which may teach us to measure a Sin by the in●ini●eness of God who forbiddeth it 'T is observed the Land of Iudea became Barrenou● af●er ou● Saviours Passion of bringing ●orth their principle Commodities as Balm c. Whether because the Tipe was to cease when the Truth was come or because that Land was unworthy to have so Soveraign Bodily Physick grow in her where the Phisitian of the So●l was put to Death Another wonderful remarkable thing shown ●pon all the outward formal Jewish Worshippers soon after our Saviours Ascention as he had foretold was the destruction of that City and Land by which we are made sensible that there was never sorrow like the sorrow of that Land who made the Messiah a Man of sorrow If we consider the Siege of Jerusalem began at the time of the Passover when in a manner all Judea was inclosed in Jerusalem all private Synagogues doing their Duties to the Mother Temple so that the City then had more guests than Inhabitants Thus the Passover which was at first Instituted by God in Mercy to save the Israelites from Death was then used by him in Justice to hasten their Destruction and to gather the Nations into a bundle to be cast into the fire of his Anger as our Saviour had foretold them besides those who had bought our Saviour for Thirty Pence were themselves sold Thirty for a Penny whilst this Storm fell among the Unbelieving Jews it was calm among the Believing Jews that is those that were become Christians who forewarn'd by Christs Predicti●●● fled betimes out of the City to Pella a private place beyond Jordan which serv'd them instead of a little Zore to save them from the eminent Destruction of Sodom And now the chief Head of the scattered unbelieving Jews keep the meaner sort as well as themselves ●rom the use of the New Testament nay they will ●oone Curse it than look into it the which thing is the hindrance of their Conversion and Salvation And thus we leave them in a state most lamentable and much to be pitied Lastly It may justly seem admirable how senseless religions should gain so much ground on Christianity such having neither substance in their Doctrine nor winning Behaviour in their Ceremonies

to allure Professors for what are many Here●ies but the Scum of Judaism and Paganism yet like in growth to the River Nilus which is famous and well known for its overflowing Streams though hidden and obscure as to its Fountain It 's the Justice of God to deliver them over to believe Lies who will not obey the Truth You are here put to understand what diffe●ence of days there is betwixt the Christians Jewish and Turkish Sabbaths The Christians keep theirs the first day of the Week call'd Sunday The Jews on Saturday and the Turks on Friday in Scorn of Christ who was on that day Crucified The true Church is an Assembly or such a congregation as Believes things which do not appear neither may be comprehended in the Mind that is ●t depends only on God's Word what the same saith the true Church Believes without any addition giving honour to God and taking that to be true which in the Word is delivered unto them Isa. 5.3 As to the place where this true Church is I answer 'T is wheresoever God's Word is purely taught and the head Shepheard of this Church is Christ Jesus Since nothing more provokes the Wrath of God against us than the breaking and prophaning of his holy Sabb●th the observance thereof can never be sufficiently inculcated int● Mens minds for said the spirit of the Lord to our Fore-fathers If you will no● hea●ken unto my words and keep my Sabbath holy then wi●l I ki●dle a fire which shall devour the Palaces of Jerusalem and none shall quench i● Jer. 17. Ezek. 2● 26.31 God's severity has ●een remarkable on Jerusalem and upon the disobedient and wicked Prophaners of his Sabbath as may appear by many Instances The first Blow given to the German Church was on the ●ord's Day which they carelesly observ'd the day of the Lord will be a dreadful day to them that despise the day which Christ has set apart for the Zealous performanc● of Religious Duties It is Mark'd with a Memento above all other Commandments Remember the Sabbath day to keep it holy On the Lord's Day we should go into God's sanctuary and Reverence the same see Levit. 19.30 We have God's hand and seal for our observing it see Act● 20.7.1 Cor. 16. ● 2. Rev. 10. God is pleased to esteem it his Glory to have many Beggers such are all Men in respect of him to meet at his House or Temple to pay their duty of Thanks and holy Worship for their all since they have all things of him Mat. 18.20 Psal. 42.4 Christ himself went often into the Synagogues and Peter and John went up into the Temple at the hour of Praper Acts 3.1 and 13.23 4. The Day which is to be Sanctify'd is not the seventh but the first day of the week for the Jews Sabbath was Buried in Christ's Grave so that the first day of the week is of Divine Institution and honoured with the Name of the Lord's Day in regard of its Author who rose that day in the Morning from finishing the amazing work of our Redemption upon 〈◊〉 day he brought forth his Living Water On this day he gave his Bread of Life his Body On this day h● met his two Disciples 'T was on this day that the Saints which slept arose out of their Graves On ●h●s day the Holy Ghost descended on the Apo●tl●● On this day Christ brought forth the light of his ●●ew Heavens and Earth by his powerful Resurrection On this day St. Iohn ●●d his glorious Revelati●n containing the Churches state till the dissolution of the World On this day Christ visited his dea● Apostles saying Peace b● unto you behold my 〈◊〉 and feet On this day he burst asunder the Bonds of Death and broke the Gates of Hell led captivity Captive trampled upon Principalities suddued Powers triumph'd over the Grave conquer'd Sin absolv'd the curse of the Law and trod down Satan Upon this day he still rides Triumphantly in the Chariot of his Ordinances conquering all Profane ●pposition cutting down high Thoughts and ●●bduing Sinners to himself Blessed is the Man that ●eeps the Sabbath unpolluted Isa. 56. vers 2. It i● likewise thought that his second coming will ●e on this day called The Lords Sabbath Day and blessed is that S●rvant whom he ●inds well doing when he cometh and since we know not in what hour of ●he Watch he will come whether at the dawning of ●he Day at Noon or at Midnight we ought there●●re with more care keep our selves upon the Watch ●●st he come upon us unawares and find us sleeping ●●r neglecting our Duty for which we may be cast ●nto ●nquenchable fire as unprofitable Servants and ●o be for ever shut out of Gods favour and presence ●or if on Earth we do not frequent his Divine pre●ence by assembling our selves together for the re●erent performing the Duty of Prayer he so oft has commanded us to observe 't is in vain to flatter ou● s●lves with the expectation of being admitted i●to his Presence hereafter Therefore l●t us here make our Salvation su●e that we may of his Goodness gai● admi●tanc●●ereafter into his glorious Presen●e which is only to be obtain'd through Chris● o●● Lord our only Saviour and R●deemer by o●ten asse●●●●ng ●ur selves togethe●●o give Thanks and offer ●erv●nt Prayers to the Lord in Christ's Name this I ●a● will be the only way to obtain our desire which God grant we may all Enjoy and Live and R●ig●●or ever with him to give Praise and Glo●y to his Holy Nam● for his gracious Goodness in Redeeming us to himself O! how happy will our stat●●hen be we shall only be employed to Sing Praise and Glory and Honour world without End ther● we shall possess the fullness of Joys and never fading Pleasure● resting for ever from our Labours an● singing with Sain●s and Angels new Praises to hi● Holy Name 'T was the charming hopes of thes● Cont●ntm●●ts which m●de t●e Apostles so o●● conclude With a Come Lord Iesus C●me quickly Amen Te●tullian was of Opinion that no Souls did enjoy the Beatifical Vision till the Resurrection at whic● time he supposed the order of Rising would be according to the degrees of Holiness Men had attain●d to in this Life And to make his Opinion th● more plausible he affirm'd the Resurrection woul● continue the Thousand Years of Christ's Reign upo● Earth so that the highest Rank of Christians in hi● opinion shall ri●e in the beginning of the said Term and all others Rise in their turn according to thei●●leg●●es of Piety and Wickedness and therefore 〈◊〉 said The most sloathful and negligent would be d●fer'● to the Conclusion being ●o be held in Prison till they pay the utmost Farthing for this Parable he ascribes to the Morae Resurrectionis that is They are not to rise from the Dead till towards the end of the Thousand Y●ars 1 Cor. 15. vers 23.24 The whole Chapter g●ves a large Account thereof Besides St. Iohn in his Revelations

their Graves who I mean the Just shall come ●orth the Grave like so many Iosephs out of Prison and each Soul and Body separated by Death shall be conjoyn'd though our Bodies be turn'd to Dust yet shall they be made Alive and all possest with Agility ●he Just shall in their Bodily shape Ascend and joy●ully me●t the Lord at his Glorious Coming in the Air and all the Elect who shall be sound Living ●hall ●e ●●ught up together to mee● their Saviour in the Air. And the Fire shall burn up the corruption of the World and the works therein shall in a Moment in the twinkling of an Eye overtake all that are then in ●eing and whether it finds them either grinding in the Mill of Provision or walking in the Fields of Pleasure or lying in the Bed of Ease it will put a ●●riod to their present Enterprizes it will burn up ●he dross and corruption of Mortals making them put on Immortality and this change shall be unto the Righteous instead of Death then shall they like ●●och lift up their heads and behold the glorious Angels of the Lord like so many Gabriels flying towards them to tell them that the day of their Redemption is come and to convey them through the Region of the Air to meet their Redeemer Lo they are at hand arise therefore my Dove my Love my Fair One and come away Nay all the Just both Quick and Dead being Glorified shall forthwith by ●he careful Ministry of God's ●oly Angels be gathered together from all the Q●arters and Parts of the World and be caught in the Clouds to meet the 〈◊〉 Triumphing in the Air and so shall become as a part of his Glorious Train attending him in his Procession to the Judgment Seat where he and they will sit in Judgment upon the Reprobates and Evil Angels The Twelve Apostles shall sit upon Twelve Thrones next unto Christ to Judge the Twelve Tribes that refused to hear the Gospel Preached 〈◊〉 their Ministry and as every one of the Apostles received Grace in this Life to be more Zealous of his Glory and more faithful in God's Service than othe●● from that day for evermore they shall exceed the re●● in Glory and a●l the Saints in honour and order shall stand next to them that Judge both the Evil Angels Reprobates and bad minded Men who for want of a true confidence in God put trust in uncertain Riches or in false Prophets and run a Who●ing after strange Gods of their own making They will in ●ine ●e Judges of all such as have Liv'd without a due fear of this Judgment as if there was no such thing A Sabbatism signifies a Rest upon a Seventh most likely as Iude hi●●s verse 14. in the Seventh and last Age of the World Further to explain this Sabbatism the Apostle minds them to keep a Sabb●tism every seventh Day out of which weekly Seventh was form'd their petty Iubilee of the Seven times Seven Years viz. beginning at the end of the Forty Ninth Year Their viz. the Iews longer Rest in Canaan was also a kind of Sabbatism they counted the Year of the World 2500 a Jubilee of Jubilee's Their Return out of Babylon where they had been about Seventy Years was about the Seventh Jubilee from the Creation Now saith the Apostle to the Believers in effect thus You must have a Sabbatism a Sabbatical Rest that must correspond to those former Rests ever since the Creation But what Sabbatism Septenary or Seventh of Rest can we find out besides those aforesaid but a Sabbath of a Thousand Years viz. the last Thousand Years of S●●en Thousand before the ultimate general Day o● Judgment This the Ancients assert with one Cons●ur grounding themselves upon the Scriptures ●●eir Words in Summ are these As every Seventh D●y and Year was ordain'd a Day and Year of Rest and Release so the Seventh Thousand Years of the World is the Time of the Rest and Release of the World according to the 90 th and 92 d Psalms All Orthodox Divines distinguish the Church of the Mediatour into visible and invisible and not in●o several kinds tho' the Church may be made up o● several Nations yet the Church and the Word 〈◊〉 still of the same Nature in Essence the Word makes the Church of the same Uniform from the Beginning to the End the Church that I speak of is an uniform Church in the internal Form which is Union in and with Christ and through Him with one another Eph. 4. In several Ages it had several Forms in Adam's time it was outwardly most glorious as well as inwardly perfect in the Ten Fathers time before the Flood it was in Families with a mean outward Glory in the time of Tabernacles made by Moses and of the Temple built by Solomon it had a world of g●orious Types in the New Testament in the first 300 Years it was mean in Constantine's time and downwards it had a great deal of outward Glory but of late times in many places very mean yet still we truly confess one universal Church in Kind Nature Essence and i● internal Form when Christ's time shall ●ome he will make the Church Spiritually and Eternally glorious and she will sing Allelujah for her safe Delivery at the ultimate Day of Judgment but how long this ultimate Day may be how long ere the Evening of the Millenary Day will be in coming we cannot t●ll because the Prophets of the Old Testament in general have spoken of the Times of Restitution but have not spoken of all things that are to be f●lfill'd and many things in the New Testament the Apostles tell us were hid in old time and St Iohn's Six first Seals Trumpe●s and Viols shew as much as also the binding of Satan c. Some think the Opinion of the Thousand Years makes Christ's Kingdom to be Earthly but the Scriptures make it to be Spiritual neither doth the Word of God make the Kingdom of the M●diatour of two kinds and of a different nature but one and uniform from the Beginning to the End Luke 1.32 Also in this New Creation when things shall be re-created or made a-new there shall be no noisome Fumes Vapours or any noxious Exhalations fier● or watry c. to cause Sickness Death it self 〈◊〉 then be swallowed up in Victory 1 Cor. 15. and all Sorrow removed Rev. 21.4 the Air shall not be an Habita●ion for Devils as formerly for which he was called Prince of the Air Eph. 2.2 but the Devil shall be chained up Re● 20.2 and every Vnclean Spirit shall be removed far away from the Church Zech. 13.2 As in the first Creation God made all things in a short time so will it be in the new Creation for Christ will then do great things suddenly Isai. 66.8 The Appearance of Christ shall be on a sudden Matth. 24.27 the Change of the Believers surviving at Christ's Coming shall be effected in a moment in the Twinkling of an Eye 1