ê“phetes He sayd vnto the but whoÌ„ saye ye that I am SimoÌ„ Peter answered and sayde Thou art Christe the sone of the lyuynge god And Iesus answered and sayde vnto hym Happy arte thou Symon the sone Ionas for fleshe and blode hathe nat opened vnto the that but my father which is in heuen And I say also vnto the that thou arte Peter vpon this roke I wyl buylde my â—gregacyon and the gates of hell shall nat preuayle agaynst it I wyll gyue vnto the the keyes of the kyngdome of heuen what soeuer thou bindelte vpoÌ„ erth shall be bounde iÌ„ heueÌ„ what so euer thou lowsest on erth shal be lowsed iÌ„ heuen ¶ The Pyltel on the coÌ„memoracion of saynt Pau le the seconde chapiter to the Galathyans B. I Certyfye you brothrene that the gospel whiche was preched of me was not after the mauer of men neyther receaued I it of man neyther was I taught it but receaued it by the reuelacyon of Iesê° Christ ye haue her de of my conuersacyoÌ„ iÌ„ tymes past in the Iewes wayes how that beyoÌ„de measure I ê‘secuted the coÌ„gregacyon of god spoyled it preuayled iÌ„ the Iewes lawe aboue many of my coÌ„panyoÌ„s which were of mine owne nacyoÌ„ was as moch more ferueÌ„t meynteyner of the tradycyoÌ„s of the elders but wheÌ„ it pleased god whiche seperated me froÌ„ my mothers woÌ„be called me by his grace for to declare his sone by me that I shulde preache hi amoÌ„g the hetheÌ„ immediatly I coÌ„â—ened nat of the water with fleshe blode neyther returned to IerusaleÌ„ to theÌ„ which were Apoitels before me but weÌ„te my wayes iÌ„ to Arabia came agayne vnto DamascoÌ„ TheÌ„ after iij. yere I returned to IerusaleÌ„ to se Peter aw de with hiÌ„ xv dayes none other of the apostels sawe I saue Iames the Lordes brother the thiÌ„ges which I wryte beholde god knoweth I lye nat After that I went in to the costes of Siria Cilicia was vnknoweÌ„ as touchiÌ„ge my ê‘soneâ—vnto the coÌ„gregacyoÌ„s of iewry which were in christ but they herd onely the he which ê‘secuted vs iÌ„ tyme paste now precheth the fayth which before he destroyed and they glorifyed god on my behalfe ¶ The Gospell on the Commemoracyon of saynt Paule The xix chapiter of Mathewe D. PEter sayde vnto Iesus beholde we haue c. ye shal fynde this gospel on the conuersyon of saynt Paule Folio lviij ¶ The Pystell on the visitacyon of our lady Cant. chapiter ij I Am the floure of the felde and Lylyes of the valeys As the Lilye amonge the thornes so is my loue among the daughters As the Appletre amoÌ„g the trees of the wode so is my beloued amoÌ„ge the soÌ„nes in his shadow was my desyre to sytte for his fruyte was swete to my mouth He brought me vnto his wyne seller and his be hauer to mewarde was louely beholde my beloued sayde to me vp and hast my loue my doue my bewtiful and come for nowe is wynter gone and rayne deperted past the flowres appere in our countre the tyme is come to cut the vynes The voyce of the Turtil doue is herde in ourlande the fyg tree hath brought forth her fygges and the wyne blossomes gyue a sauour vp hast my loue my doue in the holes of the rocke secret places of the walles shewe me thy face and let me here thy voyce for thy voyce is swete and thy fassyon beautyfull ¶ The Gospell on the visytacyon of our Lady The fyrst Chapiter of Luke D. MAry arose in those dayes and went iÌ„ to the mountayns with haste in to a Citie of Iewry and entred in to the hous of zacharie and saluted Elizabeth and it fortuned as Elizabeth herde the salutacyon of Mary the babe spronge in herbelly Elizabeth was fylled with the holy ghost and cryed with a loude voyce sayde Blyssed arte thou amonge women blyssed is the fruyte of thy wombe whence happeneth this to me that the mother of my lord shulde come to me Loo as soone as the voyce of this salutacyon souÌ„ded in myne eares the babe lept in my bely for ioye and blyssed arte thou that beleuest for those thynges shall be perfourmed whiche were tolde the from the lorde And Mary sayd my soule magnifieth the lorde my spyryte reioseth in god my sauyoure ¶ The Pystel on the Translacion of saynt Thomas of Cauterbury the. v. Chapi to the Hebrues A EUery hye preeste c. yeshal fynde this pystel on saynt Thomas day after chylder mas daye Folio vij ¶ The Gospel on saynt Thomas of CaÌ„terbury the. xix cha of Luke B A Certayne noble man c. ye shal finde this gospel on saiÌ„t Thomas daye after Chyldermas daye Folio vij ¶ The Pystel on â—elyke Sondaye Eccâ—â—a xliiij THese are the men of mercy whose ryghteousnes are nat forgotten Goodnesse abyde with the seede of them theyr kynsfolke are an holy enherytanÌ„ce theyr seed hath staÌ„de in wytnesses the sones of theÌ„ abyde vnto the worldes ende for theÌ„ the generacyoÌ„ of theÌ„ the glorye of them shall nat be left theyr bodyes are buryed iÌ„ peace theyr names shall lyue in the worldes al people shall tel the wysdome of them and all the congregacyon of sayntes shall shewe the laude of them ¶ The Gospel on Relyke sondaye The. v. Chapiter of Mathewe A. Tâ—hen Iesus sawe the people he went vp in to a mouÌ„tayne and wheÌ„ he was set his discyples came vnto hym he openeth his mouth taught theÌ„ sayeng Blyssed are the poore in spyryte For theyrs is the kyngdom of heueÌ„ Blissed are theyr that morne for they shal be comforted Blyssed are the meke for they shal enherete â—…h Blyssed are they whiche hongre and thruste â—…g 〈◊〉 ousnes for they shall be fylled Blyssed are the â—…yfull for they shal optayne mercy Blyssed are the pure in herte for they shal se god Blissed are the mainteyners of peace for they shall be called the chyldrene of god Blyssed are they which suffre ê‘secucyon for ryghtuousnes sake for theyrs is the kyngdome of heuen Blyssed are ye wheÌ„ meÌ„ shal reuyle you ê‘secute you shall falshly saye all maner of euyl sayenges agaynst you for my sake Reioyce be glade for greate is your rewarde iÌ„ heueÌ„ ¶ The Pystel on saynt Margaretes daye O Lorde my god thou hast exalted my habytacyon vpon the erth I haue prayed for deth to come I haue called the lord the father of my lord that he forsake me nat iÌ„ the day of my tribulacyoÌ„ And in the tyme of proude men without helpe I shall laude thy name dilygently shall prayse it iÌ„ coÌ„fessyoÌ„ my prayer is herde thou haste delyuered me from perdycyoÌ„ from a wycked tyme Therfore O lorde my god I shall coÌ„fesse and gyue laude vnto thy name ¶ The Gospel on saynt Margaretes daye The. xiij Chapyter of Mathewe G. IEsus sayd vnto his discyples The kyngdome of
aboute moche seruynge stode sayd Mayster doest thou nat care that my syster hath left me to ministre alone bidde her therfore that she helpe me And Iesus answered sayd vnto her Martha Mar tha thou carest arte troubled about many thynges verely one is nedeful Mary hathe chosen the beste parte which shal not be taken away from her ¶ The Pystel on saynt Bartylmewes daye The. ij chapyter to the Ephesyans D NOwye are no more straungers c. ye shal fynde this Pystell on saynt Iames daye the apostle Folio lxvij ¶ The gospel on saint bartylmewes day The. xxij chapi of Luke C THere was a stryfe amonge the discyples of Iesê° whiche of theÌ„ shulde be taken for the greatest he sayd vnto theÌ„ the kynges of the geÌ„tyls raygne ouer theÌ„ they that beare rule ouer theÌ„ are called gracyous lordes but ye shall not be so but he that is greatest amoÌ„g you shall be as the yongest he that is chyefe shal be as the mynystre for whether is great he that syttethe at meate or he that seruethe is nat he that syttethe at meate And I am amoÌ„g you as he that ministrethe ye are they which haue byddeÌ„ with me iÌ„ my teÌ„ptacyoÌ„s I apoynt vnto you a kyndome as my father hath apointed to me that ye maye eate drynke at my table in my kyndome sytte on seates and iudge the twelue trybes of Israell ¶ The Pystell on the Decolacyon of saynt IohaÌ„ Prouerbi x. THe lokyng after of iuste men is gladnes the hope of wycked men shal ê‘ysshe The strength of a simple man is the waes of the lord and feare to theÌ„ that worke euyll The iuste maÌ„ shall not be moued for euer and wycked meÌ„ shall not dwell vpoÌ„ the erth The mouthe of a iust man bryngeth forthe wysdome the tonge of euyl meÌ„ shal ê‘ysshe The lyppes of a iuste man â—syderethe pleasauÌ„te thynges and the mouth of wycked men frowarde thynges The simplycyte of iuste men shall dyrecte theym and the supplantacyoÌ„ of euyl meÌ„ shal destroy theÌ„ The rygh teousnes of ryghtuose men shall delyuer them the wycked meÌ„ shall be taken in theyr awaytes The iust maÌ„ is delyuered froÌ„ heuynes the wycked maÌ„ shall be taken for hym A dissimyler deceaueth his freÌ„de with the mouth the iust meÌ„ shall be delyuered with scyeÌ„ce A citye shal be exalted iÌ„ the goddes of iust mâ— laude shall be iÌ„ the losse of wicked meÌ„ A cytye shall be exalted in the blysynge of iuste men ¶ The Gospell on the decollacyon of saynt IohaÌ„ The. vi Chapiter of Marke C. HErode the kynge hym selfe seÌ„t forth and toke IohnÌ„ bounde hym cast hym iÌ„ pryson for Herodias sake which was his brother Philyppys wyfe For he had maryed her Iohan sayde vnto Herode It is nat laufull for the to haue thy brothers wyfe Herodias layd wayte for hym wold haue kylled hym but she coulde nat For herode feared Iohan knowynge that he was a iuste man an holy and gaue hym reuerence and when he herde hym he dyd many thynges and herd hym gladly And when conuenyente daye was come Herode on his byrth day made a supper to the Lordes Capteynes and cheyfe estates of Galile And the daughter of the same Herodias came in daunsed and Pleased Herode and theÌ„ that sate at bourde also Then the kynge sayde vnto the maydeÌ„ aske of me what thou wylte I wyll gyue it the he sware vnto her what soeuer thou shalte aske of me I wyll gyue it the euen vnto the one halfe of my kyngdome And she went forth sayde to her mother what shal I are and she sayde Iohan Baptistes heed And she came in strayte waye with haste vnto the kynge and asked sayeng I wyll that thou gyuest me by and by in a dysshe the heed of Iohan Baptyste And the kynge was sory Yet for his othes sake and for theyr sakes whiche sate at supper also he woulde nat put her besyde her purpose And iÌ„ medyatly the kyng sente Hangeman and commaunded his heed to be brought in and he went and beheded hym in the pryson and brought his heed iÌ„ a dyshe and gaue it to the mayden and the mayden gaue it to her mother Uvhen his dyscyples herde of it they came and toke vp hys body and put it in a tombe ¶ The Pystell on the Natiuite of our Lady AS A vyne so broughte I forth a sauoure c. Ye shal fiÌ„de thys pystel iÌ„ the CoÌ„cep cyon of our Lady Folio lvi ¶ The Gospel on the Natiuite of our Lady The fyrste Chapyter of Mathewe A. THis is the boke of the generacyon of Iesê° c. Ye shall fynde this Gospell on the CoÌ„cepcyoÌ„ of our Lady Fo. ivi ¶ The Pystell on the Exaltacyon of the Crosse the. v. Chapyter to the Galathyans B. _â—Haue trust toward you in god c. ye shall fynde thys Pystel on the InuencyoÌ„ of the Crosse Folio lxij ¶ The Gospell on the exaltacyon of the Crosse the. xij Chapiter of Iohan. E. IEsus sayd vnto the people of the Ie wes nowe is the iudgement of this worlde now shal the Prynce of thys world be casâ—e out And I if I were lyft vp froÌ„ the erth wyl drawe al meÌ„ vnto me This sayd Iesus sygnyfyen ge what deth he shulde dye The people answered hym Uve haue herde of the lawe that Chryst bydeth euer And how sayest thou then that the sone of man must be lyft vp Uvho is that sone of maÌ„ Iesus sayd vnto them yet a lytell whyle is the lyght with youe walke whyle ye haue lyght lest the darkenes come on you He that walketh iÌ„ the darke woteth nat whyther he goeth But whyle ye haue lyght byleue on the lyghte that ye maye be the Chyldren of lyght ¶ The Pystell on saynt Mathewes daye â—he apostle THe simylytude of the faces of the foure beestes The face of a man and the face of a Lyon on the ryght hande of the foure of theÌ„ And the face of an Eagle aboue theÌ„ foure And theyr faces and theyr wynges stretched on t aboue an hye Eche hade two wynges coupled togyther two that couered theyr bodyes they weÌ„t all streyte forwarde whyther they had luste to go thyther they weÌ„t turned nat backagayne iÌ„ theyr goynge And the similytude of the bee stes the fassyoÌ„ of theÌ„ was as burniÌ„ge coles of fyre as fyre braÌ„des walkiÌ„ge bytwene the beestes the fy re dyd shyne out of the fyre ê“ceded lightnige the beestes raÌ„ne returned after the fassyoÌ„ of lyghtniÌ„ge ¶ The Gospell on saynt Mathewes daye the Apostle The. ix Chapyter of Mathewe B. WHeÌ„ Iesê° weÌ„t forth he sawe a man sytte receauyng of a custome named Mathewe sayde to hiÌ„ Folowe me he arose folowed hym And it came to passe that Iesê° sate at meate iÌ„ the house beholde many Publycanes synners came
he were deed yet shall he lyue and who soeuer lyuethe and byleuethe on me shall neuer dye byleueste thou this She sayde vnto hym ye lorde I byleue that thou arte Chryste the soÌ„ne of god whiche haste come in to the worlde ¶ The Pystell on saynt martyns day Ecclesiasti xliiij BEholde an excelleÌ„t preest c. Ye shal fynde this pystel on saynt Nicholas day folio lvi ¶ The Gospell on saynt Martyns day The. xyv. chapiter of mathewe B. ACertain maÌ„ redy to take hê iourneye c. ye shal fynde this gospel on saynt Nicholas day fo lvi ¶ The Pystel on saynt katheryns daye LOrde I dyd lyfte vp my prayer vpon the erth and besought to be delyuered from dethe I called vpon the lorde the father of my lorde that he shuld not leue me helpelesse iÌ„ the day of my tribulacyon and in the day of that proud maÌ„ I praysed thy name perpetually and honoured it with confessyon and my prayer was harde and thou sauedest me that I perysshed not delyuered me out of the tyme of vnryghteousnes Therfore wyll I confesse and prayse the and wyll blysse the name of the lorde ¶ The Gospel on saynt Katheryns daye The. xiij Chapiter of Mathewe F. UHe kyngedome of heuen is lyke vnto treasure c. ye shal fynde this gospel on saynt Margerates day Folio lxvi ¶ The Pystel on the day of weddynge The vi chapi of the fyrst Pystel to the Corynthyans C BRethren remembre ye nat that youre bodyes are the membres of Chryste shal I nowe take the membres of Chryste and make them the membres of an harlot God for byd Do ye nat vnderstaÌ„de that he whiche coupled hym selfe with an harlot is become one body for two sayeth he shall be one fleshe but he that is ioyned vnto the lorde is one spirite fle fornicacyon Al synnes that a man doth are without the body but he that is a fornicator synneth agaynst his owne body Know nat ye howe that youre bodyes are the temple of the holy gost whiche is in you whom ye haue of god and howe that ye are nat your owne for ye are derely bought Therfore gloryfye ye in god in youre bodies in youre spyrytes for they are goddes ¶ The Gospel on the day of weddynges the. xix chapiter of Mathewe A. THe Pharyses came vnto Iesus to tempte hym and sayde to hym is it laufull for a man to put away his wyfe for al maner of causes He answered and sayde vnto them haue ye not read how that he whiche made man at the begynnynge made them man and womaÌ„ and sayde for this thynge shall a man leue father and mother cleue vnto his wyfe and they twaine shal be one fleshe wherfore nowe are they nat twaine but one flesshe Let no man therfore put asonder that whiche god hath coupled togyther ¶ The Pystel at burienges the fyrste Pystell to the Tessalonyans and the fourth chapiter C. IU volde not brethrene haue you ygnorauÌ„te c. ye shal fynde this pystell on all soules daye Folio lxxv ¶ The Gospel on buryenges the. xi Chapiter of Iohan. C. MArtha sayde vnto Iesus lorde yf thou c. ye shal fynde this gospel on al soules d aye Folio lxxvi ¶ Here endeth the pystels Gospels of the sayntes And here after foloweth the table of this presente boke ¶ This is the table wherin ye shall vnderstande in what lefe ye shall fynde the Pystels and Gospels after the vse of Salysbury of euery Sondaye and holy day in the yere The pystel on the second soÌ„day after Eester day f. xxx The gospel on the same day folio eodem The pystel on the thyrde soÌ„day after Eester day fo xxxi The gospel on the same day folio eodem The pistell on the iiij soÌ„day after Eester day folio eodeÌ„ The gospel on the same day folio eodem The pystel on the. v. soÌ„daye aftÌ„ Eester day whiche is the next soÌ„day before the crosse dayes folio xxxij The gospel on the same day folio eodem The Pystell on the moÌ„day in the crosse dayes fo xxxiij The gospel on the same day folio eodem The Pystel on the Assensyon euen folio eodem The gospel on the same day folio eodem The pystel on the AssensyoÌ„ daye folio xxxiiii The gospel on the same day folio eodem The pystel on the soÌ„day aftÌ„ the AssensyoÌ„ daye fo xxxv The gospel on the same day folio eodem The pystel on wytsoÌ„ soÌ„daye folio eodem The gospel on the same day folio eodem The pystel on MoÌ„day iÌ„ the witson weke folio xxxvi The gospel on the same day folio eodem The pystell on the tewysday in the wytsoÌ„ weke fo xxxvi The gospel on the some day folio xxxvij The pystel on the wednysday in the wytson weke fo e The gospel on the same day Folio eodem The pystel on trinyte Sonday Folio xxxviij The gospel on the same day folio eodem The pystel on corpus christi daye Folio xxxix The gospel on the same day folio eodem The pystel on the fyrst sonday after Trinite sondaye folio eodem The gospel on the same SoÌ„daye Folio xl The pystel on the secoÌ„de soÌ„day after Trinyte sondaye folio eodem The gospel on the same day folio eodem The pystel on the. iij. soÌ„day after Trinyte sonday fo xli The gospel on the same day folio eodem The pystel on the. iiij soÌ„day after Trinite soÌ„day fo eodeÌ„ The gospel on the same day Folio xlij The pystell on the. v. soÌ„day after Trinite soÌ„day fo eodeÌ„ The gospel on the same day folio eodem The pystel on the. vi soÌ„day after trinyte soÌ„day fo xliii The gospel on the same day folio eodem The pystel on the. vii soÌ„day after Trinite soÌ„day f. eodeÌ„ The gospel on the same day folio xliiii The pystel on the. viii sonday after trinyte soÌ„day f. e. The gospel on the same day folio eodem The pystell on the. ix soÌ„day after trinyte sonday fo eod The gospel on the same day folio xlv The pystel on the. x. sonday after trinite sonday fo eodeÌ„ The gospel on the same day folio eodem The pystell on the xi Sonday after trinite soÌ„day xlvi The gospel on the same day folio eodem The pystel on the. xii soÌ„day after trinite sonday fo eodeÌ„ The gospel on the same day fo xlvii The pystel on the. xiii soÌ„day after trinite sondaye fol. eo The gospell on the same day folio eodem The pystell on the. xiiii son day after trinÌ„ soÌ„day f. xlviij The gospel on the same day Folio eodem The pystel on the. xv soÌ„day after trinyte soÌ„day fo eodeÌ„ The gospel on the same day folio xlix The pystel on the. xvi sondaye after trinite sonday Folio eodem The gospel on the same day Folio eodem The pystel on the xvij soÌ„day after trinite sonday folio l. The gospel on the same day Folio eodem The pystel on the.
xviij sondaye after trinyte sondaye-Folio eodem The gospel on the same day Folio eodem The pystell on the. xix sondaye after trinÌ„ soÌ„day fo li The gospel on the same day folio eodem The pystell on the. xx soÌ„day after trinite sondaye fo eod The gospel on the same day folio eodem The pystel on the. xxi soÌ„day after trinyte sondaye fo lij The gospel on the same day folio eodem The pystel on the. xxij soÌ„day after trinyte soÌ„daye fo eodeÌ„ The gospel on the same day folio liii The pystel on the. xxiii sonday after trinite soÌ„day f. eo The gospel on the same day folio eodem The pystel on the. xxiiii soÌ„day after trinÌ„ soÌ„day fo eod The gospel on the same day folio liiii The pistel on the next soÌ„day before Aduent soÌ„daye f. eo The gospel on the same day folio eodem The pystel on the Dedicacyon daye folio eodem The gospel on the same day folio lv ¶ Here endeth the table of the Pystels and Gospels the Sondayes ¶ Here after foloweth the Pystels gospels of the sayntes THe Pystle on saiÌ„t Andrwes daye folio lv The gospel on the same day folio eodem The pystel on saiÌ„t Nicholas daye folio lvi The gospel on the same day folio eodem The pystel on the concepâ—yoÌ„ of our lady folio eodem The gospel on the same day folio eodem The pystel on saynt thomas day the apostle folio lvii The gospel on the same day folio eodem The pystel on the CoÌ„uersyoÌ„ of saynt paule folio eodem The gospel on the same day folio lviii The pystel on Candelmaâ— daye folio eodem The gospel on the same day folio eodem The pystel on saiÌ„t Mathias the apostles daye folio lix The gospel on the same day folio eodem The pystel on the AnnuÌ„cyacyon of our lady folio lx The gospel on the same day folio eodem The pystel on saynt Georges day folio eodem The gospel on the same day folio lxi The pystel on saynt Marke the EuaÌ„gelystes day fo eo The gospel on the same day folio eodem The pystel on Philip Iames daye folio eodem The gospel on the same day folio eodem The pystel on the InueÌ„cyoÌ„ of the Crosse folio lxii The gospel on the same day folio eodem The Pystel on the natiuyte saynt Iohan the baptyst folio lxiii The gospel on the same day folio eodem The pystel on saynt Peter Paules daye folio eodem The gospel on the same day folio lxiiii The pystel on the coÌ„memocyon of saint Paule fo eod The gospel on the same day folio lxv The pystel on the Uysytacyon of our lady folio eodeÌ„ The gospel on the same day folio eodem The pystel on the translacyoÌ„ of saynt thomas of CauÌ„terbury folio eodem The gospel on the same dâ— folio eodem The pystel on Relyke Son daye folio eodem The gospel on the same day folio eodem The pistell on saynt Margaretes day folio lxvi The gospel on the same day folio eodem The Pystell on Mary mag daleyne daye folio eodem The gospel on the same day folio lxvii The pystel on saynt Iames daye The Apostle fo eodeÌ„ The gospel on the same day folio lxviij The pystel on saynt Annes day Folio eodem The gospel on the same day folio eodem The pystel on saynt Peters ad vincula folio eodem The gospel on the same day folio eodem The pystel on the transfiguracyoÌ„ of our lorde fo eodeÌ„ The gospel on the same day folio eodem The pistel on the feest of the name of Iesus folio lxix The gospel on the same day of Iesus Folio eodem The pystel on saynt LaureÌ„s day folio eodem The gospel on the same saiÌ„t â—â—ence daye Folio eodem The pystel on the AssuÌ„pcion of our lady folto lxx The gospel on the same day Folio eodem The pystel on saynt Bartyl mewes daye Folio eodem The gospel on the same day folio eodeÌ„ The pystel on the decollacioÌ„ of our saynt Iohan. fo eodeÌ„ The gospel on the same day folio lxxi The pystel on the Natiuyte of our lady folio eodem The gospel on the same day folio eodem The pystel on the ExaltacioÌ„ of the Crosse folio eodem The gospel on the same daye folio lxxij The pystel on saynt Matthewes day the apostle eodeÌ„ The gospel on the same day folio eodem The Pystel on saynt myghels daye folio eodem The gospel on the same day folio eodem The pystel on the traÌ„slacion of saynt Edward the kyng and confessour folio lxxiij The gospel on the same day folio eodem The pystel on saynt luke the euaÌ„gelystes dare folio eodeÌ„ Te gospel on the same daye folio eodem The pystell on the. xi thousande virgyns daye f. lxxiiij The gospel on the same day folio eodem The pystel on Symon and iudes daye folio eodem The gospel on the same day folio eodem lxxv The pystel on al hollowes daye folio eodem The gospel on the same day folio eodem The Pystel on the al soules daye folio eodem The gospel on the same day folio eodem The pystel on saynt martyns daye folio lxxvi The gospel on the same day folio eodem The pystel on saynt katheryns daye folio eodem Tâ—â— gospel on the same day folio eodem The pystel on the same day of weddynge folio eodem The gospel on the same day folio lxxvij The pystel at buryenges folio eodem The gospel on the same day folio eodem ¶ Finis tabule ¶ Imprinted at Rowen The yere of our lorde M. D. xxxviij
Dauid he shall raygne ouer the house of Iacobe for euer of his kyngdom shal be none ende TheÌ„ sayde mary vnto the angel how shal this be seynge that I knowe nat a man the angell answered sayd vnto her the holy ghost shall come vpoÌ„ the the power of the hyest shal ouer shadow the. Therfore also that holy thiÌ„ge which shal be borne shall be called the sone of god and marke thy cosyn Elizabeth she hath also conceaued a sone in her olde age this is the. vi monethe to her which was called baraine for with god shall nothynge be vnyossyble Mary sayde Beholde the hande maydeÌ„ of the lorde be it vnto me euen as thou haste sayde ¶ The Pystel on saynt Georges daye The fyrst chapiter of Iames. A MY brethrene count it excedyng ioye wheÌ„ ye fall in to diÌ„uers temptacyos for as moche as ye knowe that the tryeng of your fayth bryngeth pacieÌ„ce and let pacience haue her perfecte worke that ye maye be perfecte and souÌ„de that nothyng be lackynge vnto you yf any that is amoÌ„g you lacke wisdome let hym aske of god which gyuethe to all meÌ„ in differently castethe no man iÌ„ the teeth and it shall be gyueÌ„ hym but let hym aske in faythe and wauer nat for he that doubtethe is lyke the waues of the see toste of the wynde and caryed with vyolence Neyther let that man thynke that he shal receyue any thynge of god A wauerynge mynded maÌ„ is vnstable iÌ„ al his wayes let the brother of lowe degre reioyce iÌ„ that he is exalted and the riche in that he is made lowe for euen as the floure of the grasse shal he vanysshe awaye The Sonne rysethe with heate the grasse widdereth and his floures fauleth away the beaute of the fassyon of it peryssheth euen so shall the ryche man perysshe with his haboundauÌ„ce Happy is the maÌ„ that endureth in temptacyon for when he is tryed he shall receaue the crowe of lyfe which the lorde hath promysed to then that loue hym ¶ The Gospel on saynt Georges daye The xv chapiter of Iohan. A. IEsus sayd vnto his discyples I am the true vyne my father is an housbande man euery braunche that bearethe nat fruite in me he wyl take away and euery braunche the beareth fruyte wyl he pourge that it may briÌ„g more fruyte Nowe are ye cleane by the meanes of the wordes wiche I haue spoken vnto you byde yn me let me byde iÌ„ you as the brauÌ„che can nat beare fruyte of it selfe excepte it byde in the vyne no more can ye excepte ye abyde in me I am the vyne ye are the braunches hethat abydeth in me I in hym the same bryngeth forthe moche fruythe for without me can ye do nothynge yfa maÌ„ byde nat iÌ„ me he is cast forth as braunche is wyddred men gather it caste it in to the fyre and it burnethe yf ye abyde in me my wordes also bide in you aske what ye wyl it shal be gyueÌ„ to you ¶ The Pystel on saynt Marke the Euangelystes daye The. iiij chapiter to the Ephesyans B. BRethren vnto euery one of vs is gyueÌ„ grace accordynge to the measure of the gyfte of Chryste wherfore he saythe he is gone vp an hye and hath ledde captyuete captyue and hathe gyuen gyftes vnto men That he ascended what meaneth it but that he also discended fyrst in to the lowest partyes of the erthe He that discended is euen the same also that ascended vp eueÌ„ aboue al heuyns to fulfyl al thynges and the very same made some Apostles some ê“phetes some EuaÌ„gelyst some shepherdes some teachers that the sayntes myght haue al thiÌ„ges necessarye to worke mynystre withal to the edyfieÌ„ge of the body of chryst til we euery chone in the vnite of fayth knowledge of the sone of god growe vp vnto a ê‘fyte man after the measure of age of the fulnes of Chryst ¶ The Gospel on saynt Marke the euaÌ„gelystes day The. xv cha of Ioh. A IAm the true vyne c. as it is wrtten worde by word iÌ„ the Gospel of saiÌ„t Georges daye fo lxi ¶ The Pystel on Phylyp Iames daye Sapi. v. THen shal the ryghteous staÌ„de with greate constaunce agaynst theÌ„ that vexed theÌ„ and toke away that they hadde laboured for when the wycked shall se that they shal be troubled with horrible fere and shal wounder at the sodayne vnloked for victorye and shall saye in them selues repentynge sorowyng for anguysshe of herte These be they whiche we some time mocked and iested on we were out of oure wyttes thought theyr lyuyng madnes theyr ende to be without honour but behold howe they are couÌ„ted amonge the chyldren of god and haue theyr enherytaunce among the sayntes ¶ The Gospel on saynt Phylyp and Iames day The. xiiii chapiter of Iohan. A. IEsê° sayde to his disciples let not your hertes be troubled byleue in god byleue ye in me In my fathers house are many maÌ„syons Yf it were nat so I wold haue tolde you I go to pÌ„pare a place for you yf I go to prepare a place for you I wyll come agayne receaue you euen vnto my selfe that where I am there may ye be also whether I go ye know the waye ye know Thomas sayd vnto hym Lord we know nat whither thou goeste Also howe is it possyble for vs to know the way Iesus sayde vnto hym I am the way the verite the lyfe No maÌ„ coÌ„meth vnto the father but by me if ye had knowen me ye had knowen my father also And now ye knowe hiÌ„ ye haue sene hym Phylyp sayde vnto hym Lorde shewe vs the father it suffyseth vs. Iesê° sayd vnto hym haue I ben so long tyme with you yet haste thou nat knoweÌ„ me Phylyp he that hath sene me hath sene the father how sayest thou them shewe vs the father byleueste thou nat that I am in the father the father in me The wordes that I speake vnto you I speake nat of my self but the father dwellyng iÌ„ me is he that dothe the workes byleue me that I am the father the father iÌ„ me at the leest byleue me for the verye workes sake Uerely verely I say vnto yoâ— who so euer byleueth on me the workes that I do the same shall he do and greater workes theÌ„ these shall he do bycause I go vnto my father and what soeuer ye aske in my name that wyll I do ¶ The Pystel on the inuencyoÌ„ of the Crosse the. v. Chapiter to the Galathyans B. BRothren I haue trust towarde you in god that ye wyll be none other wyse mynded He that troubleth you shall be are hê iudgemeÌ„t what soeuer he be brothreÌ„ if I yet preache cir cuncision why do I theÌ„ yet suffer ê‘secucyoÌ„ for theÌ„ had the offeÌ„ce which the crosse gyueth ceased I wolde to god they were sondred from you
heuen is lyke vnto treasure hyd in the felde the whiche a man founde and hyd it for ioy thereof goeth selleth all that he hath byeth that felde Agayne the kyngdomÌ„ of heuen is lyke vnto a Maâ—â—haunte se kynge after good peerles which wheÌ„ he had found one precyous perle wente and solde all that he had and bought it Agayne the kyngdome of heueÌ„ is lyke vnto a Nette caste iÌ„ to the see that gadereth of al kyndes of fyshes whiche when it is full meÌ„ draw to lande and syt and gathereth the good in to theyr vesselles and caste the bad away So shall it be at the ende of the worlde The angelles shall come and seuer the bad from the good and shal caste them iÌ„ to a furneys of fyre there shal be waylyng and gnasshynge of teeth Iesus sayd vnto theym haue ye vnderstanded all these thynges they sayd ye syr Then sayde he vnto them therfore euery scrybe whiche is taughte vnto the kyngdome is lyke an housholder whiche bryngeth forth out of his treasure thynges bothe newe and olde ¶ The Pystel on Mary Magdaleyn day Prouerb xxxi AU voman of power verite yf a man culde fynde the valew of her were farre aboue perles The herte of her husbaÌ„de trusteth in her that he nedethe nat spoyles She rendereth hym good not euyl al the dayes of her lyfe She sought wolle fla xe and dyd as her handes serued her She is lyke a marchauntes sâ—â—y that bryngeth her vytayles from farre She ryseth yer day and gyueth meate to her houshold and fode to her maydens She consydered a grounde and bought it and of the fruyte of her haÌ„des plaÌ„ted a vyne She gyrde her loynes with streÌ„gth couraged her armes She ê‘ceaued that her huswfry was ê“fytable therfore dyd not put out her câ—â—ell by nyght She set her fingers to the spleÌ„dle her haÌ„des caughte holde on the dystaffe She opened herhaÌ„de to the poore stretched out her haÌ„des to the nedye she feared not lest the cold of snowe shulde hurte her house for al her houshold were double clothed She made her gay ornameÌ„tes of byce purple was her apparell Her husbaÌ„de was hadde iÌ„ honoure iÌ„ the gates as he sate with the elders of the laÌ„de She made lynneÌ„ solde it deliuered a girdle to the merchauÌ„t Strength glory were her raymeÌ„t she laughed in the later dayes She opened her mouth with wysdome the lawe of ryghteousnes was on her toÌ„ge She had an eye to her housholde eate nat bread ydly Her chyldreÌ„ arose blyssed her her husbande coÌ„mended her many doughters haue done excelleÌ„tly but thou haste passed theÌ„ al. Fauoure is a deceauable thynge beautye is vanyte but a womaÌ„ that feareth god she shal be praised Gyue her of the fruite of her haÌ„des let her workes prayse her in the gates ¶ The Gospel on Mary magdaleyn day The. vij chapiter of Luke E ONe of the Pharyses desyred Iesê° that he wolde eate with hym and he came iÌ„ to the pharyses house sat downe to meate And beholde a womaÌ„ iÌ„ that cytie whiche was a synner as soone as she knewe that Iesê° sat at meate in the pharyses howse she brought an Alabaster boxe of oyntmeÌ„t she stode at his fete behiÌ„de hiÌ„ wepyng and begaÌ„ to wasshe his fete with teares dyd wype theÌ„ with the eares of her heed kissed his fete and anoynted theÌ„ with oyntmeÌ„t wheÌ„ the Pharyse whiche bade hym to his house sawe that he spake within hym selfe sayenge yf this man were a prophete he wolde surely haue knowen who what maner woman this is whiche touched hym for she is a sinner And Iesus answered and sayde vnto hym Symon I haue somwhat to saye vnto the and he sayd mayster saye on There was a certayne leÌ„der whiche had two detters the one ought fyue houndred pens and the other fyfty UvheÌ„ they had nothynge to paye he forgaue them bothe Uvhiche of them tell me wyll loue hym moost Symon answered and sayde I suppose that he to whome he forgaue moost and he sayde vnto hym Thon hast truely iudged And he turned to the woman and sayde vnto Symon Seest thou this womaÌ„ I entred in to thy house and thou gauest me no water to my fete but she hath wasshte my fete with teares and wiped then with the heares of her heed Thou gauest me no kysse but she sence the tyme I came in hath nat ceased to kysse my fete My heed with oyle thou dydeste nat anoynt and she hathe anoynted my fete with oyntmente Uvherfore I saye vnto the many synnes are forgyuen her bycause she loued moche To whome lesse is forgyueÌ„ the same doth lesse loue And he sayd vnto her thy synnes are forgyuen the. And they that saâ—e at meate with hym began to say within theÌ„ selues Uvho is this which forgyueth eueÌ„ synnes he sayde to the womaÌ„ Thy fayth hath saued the go in peace ¶ The Pystell on saynt Iames daye the Apostle The seconde chapiter to the Ephesyans D BRethrene nowe ye are nomore strauÌ„gers and foreners but cytesyns with the sayntes and of the houshold of god and are bylte vpon the fouÌ„dacyoÌ„ of the Apostles and ê“phetes Iesus Chryst beyng the heed corner stone in whome euery buyldynge coupled togyther growethe vnto an holy temple in the lorde in whome ye also are bylte togyther made an habitacyon for God in the spyryte ¶ The Gospel on saynt Iames daye the Apostle The. xx Chapiter Mathewe C THere came to Iesus the mother of zebedes chyldren with her sones worshyppyng hym desyryng a certayne thynge of hym he sayde vnto her what wilt thou haue she sayde vnto hym Graunte that these my two sones maye syt one on the right haÌ„de and the other on thy lefte haÌ„de iÌ„ thy kyndome Iesê° answered sayde ye wotte nat what ye aske Are ye able to drinke of the cuppe that I shall drynke of to be baptysed with the bapty me that I shal be baytysed with They answered to hym That we are He sayd vnto then ye shal drynke of my cuppe shall be baptysed with the baptyme that I shall be baptysed with but to sytte on my ryght haÌ„de on my lyfte hande is nat myne to gyue but to then for whom it is pÌ„pared of my father ¶ The Pystel on saynte Annes daye AwomaÌ„ of power veryte c. ye shall fynde this pystell on saynte Mary magdaleyn day f. lxvi ¶ The Gospell on saynt aÌ„nes daye The fyrst echapiter of Mathewe A THis is the boke of the generacyon c. ye shal fide thê gospel on the â—cepcyoÌ„ of our lady f. lvi ¶ The Pystell on saynt Peters daye ad vincula The. xij chapi of the Actes of the apostles C. VUheÌ„ peter cam out of prisoÌ„ he came to the house of Mary the mother of one Iohan which was called Marke where many were gathered togyther in prayer as Peter knocked at the entrey
dore a damsell came forthe to herken named Rhoda when she knewe Peters voyce she opened nat the entrey for gladnes but ranne iÌ„ tolde howe Peter stode before the entrey they sayde vnto her thou arte mad she bore theÌ„ downe that it was eueÌ„so TheÌ„ sayd they it is his aÌ„gell peter ê¯tynued knockynge when they had opened the dore sawe hym they were astonyed he beckened vnto them with the hande to holde theyr peace and told them by what meanes the lord broughte hym oute of pryson ¶ The Gospel on saynt Peter day ad vincula The. xvi chapiter of Mathewe B. WHen iesê° came iÌ„ to the costes c. ye shall fynde this gospell on saint peter paules day f. lxiiij ¶ The Pystell on the traÌ„sfyguracyoÌ„ of our lord the. ij pystel of Peter the fyrst cha D. MOste dere beloued brethren we folowed nat deceauable fables when we opened vnto you the power commynge of our lord Iesê° chryste but with our eyes we sawe his maieste EueÌ„ theÌ„ verely when he receaued of god the father honour glorye whaÌ„ there came suche a voyce to hym from that excelleÌ„t glory This is my dere byloued sone iÌ„ whome I haue delyte here hym this woyce we herde whan it came from heueÌ„ beynge with hym iÌ„ the holy mounte we haue also a ryghte sure worde of prophesye where vnto yf we take hede as vnto a lyght that shyneth in a darke place ye do wel vntyl the daye dawne and the daye starre aryse in your hertes ¶ The Gospel on the TransfyguracioÌ„ of our lorde The. xvij chapiter of Mathewe A IEsus toke Peter and Iames IohaÌ„ his brother brought theÌ„ vp in to an hye mountayne out of the way was transfygured before them his face did shine as the sonne his clothes were as whyte as the lyght And beholde there apered vnto them Moyses Helias talkynge with hym TheÌ„ answered Peter sayde to Iesus Mayster here is good beyng for vs yf thou wylte let vs make here iij. tabernacles one for the and one for moyses and one for helias whyle he yet spake beholde a bryght cloude shadowed theym and beholde there came a voyce oute of the cloude sayde This is my dere sonne iÌ„ whom I delyte here hym And whan the dyscyples herde that they fell flatte on theyr faces were sore affrayde And Iesê° came and touched theym sayde aryse and be nat a frayde then lyfted they vp theyr eies sawe no maÌ„ but Iesê° onely And as they came downe froÌ„ the mountaine iesê° charged theÌ„ sayenge se that ye she we the vysioÌ„ to no man tyll the soÌ„ne of maÌ„ be ryseÌ„ agayne from deth ¶ The pystel in the feest of the name of Iesus The. iiij chapi of the Actes of the Apostles A PEter full of the holy ghost sayd Ye rulers of the people and elders of Israel yf we this day be examined of the good dede done to the syckeman by what meanes he is made hole be it knoweÌ„ vnto you all to al the people of israel that in the name of iesus Chryst of Nazareth whome ye crucyfyeÌ„d whome god raysed from deth agayne this man standeth here presente before you whole this is the stone caste asyde of you buylders whiche is sette in the cheyfe place of the corner neyther is there saluacyon in any other noryet also is there any other name giuen to men wherin we muste be saued ¶ The Gospell in the feest of the name of Iesus The fyrste chapiter of Mathewe C. THe aungell of god apered to Ioseph in slepe sayeÌ„g Ioseph the sonne of da uid feare not to take vnto the mary thy wyfe for that which is conceaued in her is of the holy ghost She shal bring forth a sone thou shalt cal his name Iesus for he shall saue his people from theyr synÌ„es Al this was done to fulfyl that which was spoken of our lorde by the ê“phete sayeÌ„g Beholde a mayde shal be with chylde shall bringe forth a sonne they shall call his name Emanuel whiche is by interpretacy on god with vs. ¶ The Pystel on saynt LaureÌ„ce daye the. ij Pystel to the Corynthyans The. ix cha B BRethrene he which sowethe lytell shal reepe lytell he that sowethe pleÌ„teously shall reepe pleÌ„teously let euery man do accordyng as he hath purposed iÌ„ his herte not grudgyngly or of necessyte for god loueth a chereful gyuer God is able to make you ryche iÌ„ all grace that ye iÌ„ all thynges hauynge sufficieÌ„t vnto the vtermost may be ryche vnto all maner good workes as it is wrytten He hath sparsed a brode hathe gyuen to the poore his ryghteousnes remayneth for euer He that fyndeth the sower sede shal mynystre breade for fode and shall multyply your sede encrease the fruytes of your ryghteousnes ¶ The Gospel on saynt Laurence daye The. xij chapyter of Iohan. D. IEsê° sayed vnto his discyples Uerely verely I say vnto you excepte the wheathe corne fal into the grouÌ„de dye it bydethe alone yf it dye it bryngethe for t moche fruyte He that loueth his lyfe shall destroye it he that hathethe his lyfe iÌ„ this worlde shall kepe it vnto the lyfe eternal yf any maÌ„ minystre vnto me let hym folowe me where I am there shall also my mynyster be and yf any man mynystre vnto me hym wyl my father honoure whiche is in heuen ¶ The Pystel on the Assumpcyon of our lady Ecclesi xxiiij IN al those thynges I sought reste iÌ„ some maÌ„nes enherytauÌ„ce wolde haue dwelte The the creatoure of all thiÌ„ges coÌ„mauÌ„ded sayd vnto me he that created me dyd sette my tabernacle at reste sayde vnto me Dwel iÌ„ Iacob haue thyne en herytauÌ„ce iÌ„ Israell rote thy selfe amoÌ„ge myne electe FroÌ„ the begynnynge before the world was I created vnto the world to come wyll I not cease before hym haue I mynystred iÌ„ the holy habytacyoÌ„ so iÌ„ SyoÌ„ was I set led in the holy cytie lykewise I rested in IerusaleÌ„ was my power And I roted my selfe iÌ„ an honourable people which are the lordes parte he theyr enherytauÌ„ce amoÌ„ge the multytude of sayntes I helde me faste As a cedar tree was I lyfte vp in Lybanon as a Lypres tree iÌ„ mouÌ„te hermoÌ„ As a Palme tree was I exalted iÌ„ Cades as rose plaÌ„tes iÌ„ Ierico As a beautyfull Olyue tree iÌ„ the feldes as a Playntayne tree was I exalted vpoÌ„ the waters In the stretes I gaue an odoure as Sinamon Balme that smellethe wel gaue an odoure of swetenes as ê‘fecte Myrre ¶ The Gospel on the Assumpcyon of our lady The. x. chapiter of Luke G. IEsus entred into a certaine Castell And a certaine woman named Martha receaued hym in to her house And this woman had a syster called Mary whiche satte at Iesus fete herde Iesus preachynge Martha was coÌ„bred
loued folowyng which also lened on his brest at supper and sayd Lord whiche is he that shal betray the UvheÌ„ Peter sawe hym he sayd to Iesus Lord what shal he here do Iesê° sayd vnto hym if I wyll haue hym to tary tyl I coÌ„e what is that to the folow thou me TheÌ„ went this sayeÌ„g abrode â—…ge the brethreÌ„ that that dyscyple shulde nat dye And Iesê° sayd nat to hym he shal nat dye but if I wyl that he tary tyl I com what is that to the the same dyscyple is he which testifyeth of these thynges wrote these thynges and we knowe that his testimony is true ¶ The Pystel on chyldermas daye The. xiiij chapiter of the reuelacyon of saynt IohnÌ„ ANd I loked and lo a laÌ„be stode on the mouÌ„t SyoÌ„ with hym a hondred and xliiij M. hauig hys fathers name writteÌ„ in theyr forhedes I herde a voyce froÌ„ heueÌ„ as the souÌ„de of many waters and as the voyce of a great thunder I herde the voyce of harpers harpyng with theyr harpers they soÌ„g as it were a new soÌ„g before the seate before the. iiij beastes the elders no maÌ„ coulde lerne that soÌ„g but the. C. xliiij M. which were redemed froÌ„ the erth These are they which wer nat defiled with women for they are virgyns These folowe the laÌ„be whyther soeuer he goethe these were redemed froÌ„ men beynge the fyrst frutes vnto god and to the laÌ„be in theyr mouthes was founde no gyle for they are without spote before the â—rone of god ¶ The Gospell on Chyldermas daye The seconde chapiter of Mathewe C THe angell of the lorde appered to Ioseph iÌ„ dreme sayeÌ„ge Arise take the chylde his mother flye into Egypt abyde there tyl I brynge the worde for herode wyll seke thou chylde to destroye hym TheÌ„ he arose toke the chylde his mother by nyght and departed into Egypte was there vnto the deth of Herode to fulfyll that whiche was spoken of the lorde by the ê“phet which sayth out of Egypt haue I called my sone TheÌ„ herode perceauynge that he was mocked of the wyse meÌ„ was excedynge wrothe sent forthe slewe all the chyldreÌ„ that were iÌ„ bethleem in al the costes therof as many as were two yere olde vnder accordynge to the tyme whiche he had diligeÌ„tly serched out of the wyse men TheÌ„ was fulfylled the whiche was spokeÌ„ by the ê“phete Iere mye sayeÌ„ge On the hylles was a voyce herde mour nyng wepig great lameÌ„tacyoÌ„ Rachel wepyng for her chyldreÌ„ wolde nat be â—forted bycause they were nat ¶ The Pystel on saynt Thomas day of Canterbury the. v. chapÌ„ to the Hebre. A BRethren euery hye Preest that his takeÌ„ from among meÌ„ ys ordeyned for meÌ„ in thynges ê‘taynynge to god to offre gyftes sacryfyces for synnes whichcaÌ„ haue â—passyoÌ„ on the ygnorauÌ„te on theÌ„ that are out of the hye waye bycause that he hiÌ„ selfe also his â—passed with infirmyte for the which iÌ„ firmites sake he is bouÌ„de to offre for synÌ„es as well for his owne parte as for the peoples No man taketh honoure vnto hym selfe but he that is called of god as was AaroÌ„ eueÌ„ so lyke wyse chryst honored hym self that he myght be the hye preest but he gloryfyed hiÌ„ that sayde vnto hym Thou arte my sone this daye begat I the as he also in another place speaketh Thou art a preest for euer after the ordre of melchi sedech ¶ The gospell on saynt thomas daye of Canterbury The. xix chapÌ„ of Luke B IEsus put forthe a parable vnto his disciples sayenge A certayne noble maÌ„ weÌ„t in to a farre couÌ„tre to receaue him a kyngdom then to come agayne he callede his teÌ„ seruauÌ„tes delyuered them ten pouÌ„de sayeÌ„g vnto theÌ„ Bye sell tyl I come But hys cytesens hated hiÌ„ sente messen gers after hym sayenge we wyll nat haue this man to raygne ouer vs it came to passe when he was come agayne had receaued his kyngdome he coÌ„mauÌ„ded his seruauÌ„tes to be called to him to whome he gaue his money to wytte what euery maÌ„ had done Then came the fyrst sayeÌ„ge lorde thy pouÌ„de hath encreaseth ten pouÌ„de he saydvnto hym well good seruauÌ„t because thou waste faythfull in a very lytell thynge take thou auctoryte ouer ten cyties and the other caÌ„ sayeÌ„g lorde Thy pouÌ„de hath en creased fyue pounde to the same he sayde And be thou also ruler ouer fyne cyties And the thyrde came sayd lorde beholde here thy pouÌ„de which I haue kept in a napki for I feared the bycause thou arte a streyghte maÌ„ thou takeste vp that thou laydeste nat downe and repest that thou dydest nat sowe And he sayde to hiÌ„ of thyn owne mouthe iudge I the. Thou euyll seruauÌ„re knewest thou nat that I am a strayte maÌ„ takynge vp that I layde nat downe repynge that I dyd nat sowe wherfore theÌ„ gauest nat thou my money iÌ„ to the banke then at my coÌ„mynge I myght haue reqired myne owne vauntage he sayd to theÌ„ that stode by Take froÌ„ him that pouÌ„de gyue it hym that hath tene pouÌ„de And they sayde to hym Lorde he hath ten pouÌ„de I saye vnto you that vnto all them that haue it shall be gyueÌ„ And froÌ„ hym that hath nat euen that he hathe shall be taken awaye froÌ„ hym Moreouer those myn enemyes whiche would nat that I shoulde raygne ouer theÌ„ brynge hyther sle them before me And when he had thus spokeÌ„ he ê“ceded forth before theÌ„ And went vp so to IerusaleÌ„ ¶ The Pystel on the sonday after Chrystmas day the. iiij Chapyter to the Galataynes A. BRethreÌ„ I say that the heyre as longe as he is a chylde dyfferith nat froÌ„ a seruaunt though he be lorde of all but is vnder tutors gouerners vntyll the tyme apoynted of the father euen so we as loÌ„ge as we were childreÌ„ were iÌ„ boÌ„dagevnder the ordinacyoÌ„s of the world but wheÌ„ the tyme was full come god sente his sonne borne of a woman and made boÌ„de vnto the lawe to redeme then which were vnder the lawe that we thorow electyon myght receaue the inherytauÌ„ce that beloÌ„gethe vnto the natural sones bycause ye are soÌ„es God hath seÌ„t the spiryte of his so ne iÌ„ to our hertes which cryeth Abba father wherfore nowe arte thou nat a seruauÌ„t but a sone yf thou be the soÌ„e thou art also the heyre of god through Chryst ¶ The gospel on the sonday after Chrystmas day the second chapyter of Luke E. IOseph and Mary the mother of Iesê° meruaylede those thin ges whiche wer spoken of him and SymeoÌ„ blyssede them sayd vnto Mary his mother behold this chylde shall be the fall resurrectyon of many iÌ„ israell sygne whiche shal be spokeÌ„ agaynst and moreouer the swerde shall pearce thy soule that the thoughtes of many hertes may be opened and there was Anna a
vnto hym sone why hast thou thus dealt with vs. Beholde thy father and I haue soughte the sorowyng he sayd vnto theÌ„ how is it that ye haue soughte me wyst ye nat that I muste go about my fathers busynes and they vnderstode nat the sayeng that he spake to them and he wentes with them and came to Nazareth was obedyent to them but his mother kepte all these thynges in her herte and Iesus encreased iÌ„ wysdome and age and in fauoure with god and man ¶ The Pystell on the seconde Sondaye after the vtas of the Epy. The. xij chapÌ„ to the Romayns C BRethren seyng that we haue dyuers gyftes accordyng to the grace that is gyuen vnto vs yf any man haue the gyfte of prophesye let hym haue it that it be agreyng vnto the fayth Let hym that hath an offyce wayte on his offyce let hym that teacheth take hede to his doctryne lete hym that exorteth gyue attendaunce to his exortacyon yf any maÌ„ gyue let hym do it with synglenes let hym that ruleth do it with dilygence yf any maÌ„ shewe mercy let hym do it with chere fulnes let loue be without dissymulacyon hate that whiche is euyl and cleaue vnto that which is good Be kynde one to another with brotherly loue in gyuynge honoure go one before another lette nat the busynes whiche ye haue iÌ„ hande be tedyous to you be feruent iÌ„ the spiryte applye your selues to the tyme reioyse in hope be pacyent in tribulacyon continue in prayer dystrybute vnto the necessyte of the sayntes and dylygently to harbowre Blysse them whiche persecute you blysse but curse nat be mery with theÌ„ that are mery wepe with them that wepe be of lyke affectyoÌ„ one toward another be nat hye mynded but make your selues equall to them of the lower sorte ¶ The Gospell on the seconde Sondaye after the vtas of the Epypha the. ij Chapiter of Iohan. A. THere was a maryage iÌ„ Cana a cytie of galyle iesê° mother was there Iesê° was called also his discyples vnto the mariage when the wyne fayled Iesê° mother sayde vnto hym they haue no wyne Iesê° sayde vnto her womaÌ„ what haue I to do with the myn houre ys nat yet come his mother sayde vnto the mynysters what so euer he saythe vnto you do it There were staÌ„dyng vi water pottes of stone after the maner of purifyenge of the Iewes coÌ„tayning two or iii. fyrkyns a pece Iesus sayd vnto theÌ„ fyl the water pottes they fylled theÌ„ vp to the harde brym he sayd vnto theÌ„ Drawe oute nowe beare vnto the gouernour of the feaste they bare it UvhaÌ„ the ruler of the feaste hade tastede the water that was turnede vnto wyne neyther knewe wheÌ„se it was but the mynysters which drewe the water knewe he called the bryde grome and sayde vnto hym al men at the begynnynge set forth good wyne and when men be dronke them that whiche is worse but thou hast kept backe the good wyne vntyll nowe This begyn nynge of myracles dyde Iesus in Cana of Galyle shewed his glorye hys dysciples byleued on hym ¶ The Pystell on the. iij. Sonday after the vtas of the Epyphany The. xij ChapÌ„ to the Romayns BRethrene be nat wyse in your owne opynioÌ„s RecoÌ„peÌ„ce to no maÌ„ euyl for euell â—uyde afore haÌ„de thynges honest in the syght of all men yf it be possyble yet on your parte haue peace with all men derely be loued aueÌ„ge nat your selues but gyue row me vnto the wrathe of god for it ys wrytten vengeaunce is myn and I wyll rewarde saythe the lorde Therfore yf thyn enemy huÌ„gre fede hiÌ„ yf he thruste gyue hym drynke for iÌ„ so doynge thou shalte heape cooles of fyre on his heed be nat ouer come of euyl but ouercome euyl with goodnes ¶ The Gospell on the thyrd Sondaye after the â—as of the Epypha The. viij Cha. of Mathew A WHen Iesus was come downe from the mountayn moche people folowed hym lo therre came a Lepre and worshypped hym sayenge mayster yf thou wylte thou canste make me clene he put forth his hande and touched hym sayeng I wyl be thou clene immediatly his leprosy was cleÌ„sed iesus sayd vnto hym se thou tell no man but go and shew thy selfe to the preest and offre the gyfre that Moyses commaunded in wytuesse to then wheÌ„ Iesê° was entred in to CapernauÌ„ there came vnto hym a certayne CeÌ„turion besechyng hym and sayeng Mayster my seruauÌ„te iÌ„yeth syche at home of the palseye and is greuously payned and iesus sayd vnto hym I wyll come and cure hym The CeÌ„turyon answered and sayd Syr I am nat worthy that thou shuldest come vnder the rofe of my house but speake the word only and my seruaunt shall be healede for I also my selfe am a man vnder power and haue souldyours vnder me I saye to one go and he goeth and to another come and he commeth and to my seruaunt do this and he doeth it Uvhen Iesus herde that he meruaylede and sayde to them that folowed hym Uerely I saye vnto you I haue nat founde so greate fayth no nat iÌ„ israel I say therfore vnto you that many shall come from the est and west and shal rest withe Abraham Isaac and Iacobe iÌ„ the kyngdome of heuen and the chyldren of the kyngdome shal be caste out in to the vtter darknes there shal be wepynge and gnassâ—yng of teeth Then Iesus sayde vnto the CentureoÌ„ go thy waye and as thou haste byleuede so be it to the and hys seruaunt was healed the same houre ¶ The Pystell on the fourthe Sondaye after the vtas of the Epyphanie the. xiij Chapiter to the Romayns B. BRethren owe nothyng to any maÌ„ but to loue oÌ„e another for he the loueth another fulfylleth the law for these coÌ„maundemeÌ„tes thou shalt nat coÌ„myt aduoutry thou shalt nat kyl thou shalt nat stele Thou shalte nat beare fals wytnes Thou shalte nat desyre an so forthe yf thor be any other coÌ„mauÌ„dyment they are all comprehendyd in this sayenge Loue thy neyghboure as thy selfe loue hurteth nat his neyghbour Therfore loue is the fulfyllynge of the lawe ¶ The Gospell on the fourthe Sonday after the vtas of the Epiphanye the. viij Chapiter of Mathewe C. VUhen Iesus entred in to ashyp and hys dyscyples folowed hym and beholde there arose a greate storme in the see in so moche that the shyppe was hydde with waues and he was a slepe and hys discyples came vnto hym and awoke hym sayeÌ„g Mayster saue vs we perysshe he sayde vnto them why are ye feareful O ye of lytell fayth TheÌ„ he arose and rebuked the wyndes and the see and there folowed a great calme and the men meruayled and sayde what man is this that bothe wyndes and see obey hym ¶ The Pystell on the fyft Sonday after the vtas of the Epiphanye The thyrde Chapiter to the Colossyans B. BRethren now as elect of god holy and beloued put on tender mercy
bodely face in a glasse for as soone as he hathe loked on hym selfe he goeth his waye hathe imediatly forgotten what his fassion was but who soeuer loketh iÌ„ the parfyte lawe of lybertye â—tynueth theryn yf he be nat a forgetful hearer but a doer of the worde he shal be happye iÌ„ his dede yf any man amoÌ„ge you seme deuoute refrayne nat his toÌ„ge but deceyue his owne herte this maÌ„nes deuocyon is in vayne Pure deuocyoÌ„ vndefyled before god the father is this To visite the freÌ„dles wydowes in theyr aduersite and to kepe hym selfe vnspotted from the worlde ¶ The Gospel on the. v. Sonday after Easter day whiche is the next sondaye before the Crosse dayes the. xvi chapiter of Iohan. E. IEsus sayde vnto his discyples verely verely I saye vnto you what so euer ye shall aske the father in my name he wyl gyue it you hetherto haue ye asked nothyng in my name aske ye shall receaue it that youre ioye may be full These thynges haue I spoken vnto you iÌ„ prouer bes the tyme wyl come wheÌ„ I shall speake no more to you in puerbes but I shal shew you playnly froÌ„ my father At that daye shall ye aske in my name I saye nat vnto you that I speake vn to my father for you For the father hiÌ„ selfe loueth you bycause ye haue loued me haue byleued that I came out froÌ„ god I wente out froÌ„ the father and came in to the worlde I leaue the world agayne hym behold nowe speakest thou playnly and thou vsest no prouerbes Now we know that thou vnder standest al thynges nedest nat that any man shulde aske the any questyon Therfore byleue we that thou commest from god ¶ The Pystell on Mondaye in the Crosse dayes The. v. Chapyter of Iames. D. MOst der beloued brethreÌ„ knowlege youre fautes one to another and praye one for another that ye maye be healed The prayer of a ryghteous maÌ„ auaylet moch yf it be ser ueÌ„t Helias was a maÌ„ in daunger to trybulacyon as we are and he prayed in his prayer that it myght nat rayne And it rayned nat on the earth by the space of thre yeres syxe monethes againe he prayeth and the heuen gaue rayne the erth brought forth her frute yf any of you erre from the truth and another coÌ„uert hym let the same knowe that he which conuerted the synner froÌ„ goyng a straye out of his waye shall saue a soule from deth and shall hyde the multytude of synnes ¶ The Gospell on Monday in the Crosse dayes the. xi Chapyter of Luke B. IEsê° sayd vnto his disciples whiche of you shuld haue a freÌ„de and shulde go to him at mydnyght and sayd vnto hym freÌ„de lend me thre loues for a frende of myne is come out of the waye to me I haue nothynge to set before hym he within shulde answere sayde trouble me nat nowe the dore is nowe shyt my seruauntes are with me iÌ„ the chaÌ„ber I caÌ„ nat aryse gyue theÌ„ vnto the I say vnto you thoughe he wyl nat aryse gyue hiÌ„ bycause he is his freÌ„de yet bycause of his im portunite he wold ryse gyue hym as many as ne deth I saye vnto you aske it shall be geueÌ„ you Seke you shal fide knocke it shal be opened vn to you for euery one that asketh receaueth he that seketh fyndeth and to hym that knocketh shal it be opened Yf the sone aske breade of any of you that is a father wyll he gyue hym a stone Or if he aske fyshe wyll he for a fyshe gyue hym a serpeÌ„t Or if he aske an egge wyl ye offre hiÌ„ a Scorpyon Yf ye theÌ„ which are euyl caÌ„ gyue good gyftes vnto your chyldreÌ„ How moche more shal your father of heueÌ„ gyue the holy ghoost to them that desyre it of hym ¶ The Pystell on the ascensyon eueÌ„ The. iiij chapiter of the Actes of the Apostels G. THe multytude of theÌ„ the byleueth were of one hert of one soule also none of theÌ„ sayde that any of the thynges whiche he possessed was his owne but had al thynges coÌ„moÌ„ with great power gaue the Apostels wytnes of the Resurreccyon of oure lord Iesê° Christ great grace was with theÌ„ all Neyther was ther any amonge theÌ„ that lacked for as many as were possessors of laÌ„des or houses sold them and brought the price of the thynges whiche were solde layde it downe at the Apostels fete and distribucyon was made vnto euery man accordyng as he had nede ¶ The Gospel on the assensyon euen the. xvij chapyter of Iohan. A. Iesê° lifted vp his eies to heueÌ„ said father the houre is come glorify thy soÌ„e that thy soÌ„e may glorify the As thou hast gyueÌ„ hym power ouer all flesshe that he shulde giue eternall lyfe to as many as thou hast gyueÌ„ hiÌ„ This is life eternall that they myght knowe the that onely very god whoÌ„ thou hast seÌ„t Iesus Chryst I haue gloryfyed the on the earth I haue fynysshed the worke whiche thou gauest me to do and nowe gloryfy me thou father with thyne owne selfe with the glory whiche I had with the yer the world was I haue declared thy name vnto those which thou gauest me out of the world Thyne they were thou gauest them me and they haue kepte thy sayeÌ„ges Now haue they knowen that al thynges what soeuer thou hast gyueÌ„ me are of the. For I haue gyueÌ„ vnto theÌ„ the wordes whiche thou gauest me they haue receyued theÌ„ haue knowen surely that I came out froÌ„ the haue beleued that thou dyddest send me I pray for theÌ„ I prayed nat for the worlde but for theÌ„ which thou hast gyueÌ„ me for they are thyne al myne are thyne thyne are myne I am gloryfyed iÌ„ theÌ„ And nowe am I nomo re iÌ„ the world but they ar iÌ„ the world I coÌ„e to the ¶ The Pystell on the AscensyoÌ„ daye The fyrste chapyter of the Actes of the Apostles A. SAynt Luke which wrote the Actes of the Apostels sayth iÌ„ the former treatyse dere freÌ„d theo philê° I haue writeÌ„ of all that Iesê° begaÌ„ to do theache vntyll the daye iÌ„ the which he was takeÌ„ vp after that he thoroughe the holy ghoost hath gyueÌ„â— maun demeÌ„tes vnto the Apostels whiche he had choseÌ„ to whoÌ„ also he shewed hiÌ„ selfe a lyue after hê passioÌ„ by many tokeÌ„s apperiÌ„g vnto theÌ„ forty dayes spake vnto theÌ„ of the kyngdoÌ„e of god gathered theÌ„ togyther coÌ„maunded theÌ„ that they shulde nat departe froÌ„ Ierusalem but to wayte for the promyse of the father whereof ye haue herde of me For IohaÌ„ baptysed with water but ye shall be baptysed with the holy ghost that within this fewe dayes wheÌ„ they were come togyther They asked of hym sayenge Lorde wylte thou at this tyme restore agayne the kyngdome to
of the laÌ„de of the north froÌ„ all laÌ„des whether I trust theÌ„ they shal dwel iÌ„ theyr owne laÌ„de sayth the lord god almyghtye ¶ The Gospel on the next soÌ„daye before AdueÌ„t soÌ„day The. vi Chapiter of Iohan. A. UUhen Iesê° lyfted vp his eyes sawe a greate coÌ„pany come vnto hiÌ„ sayd vnto Phylyp whence shall we bye breade that these myght eate Thys he sayd to ê“ue hym for he him selfe knewe what he wolde do Philyp answered hym two hondred peny worth of breade are nat sufficient for theÌ„ that euery man haue a litel Then sayd vnto hym one of hys dyscyples Andrewe Symon Peters brother There is a chylde here which hath fyue barley loues and two fysshes but what is that amonge so many Iesus sayde make the people to sytte downe there was moche haye in the place and the men satte downe in nomber about fyue thousaÌ„de Iesê° toke the breade and gaue thaÌ„kes and gaue to his dyscyples and his dyscyples to them that were set downe lykewyse of the fysshes as moche as they wolde when they had eaten inough he sayd vnto his disciples gather vp the brokeÌ„ meate that remayneth that nothyng be lost They gathered it togyther fylled twelue baskettes with the brokeÌ„ meate of the fiue barly loues too fyshes which broken meate remayned vnto theÌ„ that hade eateÌ„ TheÌ„ those men when they had sene the myracle that Iesê° dyd sayde This is of a trueth the same prophet whiche shal come in to the worlde ¶ The Pystell on the dedycacyoÌ„ daye the. xxi Chapiter of the reuelacyon of saynt Iohan. A. IOhnÌ„ saw the holy city new IerusaleÌ„ coÌ„e downe froÌ„ god out of heueÌ„ pÌ„pared as a brid garnished for her husbaÌ„d I herd a greate voyce froÌ„ the trone sayeÌ„g behold the tabernacle of god is with meÌ„ he wyl dwell with theÌ„ they shall be his people god hiÌ„ selfe shall be with theÌ„ be theyr god god shall wipe awaye all teares froÌ„ theyr eyes and there shall be no more dethe neyther sorowe neyther cryeÌ„g neyther shall there be any more payne for the olde thynges are gone he that sate vpon the seate sayde beholde I wyll make all thynges newe ¶ The Gospell on the Dedicacyon day The. xix chapyter of Luke A. IEsus entred iÌ„ and weÌ„t thorowe Ierico beholde there was a maÌ„ named zacheus he was a ruler amoÌ„g the PublycaÌ„s and ryche also and he made meanes to se Iesê° what he shuld be he coulde nat for the preace because he was of a low stature Uvherfore he ran before and ascended vp in to a wylde fygge tre to se hym for he wolde com that same waye wheÌ„ Iesê° came to the place he loked vp and sawe hym sayd vnto hym zache hastely come downe for to day I must abyde at thy house quicly he came downe receaued hym ioyfully wheÌ„ they sawe that they all grutched sayenge he is gone in to Tary with a maÌ„ that is a synner zache stode forth sayde vnto the lorde Beholde lorde the halfe of my goodes I gyue to the poore if I haue done any maÌ„ wrong I wyl restore hym foure folde Iesê° sayd vnto hym this daye is helth come vnto this house for as moche as this same house is be come the chylde of Abraham for the sone of man is come to seke and to saue that whiche was loost ¶ Here endeth the Pystels anâ— Gospels of the Sondayes ¶ Here begynneth The Pystels and Gospels of the Sayntes ¶ The Pystel on saynt Andrewes daye The. x. chapiter to the. Romaynes C BRothre the belefe of the herte iustifieth to knowledge with the mouthe maketh a man safe For the scrypture sayth who soeuer beleueth on hym shall nat be ashamed There is no difference bytwene the Iewe the Gentyle For one is lorde of al which is ryche vnto all that cal vnto hym For who so euer shal cal on the name of the lorde shal be safe Howe shal they cal on hym on whom they by leued nat Howe shal they byleue on hym of whome they haue nat herde Howe shall they heare without a preacher and howe shall they preach except they be sent As it is written howe beuteful are the fete of theÌ„ whiche brynge glade tyndynges of poas And brynge gladde tydynges of good thynges but they haue nat all obeyed to the gospel For Esaias sayth lord who shall byleue our seyinges So theÌ„ faythe coÌ„meth by hearyng hearyng coÌ„meth by the worde of god But I aske haue they nat hearde No doubte theyr souÌ„de weÌ„t out iÌ„ to all laÌ„des theyr worldes iÌ„ to the wordes in to the endes of the worlde ¶ The Gospell on saynt Andrewes day the fourthe cha of Mathew C AS Iesê° walked by the see of galile he sawe two brothren Symon whiche was called Peter and Andrew his brother castynge a nette iÌ„ to the seeâ— for they were fyshers he sayde vnto theÌ„ folow me I wyll make you fysshers of men And they strayght waye left theyr nettes folowed hym And he went forth froÌ„ thence sawe other two brothren Iames the soÌ„ne of zebede IohnÌ„ his brother in the shyp with zebede theyr father mendynge theyr nettes called theÌ„ they with out taryeÌ„g lefte the nettes and theyr father and folowed hym ¶ The Pystel on Saint Nicolas day Ecclia xliiij BEholde an excelent preest which is in his dayes pleased god and was founde ryghteous and iÌ„ tyme of wrathe made an atonemente lyke to hym there is nat founde that kept the lawe of the most hyest And he was in couenaunt with hym in his fleshe he wrote the couenaunte in tyme of teÌ„ptacyon he was fouÌ„de faythfull Therfore he made hym a couenaunte with an othe that nacyons shulde be blyssed in his syght that he shulde be multipled as the duste of the erth he knewe hym in his blyssynges gaue hym an inherytaunce and he kept hym thorowe his mercy that he fouÌ„de grace in the eyes of god An euerlastynge couenaunte dyd he make hym gaue hym the office of the hye preest he made hiÌ„ happy in glory in fayth iÌ„ softnes he made hym holy chose hiÌ„ out of all fâ—eshe ¶ The Gospel on Saynt Nicolas day the. xxv cha of Mathew B IEsus sayde vnto his discyples A certayne man redy to take his iourney to astraunge countre called his seruauntes to hym and delyuered to theÌ„ his goodes vnto one he gaue v. taleÌ„tes to another ij to another one to euery maÌ„ after his abilyte strayte waye departed Then he that had receaued the. v. taleÌ„tes weÌ„t bestowed theÌ„ wan other v. lykewyse he that receaued ij gayned other ij but he that receaued one weÌ„t dygged a pytte iÌ„ the erth hyd his maysters money After a loÌ„ge seasoÌ„ the lord of those seruauÌ„tes came rekened with theÌ„ TheÌ„ caÌ„ he that had receaued v. taleÌ„tes
brought other fyue sayeÌ„g Mayster thou delyuerdest vnto me fiue taleÌ„tes lo I haue gayned with theÌ„ v. mo TheÌ„ his mayster sayd vnto him well good seruaunte faythfull thou haste beÌ„ faythfull iÌ„ lytell I wyll make the rular ouer moche Entre into thy masters ioye also he that receaued two taleÌ„tes came sayde mayster thou delyueredest vnto me ij taleÌ„tes â—o I haue wonne two other with theÌ„ his mayster sayde vnto hym wel good seruaunte faythful I wyl make the rular ouer moch go iÌ„ iÌ„ to thy maysters ioye ¶ The Pystel on the Concepcyon of our Lady Ecclesiastice xxiiij AS a vyne so brought I forth a sauour of swetnes and my flow res are the fruyte of glory ryches I am the mother of bewtyful loue of feare of greatnes of holy hope In me is all grace of lyfe trueth and in me is al hope of lyfe and vertu Come vnto me al that desyre me and be fylled with the fruytes that spryng of me for my spiryte is sweter thaÌ„ hony or hony coÌ„be The remeÌ„brauÌ„ce of me is for euer euer They that eate me shal honger the more they that drynke me shall tâ—… the more he that harkeneth to me shall nat be â—…ed and he the worketh by my couÌ„sell shall nat 〈…〉 they that brig iÌ„ to lyght shal haue eternall lyfe ¶ The Gospel ou the Concepcyon of our Lady the fyrst chapiter of Mathewe A. THis is the boke of the generacyoÌ„ of Iesê° christ the sone of Dauid the sone also of Abraham 〈…〉 begate Isaac Isaac begate Iacob Iacob be 〈…〉 Iudas his brothrene Iudas begate Phares 〈…〉 of Thamar Phares begate EsroÌ„ EsroÌ„ beâ—… begate Aminadab Aminadab begate â—…n Naasson begate Salmon SalmoÌ„ begate â—oos of Raâ—ab Boos irgate Obed of Ruth Olâ—d â—egate Iesse Iesse begate Dauid the kynge Dauid the kyng tegate SalomoÌ„ of her that was Uries wyf SalomoÌ„ begate RoboaÌ„ RoboaÌ„ begate Abia. Abia begate Asa Asa begate Iosaphat Iosaphat begate IoraÌ„ Ioram begate Ozias Ozias begate Ioatham IoathaÌ„ begate Achas Achas begat Ezechias Ezechias begat Manasses Manasses begat AmoÌ„ AmoÌ„ begat Iosias Iosias begat Iechonias his brothren about the tyme they were caried awaye to Babylon and after they were bronght to BabiloÌ„ Ieconias begate Salathiel Salathiel begate zorobabel zorobabel begate Abiud Abiud begat Eliachim Eliachim begat Azor. Azor begat Sadoc Sadoc begat Achim Achim begate Eliud Eliud begate Eleasar Eleasar begate Mathan MathaÌ„ begate Iacob Iacob be gate Ioseph the husbande of Mary of whome was borne that Iesus whiche is called Chryst ¶ The Pystell on saynt Thomas daye the Apostle The seconde chapiter to the Ephesyans D. BRothrene nowe ye are no more straungers foreners but Cytesyns with the Sayntes and of the houshold of god are bylte vpon the foundacyon of the Apostels prophetes Iesus Chryste beynge the heed corner stone iÌ„ whom euery buyldinge coupled to gyther groweth vnto an holy temple in the lorde in whome ye are bylt to gyther made an habytacyon for god in the spiryte ¶ The Gospel on saynt Thomas daye the Apostell The. xx chapiter of Iohan. F THomas one of the twelue called Didimê° was not with theym wheÌ„ Iesus came The other discyples sayd vnto hym we haue sene the lorde And he sayde vnto the except I se iÌ„ his haÌ„des the prynt of the nayles and put my fynger in the holes of the nayles and thrust my hande in to his syde I wyll nat byleue after viij dayes agayne the discyples were within Thomas was with theym Iesus came when the dores were shutte and stode in the myddes and sayd Peace be with you Then sayde he to Thomas put iÌ„ thy fynger here and se my handes and put forth thy hande and thruste it in to my side be not without fayth but byleue Thomas answered and sayde vnto hym my lorde and my god Iesê° sayd vnto hym Thomas bycause thou hast seue me therfore hast thou bileued Happy are they that haue not sene yet haue bileued ¶ The Pystell on the ConuersyoÌ„ of saynte Paule The. ix chaâ— of the Actes of the Apostles A. SAul yet brethyng out threatenynges and slaughter agaynst the discyples of the lorde weÌ„te vnto the hye preest and desyred of hym letters to Dania scon to the Synagoges that yf he found any of this way whether they were men or womeÌ„ he myght bryng them bouÌ„de vnto IerusaleÌ„ As he wente on his iourney it fortuned that he drewe nye to DamascoÌ„ and sodaynly theyr shynede rounde aboute hym alyght from heuen and he fel to the erth and herde a voyce sayeÌ„g to hym Saul Saul Uvhy persecuteste thou me And he sayde what arte thou lorde The lorde sayde I am Iesus whom thou persecutest it shal be harde for the to kycke agaynst the prycke he both treÌ„ blynge and astonyed sayd lorde what wylte thou haue me to do And the lorde sayd vnto hym aryse and go in to the Cytie and it shal be told the what thou shalt do The men whiche companyed with hym on his waye stode amased for they herde a voyce but sawe no man Saul arose from the erth and wheÌ„ he had opened his eyes he saw no man TheÌ„ ledde they hym by the haÌ„de and brought hym in to Damascon and he was thre dayes without syght neyther eate nor draÌ„ke There was a certayne discyple at Damascon named Ananias to hym spake the lorde in a visyon Ananias And he sayde beholde I am here lorde And the lorde sayde vnto hym aryse and go in to the strete whiche is called strayte and seke in the house of Iudas after one saul of the Cytye of That sus for beholde he prayeth and hathe sene in a visyoÌ„ a man named Ananias commyng in vnto hym and puttyng his handes on hym that he myght receaue his syght Ananias answered lorde I haue herd by many of this man howe moche hurth he hath done to thy sayntes at Ierusalem and iÌ„ this place he hath auctorite of the hye preestes to bynde all that cal on thy name The lorde sayde vnto hym Go thy wayes for he is a chosen vessel vnto me to beare my name before the gentyls and kynges and the chyldren of Israel for I wyl shewe hym howe greate thynges he muste suffre for my names sake Ananias weÌ„t his way and entred in to the house and put his handes on hym and sayde brother saule the lorde that appered vnto the in the way as thou camest sent me vnto the that thou myghtest receaue thy syght and be fylled with the holy gost And immediatly there fell froÌ„ his eyes as it had ben scales and he receaued his syghte and arose and was baptysed and receaued meate and was conforted Then was saul certayne dayes with the discyples whiche were at Damascon and strayght way he preached Chryst in the Synoge ges howe that he was the sone of god Al that herde hym were amased and sayde is nat this he
and sate downe also with Iesus his dyscyples Uvhen the Pharyses had ê‘ceaued that they sayd to hys dyscyples why eateth your mayster with Publy canes synners UvheÌ„ Iesê° herd that he sayd to theÌ„ The whose nede nat the PhisysioÌ„ but they that are sehe Go lerne what that meaneth I haue Pleasure iÌ„ mercy nat iÌ„ offeriÌ„g for I am nat come to calle the ryghtwyse but the synners to repentaunce ¶ The Pystel on saynt Myghels daye The fyrste Chapyter of the Reuelacyon of saynt Iohan. A. IEsê° seÌ„t shewed by hys An gell vnto his seruauÌ„te IohnÌ„ whiche bore recorde of the worde of god of the testymonye of Iesê° Chryste and of al thynges that he sawe Happye is he that heareth readeth the wordê of the ê“phesy kepe those thynges whiche are writteÌ„ there iÌ„ for the tyme is at haÌ„de IohnÌ„ to the. vij coÌ„gregacyon iÌ„ Asia Grace be with you peace from hym which is which was the which is to come and from the. vij spyrytes whiche are presente before his trone froÌ„ Iesê° Christe whiche is a faythfull wytnesse fyrst begoten of the deed lorde ouer the kynges of the erth vnto hym that loued vs and wasshed vs from our synnes in hys owne blode ¶ The Gospel on saynt Mygheles daye the. xviij Chapyter of Mathewe A. THe dyscyples caÌ„e vnto Iesê° sayeÌ„ge who is the greatest iÌ„ the kyngdome of heueÌ„ Iesê° called a chyld vnto hiÌ„ set hym iÌ„ the myddes of them sayde verely I say vnto you except ye tourne and become as childreÌ„ ye can nat entre iÌ„ to the kyngdome of heueÌ„ Uvho so euer therfore shall submytte hym selfe as this chylde he is the greatest iÌ„ the kyndome of heueÌ„ And who so euer receaueth suche a Chylde in my name receaueth me but who so euer offende one of these lytell wones which byleueth iÌ„ me it were beter for hiÌ„ that a mylstone were haÌ„ged about his necke that he were drowned in the depth of the see Uvo be vnto the world bycause of offeÌ„ces howbeit it caÌ„ nat be auoyded neuertheles wo be to the maÌ„ by whome the offeÌ„ce comith Uvherfore if thy hande or thy fote gyue the an occasyon of euyl cut hym of cast hiÌ„ froÌ„ the it is better for the to entre iÌ„ to lyfe halte or maymed rather thaÌ„ thou shuldest hauynge two haÌ„des or two fete be caste in to the euerlastyng fyre And yf also thyne eye offeÌ„de the plucke hym out and cast hym froÌ„ the. It is better for the to entre iÌ„ to lyfe with one eye theÌ„ hauyng two eyes to be caste in to the hell fyre Se that ye despyse nat one of these lytell wones For I saye vnto you that in he uen theyr angelles beholde the face of my father whiche is in heuen ¶ The Pystell on the Translacyon of Saynt Edwarde the Kynge and Confessour THe iuste maÌ„ wyll gyue his herte watch iÌ„ the mornyng to the lorde which made hiÌ„ wyl pray in the syght of the most hyest He wyl opeÌ„ his mouth iÌ„ prayer wyl praye for his synnes And yf the greate Lorde wyll he wyll ful fyll hym with the spirite of vnderstaÌ„dyng he wyl shewe forth the eloquence of his wisdome of swete shouers wyll knowled ge to the lorde in prayer he wyl directe his counsayll disciplin wyl haue counsell in secret thynges he shal spehe opeÌ„ly the disciplin of his doctrine shall glorye in the Testament of the lorde Many men shall prayse his wysdome it shal nat be done awaye vnto the worldes ende His remembraunce shal nat go awaye and his name shall be requyred from generacyon iÌ„ to generacyon ¶ The Gospell on the Translacyon of saynt Edward the Kinge coÌ„fessoure the. xi Chapiter of Luke E. IEsussayd vnto his dyscyples No maÌ„ lyghteth a caÌ„dell putteth it iÌ„ a preuye place neyther vnder a busshell but on a caÌ„delstyhe that they that come in maye se lyght The lyght of thy body is thyne eye Therfore when thyne eye is syngle then is all thy bodye full of lyght but yf thyne eye be euyll then shal all thy bodye be full of darkenes Take hede therfore that the lyght whiche is in the be nat darkenes for if all thy bodye shall be lyght hauynge no parte darke theÌ„ shal all be ful of lyght euen as when a caÌ„dell doeth lyght the with his bryghtnes ¶ The Pystel on saynte Luke the Euangelystes daye THe symylytude of the faces c. ye shall fynde this Pystel on saynte Mathewes day the Apostle Folio lxxij ¶ The Gospell on Saynte Luke the Euangelistes day The. x. Chapiter of Luke A. OUr lord apoynted other seueÌ„ty also and sent them two two before his face in to euery cytye and place whyther he hym selfe wolde come And sayde vnto theÌ„ the haruest is greate but te labourers are fewe pray therfore the lorde of the haruest to sende forth hys labourers in to hys harueste Go your wayes behold I iÌ„end you forth as LaÌ„bes amoÌ„ge wolues Beare no wallet neyther scrippe nor shoes salute no maÌ„ by the way In whatsoeuer house ye entre iÌ„ fyrst saye peace be to thê house And if the sone of peace be there your peace shall reste on hiÌ„ if nat it shall returne to you agayne in the same house tary styl eatynge drynkynge such as they haue for the labourer is worthy of hiÌ„ srewarde ¶ The Pystel on The. xi thousande Uyrgyns daye O How faire is a chast generacyoÌ„ with charite the memorye of it is immortal for it is knoweÌ„ to god maÌ„ wheÌ„ it is pÌ„seÌ„t they folow it desyre it wheÌ„ it ledeth theÌ„ it triumpheth crounned euerlastyngely ouer coÌ„miÌ„ge of batayles vndefyled a great multytude of wicked men shal nat be ê“fytable euyl plantes shal nat brynge forthe hyest trees neyther shall set a suer grounde if they spryng iÌ„ tyme iÌ„ bowes they shal be vn suer put they shal be moued with the wynde shall be plucked vp with the vehemency of the wynde the vnpar fyte bowes shal be brokeÌ„ the fruyteÌ„ of theÌ„ shall be vnprofytable bytter to eate profytable to nothynge al the childreÌ„ which shall be borne to wicked meÌ„ are witnes of wyckednes agaynste theyr pareÌ„tes iÌ„ theyr iterrogacyoÌ„ the iust man shall be in reste if he be occupyed with deth ¶ The Gospel on the. xi thousand Uyrgyns day The xxv Chapiter of Mathewe A. IEsê° sayd vnto his disciples The kyngdome of heueÌ„ is lykened to x. Uirgins which toke theyr laÌ„pes wente to mete the brydegrome fyue of theÌ„ were folyshe fyue were wyse the foles toke they re laÌ„pes but toke none oyle with theÌ„ but the wyse toke oyle with theÌ„ in theyr vessels with theyr laÌ„pes also whyle the brydgroÌ„e taried al sloÌ„bred slept eueÌ„ at mydnyght the re was a cry made behold the brydgrome coÌ„meth Go
mete hiÌ„ TheÌ„ al those vrgyns arose pÌ„pared theyr laÌ„pes And the folysshe sayd vnto the wyfe gyue vs of your oylâ— for our laÌ„pes go out but the wyse aÌ„swered sayeÌ„g nat so lest there be nat inough for vs you but go rather to theÌ„ that sel bye for your selues iÌ„ ê¯clusyoÌ„ whyle they wet to bye the brydgrome cam they that were redy went in with hym to the weddynge and the gate was shut vp After wardes came also the other virgyns sayeÌ„g Mayster mayster open to vs but he answered and sayde Ue rely I saye vnto you I know you nat loke that you watche therfore for ye know neyther the day nor yet the houre when the sone of man shall come ¶ The Pystel on Symon and Iudes day The. viij Chapiter to the Romayns E BRothren we knowe well that al thynges workes for the best vnto them that loueth god whiche also are called of purpose for those which he knew before he also ordeyned before that they shulde be lyke fassyoned vnto the shape of his sone that he myght be the fyrst begoten sone amoÌ„g many brothren Moreouer which he apoynted before them also he called whiche he called theÌ„ also he iustifyed which he iustyfyed them he also gloryfyed Uvhat shall we theÌ„ saye vnto these thynges if god be on our syde who can be agaynst vs which spared nat his owne sone but gaue hym for vs all howe shall he nat with hym gyue vs al thynges also Uvho shal laye any thynge to the charge of goddes chosen It is god that iustyfyeth who then shall condempne It is Chryst which is deed ye rather whiche is rysen agayne whiche is also on the ryght hande of god land maketh intercessyon for vs Uvho shall sperate vs froÌ„ godes loue Shal trybulacyoÌ„ or anguyshe or persecucyon other hoÌ„gre other nakednes other parell other swerde as it is writteÌ„ for thy sake are we kylled al day loÌ„ge are counted as shepe appoynted to be slayne Neuertheles in al these thynges we ouercome stroÌ„gely thorowe hys helpe that loued vs ye and I am suer that neyther deth neyther lyfe nor Angell nor rule neyther power neyther thynges present nor thynges to come neyther heeth neyther lowth neyther any other creature shal be able to departe vs from goddes loue whiche is in Christe Iesus our Lorde ¶ The Gospell on Symon and Iudes daye the. xv Chapiter of Iohan. C. IEsus sayde vnto his discyples This I commaunde you that ye loue to gyther yf the worlde hate you ye knowe that it hated me before it hated you yf ye were of the worlde the worlde wolde loue you his owne bycause ye are nat of the world but I haue chosen you out of the world therfore hateth you the worlde Remember my sayinge that I sayde vnto you the seruaunte is nat greater then his lorde if they haue persecuted me so wyl they persecute you if they haue kepte my sayinge so wyll they kepe yours but al these thynges wyl they do vnto you for my namis sake bicause they haue nat knowen hym that seÌ„te me yf I had nat come spoken vnto them they shulde haue had synne but nowe haue they nothynge to cloke theyr synne with all He that hateth me haeth my father yf I had nat done workes amoÌ„geth whiche none other mandyd they had natte sene but nowe haue they sene yet haue hared both me and my father euen that the sayinge myght be fulfylled that is written iÌ„ theyr law They hated me without a cause ¶ The Pystell on the all Halowes day The. vij Chapiter of the Reuelacyon of Saynt Iohan. A IOhan saw an angell asceÌ„dynge from the rysinge of the sone whych had the seale of the lyuynge god and he cryed with a loude voyce to the. iiij angels to whome power was gyuen to hurte the erthe and the see sayinge hurt nat the erthe neyther the see neyther the trees tyl whe haue sealed the seruauntes of our god in theyr forhedes and I herde the nomber of then whiche were sealed and there were sealed C. xliiij M. of al the trybes of the chyldreÌ„ of israel of the trybe of Iuda were sealed xij M. of the tribe of RubeÌ„ were sealed xij M. of the trybe of Gad were sealed xij M. of the trybe of Asser were sealed xij M. of the trybe of Neptalim were sealed xij M. of the trybe of Manasses were sealed xij M. of the rybe of SimeoÌ„ were sealed xij M. of the trybe of Leuy were sealed xii M. of the trybe of isacar were sealed xij M. of the trybe of zabuloÌ„ were sealed M. xii of the trybe of Ioseph were sealed xii M. of the trybe of Beniamyn were sealed xii M. After thê I behelde loo a great multytude which no man coulde nombre of all nacyons people and tonges stode before the seate and before the lambe cleothed with longe whyte garmentes and Palmes in theyr handes and cryed with a loude voyce sayeÌ„ge saluacyon be ascrybed to hym that syttethe vpon the seate of our god and vnto the lambe and al the angels stode in the compace of the seate and of the elders and of the. iiij beastes and fell before the seate on theyr faces worshypped god sayenge Amen blyssynge and glory wysdom and thankes honour and power and myghte be vnto oure god for for euer more Amen ¶ The Gospel on the al Hallowes day The. v. chapiter of Mathewe A. UUhen Iesus saw the people c. ye shal fyde this gospel on Relike sonday Folio lxv ¶ The Pystel on al Soules day the fourth chapiter of the fyrst Pystell to the Tessalonians C. I Uvolde nat brethrene haue you ygnoraunt as concernynge then whiche are falleÌ„ a sâ—epe that ye sorowe nat as other do which haue no hope for yf we byleue that Iesus died rose agayne euen so then also which slepe by Iesus will god bringe agayne with hym And this saye we vnto you in the worde of the lorde that we whiche lyue are remainyng in the coÌ„mynge of the lorde shall nat come ere they which slepe for the lord hym selfe shal descende froÌ„ heuen with a shut the voyce of the archangel troÌ„pe of god the deed in Chryste shal aryse fyrst theÌ„ shal we which lyue remayne be cauyght vp with theÌ„ also in the cloudes to mete the lorde in the ayre so shal we euer be with the lorde Uvherfore conforte your selues one another with these wordes The gospell on thy all soules day the. xi cpÌ„ of ioh C MArtha sayd vnto Iesus lord yf thou haddest ben here my brother had nat bene deed but neuerthelesse I knowe that what soeuer thou askeste of god God wyll gyue it the. Iesus sayde vnto her thy brother shall ryse agayne Martha sayde vnto hym I knowe well he shal ryse agayn in the Resurrecyon at the laste daye Iesus sayde vnto her I am the Resurrecyon the lyfe Uvho soener byleuethe on me ye though