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B04947 A discourse concerning prayer especially of frequenting the dayly publick prayers. In two parts. / By Symon Patrick, D.D. now Lord Bishop of Ely. Patrick, Simon, 1626-1707. 1693 (1693) Wing P789A; ESTC R181547 106,863 299

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in a vision ascending and descending upon a Ladder which stood on the Earth and reached unto Heaven he said as soon as he was awake how dreadful is this place that is with what reverence should I behave my self here this is no other but the House of God and this is the Gate of Heaven He concludes God to be present because the Angels were who are his Ministers and Attendants And accordingly we are to understand these words of the Apostle as intended to signifie a Divine presence among us when we are reverently assembled together to Worship God in his Holy places Which the Ancient Christians lookt upon as a singular incouragement to attend upon the Publick Prayers because then a Christian prays with the Angels 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 they are the words of Clemens Alexandrinus as already L. vii Strom. p. 746. especially at that time equal even to an Angel and will not be out of the precinct of those Holy Guardians when he prayes alone but then also have their Company Of which Origen hath a set Discourse in his Book of Prayer lately published Part. 2da Num. 20. where mentioning the words of the Psalmist among others The Angel of the Lord incampeth round about them that fear him c. He thus proceeds it is probable that when many are assembled together sincerely to the Glory of Christ the Angel of every one of them there pitcheth his Tent together with him that is committed to his Charge and Custody so as to make 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a double Church where the Saints are gathered together one Church of Men and another Church of Angels IX But if there were nothing of this in it yet the Communion of Saints here on Earth which is an Article of our Creed should invite us unto the Publick Service For how do we maintain communion with them if we joyn not with those among whom we live in the Assemblies of the Saints That is of Christians who are all a Holy people to the Lord by their solemn dedication to him in their Baptism and by their Holy profession and meeting together continually for Holy Offices Which if any Man forsake he is no longer Holy but Prophane renouncing so far the Christian Faith which teaches him to keep the Communion of Saints by having Fellowship with them in Prayer especially in the Eucharist which is the Communion of Christ's Body and Blood By partaking of which we have the nearest Communion also one with another being made one Body as I have said already by partaking all of that one Bread 1 Cor. x. 17. Communion indeed or Fellowship is in one place made a thing distinct from breaking of Bread and Prayers Act. ii 42. and signifies some think communicating to each others necessities Which Notion of Communion if we understand to be meant in the Creed it makes no less to my purpose than the other For we must consider that this was done in their Publick Assemblies whereby their communicating to the needs of their Brethren became an acceptable Offering unto God together with their Prayers This we learn from the 1 Cor. xvi 1 2. Where St. Paul speaks of the Collections for the Saints as a part of the business of the first day of the Week both there and in the Churches of Galatia When they did not forget this well-pleasing Sacrifice as it is called Heb. xiii 16. but acknowledged God's bounty to themselves by the relief they sent to others and by such a publick contribution maintained also a sense and fellow-feeling of one anothers condition and made a profession that they all belonged to one and the same Body though never so far distant one from another The Sense of which we are apt to lose when we joyn not together in such actions of piety Whereby Brotherly Love and Kindnese is likewise nourished and we are knit together in the tenderest Affection while we look upon one another not only as Children of the same common Father but as Limbs of the same Body Who naturally have the same care one for another and whether one Member suffer all the Members suffer with it or one Member be honoured all the Members rejoyce with it 1 Corinth xii 25 26. In this Brotherly Love and in the same Faith some think the Unity of the Body of Christ intirely consists But they should consider that this Brotherly Love and Care flows from the Unity of Christ's Body which consists therefore in the conjunction of every Member with the rest and keeping communion one with another in all the common Offices of Religion in Christian Assemblies From which whosoever departs or refuses to joyn therein he breaks the Unity of the Body of Christ which is his Church And though he do the same thing alone which is done in those Assemblies yet it is not the same thing in the account of Christ who looks upon such a Man as gone from him by going from his Body the Church X. I will add one thing more which is that the Service of God in the Church triumphant in Heaven is a Publick Service and they do not Worship God separately there but joyn together in his Praises This we are taught by St. John Rev. vii 11. where after a great multitude had been represented to him which no Man could number of all Nations and Kindreds and Tongues who stood before the Throne and before the Lamb crying with a loud voice and saying Salvation to our God which sitteth upon the Throne and unto the Lamb whereby no doubt is signified the Service of the Christian Church then it follows that All the Angels also stood round about the Throne and about the Elders and the four Beasts and fell before the Throne on their Faces and Worshipped God saying Amen Blessing and Glory and Wisdom and Thanksgiving and Honour and Power and Might be unto our God for ever and ever They said that is Amen to the Christian Service and also added their own giving Glory to God in one Body for it is the voice of all Angels as the Christian Church did Let this be seriously pondered and we shall indeavour to approach as near unto them as we can by joyning as they do in one Society of the Church to Worship God For so doing we joyn our selves to the Society also of the Holy Angels as the Angels St. John here informs us do to the Society of Christian Worshippers They and we make but one Body in Christ in whom God hath gathered together in one all things both which are in Heaven and which are on Earth And this Unity consists it is manifest by this Vision of St. John in their communion one with another in Holy Offices which the Church in Heaven where it is become most perfectly one doth most sacredly keep and preserve CHAP. XVIII A Recapitulation of the four foregoing Chapters with some Inferences from thence LAY now all these things together that the Church in the very notion