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saint_n catholic_a church_n creed_n 1,395 5 10.7130 5 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A29239 The penitent pilgrim Brathwaite, Richard, 1588?-1673. 1641 (1641) Wing B4275; ESTC R6455 111,815 454

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heavens are uncleane O when the righteous shall scarcely be saved what wil become of the wicked when the axe of his judgement shall not spare the greene tree what will become of the dry O nothing but woe woe may befall thee miserable delinquent if hee deale not with thee in mercy but in judgement I believe in the Holy Ghost This ninth Article Saint Iames the lesse delivered And thou art taught to believe thus much by it that the Holy Ghost the third person in the blessed Trinity is the Spirit of comfort truth and unity without which it is impossible to please God For as hee promised unto his Apostles a Comforter so in the shape of a Dove and in the forme of cloven tongues there appeared unto them this promised Comforter But how is it that thou beleevest in the Holy Ghost and yet with thine hardnesse of heart and loosenesse of life grievest the Holy Spirit of God Thus to beleeve if thou be not penitent will rather bee a meanes to draw on thee then remove from thee Gods heavy judgement The holy Catholike Church This tenth Article of faith Saint Simon founded But how dost thou beleeve the holy Cathelike Church or how is thy faith grounded if thou observe not what the Church has commanded How canst thou bee a Member of her so long as thou livest divided from her Or how canst thou truly call her Mother so long as thou hearknest not to her commands but becommest disobedient to her O then by a right faith knit thy selfe unto her or else disclaime thy being a Member of her But looke unto it for God thou canst not have for thy Father unlesse thou have his Church for thy Mother Neither canst thou ever hope to bee a Citizen in his Church triumphant unlesse thou bee first a Member of his Church Militant The Communion of Saints the forgivenesse of sinnes To this eleventh Article is Saint Iudas Thadaeus intitled And this Communion of Saints thou beleevest and for the forgivenesse of sinnes thou lookest And yet thou livest not as if thou desired to bee of this Communion Neither rendrest thou any such fruits of repentance as may cherish in thee the least hope of Remission The Resurrection of the body and the life everlasting Amen With this last Article Saint Mathias closeth our Creed And by it thou beleevest that thy body shall rise againe from the dust and that thy soule shall live with the just But hast thou not fed thy Body too delicately to rise againe to glory Hast thou not taken too much pleasure in sinning ever to enjoy life everlasting O thou blessed Trinity in unity and Vnity in Trinity thus have I made a confession of my Faith unto thee but my many faintings failings wants weaknesses and imperfections greatly discourage mee unlesse thou in thy mercy strengthen me I beleeve Lord O helpe my unbeleefe Give mee the shield of faith that here on earth I may acquit my selfe like a valiant Champion and in Heaven be made by thee a triumphant Citizen CHAP. 65. Having thus examined himselfe and found in the whole course of his life a fainting in faith and failing in Works He recalleth to mind those Quatuor Novissima or foure last Remembrances Memorials hourely necessary for all Christians THus hast thou laid thy selfe open to all discovery and there is no good thing to bee found in thee For in thy faith thou hast found a fainting and weaknesse and in all thy workes a failing and barrennesse Most freely went that blessed Father to worke and no lesse dangerous has beene thy walke when hee confessed himselfe in this fort Iinherit sin from my father an excuse from my mother lying from the Devill folly from the world selfe-conceit from the pride and arrogant opinion of my selfe Deceitfull have beene the imaginations of thine heart crooked have beene thy wayes malicious thy workes And yet hast thou taken the judgements of God in thy mouth Desiring nothing more then to blind the eye of the world with a counterfeit zeale But all such Hypocrites God will judge Hee will not be mocked with For as the Divell has his sive with which hee lets goe the good but keepeth the bad So the Lord has his Fanne by which he lets goe the bad and keepeth the good O when hee shall separate his goats from his sheepe his wheat from his tares when the Iust and the Wicked shall appeare before him and every man shall be put into the ballance O ● feare mee then thou wilt bee found many graines too light● It were well for thee then to prepare thy selfe against that great and fearefull day And to furnish thee all the better by making thee a true Convert of an impenitent Sinner recall to mind those Quatuor Novissima or Foure last Remembrances Memorials hourely to bee thought and so necessary to be reteined in thy memory as the Christian use of them may prepare thee before Death summon thee and in this vale of misery fit thee for thine heavenly voyage to eternity And yet while I speake thus unto thee I find thy condition to be wofull for if thou consider them the very thought of them cannot chuse but startle thee and if thou neglect them thou wilt stand in amaze when they encounter thee O my deare Lord remember me in thy mercy and so prepare my memory that these Foure necessary Remembrances may never depart from me Let mee be prepared for Death before it come that it may never take mee unprepared whensoever it shall come Let mee thinke of that fearefull day of Iudgement and judge my selfe before I be judged that ● may not be found light in thy scale when I shall be weighed Let me O let me thinke how there is an Hell for the damned for better is it by timely fearing it to avoid it then by never dreaming of it head-long to fall into it Lastly let mee thinke of Heaven how it is the place of the Blessed and that none but those that are of a cleane heart shall dwell in it O cleanse thou mine heart that I may bee prepared for it and with much spirituall joy be received in it CHAP. 66. Death IT is strange that Death should bee such a stranger to thee when hee so daily visits those that neighbour neere thee Thou hast beene familiarly acquainted with many whose habitation is not now to bee found who have enjoyed the pleasures of sinne freely Others who have inlarged their Barnes and store-houses carefully others who have ru●●led in their honours highly and could deliver a Word of Command bravely and now behold how all these being arrested at Deaths suit were enforced to veile to his surly command They have made their Beds in the darke They have left their Houses unto others they are gone unto their Graves and must not returne againe Their substance they have left unto others and strangers are become their Heires They are rooted out from the face of the