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A12552 The character of the beast, or, The false constitution of the church discovered in certayne passages betwixt Mr. R. Clifton & Iohn Smyth, concerning true Christian baptisme of new creatures, or new borne babes in Christ, &nd false baptisme of infants borne after the flesh : referred to two propositions, 1. That infants are not to bee baptized, 2. That antichristians converted are to bee admitted into the true church by baptisme. Smyth, John, d. 1612. 1609 (1609) STC 22875; ESTC S991 85,221 80

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satisfaction of every indifferently mynded man that ●oveth seke●● the knowledg of the truth more then the defence justification of error yet seing many things are variably alledged concerning the covenants made with Abrah his feeds concerning Abrah Fatherhood concerning circumcision which is called a se●le of the righteousnes of Faith I have thought God to referre these particulars to moreful discourse intertained vpon occasion with another of the Mrs. of the sep●ration not doubting but very shortly through Gods goodnesse that treatise also shal be published wherin the reader shal find larger instraction satisfaction c●ncerning the forsaid particulars of the covenants or Test other matters therto aperteyning In the meane t●me I desire the reader to make vse of this writing to reade without prejudice or pa tiality I doubt not but that through Gods mercy much light of truth shal shine in his ●art even by this present discourse for the seperation who are the sti●●est most obs●inate adversaries of this truth of the ● I could wish as the Tyrant wished concerning the people o● Rome that al their he●ds were joyned into one al their strength comprised into one writing that with the sword of the Spirit it might bee smiten of at once that so we might have an end of this controversy that we might not be troubled charged with the writing printing of many books Howsoever it be wee professe our readinesse to imploy our time cost for the manifestation of the truth we desire the Sep. that they wil not in craftines withdraw from the combat as hitherto they have done in the mater of the translation wors the Presbitery but we require them in the feare of the L. that seing they have suffered so much for so much truth as they professe they would not now subtily being guilty in their consciences of their dishability to defend their errors draw back pretend excuses as they do but we require them nay we chardg them yea we challendg them to the defence of their errors Loe we protest against thē to be a false Chu falsely constituted in the bap of infants their owne vnbaptized estate we protest against them to have a false wors of reading books we protest against them to have a false govern● 〈…〉 protest against them to have a false Minist of Doctor Teachers Finally wee protest against them that seing their constitution in is false therfor ther is no one ordinance of the L. true among them These things wee have published of these things we require answer For we proclaime against them as they proclaime against their owne mother England That the Seperation the yongest the fayrest daughter of Rome is an harlot For as is the mother so is the daughter Now furthermore we desire the Sepera al men that they would not impute vnto vs vntruths condemne the innocent without cause For we disclayme the errors commonly but most slaunderously imputed vnto vs we are indeed traduced by the world as Atheists by denying the old Testament the Lords day as Trayters to Magistrates in denying Magistracy as Heretiques in denying the humanity of Christ Be it knowne therefore to al men first that we deny not the Scriptures of the Old Testament but with the Apo acknowledg them to bee inspired of God that wee have a sure worde of the Prophets wherevnto wee ought to atend as vnto a light shining in a dark place that whatsoever it written aforetyme is written for our instruction that wee through patience comfort of the Scriptures might have hope that wee ought as Christ counselleth to search the Scriptures of the Old Testament as the men of Berza did bicause that in them wee may find everlasting life that they do testifie of Christ This wee beleeve according to these Scriptures Iohn 5.39 Act. 17.11 Roman 15 4● 2. Timoth. 3.16 2. Pet. 1.19 yet neverthelesse wee affirme all the ordinances of the Old Testament viz The Church Ministery VVorship Government of the Old Testament to bee abolished al which were Types shadowes of Gods things to come but the body is in Christ Col. 2.14.17.20 Secondly we acknowledg that according to the president of Ch. Disciples the primitive Churches the Saints ought vpon the first day of the weeke which is caled the Lords day Revel 1.10 to assemble together to pray prophecy praise God break bread and performe other parts of Spiritual Communion for the worship of God ther owne mutual edification the preservation of true Religion piety in the Church that we might be better enabled to the forsaid dutyes we ought to Seperate our selves from the labours of our callings which might hinder vs therto that according to these Scriptures Ioh. 20.19 Act. 2.1.41.42 20.7 1. Cor. 16.1 Thirdly concerning Magistrates we acknowledg them to be the ordinance of the L. that every soule ought to be subject vnto thē that they are the ministers of God for our wealth that we ought to be subject vnto them for conscience sake that they are the ministers of God to take vengeance on them that do evil that we ought to pray for thē that are in authority that we ought not to speake evil of thē that are in dignity nor to despise government but to pay tribute tol custome c. that acording to these Scriptures Rom. 13 1-7 1. Tim. 2.2 1. Pet. 2 13-15 2. Pet. 2.10 Iud. vs 8. but of Magistrates converted to the Faith admitted into the Chu by baptisme ther may many questions be made which to answer 〈…〉 can 〈◊〉 if we would when such things fal out the L. we doubt not will direct vs into the truth concerning that mater in the meane tyme we are assured acording to the Scrip. that the Kings of the Earth shal at the length bring their glory honor to the visible Church Revel 21 24. Finally concerning the Flesh of Chr. we do beleve that Chr is the seed of Abra● Isaac Iacob of David according to the Prophecyes of the Scriptures that he is the Sonne of Mary his Mother made of her substance the holy Ghost over shadowing her So have other children ther bodyly substance from their parents also that Chr. is one person in two distinct natures the Godhead manhood we detestg the cōtrary errors our grounds of Scripture are these Gen. 22.18 26.4 28.14 Psal 13.2.11 compared with Act. 2.30 Rom. 1.3.4 Heb. 1.8 10. 2.11.14.16 Breefly to conclude let the Seperation be advertized That wheras they do so confidently through their self love self conceipt fil ther mouths with heresy heretiques as if therby they would feare babes That herein they tread in the steps of all the Antichristians their predecessors do not the Papists cal the Protestants heretiques cal for fire fagot do not the Protestants proclaime the Seperation Schismatiques