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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A35164 Philothea's pilgrimage to perfection. Described in a practise of ten dayes solitude, by Brother John of the Holy Crosse, Frier Minour. Cross, John, 1630-1689. 1668 (1668) Wing C7250A; ESTC R214384 86,154 274

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we abandon them even for true joys that abide for ever Wellcome then dearest Solitude earthlie Paradice Temple of God haven of Eternall Bliss I have propounded Thee in the begin̄ing of my Joys thither will I retreat there will I take up my rest offer up the desires of my heart a morning evening Sacrifice in the odour of divine sweetness SECOND DISCOURSE Exercises in Solitude IDleness is the mother of sin our spirituall enimies taking that time to suggest evill desires Therfore we must at all times be well employd but especially in our Solitude whither it be permanent or for some selected daies This employment consists not only in Meditation wherby the Soul is elevated to the bosome of the Divinitie by the workings of Love but in a due performance also of such Exercises as shall be enjoyned for our profit especially for the Exaltation of our Unitive life with God Mentall Contemplations being awhile intermitted by corporall labours return upon the spirit with a greater force feeling of delight One great Exercise in our Solitude is Masse Divine Office The work of the Angels of God who cease not night or daie to sing forth the praises of the Almightie O heavenlie divine Exercise wherin the glorious Angels accompanie us offer up for us our prayers to our great God! How much better is it to be employed in the praises of our Creatour then with the wicked of the world to be buisyed in dācing diceing riotting perhaps blaspheming our Redeemer Here examine thy readiness to frequēt the Church at due times whether thou abidest there as present in mind as body resolve henceforth to assist with more attention greater diligence in this heavenlie Worke. Another Exercise of the solitarie Soul is Mentall Prayer wherby the heart raised above earthlie things confers with God is as it were transformed into a Divine Beeing To this Thou must Philothea apply thy selfe with speciall diligence according to the Rules prescribed Thee in Thy Preface For it is the Dew of Heavē wherby the spirit is cherished in the knowledg love of heavenlie things It is the celestiall Man̄a to sustayn us during our earthlie aboad in the wilderness of this world It is the holie Mountain of divine Visions where we enter into familiar conference with God Who there shews us all good A third Dutie is Reading spirituall Bookes by which I understand holie Ghospells such other devout books as treat of Vertue the Reformation of our Manners This is to be performed duely thrice a daie at our uprising down-laying once between both that not at rādom or hap-hazard sometimes in one another time in another book for that is an effect of curiositie rather breeds confusion then devotion Let thy daily Lecture therfore be constantlie in one good book recōmended to Thee by thy own Experience or some Judicious person therin read till thou hast not left one line unpractised for till then thou canst not say thou hast been a Reader but rather an Overseer of the points therin handled Truely of all bookes I have read I know none more universally profitable for all persons of whatsoever condition then the divine work called An Introduction to a Devout Life composed by that Illuminated Man great servāt of God Saint Francis of Sales One who even from his Cradle was singularly devoted to Seraphicall Saint Francis as being born in a Chamber dedicated to his name devotion And that thou maist see I recommend not this Book to Thee upon slight grounds take the advice of Alexander the seventh the late Pape Soveraign Head of the Catholique Church on Earth in a letter dated 1642. to his Nephew where He sayes That he had already used that work for the space of twenty years read it over a hundred times that he could never read it without discovering some excellent document not before marked which thy own Experience will assuredly confirm Vocall Prayer Aspirations being also joyned with spirituall reading much conduce to a greater thirst benefit therin for our reading must be ever intermixed with Consideration Jaculatorie Prayers Application to use therefore it matters not how much we read but how well in order to our spirituall advancement The last is Manuall labour which cōmōly should be only such as may divertise rather then weaken our spirit of devotion Care being taken with all heed that the Soul tyres not herselfe by too Intense permanent Applying its selfe unto Contemplation And these works are to be persorm'd with as great prōptitude eagernesse as any other Christian or Solitarie Observance being strong Fortifyers against Idleness the bane of the spirituall devout life which are cheifly aimed at in our Retreat from worldly cares COLLOQUIE Thou O My God supream Lord of my life strength hast bestowd many gracious talents on me wherwith to traffique for the Kingdom of heaven till Thou comest to take the generall Accounts of the world to render each one according to their deserts Alas I have vainly employed the powers of my Soul the senses members of my body contrarie to thy holie Decrees idelly lavishing away thy guifts of Grace the precious time allowed me for thy service my own everlasting profitt not reflecting on the shortness of my life thy severity that daie the length of happiness that crowns good works It greives me for my neglects henceforth I will employ all my forces in loving serving Thee doing good things whilst time is Give Thou O God what Thou commandest command what Thou wilt Perfect my steps in the paths of thy Commandements they shall not be moved for ever Amen THIRD DAYES VOYAGE Man in his Sinfull State THE MORNING EXERCISE FIRST POINT Vilenesse of the body by Nature CONSIDERATION COnsider that now being entred holy Solitude there fitted with due Entertainmēts for thy happy Advance in thy designed Pilgrimage to Perfection Thou must Philothea descend into thy selfe discover What thou art that pretendest to so high happy a state That laying a strong foundation in the acknowledgment of thy own Nothing thy spirituall Edifice may the more prosperously goe forward with the blessings of peace mercy JESUS CHRIST is the true Modell of all Sanctity therefor we must in this our Retyrement especially study his Imitation If he for our sake hides the glory of his God-head under the weaknesse of our Mortalitie our highest contemplations of God aimes to perfection should begin from the consideration of our own Vilenesse that re-ascending to God with the greater eagernesse we may drown our Weaknesse in the Vastnesse of his Divine Being What then art Thou Philothea according to the Body from the Womb to the Tomb From all Eternity Thou wert a meer Nothing so hadst for ever remained had not Gods Wisedome Power drawn Thee thēce giving Thee that Beeing thou now hast In thy