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A16571 All the examinacions of the constante martir of God M. Iohn Bradforde before the Lorde Chauncellour, B. of Winchester the B. of London, [and] other co[m]missioners: whervnto ar annexed, his priuate talk [and] conflictes in prison after his condemnacion, with the Archbishop of york, the B. of Chichester, Alfonsus, and King Philips confessour, two Spanishe freers, and sundry others. With his modest learned and godly answeres. Anno. Domini 1561 Bradford, John, 1510?-1555. 1561 (1561) STC 3477; ESTC S116578 60,488 240

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a presence I semeth quoth my Lorde of Chichester that you haue not red Chrysostome for he poīteth it Of truth my lord quoth I hitherto I haue ben kepte well ynough withoute bokes howbeit this I remember of Chrisostome that he lyeth vppon the altar as the Seraphins do touch our lips with y e coules of the altar in heauen whiche is an Hiperbolicall locucion as you knowe Chrisostome floweth with them It is to euident quoth my lord of yorke that you are gon to farre but let vs come againe to y e churche out of the whiche you are excommunicated I am not quoth I my lord Although they whiche seme to be in the churche and of the churche haue excommuninicate me as the pore blind man was Ihon .9 I hope Christ receueth me you deceaue your selfe ꝙ he and here muche was spoken of excommunicacion At the laste I said my Lorde I pray you beare with me that whiche I shall simplye speake before you Assuredly quoth I as I thinck you did well to departe from the Romishe churche so I thincke you haue done wickedly to couple vs to it againe for you can neuer proue it which you make the mother Churche to be christes churche Oh maister Bradford quoth my lorde of Chichester you were but a childe when this matter began I was a yonge man then cōming from the vniuersitie went with the woorlde but I tell you it was alwaies agaīst my stomack ▪ I was but a child then quoth I ▪ how be it as I told you I thincke you haue done euill for nowe we are come to the wicked mā which sitteth in the Temple of god ▪ that is in the churche for it cannot be vnderstād of the Mahumet or any out of the churche but of suche as beare rule in the church ▪ See quoth my lord of yorke howe you builde your faith vpō such places of scripture as are moste obscure to deceaue your selfe as thoughe you were in the church where you are not Well my lorde quoth I thoughe I might by your frutes iudge of you and others yet will not I vtterly condempne you for euer oute of the churche for perchaunce you sinne of ignoraunce ▪ if I were in your case I thincke not quoth I that I should not cōdēpne him vtterly y t is of my faith in the Sacrament knowinge as you know that at y e least .viii. C. yeres after Christs as my lord of Durisme writteth It was free to beleue or not to beleue transubstātiatiō This is a toye quoth he that you haue found out of your owne brayne as thoughe a man not beleuing as the churche doth That is transubstantiacion were of the Churche he is an hereticke and so none of the churche quoth my lord of Chichester that dothe hold any doctrine againste the definition of the Churche as nowe you do hold against transubstan●●atiō And he brought furth Ciprian whiche was no Hereticke thoughe he beleued rebaptizinge of them whiche were baptized of heretickes bicause he held it before the churche had defined it where as if he had holden it after then had he ben an hereticke Oh my lord quod I wil you condempne to the deuil any man that beleueth truely the .12 article of y e faith wherein I take the vnitie of Christes churche to consiste al thoughe in some pointes he beleue not the definitions of that whiche you cal the churche If I shall speake to you franckelye I doubte not but he y t holdeth syncerlye the articles of oure belefe thought in other thinges he dissent from your definitions yet he shalbe saued yea quod they both this is your doctrine No quoth I it is Paule whiche saith that if they hold the foundacion Christe thoughe they build vppon hym Hey strawe and stouble yet they shalbe saued Lord god quoth my lord of yorke howe you delite to leyne to so hard and darke places of scripture yea quoth my Lord of Chichester I will shewe you howe that Luther doth excommunicate zwinglius for this matter so red a place of Luther making for his purpose My lord quoth I what Luther writteth as you muche passe not of so do I in this case my faith is not build of Luther zwinglius or Ecolampadius in this point And in dede to tel you truelye I neuer red anye of their woorkes in this matter As for their persons what so euer theire sayinges were yet doo I thincke assuredly that they were and are gods children and sainctes with him Wel quoth my lord of yorke you are out of the cōmunion of y e church I am not quoth I. For it cōsisteth is in faith Loo quoth he howe you make your churche inuisible that would haue the comunion of it to consiste in faithe yea and like your grace quoth I for to haue cōmuniō with y e churche neadeth not visiblenesse of it cōmunion consisteth as I said in faith and not in exforior ceremonies as appeareth both by Paule whiche woulde haue Vnam fidem by Ireneus to Victor for y e obseruaciō of Ester saing that Dissonantiam ieiunii should not Rumpere consonantiam fide That same place quoth my lord of chichester hath often euen wounded my cōscience because we disceuered our selfes frō the Sea of Rome Wel quoth I God forgeue you for I thincke you haue done euyll to bringe England thyther againe your honors know I am plain therfore I beseche you beare with me Here my Lord of yorke toke a boke of paper of common places out of his bosome and red a peice of Saint Augustine Contra Epistolam fundamenti howe that there were many thinges that did hold saint Augustine in the bosome of the church consent of people and natiōs aucthoritie cōfirmed with miracles nourished with hope increased wyth charitie established with ātiquitie Besides this there holdethe me in the churche saith saint Augustine stil the successions of priestes from Peters seate vntil this present Bishoppe Last of all the verye name of Catholicke doctrine dothe holde me Loo quoth he howe saye you to this of Saint Augustine point● me oute your churche thus My Lord quoth I this of saint Augustine maketh as muche for me as for you althoughe I might aunswere that al these if they had ben alledged to bee so firme as you make them they might haue ben alledged againste Christ and his Apostles for ther was the lawe and ceremonies consented in by the people confirmed with miracles antiquitie and continual succession of byshoppes frō Aarons tyme vntil that present In good faith quod my lord of Chichester maister Bradford you marke to muche the state of the churche before Christs comming Sir quod I therein I do but as Peter teacheth .2 Pet. 2. and Paule verye oftē you would gladly haue your church heare verye glorious and as a most pleasante Ladie but as a moste pleasante ladye but as Christes saith Beatus est quicunque non fuerit offensus per me so maye his churche saye blessed