5 10 ◠6 18 8 A  7 11 8 7 7 9 b Dennis 9 12 10 8  10 c  11 13 12 9 15 11 d  13 14 14 10 4 12 e  15 15 16 11  13 f Ed. Conf. wisd 1 16 Wisd 2 12 12 14 g  3 Lu. 1 to 39 4 13 1 15 A  5 139 6 Galat. 1  16 b  7 2 8 2 9 17 c Etheldred 9 3 10 3  18 d S. Luke  4  4 17 19 e  11 5 12 5 6 20 f  13 6 14 6  21 g  15 7 16 Ephes 1 14 22 A  17 8 18 2 3 23 b  19 9 Ecclus 1 3  24 c  Ecclus 2 10 3 4 11 25 d Chrisp M. 4 11 5 5  26 e  6 12 7 6 19 27 f Fast 8 13 9 Philip. 1 8 28 g Sim.  14  2  29 A Iude. 10 15 11 3 16 30 b  12 16 13 4 5 31 c Fast 14 17 15 Col. 1 NOVEMBER hath xxx days  MORNING Prayer EVENING Prayer     1 Lesson 2 Lesson 1 Lesson 2 Lesson  1 d All     13 2 e Saints Ecclus 16 Luke 18 Ecclus 17 Colos 2 2 3 f  18 19 19 3  4 g  20 20 21 4 10 5 A Pap. C. 22 21 23 1 Thes 1  6 b Leonard 24 22 (a) Ecclus. 25. is to be read only to verse 13. 25 2 18 7 c  27 23 28 3 7 8 d  29 24 (b) Ecclus. 30. only to verse 18. 30 4  9 e  31 John 1 32 5 15 10 f  33 2 34 2 Thes 1 4 11 g S. Martin 35 3 36 2  12 A  37 4 38 3 12 13 b Britius B. 39 5 40 1 Tim. 1 1 14 c  41 6 42 2 3  15 d Machutus 43 7 44 4 9 16 e  45 8 (c) Ecclus 46 only to verse 20. 46 5  17 f Hugh B. 47 9 48 6 17 18 g  49 10 50 2 Tim. 1 6 19 A  51 11 Baruch 1 2  20 b Edm. K M. Baruch 2 12 3 3 14 21 c  4 13 5 4 3 22 d Ceci ia V. 6 14 H. of sus Titus 1  23 e S. Clem. Bel D. 15 Isaiah 1 2 3 11 24 f  Isaiah 2 16 3 Philem. 19 25 g Cather V. 4 17 5 Hebr. 1  26 A  6 18 7 2 8 27 b  8 19 9 3  28 c  10 20 11 4 16 29 d Fast 12 21 13 5 5 30 e S. Andr.  Acts 1  6 DECEMBER hath xxxj days  MORNING Prayer EVENING Prayer     1 Lesson 2 Lesson 1 Lesson 2 Lesson  1 f  Isaiah 14 Acts 2 Isai 15 Hebr. 7 13 2 g  16 3 17 8 2 3 A  18 4 19 9 10 4 b  20 21 5 22 10  5 c  23 6 24 11 18 6 d Nicho. B. 25 7 to v. 30. 26 12 7 7 e  27 7.30 28 13   f Concept 29 8 30 James 1 15 9 g Vir. Mary 31 9 32 2 4 10 A  33 10 34 3  11 b  35 11 36 4 12 12 c  37 12 38 5 1 13 d Lucy Vir. 39 13 40 1 Pet. 1  14 e  41 14 42 2 9 15 f  43 15 44 3  16 g O Sapientia 45 16 46 4 17 17 A  47 17 48 5 6 18 b  49 18 50 2 Pet. 1  19 c  51 19 52 2 14 20 d Fast 53 20 54 3 3 21 e S. Tho.  21  1 John 1  22 f  55 22 56 2 11 23 g  57 23 58 3  24 A Fast 59 24 60 4 19 25 b Christm     8 26 c S. Steph.      27 d S. Iohn     16 28 e Innocen  25  5 5 29 f  61 26 62 2 John  30 g  63 27 64 3 John 13 31 A Silvest Bish 65 28 66 Jude TABLES and RULES for the Moveable and Immoveable Feasts together with the Days of Fasting and Abstinence through the whole YEAR Rules to know when the Moveable Feasts and Holy-days begin EAster-day on which the rest depend is always the first Sunday after the first Full Moon which happens next after the One and twentieth day of March. And if the Full Moon happens upon a Sunday Easter-day is the Sunday after Advent-Sunday is always the nearest Sunday to the Feast of S. Andrew whether before or after Septuagesima Sunday is Nine weeks before Easter Sexagesima Sunday is Eight weeks before Easter Quinquagesima Sunday is Seven weeks before Easter Quadragesima Sunday is Six weeks before Easter Rogation-Sunday is Five weeks after Easter Ascension-day is Fourty days after Easter Whitsunday is Seven weeks after Easter Trinity-Sunday is Eight weeks after Easter A Table of the Feasts that are to be observed in the Church of England through the Year The days of the Feasts of ALL Sundays in the Year The Circumcision of our Lord JESUS CHRIST The Epiphany The Conversion of St. Paul The Purification of the Blessed Virgin S. Matthias the Apostle The Annunciation of the Blessed Virgin St. Mark the Evangelist St. Philip and St. Jacob the Apostles The Ascension of our Lord JESUS CHRIST St. Barnabas The Nativity of St. John Baptist St. Peter the Apostle Munday and Tuesday in Easter-week St. James the Apostle St. Bartholomew the Apostle St. Matthew the Apostle St. Michael and all Angels St. Luke the Evangelist St. Simon and St. Jude the Apostles All Saints St. Andrew the Apostle St. Thomas the Apostle The Nativity of our Lord. St. Stephen the Martyr St. John the Evangelist The Holy Innocents Munday and Tuesday in Whitsun-week A Table of the Vigils Fasts and days of Abstinence to be observed in the Year THe Eves or Vigils before The Nativity of our Lord. THe Eves or Vigils before The Purification of the Blessed Virgin Mary THe Eves or Vigils before The Annunciation of the Blessed Virgin THe Eves or Vigils before Easter-day THe Eves or Vigils before Ascension-day THe Eves or Vigils before Pentecost THe Eves or Vigils before St. Matthias THe Eves or Vigils before St. John Baptist THe Eves or Vigils before St. Peter THe Eves or Vigils before St. James THe Eves or Vigils before St. Bartholomew THe Eves or Vigils before St. Matthew THe Eves or Vigils before St. Simon and St. Jude THe Eves or Vigils before St. Andrew THe Eves or Vigils before St. Thomas THe Eves or Vigils before All Saints Note That if any of these Feast-days fall upon a Munday then the Vigil or Fast-day shall be kept upon the Saturday and not upon the Sunday next before it Days of Fasting or Abstinence I. THe fourty days of Lent II. The Ember-days at the four Seasons being the Wednesday
made known unto God And the peace of God which passeth all understanding shall keep your hearts and minds through Christ Jesus The Gospel S. John 1.19 THis is the record of John when the Jews sent Priests and Levites from Jerusalem to ask him Who art thou And he confessed and denied not but confessed I am not the Christ And they asked him What then Art thou Elias And he saith I am not Art thou that prophet And he answered No. Then said they unto him Who art thou that we may give an answer to them that sent us What sayest thou of thy self He said I am the voice of one crying in the wilderness Make straight the way of the Lord as said the prophet Esaias And they which were sent were of the Pharisees And they asked him and said unto him Why baptizest thou then if thou be not that Christ nor Elias neither that prophet John answered them saying I baptize with water but there standeth one among you whom ye know not He it is who coming after me is preferred before me whose shoes latchet I am not worthy to unloose These things were done in Bethabara beyond Jordan where John was baptizing ¶ The NATIVITY of our LORD or the Birth-day of CHRIST commonly called Christmas-day The Collect. ALmighty God who hast given us thy only begotten Son to take our nature upon him and as at this time to be born of a pure Virgin Grant that we being regenerate and made thy children by adoption and grace may daily be renewed by thy holy Spirit through the same our Lord Jesus Christ who liveth and reigneth with thee and the same Spirit ever one God world without end Amen The Epistle Heb. 1.1 GOd who at sundry times and in divers manners spake in time past unto the fathers by the prophets hath in these last days spoken unto us by his Son whom he hath appointed heir of all things by whom also he made the worlds Who being the brightness of his glory and the express image of his person and upholding all things by the word of his power when he had by himself purged our sins sat down on the right hand of the Majesty on high Being made so much better then the angels as he hath by inheritance obtained a more excellent Name then they For unto which of the angels said he at any time Thou art my Son this day have I begotten thee And again I will be to him a Father and he shall be to me Son And again when he bringeth in the first-begotten into the world he saith And let all the angels of God worship him And of the angels he saith Who maketh his angels spirits and his ministers a flame of fire But unto the Son he saith Thy throne O God is for ever and ever a sceptre of righteousness is the sceptre of thy Kingdom Thou hast loved righteousness and hated iniquity therefore God even thy God hath anointed thee with the oyl of gladness above thy fellows And Thou Lord in the beginning hast laid the foundation of the earth and the heavens are the works of thine hands They shall perish but thou remainest and they all shall wax old as doth a garment and as a vesture shalt thou fold them up and they shall be changed but thou art the same and thy years shall not fail The Gospel S. John 1.1 IN the beginning was the Word and the Word was with God and the Word was God The same was in the beginning with God All things were made by him and without him was not any thing made that was made In him was life and the life was the light of men And the light shineth in darkness and the darkness comprehended it not There was a man sent from God whose name was John The same came for a witness to bear witness of the light that all men through him might believe He was not that light but was sent to bear witness of that light That was the true light which lighteth every man that cometh into the world He was in the world and the world was made by him and the world knew him not He came unto his own and his own received him not But as many as received him to them gave he power to become the sons of God even to them that believe on his name Which were born not of bloud nor of the will of the flesh nor of the will of man but of God And the Word was made flesh and dwelt among us and we beheld his glory the glory as of the only begotten of the Father full of grace and truth S. Stephens day The Collect. GRant O Lord that in all our sufferings here upon earth for the testimony of thy truth we may stedfastly look up to heaven and by faith behold the glory that shall be revealed and being filled with the Holy Ghost may learn to love and bless our persecuters by the example of thy first Martyr Saint Stephen who prayed for his murderers to thee O blessed Jesus who standest at the right hand of God to succour all those that suffer for thee our only Mediatour and Advocate Amen ¶ Then shall follow the Collect of the Nativity which shall be said continually unto New-years Eve For the Epistle Acts 7.55 STephen being full of the Holy Ghost looked up stedfastly into heaven and saw the glory of God and Jesus standing on the right hand of God and said Behold I see the heavens opened and the Son of man standing on the right hand of God Then they cried out with a loud voice and stopped their ears and ran upon him with one accord and cast him out of the city and stoned him and the witnesses laid down their clothes at a young mans feet whose name was Saul And they stoned Stephen calling upon God and saying Lord Jesus receive my spirit And he kneeled down and cried with a loud voice Lord lay not this sin to their charge And when he had said this he fell asleep The Gospel S. Matth. 23.34 BEhold I send unto you prophets and wise men and scribes and some of them ye shall kill and crucifie and some of them shall ye scourge in your synagogues and persecute them from city to city that upon you may come all the righteous bloud shed upon the earth from the bloud of righteous Abel unto the bloud of Zacharias son of Barachias whom ye slew between the temple and the altar Verily I say unto you all these things shall come upon this generation O Jerusalem Jerusalem thou that killest the prophets and stonest them which are sent unto thee how often would I have gathered the children together even as a hen gathereth her chickens under her wings and ye would not Behold your house is left unto you desolate For I say unto you ye shall not see me henceforth till ye shall say Blessed is he that cometh in the Name of the Lord. S. John the Evangelists day The collect MErciful Lord
we beseech thee to cast thy bright beam of light upon thy Church that it being enlightned by the doctrine of thy blessed Apostle and Evangelist Saint John may so walk in the light of thy truth that it may at length attain to the light of everlasting life through Jesus Christ our Lord. Amen The Epistle 1 S. John 1.1 THat which was from the beginning which we have heard which we have seen with our eyes which we have looked upon and our hands have handled of the word of life for the life was manifested and we have seen it and bear witness and shew unto you that eternal life which was with the Father and was manifested unto us That which we have seen and heard declare we unto you that ye also may have fellowship with us and truly our fellowship is with the Father and with his Son Jesus Christ And these things write we unto you that your joy may be full This then is the message which we have heard of him and declare unto you That God is light and in him is no darkness at all If we say that we have fellowship with him and walk in darkness we lie and do not the truth But if we walk in the light as he is in the light we have fellowship one with another and the bloud of Jesus Christ his Son cleanseth us from all sin If we say that we have no sin we deceive our selves and the truth is not in us If we confess our sins he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness If we say that we have not sinned we make him a liar and his Word is not in us The Gospel S. John 21.19 JEsus said unto Peter Follow me Then Peter turning about seeth the disciple whom Jesus loved following which also leaned on his breast at supper and said Lord which is he that betrayeth thee Peter seeing him saith to Jesus Lord and what shall this man do Jesus saith unto him If I will that he tarry till I come what is that to thee Follow thou me Then went this saying abroad among the brethren that that disciple should not die yet Jesus said not unto him He shall not die but if I will that he tarry till I come whâ—… is that to thee This is the disciple which testifieth of these things and wrote these things and we know thâ—… his testimony is true And there are also many other things which Jesus did the which if they should be written every one I suppose that even the world it self could not contain the books that should be written The Innocents day The collect O Almighty God who out of the mouths of babes and sucklings hast ordained strength and madest infants to glorifie thee by their deaths Mortifie and kill all vices in us and so strengthen us by thy grace that by the innocency of our lives and constancy of our faith even unto death we may glorifie thy holy Name through Jesus Christ our Lord. Amen For the Epistle Rev. 14.1 I Looked and lo a Lamb stood on the mount Sion and with him an hundred fourty and four thousand having his Fathers name written in their foreheads And I heard a voice from heaven as the voice of many waters and as the voice of a great thunder and I heard the voice of harpers harping with their harps and they sung as it were a new song before the throne and before the four beasts and the elders and no man could learn that song but the hundred and fourty and four thousand which were redeemed from the earth These are they which were not defiled with women for they are virgins these are they which follow the Lamb whithersoever he goeth these were redeemed from among men being the first-fruits unto God and to the Lamb. And in their mouth was found no guile for they are without fault before the throne of God The Gospel S. Matth. 2.13 THe angel of the Lord appeared to Joseph in a dream saying Arise and take the young child and his mother and flee into Egypt and be thou there until I bring thee word for Herod will seek the young child to destroy him When he arose he took the young child and his mother by night and departed into Egypt and was there until the death of Herod that it might be fulfilled which was spoken of the Lord by the prophet saying Out of Egypt have I called my Son Then Herod when he saw that he was mocked of the wise-men was exceeding wroth and sent forth and slew all the children that were in Bethlehem and in all the coasts thereof from two years old and under according to the time which he had diligently enquired of the wise-men Then was fulfilled that which was spoken by Jeremy the prophet saying In Rama was there a voice heard lamentation and weeping and great mourning Rachel weeping for her children and would not be comforted because they are not The Sunday after Christmas-day The collect ALmighty God who hast given us thy only begotten Son to take our nature upon him and as at this time to be born of a pure Virgin Grant that we being regenerate and made thy children by adoption and grace may daily be renewed by thy holy Sprit through the same our Lord Jesus Christ who liveth and reigneth with thee and the same Spirit ever one God world without end Amen The Epistle Gal. 4.1 NOw I say that the heir as long as he is a child differeth nothing from a servant though he be lord of all but is under tutours and governours until the time appointed of the father Even so we when we were children were in bondage under the elements of the world but when the fulness of the time was come God sent forth his Son made of a woman made under the law to redeem them that were under the law that we might receive the adoption of sons And because ye are sons God hath sent forth the Spirit of his Son into your hearts crying Abba Father Wherefore thou art no more a servant but a son and if a son then an heir of God through Christ The Gospel S. Matth. 1.18 THe birth of Jesus Christ was on this wise When as his mother Mary was espoused to Joseph before they came together she was found with child of the Holy Ghost Then Joseph her husband being a just man and not willing to make her a publick example was minded to put her away privily But while he thought on these things behold the angel of the Lord appered unto him in a dream saying Joseph thou son of David fear not to take unto thee Mary thy wife for that which is conceived in her is of the Holy Ghost And she shall bring forth a Son and thou shalt call his name Jesus for he shall save his people from their sins Now all this was done that it might be fulfilled which was spoken of the Lord by the prophet
through Jesus Christ our Lord. Amen The Epistle Ephes 4.7 UNto every one of us is given grace according to the measure of the gift of Christ Wherefore he saith When he ascended up on high he led captivity captive and gave gifts unto men Now that he ascended what is it but that he also descended first into the lower parts of the earth He that descended is the same also that ascended up far above all heavens that he might fill all things And he gave some apostles and some prophets and some evangelists and some pastours and teachers for the perfecting of the saints for the work of the ministery for the edifying of the body of Christ till we all come in the unity of the faith and of the knowledge of the Son of God unto a perfect man unto the measure of the stature of the fulness of Christ that we henceforth be no more children tossed to and fro and carried about with every wind of doctrine by the slight of men and cunning craftiness whereby they lie in wait to deceive but speaking the truth in love may grow up into him in all things which is the head even Christ From whom the whole body fitly joyned together and compacted by that which every joynt supplieth according to the effectual working in the measure of every part maketh increase of the body unto the edifying of it self in love The Gospel S. John 15.1 I Am the true vine and my Father is the husbandman Every branch in me that beareth not fruit he taketh away and every branch that beareth fruit he purgeth it that it may bring forth more fruit Now ye are clean through the word which I have spoken unto you Abide in me and I in you As the branch cannot bear fruit of it self except it abide in the vine no more can ye except ye abide in me I am the vine ye are the branches He that abideth in me and I in him the same bringeth forth much fruit for without me ye can do nothing If a man abide not in me he is cast forth as a branch and is withered and men gather them and cast them into the fire and they are burned If ye abide in me and my words abide in you ye shall ask what ye will and it shall be done unto you Herein is my Father glorified that ye bear much fruit so shall ye be my disciples As the Father hath loved me so have I loved you continue ye in my love If ye keep my commandments ye shall abide in my love even as I have kept my Fathers commandments and abide in his love These things have I spoken unto you that my joy might remain in you and that your joy might be full Saint Philip and Saint James day The collect O Almighty God whom truly to know is everlasting life Grant us perfectly to know thy Son Jesus Christ to be the way the truth and the life that following the steps of thy holy Apostles Saint Philip and Saint James we may stedfastly walk in the way that leadeth to eternal life through the same thy Son Jesus Christ our Lord. Amen The Epistle S. James 1.1 JAmes a servant of God and of the Lord Jesus Christ to the twelve tribes which are scattered abroad greeting My brethren count it all joy when ye fall into divers temptations knowing this that the trying of your faith worketh patience But let patience have her perfect work that ye may be perfect and entire wanting nothing If any of you lack wisdom let him ask of God that giveth to all men liberally and upbraideth not and it shall be given him But let him ask in faith nothing wavering for he that wavereth is like a wave of the sea driven with the wind and tossed For let not that man think that he shall receive any thing of the Lord. A double-minded man is unstable in all his ways Let the brother of low degree rejoyce in that he is exalted but the rich in that he is made low because as the flower of the grass he shall pass away For the sun is no sooner risen with a burning heat but it withereth the grass and the flower thereof falleth and the grace of the fashion of it perisheth so also shall the rich man fade away in his ways Blessed is the man that endureth temptation for when he is tryed he shall receive the crown of life which the Lord hath promised to them that love him The Gospel S. John 14.1 ANd Jesus said unto his disciples Let not your heart be trouble ye believe in God believe also in me In my Fathers house are many mansions if it were not so I would have told you I go to prepare a place for you And if I go and prepare a place for you I will come again and receive you unto my self that where I am there ye may be also And whither I go ye know and the way ye know Thomas saith unto him Lord we know not whither thou goest and how can we know the way Jesus saith unto him I am the way the truth and the life no man cometh unto the Father but by me If ye had known me ye should have known my Father also and from henceforth ye know him and have seen him Philip saith unto him Lord shew us the Father and it sufficeth us Jesus saith unto him Have I been so long time with you and yet hast thou not known me Philip He that hath seen me hath seen the Father and how sayest thou then Shew us the Father Believest thou not that I am in the Father and the Father in me The words that I speak unto you I speak not of my self but the Father that dwelleth in me he doeth the works Believe me that I am in the Father and the Father in me or else believe me for the very works sake Verily verily I say unto you He that believeth on me the works that I do shall he do also and greater works then these shall he do because I go unto my Father And whatsoever ye shall ask in my Name that will I do that the Father may be glorified in the Son If ye shall ask any thing in my Name I will do it Saint Barnabas the Apostle The collect O Lord God Almighty who didst endue thy holy Apostle Barnabas with singular gifts of the holy Ghost Leave us not we beseech thee destitute of thy manifold gifts nor yet of grace to use them alway to thy honour and glory through Jesus Christ our Lord. Amen For the Epistle Acts 11.22 TIdings of these things came unto the ears of the Church which was in Jerusalem and they sent forth Barnabas that he should go as far as Antioch Who when he came and had seen the grace of God was glad and exhorted them all that with purpose of heart they would cleave unto the Lord. For he was a good man and full of the Holy Ghost and of faith and much people was
the Name of God and shew what the Crime or Impediment is ¶ And if any great Crime or Impediment be objected the Bishop shall surcease from Ordering that Person until such time as the Party accused shall be found clear of that Crime ¶ Then the Bishop commending such as shall be found meet to be Ordered to the Prayers of the Congregation shall with the Clergy and People present sing or say the Litany with the Prayers as is before appointed in the Form of Ordering Deacons save only that in the proper Suffrage there added the word Deacons shall be omitted and the word Priests inserted in stead of it ¶ Then shall be sung or said the Service for the Communion with the Collect Epistle and Gospel as followeth ¶ The Collect. ALmighty God giver of all good things who by thy holy Spirit hast appointed divers Orders of Ministers in the Church Mercifully behold these thy servants now called to the Office of Priesthood and replenish them so with the truth of thy doctrine and adorn them with innocency of life that both by word and good example they may faithfully serve thee in this Office to the glory of thy Name and the edification of thy Church through the merits of our Saviour Jesus Christ who liveth and reigneth with thee and the Holy Ghost world without end Amen The Epistle Ephes 4.7 UNto every one of us is given grace according to the measure of the gift of Christ Wherefore he saith When he ascended up on high he led captivity captive and gave gifts unto men Now that he ascended what is it but that he also descended first into the lower parts of the earth He that descended is the same also that ascended up far above all heavens that he might fill all things And he gave some Apostles and some Prophets and some Evangelists and some Pastours and Teachers for the perfecting of the Saints for the work of the Ministery for the edifying of the body of Christ till we all come in the unity of the faith and of the knowledge of the Son of God unto a perfect man unto the measure of the stature of the fulness of Christ ¶ After this shall be read for the Gospel part of the Ninth Chapter of S. Matthew as followeth S. Matth. 9.36 WHen Jesus saw the multitudes he was moved with compassion on them because they fainted and were scattered abroad as sheep having no shepherd Then saith he unto his disciples The harvest truly is plenteous but the labourers are few Pray ye therefore the Lord of the harvest that he will send forth labourers into his harvest ¶ Or else this that followeth out of the Tenth Chapter of Saint John S. John 10.1 VErily verily I say unto you He that entreth not by the door into the sheepfold but climbeth up some other way the same is a thief and a robber But he that entreth in by the door is the shepherd of the sheep To him the porter openeth and the sheep hear is voice and he calleth his own sheep by name and leadeth them out And when he putteth forth his own sheep he goeth before them and the sheep follow him for they know his voice And a stranger will they not follow but will flee from him for they know not the voice of strangers This parable spake Jesus unto them but they understood not what things they were which he spake unto them Then said Jesus unto them again Verily verily I say unto you I am the door of the sheep All that ever came before me are thieves and robbers but the sheep did not hear them I am the door by me if any man enter in he shall be saved and shall go in and out and find pasture The thief cometh not but for to steal and to kill and to destroy I am come that they might have life and that they might have it more abundantly I am the good Shepherd the good Shepherd giveth his life for the sheep But he that is an hireling and not the shepherd whose own the sheep are not seeth the wolf coming and leaveth the sheep and fleeth and the wolf catcheth them and scattereth the sheep The hireling fleeth because he is an hireling and careth not for the sheep I am the good Shepherd and know my sheep and am known of mine As the Father knoweth me even so know I the Father and I lay down my life for the sheep And other sheep I have which are not of this fold them also I must bring and they shall hear my voice and there shall be one fold and one Shepherd ¶ Then the Bishop sitting in his Chair shall minister unto every one of them the Oath concerning the Kings Supremacy as it is before set forth in the Form for the Ordering of Deacons ¶ And that done he shall say unto them as hereafter followeth YOu have heard brethren as well in your private examination as in the exhortation which was now made to you and in the holy Lessons taken out of the Gospel and the Writings of the Apostles of what dignity and of how great importance this Office is whereunto ye are called And now again we exhort you in the Name of our Lord Jesus Christ that you have in remembrance into how high a Dignity and to how weighty an Office and Charge ye are called That is to say to be Messengers Watchmen and Stewards of the Lord to teach and to premonish to feed and provide for the Lords family to seek for Christs sheep that are dispersed abroad and for his children who are in the midst of this naughty world that they may be saved through Christ for ever Have always therefore printed in your remembrance how great a treasure is committed to your charge For they are the sheep of Christ which he bought with his death and for whom he shed his bloud The Church and Congregation whom you must serve is his Spouse and his Body And if it shall happen the same Church or any member thereof to take any hurt or hindrance by reason of your negligence ye know the greatness of the fault and also the horrible punishment that will ensue Wherefore consider with your selves the end of your Ministry towards the children of God towards the Spouse and Body of Christ and see that you never cease your labour your care and diligence until you have done all that lieth in you according to your bounden duty to bring all such as are or shall be committed to your charge unto that agreement in the faith and knowledge of God and to that ripeness and perfectness of age in Christ that there be no place left among you either for errour in Religion or for viciousness in Life Forasmuch then as your Office is both of so great excellency and of so great difficulty ye see with how great care and study ye ought to apply your selves as well that ye may shew your selves dutiful and thankful unto that Lord who hath
THE BOOK OF COMMON PRAYER And Administration of the SACRAMENTS AND OTHER Rites and Ceremonies of the CHURCH According to the Use of the Church of England Together with the PSALTER or PSALMS OF DAVID Pointed as they are to be Sung or Said in Churches AND THE Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons LONDON Printed by Charles Bill and the Executrix of Thomas Newcomb deceas'd Printers to the King and Queens most Excellent Majesties MDCXCIII The CONTENTS of this BOOK THe Acts for the Vniformity of Common Prayer The Preface Concerning the Service of the Church Concerning Ceremonies The Order how the Psalter is appointed to be read The Order how the rest of the Holy Scripture is appointed to be read A Table of Proper Lessons and Psalms The Kalendar with the Table of Lessons Tables and Rules for the Feasts and Fasts throughout the whole Year The Order for Morning Prayer The Order for Evening Prayer The Creed of S. Athanasius The Litany Prayers and Thanksgivings upon several occasions The Collects Epistles and Gospels to be used at the Ministration of the holy Communion throughout the Year The Order of the Ministration of the holy Communion The Order of Baptism both Publick and Private The Order of Baptism for those of riper years The Catechism with the Order for Confirmation of Children The Form of Solemnization of Matrimony Visitation of the Sick and Communion of the Sick The Order for the Burial of the Dead Thanksgiving for Women after Child-bearing A Commination or denouncing of Gods anger and judgments against Sinners The Psalter The Order of Prayers to be used at Sea The Form and Manner of Ordaining Bishops Priests and Deacons A Form of Prayer for the Fifth day of November A Form of Prayer for the Thirtieth day of January A Form of Prayer for the Nine and twentieth day of May. An ACT for the Uniformity of Common Prayer and Service in the CHURCH and Administration of the SACRAMENTS PRIMO ELIZ. WHere at the death of our late Sovereign Lord King Edward the Sixth there remained one uniform order of Common Service and Prayer and of the Administration of Sacraments Rites and Ceremonies in the Church of England which was set forth in one Book intituled The Book of Common Prayer and Administration of Sacraments and other Rites and Ceremonies in the Church of England Authorized by Act of Parliament holden in the fifth and sixth years of our said late Sovereign Lord King Edward the sixth intituled An Act for the Vniformity of Common Prayer and Administration of the Sacraments The which was repealed and taken away by Act of Parliament in the first year of the reign of our late Sovereign Lady Queen Mary to the great decay of the due honour of God and discomfort to the professors of the truth of Christs Religion Be it therefore Enacted by the Authority of this present Parliament That the said Statute of Repeal and every thing therein contained only concerning the said Book and the Service Administration of Sacraments Rites and Ceremonies contained or appointed in or by the said Book shall be void and of none effect from and after the Feast of the Nativity of Saint John Baptist next coming and That the said Book with the order of Service and of the Administration of Sacraments Rites and Ceremonies with the alteration and additions therein added and appointed by this Statute shall stand and be from and after the said Feast of the Nativity of Saint John Baptist in full force and effect according to the tenour and effect of this Statute Any thing in the foresaid Statute of Repeal to the contrary notwithstanding And further be it Enacted by the Queens Highness with the assent of the Lords and Commons in this present Parliament assembled and by Authority of the same That all and singular Ministers in any Cathedral or Parish-Church or other place within this Realm of England Wales and the Marches of the same or other the Queens Dominions shall from and after the Feast of the Nativity of Saint John Baptist next coming be bounden to say and use the Mattens Evensong celebration of the Lords Supper and Administration of each of the Sacraments and all their Common and open Prayer in such order and form as is mentioned in the said Book so Authorized by Parliament in the said fifth and sixth year of the Reign of King Edward the Sixth with one alteration or addition of certain Lessons to be used on every Sunday in the year and the form of the Litany altered and corrected and two sentences only added in the delivery of the Sacrament to the Communicants and none other or otherwise and That if any manner of Parson Vicar or other whatsoever Minister that ought or should sing or say Common Prayer mentioned in the said Book or minister the Sacraments from and after the Feast of the Nativity of Saint John Baptist next coming refuse to use the said Common Prayers or to minister the Sacraments in such Cathedral or Parish-Church or other places as he should use to minister the same in such order and form as they be mentioned and set forth in the said Book or shall wilfully or obstinately standing in the same use any other Rite Ceremony Order Form or manner of celebrating of the Lords Supper openly or privily or Mattens Evensong Administration of the Sacraments or other open Prayers then is mentioned and set forth in the said Book Open Prayer in and throughout this Act is meant that Prayer which is for other to come unto or hear either in Common Churches or private Chappels or Oratories commonly called the Service of the Church or shall preach declare or speak any thing in the derogation or depraving of the said Book or any thing therein contained or of any part thereof and shall be thereof lawfully convicted according to the Laws of this Realm by verdict of twelve men or by his own confession or by the notorious evidence of the fact he shall lose and forfeit to the Queens Highness Her Heirs and Successors for his first offence the profit of all his Spiritual Benefices or Promotions coming or arising in one whole year next after this conviction And also that the person so convicted shall for the same offence suffer imprisonment by the space of six months without Bail or Mainprise And if any such person once convict of any offence concerning the premisses shall after his first conviction eftsoons offend and be thereof in form aforesaid lawfully convict That then the same person shall for his second offence suffer imprisonment by the space of one whole year and also shall therefore be deprived ipso facto of all his Spiritual Promotions and That it shall be lawful to all Patrons or Donors of all and singular the same Spiritual Promotions or of any of them to present or collate to the same as though the person and persons so offending were dead and That if any such person
shall and may at all time and times at his liberty and pleasure joyn and associate himself by virtue of this Act to the said Justices of Oyer and Determiner or to the said Justices of Assize at every of the said open and general Sessions to be holden in any place within his Diocess for and to the inquiry hearing and determining of the offences aforesaid Provided also and be it Enacted by the Authority aforesaid that the Books concerning the said Services shall at the costs and charges of the Parishioners of every Parish and Cathedral Church be attained and gotten before the said Feast of the Nativity of Saint John Baptist next following and that all such Parishes and Cathedral Churches or other places where the said Books shall be attained and gotten before the said Feast of the Nativity of S. John Baptist shall within three Weeks next after the said Books so attained and gotten use the said Service and put the same in ure according to this Act. And be it further Enacted by the Authority aforesaid That no person or persons shall be at any time hereafter impeached or otherwise molested of or for any the offences above mentioned hereafter to be committed or done contrary to this Act unless he or they so offending be thereof indicted at the next general Sessions to be holden before any such Justices of Oyer and Determiner or Justices of Assize next after any offence committed or done contrary to the tenour of this Act. Provided always and be it Ordained and Enacted by the Authority aforesaid That all and singular Lords of the Parliament for the third offence above mentioned shall be tried by their Peers Provided also and be it Ordained and Enacted by the Authority aforesaid That the Mayor of London and all other Mayors Bayliffs and other Head-Officers of all and singular Cities Boroughs and Towns-corporate within this Realm Wales and the Marches of the same to the which Justices of Assize do not commonly repair shall have full Power and Authority by virtue of this Act to enquire hear and determine the offences abovesaid and every of them yearly within fifteen days after the Feasts of Easter and Saint Michael the Archangel in like manner and form as Justices of Assize and Oyer and Determiner may do Provided always and be it Ordained and Enacted by the Authority aforesaid That all and singular Archbishops and Bishops and every of their Chancellors Commissaries Archdeacons and other Ordinaries having any peculiar Ecclesiastical Jurisdiction shall have full power and Authority by virtue of this Act as well to enquire in their Visitation Synods and elsewhere within their Jurisdiction at any other time and place to take Accusations and Informations of all and every the things above mentioned done committed or perpetrated within the limits of their Jurisdictions and Authority as to punish the same by admonition excommunication sequestration or deprivation and other censures and process in like form as heretofore hath been used in like cases by the Queens Ecclesiastical Laws Provided always and be it Enacted That whatsoever person offending in the premisses shall for the offence first receive punishment of the Ordinary having a testimonial thereof under the said Ordinaries seal shall not for the same offence eftsoons be convicted before the Justices and likewise receiving for the said offence punishment first by the Justices he shall not for the same offence eftsoons receive punishment of the Ordinary Any thing contained in this Act to the contrary notwithstanding Provided always and be it Enacted That such Ornaments of the Church and of the Ministers thereof shall be retained and be in use as were in this Church of England by the Authority of Parliament in the second year of the Reign of King Edward the Sixth until other order shall be therein taken by the Authority of the Queens Majesty with the advice of Her Commissioners appointed and authorized under the Great Seal of England for causes Ecclesiastical or of the Metropolitan of this Realm And also That if there shall happen any contempt or irreverence to be used in the Ceremonies or Rites of the Church by the misusing of the Orders appointed in this Book the Queens Majesty may by the like advice of the said Commissioners or Metropolitan ordain and publish such further Ceremonies or Rites as may be most for the advancement of Gods glory the edifying of his Church and the due reverence of Christs holy Mysteries and Sacraments And be it further Enacted by the Authority aforesaid That all Laws Statutes and Ordinances wherein or whereby any other Service Administration of Sacraments or Common Prayer is limited established or set forth to be used within this Realm or any other the Queens Dominions or Countries shall from henceforth be utterly void and of none effect An Act for the Vniformity of Publick Prayers and Administration of Sacraments and other Rites and Ceremonies And for Establishing the Form of Making Ordaining and Consecrating Bishops Priests and Deacons in the Church of England XIV CAROL II. WHereas in the first year of the late Queen Elizabeth there was one Uniform Order of Common Service and Prayer and of the Administration of Sacraments Rites and Ceremonies in the Church of England agreeable to the Word of God and usage of the primitive Church Compiled by the Reverend Bishops and Clergy set forth in one Book Entituled The Book of Common Prayer and Administration of Sacraments and other Rites and Ceremonies in the Church of England and enjoyned to be used by Act of Parliament holden in the said First year of the said late Queen Entituled An Act for the Vniformity of Common Prayer and Service in the Church and Administration of the Sacraments very comfortable to all good People desirous to live in Christian Conversation and most profitable to the estate of this Realm upon the which the Mercy Favour and Blessing of Almighty God is in no wise so readily and plentifully poured as by Common Prayers due usâ—…g of the Sacraments and often preaching of the Gospel with devotion of the hearers And yet this notwithstanding a great number of people in divers parts of this Realm following their own sensuality and living without knowledge and due fear of God do wilfully and schismatically abstain and refuse to come to their Parish-Churches and other publick places where Common Prayer Administration of the Sacraments and preaching of the Word of God is used upon the Sundays and other days ordained and appointed to be kept and observed as Holidays And whereas by the great and scandalous neglect of Ministers in the said Order or Liturgy so set forth and enjoyned as aforesaid great mischiefs and inconveniences during the times of the late unhappy troubles have arisen and grown and many people have been led into Factions and Schisms to the great decay and scandal of the Reformed Religion of the Church of England and to the hazard of many souls For prevention whereof in time to come for
instead of the Apostles Creed his Confession of our Christian Faith commonly called the Creed of Saint Athanasius by the Minister and People standing Quicunque vult WHosoever will be saved before all things it is necessary that he hold the Catholick Faith Which Faith except every one do keep whole and undefiled without doubt he shall perish everlastingly And the Catholick Faith is this That ve worship one God in Trinity and Trinity in Unity Neither confounding the persons nor dividing the substance For there is one person of the Father another of the Son and another of the Holy Ghost But the Godhead of the Father of the Son and of the Holy Ghost is all one the Glory equal the Majesty co-eternal Such as the Father is such is the Son and such is the Holy Ghost The Father uncreate the Son uncreate and the Holy Ghost uncreate The Father incomprehensible the Son incomprehensible and the Holy Ghost incomprehensible The Father eternal the Son eternal and the Holy Ghost eternal And yet they are not three eternals but one eternal As also there are not three incomprehensibles nor three uncreated but one uncreated and one incomprehensible So likewise the Father is Almighty the Son Almighty and the Holy Ghost Almighty And yet they are not three Almighties but one Almighty So the Father is God the Son is God and the Holy Ghost is God And yet they are not three Gods but one God So likewise the Father is Lord the Son Lord and the Holy Ghost Lord And yet not three Lords but one Lord. For like as we are compelled by the Christian verity to acknowledge every person by himself to be God and Lord So are we forbidden by the Catholick Religion to say There be three Gods or three Lords The Father is made of none neither created nor begotten The Son is of the Father alone not made nor created but begotten The Holy Ghost is of the Father and of the Son neither made nor created nor begotten but proceeding So there is one Father not three Fathers one Son not three Sons one Holy Ghost not three Holy Ghosts And in this Trinity none is afore or after other none is greater or less then another But the whole three persons are co-eternal together and co-equal So that in all things as is aforesaid the Unity in Trinity and the Trinity in Unity is to be worshipped He therefore that will be saved must thus think of the Trinity Furthermore it is necessary to everlasting salvation that he also believe rightly the Incarnation of our Lord Jesus Christ For the right faith is that we believe and confess that our Lord Jesus Christ the Son of God is God and Man God of the substance of the Father begotten before the Worlds and Man of the substance of his Mother born in the World Perfect God and perfect Man of a reasonable soul and humane flesh subsisting Equal to the Father as touching his Godhead and inferiour to the Father as touching his Manhood Who although he be God and Man yet he is not two but one Christ One not by conversion of the Godhead into flesh but by taking of the Manhood into God One altogether not by confusion of substance but by unity of person For as the reasonable soul and flesh is one man so God and Man is one Christ Who suffered for our salvation descended into hell rose again the third day from the dead He ascended into heaven he sitteth on the right hand of the Father God Almighty from whence he shall come to judge the quick and the dead At whose coming all men shall rise again with their bodies and shall give account for their own works And they that have done good shall go into life everlasting and they that have done evil into everlasting fire This is the Catholick Faith which except a man believe faithfully he cannot be saved Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Here followeth the Litany or General Supplication to be sung or said after Morning Prayer upon Sundays Wednesdays and Fridays and at other times when it shall be commanded by the Ordinary O God the Father of heaven have mercy upon us miserable sinners O God the Father of heaven have mercy upon us miserable sinners O God the Son Redeemer of the world have mercy upon us miserable sinners O God the Son Redeemer of the world have mercy upon us miserable sinners O God the Holy Ghost proceeding from the Father and the Son have mercy upon us miserable sinners O God the Holy Ghost proceeding from the Father and the Son have mercy upon us miserable sinners O holy blessed and glorious Trinity three persons and one God have mercy upon us miserable sinners O holy blessed and glorious Trinity three persons and one God have mercy upon us miserable sinners Remember not Lord our offences nor the offences of our fore-fathers neither take thou vengeance of our sins spare us good Lord spare thy people whom thou hast redeemed with thy most precious bloud and be not angry with us for ever Spare us good Lord. From all evil and mischief from sin from the crafts and assaults of the devil from thy wrath and from everlasting damnation Good Lord deliver us From all blindness of heart from pride vain-glory and hypocrisie from envy hatred and malice and all uncharitableness Good Lord deliver us From fornication and all other deadly sin and from all the deceits of the world the flesh and the devil Good Lord deliver us From lightning and tempest from plague pestilence and famine from battel and murder and from sudden death Good Lord deliver us From all sedition privy conspiracy and rebellion from all false doctrine heresie and schism from hardness of heart and contempt of thy Word and Commandment Good Lord deliver us By the mystery of thy holy Incarnation by thy holy Nativity and Circumcision by thy Baptism Fasting and Temptation Good Lord deliver us By thine Agony and bloudy Sweat by thy Cross and Passion by thy precious Death and Burial by thy glorious Resurrection and Ascension and by the coming of the Holy Ghost Good Lord deliver us In all time of our tribulation in all time of our wealth in the hour of death and in the day of judgment Good Lord deliver us We sinners do beseech thee to hear us O Lord God and that it may please thee to rule and govern thy holy Church universal in the right way We beseech thee to hear us good Lord. That it may please thee to keep and strengthen in the true worshipping of thee in righteousness and holiness of life thy Servant WILLIAM our most gracious King and Governour We beseech thee to hear us good Lord. That it may please thee to rule his heart in thy faith fear and love and that he may evermore have affiance in thee and ever
were put forth he went in and took her by the hand and the maid arose And the same hereof went abroad into all that land The twenty fifth Sunday after Trinity The collect STir up we beseech thee O Lord the wills of thy faithful people that they plenteously bringing forth the fruit of good works may of thee be plenteously rewarded through Jesus Christ our Lord. Amen For the Epistle Jer. 23.5 BEhold the days come saith the Lord that I will raise unto David a righteous branch and a King shall reign and prosper and shall execute judgment and justice in the earth In his days Judah shall be saved and Israel shall dwell safely and this is his Name whereby he shall be called THE LORD OUR RIGHTEOUSNESS Therefore behold the days come saith the Lord that they shall no more say The Lord liveth who brought up the children of Israel out of the land of Egypt But The Lord liveth who brought up and who led the seed of the house of Israel out of north-countrey and from all countreys whither I had driven them and they shall dwell in their own land The Gospel S. John 6.5 WHen Jesus then lift up his eyes and saw a great company come unto him he saith unto Philip Whence shall we buy bread that these may eat And this he said to prove him for he himself knew what he would do Philip answered him Two hundred penny-worth of bread is not sufficient for them that every one of them may take a little One of his disciples Andrew Simon Peters brother saith unto him There is a lad here who hath five barley-loaves and two small fishes but what are they among so many And Jesus said Make the men sit down Now there was much grass in the place So the men sat down in number about five thousand And Jesus took the loaves and when he had given thanks he distributed to the disciples and the disciples to them that were set down and likewise of the fishes as much as they would When they were filled he said unto his disciples Gather up the fragments that remain that nothing be lost Therefore they gathered them together and filled twelve baskets with the fragments of the five barley-loaves which remained over and above unto them that had eaten Then those men when they had seen the miracle that Jesus did said This is of a truth that Prophet that should come into the world ¶ If there be any mo Sundays before Advent-Sunday the Service of some of those Sundays that were omitted after the Epiphany shall be taken in to supply so many as are here wanting And if there be fewer the overplus may be omitted Provided that this last Collect Epistle and Gospel shall always be used upon the Sunday next before Advent Saint Andrews day The collect ALmighty God who didst give such grace unto thy holy Apostle Saint Andrew that he readily obeyed the calling of thy Son Jesus Christ and followed him without delay Grant unto us all that we being called by thy holy Word may forthwith give up our selves obediently to fulfil thy holy Commandments through the same Jesus Christ our Lord. Amen The Epistle Rom. 10.9 IF thou shalt confess with thy mouth the Lord Jesus and shalt believe in thine heart that God hath raised him from the dead thou shalt be saved For with the heart man believeth unto righteousness and with the mouth confession is made unto salvation For the Scripture saith Whosoever believeth on him shall not be ashamed For there is no difference between the Jew and the Greek For the same Lord over all is rich unto all that call upon him For whosoever shall call upon the Name of the Lord shall be saved How then shall they call on him in whom they have not believed And how shall they believe in him of whom they have not heard And how shall they hear without a preacher And how shall they preach except they be sent as it is written How beautiful are the feet of them that preach the gospel of peace and bring glad tidings of good things But they have not all obeyed the gospel For Esaias saith Lord who hath believed our report So then saith cometh by hearing and hearing by the word of God But I say Have they not heard Yes verily their sound went into all the earth and their words unto the ends of the world But I say Did not Israel know First Moses saith I will provoke you to jealousie by them that are no people and by a foolish nation I will anger you But Esaias is very bold and saith I was found of them that sought me not I was made manifest unto them that asked not after me But to Israel he saith All day long I have stretched forth my hands unto a disobedient and gainsaying people The Gospel S. Matth. 4.18 JEsus walking by the sea of Galilee saw two brethren Simon called Peter and Andrew his brother casting a net into the sea for they were fishers And he saith unto them follow me and I will make you fishers of men And they straightway left their nets and followed him And going on from thence he saw other two brethren James the son of Zebedee and John his brother in a ship with Zebedee their father mending their nets and he called them And they immediately left the ship and their father and followed him Saint Thomas the Apostle The collect ALmighty and everliving God who for the more confirmation of the Faith didst suffer thy holy Apostle Thomas to be doubtful in thy Sons resurrection Grant us so perfectly and without all doubt to believe in thy Son Jesus Christ that our faith in thy sight may never be reproved Hear us O Lord through the same Jesus Christ to whom with thee and the holy Ghost be all honour and glory now and for evermore Amen The Epistle Ephes 2.19 NOw therefore ye are no more strangers and foreigners but fellow-citizens with the saints and of the houshold of God and are built upon the foundation of the Apostles and Prophets Jesus Christ himself being the chief corner-stone in whom all the building fitly framed together groweth unto an holy temple in the Lord in whom ye also are builded together for an habitation of God through the Spirit The Gospel S. John 20.24 THomas one of the twelve called Didymus was not with them when Jesus came The other disciples therefore said unto him We have seen the Lord. But he said unto them Except I shall see in his hands the print of the nails and put my finger into the print of the nails and thrust my hand into his side I will not believe And after eight days again his disciples were within and Thomas with them then came Jesus the doors being shut and stood in the midst and said Peace be unto you Then saith he to Thomas Reach hither thy finger and behold my hands and reach hither thy hand and thrust it into my side and be
not faithless but believing And Thomas answered and said unto him My Lord and my God Jesus saith unto him Thomas because thou hast seen me thou hast believed blessed are they that have not seen and yet have believed And many other signs truly did Jesus in the presence of his disciples which are not written in this book But these are written that ye might believe that Jesus is the Christ the Son of God and that believing ye might have life through his Name The Conversion of Saint Paul The collect O God who through the preaching of the blessed Apostle Saint Paul hast caused the light of the Gospel to shine throughout the world Grant we beseech thee that we having his wonderful Conversion in remembrance may shew forth our thankfulness unto thee for the same by following the holy doctrine which he taught through Jesus Christ our Lord. Amen For the Epistle Acts 9.1 ANd Saul yet breathing out threatnings and slaughter against the disciples of the Lord went unto the high priest and desired of him letters to Damascus to the synagogues that if he found any of this way whether they were men or women he might bring them bound unto Jerusalem And as he journeyed he came near Damascus and suddenly there shined round about him a light from heaven And he fell to the earth and heard a voice saying unto him Saul Saul why persecutest thou me And he said who art thou Lord And the Lord said I am Jesus whom thou persecutest it is hard for thee to kick against the pricks And he trembling and astonished said Lord what wilt thou have me to do And the Lord said unto him Arise and go into the city and it shall be told thee what thou must do And the men which journeyed with him stood speechless hearing a voice but seeing no man And Saul arose from the earth and when his eyes were opened he saw no man but they led him by the hand and brought him into Damascus And he was three days without sight and neither did eat nor drink And there was a certain disciple at Damascus named Ananias and to him said the Lord in a vision Ananias And he said Behold I am hear Lord. And the Lord said unto him Arise and go into the street which is called Straight and enquire in the house of Judas for one called Saul of Tarsus for behold he prayeth and hath seen in a vision a man named Ananias coming in and putting his hand on him that he might receive his sight Then Ananias answered Lord I have heard by many of this man how much evil he hath done to thy saints at Jerusalem and here he hath authority from the chief priests to bind all that call on thy Name But the Lord said unto him Go thy way for he is a chosen vessel unto me to bear my Name before the Gentiles and kings and the children of Israel For I will shew him how great things he must suffer for my Names sake And Ananias went his way and entred into the house and putting his hands on him said Brother Saul the Lord even Jesus that appeared unto thee in the way as thou camest hath sent me that thou mightest receive thy sight and be filled with the Holy Ghost And immediately there fell from his eyes as it had been scales and he received sight forthwith and arose and was baptized And when he had received meat he was strengthened Then was Saul certain days with the disciples which were at Damascus And straightway he preached Christ in the synagogues that he is the Son of God But all that heard him were amazed and said Is not this he that destroyed them which called on this Name in Jerusalem and came hither for that intent that he might bring them bound unto the chief priests But Saul increased the more in strength and confounded the Jews which dwelt at Damascus proving that this is very Christ The Gospel S. Matth. 19.27 PEter answered and said unto Jesus Behold we have forsaken all and followed thee what shall we have therefore And Jesus said unto them Verily I say unto you that ye which have followed me in the regeneration when the Son of man shall sit in the throne of his glory ye also shall sit upon twelve thrones judging the twelve tribes of Israel And every one that hath forsaken houses or brethren or sisters or father or mother or wife or children or lands for my Names sake shall receive an hundred-fold and shall inherit everlasting life But many that are first shall be last and the last shall be first The Presentation of Christ in the Temple commonly called The Purification of Saint Mary the Virgin The collect ALmighty and everliving God we humbhly beseech thy Majesty that as thy Only begotten Son was this day presented in the Temple in substance of our flesh so we may be presented unto thee with pure and clean hearts by the same thy Son Jesus Christ our Lord. Amen For the Epistle Mal. 3.1 BEhold I will send my messenger and he shall prepare the way before me and the Lord whom ye seek shall suddenly come to his temple even the messenger of the covenant whom ye delight in behold he shall come saith the Lord of hosts But who may abide the day of his coming and who shall stand when he appeareth for he is like a refiners fire and like fullers sope And he shall sit as a refiner and purifier of silver and he shall purifie the sons of Levi and purge them as gold and silver that they may offer unto the Lord an offering in righteousness Then shall the offerings of Judah and Jerusalem be pleasant unto the Lord as in the days of old and as in former years And I will come near to you to judgment and I will be a swift witness against the sorcerers and against the adulterers and against false swearers and against those that oppress the hireling in his wages the widow and the fatherless and that turn aside the stranger from his right and fear not me saith the Lord of hosts The Gospel S. Luke 2.22 ANd when the days of her purification according to the law Moses were accomplished they brought him to Jerusalem to present him to the Lord as it is written in the law of the Lord Every male that openeth the womb shall be called holy to the Lord and to offer a sacrifice according to that which is said in the law of the Lord a pair of turtle-doves or two young pigeons And behold there was a man in Jerusalem whose name was Simeon and the same man was just and devout waiting for the consolation of Israel and the Holy Ghost was upon him And it was revealed unto him by the Holy Ghost that he should not see death before he had seen the Lords Christ And he came by the Spirit into the temple and when the parents brought in the child Jesus to do for him after the custom of the law
added unto the Lord. Then departed Barnabas to Tarsus for to seek Saul And when he had found him he brought him unto Antioch And it came to pass that a whole year they assembled themselves with the Church and taught much people and the disciples were called Christians first in Antioch And in these days came prophets from Jerusalem unto Antioch And there stood up one of them named Agabus and signified by the Spirit that there should be great dearth throughout all the world which came to pass in the days of Claudius Cesar Then the disciples every man according to his ability determined to send relief unto the brethren which dwelt in Judea Which also they did and sent it to the elders by the hands of Barnabas and Saul The Gospel S. John 15.12 THis is my commandment that ye love one another as I have loved you Greater love hath no man then this that a man lay down his life for his friends Ye are my friends if ye do whatsoever I command you Henceforth I call you not servants for the servant knoweth not what his lord doeth but I have called you friends for all things that I have heard of my Father I have made known unto you Ye have not chosen me but I have chosen you and ordained you that ye should go and bring forth fruit and that your fruit should remain that whatsoever ye shall ask of the Father in my Name he may give it you Saint John Baptist The collect ALmighty God by whose providence thy servant John Baptist was wonderfully born and sent to prepare the way of thy Son our Saviour by preaching of repentance make us so to follow his doctrine and holy life that we may truly repent according to his preaching and after his example constantly speak the truth boldly rebuke vice and patiently suffer for the truths sake through Jesus Christ our Lord. Amen For the Epistle Isai 40.1 COmfort ye comfort ye my people saith your God Speak ye comfortably to Jerusalem and cry unto her that her warfare is accomplished that her iniquity is pardoned for she hath received of the Lords hand double for all her sins The voice of him that crieth in the wilderness Prepare ye the way of the Lord make straight in the desert a high way for our God Every valley shall be exalted and every mountain and hill shall be made low and the crooked shall be made straight and the rough places plain And the glory of the Lord shall be revealed and all flesh shall see it together for the mouth of the Lord hath spoken it The voice said Cry And he said What shall I cry All flesh is grass and all the goodliness thereof is as the flower of the field The grass withereth the flower fadeth because the Spirit of the Lord bloweth upon it surely the people is grass The grass withereth the flower fadeth but the word of our God shall stand for ever O Zion that bringest good tidings get thee up into the high mountain O Jerusalem that bringest good tidings lift up thy voice with strength lift it up be not afraid say unto the cities of Judah Behold your God Behold the Lord God will come with strong hand and his arm shall rule for him behold his reward is with him and his work before him He shall feed his flock like a shepherd he shall gather the lambs with his arm and carry them in this bosom and shall gently lead those that are with young The Gospel S. Luke 1.57 ELizabeths full time came that she should be delivered and she brought forth a son And her neighbours and her cousins heard how the Lord had shewed great mercy upon her and they rejoyced with her And it came to pass that on the eighth day they came to circumcise the child and they called him Zacharias after the name of his father And his mother answered and said Not so but he shall be called John And they said unto her There is none of thy kindred that is called by this name And they made signs to his father how he would have him called And he asked for a writing-table and wrote saying His name is John And they marvelled all And his mouth was opened immediately and his tongue loosed and he spake and praised God And fear came on all that dwelt round about them and all these sayings were noised abroad throughout all the hill-countrey of Judea And all they that had heard them laid them up in their hearts saying What manner of child shall this be And the hand of the Lord was with him And his father Zacharias was filled with the Holy Ghost and prophesied saying Blessed be the Lord God of Israel for the hath visited and redeemed his people and hath raised up an horn of salvation for us in the house of his servant David as he spake by the mouth of his holy prophets which have been since the world began that we should be saved from our enemies and from the hand of all that hate us to perform the mercy promised to our fathers and to remember his holy covenant the oath which he sware to our father Abraham that he would grant unto us that we being delivered out of the hands of our enemies might serve him without fear in holiness and righteousness before him all the days of our life And thou child shalt be called the Prophet of the Highest for thou shalt go before the face of the Lord to prepare his ways to give knowledge of salvation unto his people by the remission of their sins through the tender mercy of our God whereby the Day-spring from on high hath visited us to give light to them that sit in darkness and in the shadow of death to guide our feet into the way of peace And the Child grew and waxed strong in spirit and was in the deserts till the day of his shewing unto Israel Saint Peters day The collect O Almighty God who by thy Son Jesus Christ didst give to the Apostle Saint Peter many excellent gifts and commandedst him earnestly to feed thy flock Make we beseech thee all Bishops and Pastours diligently to preach thy holy Word and the people obediently to follow the same that they may receive the crown of everlasting glory through Jesus Christ our Lord. Amen For the Epistle Acts 12.1 ABout that time Herod the king stretched forth his hands to vex certain of the Church And he killed James the brother of John with the sword And because he saw it pleased the Jews he proceeded further to take Peter also Then were the days of unleavened bread And when he had apprehended him he put him in prison and delivered him to four quaternions of souldiers to keep him intending after Easter to bring him forth to the people Peter therefore was kept in prison but prayer was made without ceasing of the Church unto God for him And when Herod would have brought him forth the same night Peter was sleeping
between two souldiers bound with two chains and the keepers before the door kept the prison And behold the angel of the Lord came upon him and a light shined in the prison and he smote Peter on the side and raised him up saying Arise up quickly And his chains fell off from his hands And the angel said unto him Gird thy self and bind on thy sandals and so he did And he saith unto him Cast thy garment about thee and follow me And he went out and followed him and wist not that it was true which was done by the angel but thought he saw a vision When they were past the first and the second ward they came unto the iron gate that leadeth unto the city which opened to them of his own accord and they went out and passed on through one street and forthwith the angel departed from him And when Peter was come to himself he said Now I know of a surety that the Lord hath sent his angel and hath delivered me out of the hand of Herod and from all the expectation of the people of the Jews The Gospel S. Matth. 16.13 WHen Jesus came into the coasts of Cesarea Philippi he asked his disciples saying whom do men say that I the Son of man am And they said Some say that thou art John the Baptist some Elias and others Jeremias or one of the prophets He saith unto them But whom say ye that I am And Simon Peter answered and said Thou art Christ the Son of the living God And Jesus answered and said unto him Blessed art thou Simon Bar-jona for flesh and bloud hath not revealed it unto thee but my Father which is in heaven And I say also unto thee that thou art Peter and upon this rock I will build my Church and the gates of hell shall not prevail against it And I will give unto thee the keys of the kingdom of heaven and whatsoever thou shall bind on earth shall be bound in heaven and whatsoever thou shalt loose on earth shall be loosed in heaven Saint James the Apostle The collect GRant O merciful God that as thine holy Apostle Saint James leaving his father and all that he had without delay was obedient unto the calling of thy Son Jesus Christ and followed him so we forsaking all worldly and carnal affections may be evermore ready to follow thy holy commandments through Jesus Christ our Lord. Amen For the Epistle Acts 11.27 and part of Chap. 12. IN those days came prophets from Jerusalem unto Antioch And there stood up one of them named Agabus and signified the Spirit that there should be great dearth throughout all the world which came to pass in the days of Claudius Cesar Then the disciples every man according to his ability determined to send relief unto the brethren which dwelt in Judea Which also they did and sent it to the elders by the hands of Barnabas and Saul Now about that time Herod the king stretched forth his hands to vex certain of the Church And he killed James the brother of John with the sword And because he saw it pleased the Jews he proceeded further to take Peter also The Gospel S. Matth. 20.20 THen came to him the mother of Zebedees Children with her sons worshipping him and desiring a certain thing of him And he said unto her What wilt thou She saith unto him Grant these my two sons may sit the one on thy right hand and the other on the left in thy Kingdom But Jesus answered and said Ye know not what ye ask Are ye able to drink of the cup that I shall drink of and to be baptized with the baptism that I am baptized with They say unto him We are able And he saith unto them Ye shall drink indeed of my cup and be baptized with the baptism that I am baptized with but to sit on my right hand and on my left is not mine to give but it shall be given to them for whom it is prepared of my Father And when the ten heard it they were moved with indignation against the two brethren But Jesus called them unto him and said Ye know that the princes of Gentiles exercise dominion over them and they that are great exercise authority upon them But it shall not be so among you but whosoever will be great among you let him be your minister and whosoever will be chief among you let him be your servant Even as the Son of man came not to be ministred unto but to minister and to give his life a ransom for many Saint Bartholomew the Apostle The collect O Almighty and everlasting God who didst give to thine Apostle Bartholomew grace truly to believe and to preach thy Word Grant we beseech thee unto thy Church to love that Word which he believed and both to preach and receive the same through Jesus Christ our Lord. Amen For the Epistle Acts 5.12 BY the hands of the Apostles were many signs and wonders wrought among the people and they were all with one accord in Solomons porch And of the rest durst no man joyn himself to them but the people magnified them And believers were the more added to the Lord multitudes both of men and women Insomuch that they brought forth the sick into the streets and said them on beds and couches that at the least the shadow of Peter passing by might overshadow some of them There came also a multitude out of the cities round about unto Jerusalem bringing sick folks and them which were vexed with unclean spirits and they were healed every one The Gospel S. Luke 22.24 ANd there was also a strife among them which of them should be accounted the greatest And he said unto them The Kings of the Gentiles exercise lordship over them and they that exercise authority upon them are called benefactors But ye shall not be so but he that is greatest among you let him be as the younger and he that is chief as he that doth serve For whether is greater he that sitteth at meat of he that serveth is not he that sitteth at meat but I am among you as he that serveth Ye are they which have continued with me in my temptations And I appoint unto you a Kingdom as my Father hath appointed unto me that ye may eat and drink at my table in my Kingdom and sit on thrones judging the twelve tribes of Israel Saint Matthew the Apostle The collect O Almighty God who by thy blessed Son didst call Matthew from the receit or custom to be an Apostle and Evangelist Grant us grace to forsake all covetous desires and inordinate love of riches and to follow the same thy Son Jesus Christ who liveth and reigneth with thee and the Holy Ghost one God world without end Amen The Epistle 2 Cor. 4.1 THerefore seeing we have this ministry as we have received mercy we faint not but have renounced the hidden things of dishonesty not walking in craftiness nor handling the
they rest from their labours Rev. 14.13 ¶ Then the Priest shall say Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us OUr Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Priest ALmighty God with whom do live the spirits of them that depart hence in the Lord and with whom the souls of the faithful after they are delivered from the burden of the flesh are in joy and felicity We give thee hearty thanks for that it hath pleased thee to deliver this our brother out of the miseries of this sinful world beseeching thee that it may please thee of thy gracious goodness shortly to accomplish the number of thine elect and to hasten thy Kingdom that we with all those that are departed in the true faith of thy holy Name may have our perfect consummation and bliss both in body and soul in thy eternal and everlasting glory through Jesus Christ our Lord. Amen The Collect. O Merciful God the Father of our Lord Jesus Christ who is the resurrection and the life in whom whosoever believeth shall live though he die and whosoever liveth and believeth in him shall not die eternally who also hath taught us by his holy Apostle Saint Paul not to be sorry as men without hope for them that sleep in him We meekly beseech thee O Father to raise us from the death of sin unto the life of righteousness that when we shall depart this life we may rest in him as our hope is this our brother doth and that at the general resurrection in the last day we may be found acceptable in thy sight and receive that blessing which thy well-beloved Son shall then pronounce to all that love and fear thee saying Come ye blessed children of my Father receive the Kingdom prepared for you from the beginning of the world Grant this we beseech thee O merciful Father through Jesus Christ our Mediatour and Redeemer Amen THe grace of our Lord Jesus Christ and the love of God and the followship of the Holy Ghost be with us all evermore Amen The Thanksgiving of Women after CHILD-BIRTH Commonly called The Churching of Women ¶ The Woman at the usual time after her Delivery shall come into the Church decently apparelled and there shall kneel down in some convenient place as hath been accustomed or as the Ordinary shall direct And then the Priest shall say unto her FOrasmuch as it hath pleased Almighty God of his goodness to give you safe deliverance and hath preserved you in the great danger of Child-birth you shall therefore give hearty thanks unto God and say ¶ Then shall the Priest say this Psalm Delexi quoniam Psal 116. I Am well pleased that the Lord hath heard the voice of my prayer That he hath inclined his ear unto me therefore will I call upon him as long as I live The snares of death compassed me round about and the pains of hell gat hold upon me I found trouble and heaviness and I called upon the Name of the Lord O Lord I beseech thee deliver my soul Gracious is the Lord and righteous yea our God is merciful The Lord preserveth the simple I was in misery and he helped me Turn again then unto thy rest O my soul for the Lord hath rewarded thee And why thou hast delivered my soul from death mine eyes from tears and my feet from falling I will walk before the Lord in the land of the living I believed and therefore will I speak but I was sore troubled I said in my hast All men are liars What reward shall I give unto the Lord for all the benefits that he hath done unto me I will receive the cup of salvation and call upon the Name of the Lord. I will pay my vows now in the presence of all his people in the courts of the Lords house even in the midst of thee O Jerusalem Praise the Lord. Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Or this Psalm Nisi Dominus Psal 127. EXcept the Lord build the house their labour is but lost that build it Except the Lord keep the city the watchman waketh but in vain It is but lost labour that ye haste to rise up early and so late take rest and eat the bread of carefulness for so he giveth his beloved sleep Lo children and the fruit of the womb are an heritage and gift that cometh of the Lord. Like as the arrows in the hand of the giant even so are the young children Happy is the man that hath his quiver full of them they shall not be ashamed when they speak with their enemies in the gate Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Then the Priest shall say Let us Pray Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us OUr Father which art in heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil For thine is the kingdom And the power and the glory For ever and ever Amen Minister O Lord save this woman thy servant Answer Who putteth her trust in thee Minister Be thou to her a strong tower Answer From the face of her enemy Minister Lord hear our prayer Answer And let our cry come unto thee Minister Let us pray O Almighty God we give thee humble thanks for that thou hast vouch safed to deliver this woman thy servant from the great pain and peril of Child-birth Grant we beseech thee most merciful Father that she through thy help may both faithfully live and walk according to thy will in this life present and also may be partaker of everlasting glory in the life to come through Jesus Christ our Lord. Amen ¶ The Woman that cometh to give her Thanks must offer accustomed Offerings and if there be a Communion it is convenient that she receive the holy Communion A COMMINATION or Denouncing of Gods Anger and Judgments against Sinners with certain Prayers to be used on the First day of Lent and at other times as the Ordinary shall appoint ¶ After Morning Prayer the Litany ended according to the accustomed manner the Priest shall in the Reading Pew or Pulpit say BRethren in the Primitive Church there was a godly Discipline that at the beginning of Lent such Persons as stood convicted of
good Lord. That it may please thee to give us true repentance to forgive us all our sins negligences and ignorances and to endue us with the grace of thy holy Spirit to amend our lives according to thy holy Word We beseech thee to hear us good Lord. Son of God we beseech thee to hear us Son of God we beseech thee to hear us O Lamb of God that takest away the sins of the world Grant us thy peace O Lamb of God that takest away the sins of the world Have mercy upon us O Christ hear us O Christ hear us Lord have mercy upon us Lord have mercy upon us Christ have mercy upon us Christ have mercy upon us Lord have mercy upon us Lord have mercy upon us ¶ Then shall the Priest and the People with him say the Lords Prayer OUr Father which art in Heaven Hallowed be thy Name Thy kingdom come Thy will be done in Earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Priest O Lord deal not with us after our sins Answer Neither reward us after our iniquities Priest Let us pray O God merciful Father that despisest not the sighing of a contrite heart nor the desire of such as be sorrowful Mercifully assist our prayers that we make before thee in all our troubles and adversities whensoever they oppress us and graciously hear us that those evils which the craft and subtilty of the devil or man worketh against us be brought to nought and by the providence of thy goodness they may be dispersed that we thy servants being hurt by no persecutions may evermore give thanks unto thee in thy holy Church through Jesus Christ our Lord. O Lord arise help us and deliver us for thy Names sake O God we have heard with our ears and our fathers have declared unto us the noble works that thou didst in their days and in the old time before them O Lord arise help us and deliver us for thine Honour Glory be to the Father and to the Son and to the Holy Ghost Answer As it was in the beginning is now and ever shall be world without end Amen From our enemies defend us O Christ Graciously look upon our afflictions Pitifully behold the sorrows of our hearts Mercifully forgive the sins of thy people Favourably with mercy hear our prayers O Son of David have mercy upon us Both now and ever vouchsafe to hear us O Christ Graciously hear us O Christ graciously hear us O Lord Christ Priest O Lord let thy mercy be shewed upon us Answer As we do put our trust in thee WE humbly beseech thee O Father mercifully to look upon our infirmities and for the glory of thy Name turn from us all those evils that we most righteously have deserved and grant that in all our troubles we may put our whole trust and confidence in thy mercy and evermore serve thee in holiness and pureness of living to thy honour and glory through our only Mediatour and Advocate Jesus Christ our Lord. Amen ¶ Then shall be sung or said the Service for the Communion with the Collect Epistle and Gospel as followeth The Collect. ALmighty God who by thy divine providence hast appointed divers Orders of Ministers in thy Church and didst inspire thine Apostles to choose into the Order of Deacons the first Martyr Saint Stephen with others Mercifully behold these thy servants now called to the like Office and Administration Replenish them so with the truth of thy Doctrine and adorn them with innocency of life that both by word and good example they may faithfully serve thee in this Office to the glory of thy Name and the edification of thy Church through the merits of our Saviour Jesus Christ who liveth and reigneth with thee and the Holy Ghost now and for ever Amen The Epistle 1 Tim. 3.8 LIkewise must the Deacons be grave not double-tongued not given to much wine not greedy of filthy lucre holding the mystery of the faith in a pure conscience And let these also first be proved then let them use the Office of a Deacon being found blameless Even so must their wives be grave not slanderers sober faithful in all things Let the Deacons be the husbands of one wife ruling their children and their own houses well For they that have used the Office of a Deacon well purchase to themselves a good degree and great boldness in the faith which is in Christ Jesus ¶ Or else this out of the Sixth of the Acts of the Apostles Acts 6.2 THen the twelve called the multitude of the disciples unto them and said It is not reason that we should leave the word of God and serve tables Wherefore brethren look ye out among you seven men of honest report full of the Holy Ghost and wisdom whom we may appoint over this business But we will give our selves continually to prayer and to the ministery of the word And the saying pleased the whole multitude And they chose Stephen a man full of of faith and of the Holy Ghost and Philip and Prochorus and Nicanor and Timon and Parmenas and Nicolas a proselyte of Antioch Whom they set before the Apostles and when they had prayed they laid their hands on them And the word of God increased and the number of the disciples multiplied in Jerusalem greatly and a great company of the Priests were obedient to the faith ¶ And before the Gospel the Bishop sitting in his Chair shall cause the Oath of the Kings Supremacy and against the Power and Authority of all foreign Potentates to be ministred unto every of them that are to be Ordered The Oath of the Kings Sovereignty I A. B. do utterly testifie and declare in my conscience That the Kings Highness is the only supreme Governour of this Realm and of all other his Highnesses Dominions and Countreys as well in all Spiritual or Ecclesiastical things or Causes as Temporal And that no foreign Prince Person Prelate State or Potentate hath or ought to have any Jurisdiction Power Superiority Preeminence or Authority Ecclesiastical or Spiritual within this Realm And therefore I do utterly renounce and forsake all foreign Jurisdictions Powers Superiorities and Authorities and do promise That from henceforth I shall bear Faith and true Allegiance to the Kings Highness His Heirs and lawful Successors and to my power shall assist and defend all Jurisdictions Priviledges Preeminences and Authorities granted or belonging to the Kings Highness His Heirs and Successors or united and annexed to the Imperial Crown of this Realm So help me God and the Contents of this Book ¶ Then shall the Bishop examine every one of them that are to be Ordered in the presence of the People after this manner following DO you trust that you are inwardly moved by the Holy Ghost to take upon you this Office and