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A04215 A defence of the churches and ministery of Englande Written in two treatises, against the reasons and obiections of Maister Francis Iohnson, and others of the separation commonly called Brownists. Published, especially, for the benefitt of those in these partes of the lowe Countries. Jacob, Henry, 1563-1624. 1599 (1599) STC 14335; ESTC S107526 96,083 102

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out of the Popes Pōtificall where their abuse of scripture to that ende their Collects Pistles c. may be scone 44 Their making and being made Priestes with blasphemie the Prelates saying to them whom they make Priestes Receiue the Holie Ghoste whose sinnes ye forgiue they are forgiuen c. 45 Their confoundinge of Ciuill and Ecclesiasticall offices and authoritie in Ecclesiasticall persons 46 Their reteyning and vsing in their publike worshippe the Apocrypha Bookes whiche haue in them diuers errours vntruethes blasphemies contradiction to the canonicall scriptures 47 Their stinted prayers and Leitourgie taken out of the Popes Masse booke with the same order of Psalmes Lessons Collectes Pater Nosters Pistles Gospels Versicles Responds c. 48 The Crosse in Baptisme 49 The Hallowed Ponte Questions to the Infants at Baptisme 50 The Godfathers and Godmothers promisinge that the childe doeth beleeue forsake the Deuill and all his workes c. 51 Weomans baptizinge of children which main teyneth that heresie that the children are damned which dye vnbaptised 52 Their howselinge of the sicke and Ministring the communion to one alone 53 The Ministring it not with the wordes of Christes institution but with other taken out of the Popes Portuis 54 Their selling that Sacrament for two pence to all commers 55 The receyuing of it kneeling which maketh it an Idoll and nourisheth that heresie of receyuinge their maker of worshipping it c. 56 Their Ring in Mariadge making it a Sacrament all signe and Mariadge an Ecclesiasticall action thereby nourishinge the Popishe heresie that Matrimonie is a Sacrament 57 Their praying ouer the dead makinge it also a parte of the Ministers duetie and nourishinge the heresie of prayer for the dend 58 Their churching or purifying of Women then also abusing that Scripture The Sunne shall not burne them by day nor the Moone by night 59 Their Gang weeke and prayinge then ouer the corne and grasse 60 Their forbidding of mariage in Gang weeke in Aduent in Lent and on all the Ember dayes which the Apostle calleth a doctrine of Deuils 1 Tim. 4.1 2 3. 61 Their Sainctes Angells and Apostles dayes with their prescript seruice 62 Their fastes and abstayning from fleshe on their Eaues on Frydayes Saturdayes Ember dayes and all Lent through 63 Their dispensations from the Prelates courts of Faculties to eat fleshe at these tymes Which dispensations also haue this wholesome caluse in them sana conscientia that is with a safe conscience plainelie shewing that they make it a matter of conscience This is another doctrine of Deuills noted in the scripture before alleadged 1 Tim. 4. 64 Their Dispensations in like manner to marry in the tymes among thē forbidden which are noted before 65 Lycenses from the same authoritie to marrie in places exempt 66 Dispensations also from thence for Boyes and ignoraunt fooles to haue benefices 67 Dispensations likewise for Nonresidents 68 For hauing Two Three Foure or more benifices euen tor quot that is to saye as manie as a man will haue and can gette 69 Tollerations 70 Patronages of and presentatiō to benefices with buying and selling of aduousons 71 Their institutions into benefices by the Prelates their Inductions Proxes c. 72 Their suspensations absolutions degradations depriuations c. 73 The Prelates Chauncellours and Commissaries courtes hauing power to excommunicate alone to absolue 74 Their penance in a white sheete 75 Their commutation of penance and absoluing one man for another 76 The Prelates confirmation or Bishoping of children to assure thē of Gods fauour by a signe of mans deuising 77 The standing at the Gospell 78 The putting off the cap and making a legge when the worde Iesus is read 79 The ring of peales at burials 80 Beadmen at buriah hyred Mourners in mourning apparell 81 The hanging mourning of churches heerses with black at burials 82 Their absoluinge the dead dying excommunicate before they can haue as they say christia buriall 83 The Idoll Temles 84 The Popish vestiments as Rochet Horned cap Tippet the Surplise in parishe Churches Cope in cathedral churches 85 The visitations of their Lord Bishops and Archdeacans 86 The Prelates Lordlie dominion reuenues and retinew 87 The Priestes maintetenance by Tithes Chrismes offrings c. 88 The othes ex officio in their ecclesiasticall courts making men sweare to accuse them selues 89 The Church Wardens othe to present to the Prelates all the offences faultes and defaults committed in their Parishes against thir Articles and Iniunctions 90 The Prelates rulinge of the Church by the Popes cursed canon lawe 91 Finally their imprisonning banishing such as renounce and witnes against these abominations a foresaid and the rest yet retayned among them Thus being constreyned we haue repeated and reckoned vp diuers of the Antichristian enormities still remayning practised in their church By which the Reader may better see and iudge both of the sleightnes of their answere in this place and of the blacke constitution of their church As also comparing these and the booke by him alleadged togeather it may hence appeare that our speach is proper and fitlie declaring their estate when we saide they ioyne Christ and Antichrist togeather And therfore his answere in this place to be friuolous and of no weight Next he commeth to the proofe of our Proposition which was confirmed by these scriptures 2 Cor. 6.14 15 16. with Ezek. 43.8 2 King 17 33 34 40 41. The Proposition which we proued by these Scriptures was this That which ioyneth Christ and Antichrist togither can not make a true Christian. Nowe let euen the aduersaries them selues iudge Whether these Scriptures doe not so euidentlie proue this Proposition as none can denie it but such as are Wilfully blinded and striue against the light of their owne cōsciences But what saith he of these scriptures here alleadged Forsooth That they are wholy mismatched And why so Because the ioyninge there forbidden is vnto such Idolatrie as can not stande by any meanes with Christian faith and breaketh most directlie the First commandement whereas their transgression is but against the Seconde and may stande with true faith as he supposeth in Cranmer c. First this answere of his concerneth our Assumption whereas those scriptures were the profe of the Proposition But to let this passe let vs consider the answere it selfe howe worthy and clerk like it is These scriptures he saith forbid ioyning to such Idolatrie as can not stande with Christian faith and breaketh most directlie the First commaundement 1. Jf this were so what then Doe they not therfore forbid ioyning to Antichristian idolatrie and that false worship which breaketh the second cōmaundement 2 Secondlie he can not denie but as we iudge of their way and estate so it is a transgression against the Second commaundement Nowe Samuell saith Rebellion is as the sinne of witchcraft and transgression is wickednes idolatry 1 Sam. 19. See then what advantage he getteth by his owne answere 3.