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A43576 A family altar erected to the honour of the eternal God, or, A solemn essay to promote the worship of God in private houses being some meditations on Genesis 35. 2, 3 / by O.H. ... Heywood, Oliver, 1629-1702. 1693 (1693) Wing H1765; ESTC R6342 87,094 166

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glory to God admire his wise and gracious Providence It 's not the Lot of all young people Think and say Lord who am I to enjoy this Priviledge this is a blessed place Judg. 6.37 Gen. 28.17 a place of blessings This Fleece is wet with Dew when others are dry This is none other but the House of God and this is the Gate of Heaven Blessed be God that hath cast my Lot here 2. Joyn in family-prayer Be not needlesly absent but do not content your selves with bodily presence or postures but see to it that your hearts also joyn with the expressions else you play the Hypocrites And when you go forth and set up Families of your own use the same practice but with the same spirit of your pious Masters 3. Improve this stock of your Relation's prayers A Father may lay up an Estate for his Child in Bills and Bonds which may prove a good Portion The Corn sown in the Field is as good as that in the Garner in some respects better The Father sows the Child reaps a blessed Crop God forbid that I should lose my Child's Portion for want of looking after it Lord cut not off the Entail of my Fathers Covenant Oh hear the many cryes he put up for me in my hearing 4. Behave your selves suitably to that Family where so gracious a Providence hath cast you God forbid you should be a scoffing Ishmael in an Abraham's house a prophane Esau in Jacob's a Rebellious Absalom or a filthy Ammon in holy David's Family You disgrace the ways of God more than others when it shall be said See what a Beast was bred in a praying-family You greatly discredit your Breeding and sink your selves deeper in Hell God Almighty open your Eyes awake your Consciences and reform your Conversation that you may walk worthy of God to all well pleasing I have now done with this great Subject of a due Erecting a Family-Altar and offering Gospel Sacrifices to the Lord and oh that there were of these Altars set up in every dwelling-house Cant. 3.6 and Divine Incense ascending like Pillars of Smoke Heaven wards I have but a word of Incouragement to weak but willing Souls that set upon Family-worship but meet with so many discouragements from without but especially within that their hearts are apalled and are ready to give hack and say Will God accept such poor lean and lank Sacrifices so dead heartless lifeless I do no good I get no good I might as well give over I am oft so wofully indisposed for duty that I might as well let it alone O my Friends look on this as a temptation and beware of it strive against it rouze up your spirits 1. Consider you are not the first or only persons that Satan hath resisted in duty for even Joshua the High-Priest a Type of Christ had Satan standing at his right hand Zech. 3.13 2 Cor. 2.11 to resist h●● and he had too much advantage against him for he was cloathed with filthy garments And our weakness is Satan's strength our guilt his advantage But our Jehovah saith The Lord rebuke thee The Devil makes spots and then accuseth us of our spots but Christ wipes them off 2. Our Lord takes well your good will to do though you can do but little 2 Cor. 8.12 The imprimis of a willing mind is accepted though your following Items be few and poor The Lord is not unrighteous to forget your work and labour of love Heb. 6.10 i. e. those duties we perform to the Lord with labour and hard struggling It 's the observation of precious Mr. Hildersham Think not On Psal 51. p. 65. saith he Beloved that those prayers only are pleasing to God wherein we please our selves best or which we perform with most facility and aptness of mind and speech no no when we can perform this duty in obedience to God even against our own disposition and oppositions in our own heares these are the prayers that are most acceptable to God as Abraham's Obedience Gen. 22.12 3. By using and exercising little grace improving small ability to pray you will encrease it and will more comfortably carry on the work Mat. 25.29 so the Text To every one that hath i. e. by employing it he shews that he hath for otherwise the unprofitable Servant had a Talent also shall be given and he shall have abundance Sick persons whose appetite is weakned by eating provoke and recover them one morsel drawing down another You 'll find this true in spirituals 4. The weaker you think your selves and the more likely to depend on the right means of your acceptance that is the Spirit of Christ for assistance and the Merit and Intercession of Christ for entertainment For alas you find you have no flush of gifts to fill the Sails or height of enlargement to carry with full gale to God you are emptied and your Plumes quite fallen as to any thing you do and therefore conclude you are too low to reach God and your duties quite lost except your persons and performances be found in Christ Phil. 3.9 I shall therefore conclude this whole Discourse with that sweet Text that 's worth a world without the benefit of which all our Altars and Sacrifices are Ciphers Rev. 8.3 And another Angel came and stood at the Altar having a golden Censer and there was given unto him much Iecense that he should offer it with the prayers of all Saints upon the golden Altar which was before the Throne FINIS
Sacrifices 1 Pet. 2.5 acceptable to God by Jesus Christ 3. A Priest must needs have something to offer upon this Altar Heb. 8.3 4. The Priests under the Law offered Bulls Goats and brute Beasts Christ offered himself as a Sacrifice for our sins Saints offer their Souls and Bodies as a Thank-offering to the Lord their prayer and praises as was hinted before But the Holy Ghost adviseth us to be more ready to hear than to give the Sacrifice of fools Eccles 5.1 or than fools to give Sacrifice who vainly think to please God with variety and costliness of their Offerings Obedience is better than Sacrifice and the Sacrifice of the wicked is an abomination to the Lord therefore it becomes us all to look to our state and standing and also to the manner of sacrificing as well as the matter sacrificed 4. As to the Altar there must be respect to the End and Design of this Altar for the End either makes or marr's the Action Now the Text saith I will make there an Altar unto God and God saith Exod. 20 24. Hos 8.11 An Altar shalt thou make unto me not to Idols not to sin or to themselves to please their own fancy or for vain-glory God threatens he will break down all such Altars Hos 10.2 For though every Family must have its proper Altar in their peculiar relative capacities yet they must only make use of the one Altar Christ Jesus for acceptance and worship God after the pattern shewed in the Mount Zech. 14.9 that the Lord may be one and his name one i. e. his worship uniform the same in all places Hence it was that when the two Tribes and an half had made an Altar the other Tribes were offended and prepared War against them till they were assured it was not in opposition but as a Testimonial of their relation to and worshiping of the same God therefore called it Ed a witness Read the story Jos 22.10 34. Every Family must Erect such an Altar to be a witness that they serve the same God that is worshiped in publick Assemblies and the Catholick Church in all times and places Only this Altar I am now treating of is distinct from 1. Publick 2 Secret personal Altars 1. It is not properly Publick either National or Congregational such as that which David Erected 2 Sam. 24.18 Gad came to David and said go up rear an Altar unto the Lord This was for all Israel to make an Atonement and this was the place where the Temple was to be built whither all the Tribes were to go up to worship God And this Family-Altar must not exclude the publick Ordinances Upon which holy Davids heart was so set that he envies the Sparow and Swallow that built their Nests near Gods Altars Psal 8● 3 and is transported with an extasie of holy joy at his approach to it Psal 43 4● Then will I go to the Altar of God unto God my exceeding joy No no the more a Christian is conversant with God in his Family the more will he prize and improve publick Ordinances Yet this is a distinct Altar 2. This is distinct from secret Acts of Worship or personal Altars such as Abraham Erected Gen 12.7 8. The Lord appeared unto Abraham And there he builded an Altar unto the Lord and in the next verse called upon the name of the Lord. Howbeit some Expositors think this was a Family-Altar which Abraham Erected to keep his Family in the true Religon and to separate himself and them from the Idolatrous Neighbourhood If so it confirms my assertion for Family-Altars But certainly that in Gen. 22.9 was more personal So was Jacob's Gen. 28.18 This therefore that I am speaking of is a Family-Altar an Emblem of Family Worship It 's true sometimes a Family signifies a whole Nation a Kingdom Amos 3.1 The whole Family which I brought up from the Land of Egypt This is all the Hebrews afterward divided into the two Families of of Judah and Ephraim Jer. 33.24 The Sons of Adam were all one Family and after the confusion of Languages they were distributed into the several Regions of the World Deut. 32.8 Jer. 8.3 and had their Names from the Head and Root of that Family from whence they sprung This is not the notion of Family here But it is to be taken strictly for persons dwelling together in one house Lev. 20.5 Then I will set my face against that man and against his Family This is distinct from Kingdoms and Provinces Judg. 1 25. They let go the man and all his Family Esth 9.28 Where Family is distinguished from Province and City And this is the most famous and ordinary use of the Word And in the Text the restriction is to Jacob and his House Lawers Civilians Divines thus use the word and say that Domus est naturae consentanea Societas an House or Family is a Society most agreeable to Nature In this house are such as are most ordinarily and familiarly conversant together that Work Eat Drink Sleep under one Roof To a compleat Family say they is requisite ● A Paterfamilias 2. Materfamilias 3. Filius 4. Servus Father Mother Son Servant But indeed the proper constitutive essential parts of a Family are but these two 1. Pars Imperans 2. Pars Subdita i. e. 1. The Governing 2. The Governed parts And ordinarily the Governing part must set up this Altar and Order the worship of God in his House or Family together with the rest Hear what a great Divine now with God saith in this point Mr. Baxters Christian Directory Tom. 2. Fol. 490. Note therefore that the Governour is an Essential part of the Family and so are some of the Governed viz. that such there be but not each member If therefore twenty Children or Servants shall Worship God without their Father or Master of the Family either present himself or in some representative it is not a Family-Worship in a strict sense But if the Head of the Family in Himself or Delegate or Representative be present with any of his Children or Servants though all the rest be absent it is yet a Family-duty though the Family be incompleat and maimed and so is the duty therefore if culpably so performed thus far that Reverend Man of God If it be inquired how must an Housholder act the part of a Priest in his Family what must he do Answer The office and business of a Priest in the Old Testament consisted in these four things chiefly 1. To instruct the People in the Principles of Religion and their duty to God and each other Mal. 2.7 The Priests lips should keep knowledge and they should seek the Law at his mouth Therefore God rejected those Priests that rejected knowledge Hos 4.6 This is the work of Housholders Deut. 6.6 7. Thou shalt teach them diligently unto thy Children 2. To manage the holy Offerings and Sacrifices for the Atonement on the behalf of the