Selected quad for the lemma: saint_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
saint_n	aforesaid_a	day_n	lady_n	2,943	5	10.4403	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A43528	Ecclesia restaurata, or, The history of the reformation of the Church of England containing the beginning, progress, and successes of it, the counsels by which it was conducted, the rules of piety and prudence upon which it was founded, the several steps by which it was promoted or retarded in the change of times, from the first preparations to it by King Henry the Eight untill the legal settling and establishment of it under Queen Elizabeth : together with the intermixture of such civil actions and affairs of state, as either were co-incident with it or related to it / by Peter Heylyn.	Heylyn, Peter, 1600-1662.; Heylyn, Peter, 1599-1662. Affairs of church and state in England during the life and reign of Queen Mary.	1660-1661 (1661)	Wing H1701_ENTIRE; Wing H1683_PARTIAL_CANCELLED; ESTC R6263	514,716	473

Christians should cease from all other kinde of Labours and apply themselves onely and wholely unto such Holy Works as properly pertain to True Religion that the said Holy Works to be performed upon those Days are more particularly to hear to learn and to remember Almighty God's great Benefits his manifold Mercies his inestimable Gracious Goodness so plentifully poured upon all his Creatures rendring unto him for the same our most hearty thanks That the said Days and Times are neither to be called or accounted Holy neither in the Nature of the time or day nor for any of the Saints sakes whose Memories are preserved by them but for the Nature and Condition of those Godly and Holy Works with which onely God is to be Honoured and the Congregation to be Edified That the Sanctifying of the said Days consisteth in separating them apart from all prophane uses and Dedicated not to any Saint or Creature but onely to the Worship of God That there is no certain time nor definite number of days appointed by Holy Scripture but that the appointment of the time as also of the days is left to the Liberty of Christ His Church by the Word of God That the days which from thenceforth were to be kept as Holy days in the Church of England should be all Sundays in the Year the Feast of the Circumcision the Epiphany the Purification of the Blessed Virgin c. with all the rest recited at the end of the Calender in the publick Liturgy That the Arch-Bishops Bishops c. shall have Authority to punish the Offenders in all or any of the Premisses by the usual censures of the Church and to impose such penance on them as to them or any of them shall seem expedient and finally that notwithstanding any thing before declared it shall and may be lawfull for any Husbandman Labourer Fisherman c. to labour ride fish or work any kind of work on the foresaid Holy days not onely in the time of Harvest but at any other time of the year when need shall require with a Proviso for the Celebrating of St. Georg's Feast on the two and twenty three and twenty and four and twentieth Days of April yearly by the Knights of the Right Honourable Order of the Garter or by any of them Which Declaration as it is agreeable in all points to the Tenour of approved Antiquity so can there nothing be more contrary to the Doctrine of the Sabbatarians Which of late time hath been Obtruded on the Church Then for the number of the Fasts It is Declared that from that time forwards every Even or Day going before any of the aforesaid Days of the Feasts of the Nativity of Our Lord of Easter of the Ascension of our Lord Pentecost of the Purification and the Annunciation of the aforesaid Blessed Virgin of all-All-Saints of all the said Feasts of the Apostles other then of St. John the Evangelist and of St. Philip and Jacob shall be fasted and Commanded to be kept and observed and that none other Even or Day shall be Commanded to be Fasted For Explication of which last Clause it is after added that the said Act or any thing therein contained shall not extend to abrogate or take away the Abstinence from Flesh in Lent or on Fridays and Saturdays or any other appointed pointed to be kept for a Fasting-Day but onely on the Evens of such other Days as formerly had been kept and observed for Holy and were now abrogated by this Act. And for the better suppressing or preventing of any such Fasts as might be kept upon the Sunday it was Enacted in the same according to the Practice of the Elder Times that when it shall chance any the said Feasts the Eves whereof are by this Statute to be kept for Fasting-Days to fall upon the Munday that then the Saturday next before shall be Fasted as the Eve thereof and not the Sunday Which Statute though repealed in the first of Queen Mary and not revived till the first year of the Reign of King James yet in Effect it stood in Force and was more punctually observed in the whole time of Queen Elizabeth 's Reign then after the Reviver of it Such course being taken for the due observing of Days and Times the next care was that Consecrated Places should not be Prophaned by Fighting and Quarrelling as they had been lately since the Episcopal Jurisdiction and the Ancient Censures of the Church were lessened in Authority and Reputation And to that end it was Enacted in this present Parliament that if any Persons whatsoever after the first day of May then next following should quarrel chide or brawl in any Church or Church-yard he should be suspended ab ingressu Ecclesiae if he were a Lay-man and from his Ministration if he were a Priest that if any Person after the said time should smite or lay violent hands upon another he should be deemed to be Excommunicate ipso facto and be excluded from the Fellowship and Company of Christ's Congregation and finally that if any Person should strike another with any weapon in the Church or Church-yard or draw his sword with an intent to strike another with the same and thereof be lawfull convicted he should be punished with the loss of one of his Ears c. A seasonable severity and much conducing to the Honour both of Church and State There were some Statutes also made for taking away the benefit of Clergy in some certain Cases for making such as formerly had been of any Religious Order to be Heritable to the Lands of their Ancestours or next of Kindred to whom they were to have been Heirs by the Common Law for Confirming the Marriages of Priests and giving them their ●ives and Children the like Capacities as other Subjects did enjoy whereof we have already spoke in another place There also passed another Act that no Person by any means should lend or forbear any Sum of Mony for any manner of Vsury or encrease to be received or hoped for above the sum lent upon pain to for●eit the sum so lent and the encrease and to suffer imprisonment and make fine at the King's pleasure But this Act being found to be prejudicial to the ●rade of the Kingdom first discontinued of it self and was afterwards repealed in the thirteenth year of Queen Elizabeth This Parliament ending on the fifteenth of April gave time enough for Printing and Publishing the Book of Common-Prayer which had been therein Authorised the time for the Officiating of it being fixed on the Feast of All-Saints then next ensuing Which time being come there appeared no small Alteration in the outward Solemnities of Divine Service to which the people had been formerly so long accustomed For by the R●brick of that Book no Copes or other Vestures were required but the Surplice onely whereby the Bishops were necessitated to forbear their Crosses and the Prebends of St. Paul's and other Churches occasioned to leave off their

offered to which She could pretend no Right whilest the Queen was living And if Examples of that Nature should pass unpunished no Prince could possibly be safe nor Ti●les valid as long as any Popular Spirit could pretend a Colour to advance some other to the Throne Upon which Reason of State She was brought to Her Trial at the Guild-Hall in London on the third of November accompanied with Her Husband the Lord Guilford Dudly his Company never till that Hour unwelcome to Her together with Arch-Bishop Cranmer the Lord Ambrose Dudly the second Son then living to the Duke of Northumberland Sentence of Death passed upon them all though at that time not executed upon any of them The Lord Ambrose was reserved unto better Fortunes as the Arch-Bishop was to a more miserable but more Glorious Death And for Her self and Her dear Husband it was conceived that now the Law had done its part in their Condemnation the Queen in pitty of their Youth and Innocence would have gone no further But as they were first brought under this Affliction by the inordinate Ambition of the Duke of Northumberland so shall they shortly finde an end of all their Troubles by the rash and unadvised Attempts of the Duke of Suffolk For upon Wya●'s breaking out in Kent and the Earl of Devon-Shire in the West the Duke had been prevailed with amongst many others to ap●ear in the Action To which he unadvisedly yielded caused Proclamation to be made in some Towns of Leicester-Shire against the Queen's intended Marriage with the Prince of Spain and drew together many of his Friends and followers to oppose that Match And though he was discomfited within few days after yet the Queen saw that she could promise Her self neither Peace nor Safety as long as the Lady Jane was preserved alive Whose Restitution to the Throne must be the matter chieflly aimed at in these Insurrections though other Colours were devised to disguise the Business Her Death is now resolved upon but first She must be practised with to change Her Religion as the Great Duke of Northumberland had done before To which end Fecknam is employed not long before made Dean of Saint Paul's and not long after Abbot of Westminster a Man whose great Parts promised him an easie Victory over a poor Lady of a broken and dejected Spirit but it proved the contrary For so well had She studied the Concernments of Her own Religion and managed the Conference with him with such a readiness of Wit such constancy of Resolution and a Judgment so well-grounded in all helps of Learning that She was able to make Answer to his strongest Arguments as well to Her great Honour as his Admiration The Substance of which Conference he that ●●sts to see may finde it in the Acts and Monuments fol. 1290. So that not able to prevail with Her in the Change of Religion he made offer of his Service to prepare Her for Death which though She thankfully accepted of as finding it to proceed from a good Affection yet soon he found that She was also before hand with him in those Preparations which are fit and necessary for a dying Christian. Friday the ninth of February was first designed for the Day of Her Execution but the Desire of gaining Her to the Church of Rome procured Her the short Respite of three Days more On Sunday●night ●night being the Eve unto the 〈◊〉 of Her Translation She wrote a Letter in the Greek Tongue at the end of the Testament which She bequeathed as a Legacy to Her Sister the Lady Katharine which being such a lively Picture of the Excellent Lady may well deserve to be continually kept in Remembrance of Her and is this that followeth I have here sent you Good Sister Katharine a Book which although it be not outwardly trimmed with Gold yet inwardly it is more worth then pretious Stones It is the Book Dear Sister of the Law of the Lord. It is his Testament and last Will which he bequeathed unto us Wretches which shall lead you to the path of eternal Joy and if you with a good mind read it and with an earnest mind do purpose to follow it it shall bring you to an immortal and everlasting Life It shall teach you to live and learn you to die It shall win you more then you should have gained by the possession of your wofull Father's Lands For as if God had prospered him you should have inherited his Lands so if you apply diligently this Book seeking to direct your Life after it you shall be an inheritour of such Riches as neither the Covetous shall withdraw fr●m you neither Thief shall steal neither yet the Moths corrupt Desire with David Good Sister to understand the Law of the Lord God Live still to die that you by Death may purchase eternal Life and trust not that the tenderness of your Age shall lengthen your Life for as soon if God calls goeth the young as the old and labour always to learn to die Defie the World Deny the Divel and Despise the Flesh and Delight your self onely in the Lord. Be penitent for your Sins and yet Despair not Be strong in Faith and yet presume not and desire with Saint Paul to be dissolved and to be with Christ with whom ●ven in Death there is Life Be like the good Servant and even at Midnight be waking lest when Death cometh and stealeth upon you like a Thief in the night you be with the evil Servant ●ound sleeping and lest for lack of Oyl you be found like the five foolish Women and like him that had not on the Wedding-Garment and then ye be cast out from the Marriage Rejoyce in Christ as I do Follow the Steps of your Master Christ and take upon you your Cross. Lay your Sins on his Back and always embrace him And as touching my Death rejoyce as I do good Sister that I shall be delivered of this Corruption and put on Incorruption For I am assured that I shall for losing of a mortal Life win an immortal one The which I pray God to grant you and send you of his Grace to live in his Fear and to die in the true Christian Faith from the which in God's Name I exhort you that you never swerve neither for Hope of Life nor for Fear of Death For if you will deny his Truth to lengthen your Life God will deny you and yet shorten your Days and if you will ●leave unto him he will prolong your Days to your Comfort and to his Glory To the which Glory God bring me now and you hereafter when it pleaseth him to call you Fare you well Good Sister and put your onely trust in God who onely must help you The Fatal Morning being come the Lord Guilford earnestly desired the Officers that He might take His Farewell of Her Which though they willingly permitted yet upon notice of it She Advised the contrary assuring Him That such a meeting would