Selected quad for the lemma: rest_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
rest_n	holy_a	lord_n	sabbath_n	6,115	5	9.5255	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14669	Rabboni Mary Magdalens teares, of sorrow, solace. The one for her Lord being lost. The other for him being found. In way of questioning. Wondring. Reioycing. ... Preached at S. Pauls Crosse, after the rehearsall, and newly reuised and enlarged: by Thomas Walkington, Doctor in Diuinity, and minister of the Word at Fulham.	Walkington, Thomas, d. 1621.	1620 (1620)	STC 24970; ESTC S119401	49,143	164

the great King Christ Iesus who was and is to mee the Bread of life and euer shall be Opto ad Bestias pugnare I doe thirst and long to fight and grapple with wilde beasts be it at Ephesus or elsewhere Though I see with Irenaeus on the two hils the idoll of the Tyrant on one and the Crosse of our Lord Iesus on the other I will chuse rather the ignominy and curse of this then the greatest glory of that Though with Cyprian that holy Saint and happy Martyr I heare that decree of Galerius Thacius Cyprianus gladio fodiatur Now Cyprian to the sword I will answer Amen ô Lord and Deo gratias thankes be to the Lord Iesus Christ Though I bee pounc't and brayed in a morter with iron pestles as was Anaxarchus the Philosopher I will cry vnto the Tyrant-Tormentour to Nicocreon 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Bray bray the sachell of Anaxarchus his soule his body Anaxarchus himselfe thou neuer canst bray Though with Vincentius I bee rackt and torne with wilde horses I will with courage crye Insurge ô Daciane c. Bristle vp thy selfe ô Dacianus thou Tyrant against mee and vomit out all thy virulency and bitternesse of spirit thou shalt see that I can do more who am tormented then thou possibly canst doe that doest torment me Though with Ieremie I bee sawne in pieces of Manasses my owne Cosin-germane with Amos bee killed with a wooden beame bee boyled as S. Iohn should haue beene in a hote caldron of scalding oyle broyled on a Grid-iron with S. Laurance my soule it selfe diuorced from my trembling panting throbbing limmes I will neuer whiles I breath be diuorced in my loue to thee since thy loue ô Lord was neuer diuorced from me I stand in awe of no torment whatsoeuer for I know Wisedome 16. The creature that serueth thee which art the maker is fierce in punishing the vnrighteous but is easie and gentle to doe good vnto such as put their trust in thee O Lord maile and arme vs with heauenly and manly resolution to lay downe our dearest liues for thee being well assured that although the Alabaster boxes of our bodies bee broken all to peeces for thee the precious spikenard of our soules besides the anoyling of thee our sacred Head a sacrifice of our best deuotion shall cast forth a redolent and sweet perfume ouer all the House the whole Vniuerse thy habitation and footstoole and be an incitation vnto many to suffer martyrdome it selfe with all alacrity vndauntednesse of spirit for the confession of thy holy name and withall shall strike thy heauenly nostrils with all acceptable fragrancy like to that sweet smelling sacrifice of Noah a sauour of diuine rest And so Lord let this our due deuotion bee Let this erect another new Sabboth a sacred memoriall of thy rest from those dissoluing workes of Iustice and Indignation And thus the sound of my little Saints-Bell is ended The Lord grant that this Bell may ring vs All-In to glorifie God in the great Congregation in this Church Militant that so wee may be glorified of God in that Church Triumphant in the new Ierusalem the Citty of thrice-blessed soules where is our happy Incorporation our right Infranchisement our truest Denization And now my breath and spirits are spent but sure that 's wel spent which is expended layd out for the seruice of this great Rabboni yet haue I so much spirit in-bosom'd in my humblest heart by Gods Eternall Spirit the right and sole Incumbent in this Temple or rather his vnworthy Synagogue that by it I can and so I le winde vp all sing that sacred Hymne of Halliluiah heere on Earth and so I hope I shall in Heauen which those deuout and holy and euer-blessed Saints with long white Robes and Palmes in their hands doe caroll out in that Heauenly Quire to that Rabboni our sweet Sauiour in whom all blessednes doth hiue Glory bee to the Father and to the Son and to the Holy Ghost As it was in the Beginning is now and euer shall bee world without end Amen FINIS 1 Reg. 18. Ester 10.10 1 Tim. 2.5 Gen. 32.24 Exod. 15.3 Acts 7.30 31. Diog. Laertius in vita Herac. Origen * And Eucaria was their mother Iohn 11. Vide Hadrico m. Delph Redditio effectus non causae 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Heming * S. Hierom. epist. de Quaest. Hedibiae As Agamem Menelaus * Aristinaetus 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Iohn 1.16 1 Ioh. 4.19 1 Reg. 17. Cant. 2.11 Ios. 15. Recedentibus discipulis Maria non recedebat she stayd and wept vt propheticum Teares were her meat day and night whiles they sayd Where is now thy God See Bonauent lig vit cap. Iesus intumulatus 1 Reg. 19.4 Psal. 36.9 Lam. 3.15 Marcus Heremita 2. lib. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Ioh. 6.34 Mart. Corporis factura Corporis fractura S. Cyprian lib. de mortalitate praemittuntur non amittuntur Exech 8.14 Rabbi Dauid and Rab. Shel 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Ioh. 20 2. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Verse 13. Ioh. 20.15 Verse 16. Theophylact. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Cyp. lib. de ablutione pedum 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ver 1. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Septuagint 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Entre le ch●●n le loup Cant. 3.1 2 3. Si non inuenit amor quando inuen●et tepor Gilbert Abbas sir. vicant Ioh. 20.12 Pausanias in Baeoti●s Cant. 4.15 Cant. 4.16 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Of Meged delicatum dulce pomum So Meged shammaijm is the deaw the excellent gift of Heauen S. August in Serm. 133. Reuel 19.16 Ioh. 19.38 Lucan lib. 6. S. Augustin cap. 35. medit S. Chrysostom Homil. 28. S. Cyrill 10.45 Oraculo non oculo credebat Reuel 1.8 Rom. 1.25 Gen. 27. S. Bernard Heb 9.14 Reuel 4.10 11. Gen. 5. Marcus Drusus in Velleius Paterculus Melancthon Esa. 55. Fulgent ad Venantiam filiam 1 Cor. 10.4 Dionys. in Matth. 20. Luk. 10.42 Isa. 63.1 Dum à Deo auertimur ludit Dum ad Deum conuertimur laedit Satan Iob 39.22 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 huc vsque 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Iob 38.11 Ierem. 5.22 Theodoret. ser. 4. pag. 66. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Herodotus Diogen Laert. in vita Anax. archi Tertullian S. Bernard hom de Coena Domini Heb. 11. Amos 8.2 S. Gregory Of Spikenard Ioh. 12.6 Canc. 5.16 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Nazianz. An Ephah a Gomer full Vrbanus quartus in exposit 51. Psalmi Qua de lacu facis miseriae extrahuntur Reuel 7. Psal. 10.1 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Naz Orat. in Laud. Cypriani 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 non 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Faith may looke all forlorne and pine and win●le away but sure it withereth not Rom. 11.32 Ierem. 13.23 Gen. 3.1 * S. Cyprian but Hierome saith 2. ag Iouinian it was Montanus his heresie before Nouatus for Montanus

RABBONI Mary Magdalens Teares Of Sorrow Solace The one for her Lord being lost The other for Him being found In Way of Questioning Wondring Reioycing 1. Quest. Whether it were Hee 2. Wond That it should be Hee 3. Reioy That indeed it was Hee Preached at S. Pauls Crosse after the Rehearsall and newly reuised and enlarged By Thomas Walkington Doctor in Diuinity and Minister of the Word at Fulham LONDON Printed by Edw. Griffin for Richard Whittakers and are to bee sold in Pauls Church-yard at the signe of the Kings Head 1620. To RABBONI My deare Lord and Master my soueraigne Sauiour IESVS IF all our limbes ô Lord were turned into tongues they all were far vnfit and most vnable to limbe and pencill frrth thy praises to pay their due debt of dutifull thanksgiuings for all thy gracious mercies and deliuerances Thy heauenly worth may be be much more adored by silence then by our ruder vtterance In lieu of that my humblest deuotion I owe vnto thy Sacred Selfe the Beameling of that euer-glorious Sunne I haue selected no other Patron but Thee ô Lord my sole Aduancer whose deuoted though vnworthy Chaplaine I euer wish to bee To whom I dedicate and consecrate these few lines the true coppy of my loyallest affections the Widowes Mite this poore Corban which I cast into thy Treasury not out of superfluity but meere penury desiring to bee inriched with thine abundant mercy I am ô my Rabboni obliged much more I owe my selfe and that I le pay and would pay more if more I had but all I haue and all that is within me praise thy holy name The good things ô Lord I haue receiued of thy bounteous hands of mercy I merit not and the euills which I haue not receiued at thy hand of Iustice I doe deserue O let mee partake of the sweet influence of thy blessings from the mount Gerisin and free me from thy curses on that mount Ebal I aime not at the guerdon of this respectlesse world the mouldring rubbidge and remainder of our fall the defaced Embleme of our ruine for wee know that euery creature groneth with vs also and trauelleth in paine together vnto this present I breath and pant after true perfection that vnfathomed blisse of thine who will giue me the wings of a Doue hauing the Oliue-branch of peace of conscience and ioy in the Holy Ghost then would I flye away and be at rest and set footing in that thy Celestiall Arke free from all sublunary inundations Let the impure Rauens who vsually adiourne the day of their conuersion continue still to feed on putrid carion the garbidge of transgression and neuer haue any care thither to returne vnto thy Arke againe I sure will feede on Thee the Bread of life the Manna that came downe from Beth-lechem the house of Bread Omnia amarescunt vt tu mihi Domine dulcescas All things of this life doe vtterly distaste my soule like vineger and gall and myrrhed wine in respect of that true gust and relish of thy goodnesse and sweetnes which in this earthly pilgrimage to heauenly Canaan that flowes with milke and hony of eternity thou exhibitest vnto vs all as a viaticum or iournall prouision in that holy Eucharist thy pure flesh our meat thy prizelesse drops of bloud our drinke Lord I haue lou'd the beauty of thine house and the place where thine Honour dwelleth my soule gaspeth after God as a thirsty and dry land where no water is My soule thirsteth for God euen for the liuing God ô when shall I appeare before thy presence There is my true Treasury and there my heart also O good Iesu be vnto me a Iesus a Sauiour thus will I cry with deuout Anselmus and to all that doe beleeue in thee Else when thou sittest on that glorious Tribunall to iudge the quicke and dead when those bookes shall once be opened of all our Item'd accounts and of all our consciences each line writ in capitall red letters accusing vs euery letter condemning vs for the letter kills then with Iob wee 'l say Loe wee are vile and cannot answer thee one of a thousand without thy sweet prompting mercies We humbly beg at thy rich hands by thy brinish teares and precious bloud thou once didst shed and by that vnparalleld loue that shed both teares bloud blot out that Cheirograph the hand-writing of ordinances against vs all Though wee haue committed that which iustly might condemne vs Thou hast nor lost nor forgot that wherby thou canst assoyle and saue vs O say vnto our soules that thou art our saluation O let thy crimson prizelesse drops of bloud that yet thrill and trickle downe thy azur'd veines to each beleeuing soule they being not yet dry let that truest Purgatorie expiate our crimson scarlet sins O our good and gracious Rabboni what are we vile wretches without thee Lodges of sin cages of all impurity lothsome and nasty carcasses scarce fit to bee repast for wormes who iustly might expect and gape for far more dainty morsells satchells full of all corruption vnrinsed vessels of dishonour and fuell for Tophet in Gebenhinnom All our hopes is in thy death ó Iesu thy death is my merit my merit thy mercy and thy mercy the pulley to draw on that death to ransome mee and make mee merit I neuer can be bankrupt in merit so long as thou ô Lord art so rich in mercy O good Iesu my Rabboni thou that didst daigne to descend from the Zenith of all glory to dwell in the Nadir of all obscurity the pure crystalline spring that issued from the boundlesse sea of all blessednesse Thou euer-flourishing Spray and Science of Eternity The delicious Fruit of the Virgins wombe the sacred Inne where thou vouchsafedst to take vp lodging in The Sourcing Fountaine of all Graces and of all our Actions The Hope of all the ends of the Earth The Sanctuary and Refuge of all our sinfull soules The Anchor of our hopes euen from our mothers brests The Crowner of our patient Triumphes Our sweetest Solace and Companion in this wildernesse of Sin as wee goe along vnto the Land of Promise The Hauen and Harbour of our Rest The Consummation of our Blisse Accept ô Lord our meaner sacrifice our Holocaust that Burnt-offering of praise we tender and present vpon the Altars of our hearts wholly enflamed with the loue of Thee O Lord lodge in the poore Tabernacle of our soules bee Thou there entombed ô good Iesu stay thou there in that Sepulcher wherin neuer man as our maine Repose but God and Man was yet layd roll away the heauy Tomb-stone our flintinesse of heart that presseth Thee downe as a Cart with sheafes yet Lord abide there still Abide with vs for it draweth towards night and the day of our life is far spent O let it neuer bee sayd of Thee Resurrexit non est hîc He is risen he is not heere Lord ouer-mantle vs with thy mercy illumine our darkned capacity accept