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rest_n day_n old_a sabbath_n 2,634 5 10.0526 5 false
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A30025 A short view of the Antinomian errours with a briefe and plaine answer to them, as the heads of them lye in order in the next page of this book : being a nest of cursed errors hatched by hereticks, fed and nourished by their proselites : being taken as they were flying abroad were brought as the eagle doth her young ones to see if they could endure to looke upon the sun-beams of truth with fixed eyes, the which they could not : were presently adjudged to be a bastard brood, and their necks chopt off, and their carkasses throwne to the dunghill. Bakewell, Thomas, b. 1618 or 19. 1643 (1643) Wing B537; ESTC R38704 43,620 40

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that requires those duties of them He saith the true beleever submits himselfe to every Ordinance of man mark a little the reasoning of this misguided man he that said before that beleevers must not submit to the lawes of God now he saith they must sub●it to the lawes of man and he that denied obedience to Gods lawes was any marke or signe of a beleever yet he saith he that submits to mans Ordinance is a true beleever but yet here is more venome behind in this argument for what is this Ordinance of man He saith it is the observation of the Sabbath so exceedingly preached and prest as a duty to be exactly performed in the exercise onely of the worship and service of God thus casting aspersion upon the Lords day and upon his worship and service calling it mans ordinance because he would overthrow the Sabbath of the Lord and then he goes about to set up his owne invention in the next words saying all dayes are to him this Sabbath for he liveth in that rest that was tipified out of the old Sabbath he saith he will take care to keepe faith in heart and breath and faith will make every day a Sabbath now he hath Christ for the shadow is gone the body is Christ his free grace hath freed him from keeping a sabbath for it is but the Ordinance of man here he contradicts his owne Character of a true beleever which was to submit to mans Ordinance but here is a true Character of one swarving from the true rule which is the law of God and now he walks in crooked pathes of his owne invention playing the hipocrit● saying although he submit the outward man the inward man cannot be beguiled here you see as rotten a heart discovered as ever lived in man some heretiques deny one Commandement some another but never any denied them all till this cursed heresie sprung up but let them read the judgements of God on Sabbath breakers the Practice of Piety the one to whip them and the other to shew them their duty if perhaps the thoughts of their heart may be forgiven them take heed lest you with the Papists deny the Lordship of Christ who cleared the law from all false glosses and gave it them in his owne name shewing the strictnesse of it reaching not onely to the outward man but rectifying the soule and inward parts of man and so to bring all parts of body and soule in obedience and free subjection to it and that for ever In the entrance of any answer to the first errour in this booke I left the decree of God till faith and calling because I would barre them from flying thither but i● may be they will want courage to face the Canon of Gods Word and 〈◊〉 for shelter to the dec●ees of God and say God hath decreed to justifie them before faith or calling but these sigge leaves will not cover their nakednesse for did God decree to ju●●ifie them and then decree to give them faith and to call them this is but another errour for doubtlesse God decreed to give his people faith and to call them at the same time when he decreed to justifie them and all with one simple act from all eternity but what meanes those other words they are justified as soone as they have any being will they say the child must first be borne before God decree to save it and if they say by this word being they meane in the decree of God then I demand what they meane by those words as soone as they had any c. will they say there was time beyond the decree of God thus they are in a circle not knowing where to get out This should have beene inserted at the end of the answer to the first Errour Pag 6. Good Reader I pray thee correct such faults in this Booke as by oversight hath escaped the Presse as page 2. line 17. for righteousnesse read righteousnesses and for the Title on certaine pages a briefe Answer read a briefe and plaine Answer and for the names of those that professe this heresie here condemned for Antenomeans and Antinomeans read Antinomians FINIS