Selected quad for the lemma: rest_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
rest_n	day_n	observation_n	sabbath_n	2,346	5	9.4956	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A03269	An answere to a popish ryme, lately scattered abroad in the west parts, and much relyed vpon by some simply-seduced. By Samuel Hieron, minister of the word of God, at Modbury in Deuon	Hieron, Samuel, 1576?-1617.; Marlorat, Augustin, 1506-1562. Catholike and ecclesiasticall exposition of the holy gospell after S. Marke and Luke.	1604 (1604)	STC 13388; ESTC S119038	35,551	44

bée We shall his suffrings multiply As on the Crosse he dyed not twice So there 's no second Sacrifice s Heb. 9.25 26 27 28. There 's now no sacrificing Priest That Office resteth vpon Christ t Heb. 7.23 24. It comes to none successiuely 'T is his for all eternity u The office of a Priest so far forth as we vnderstād therby a Sacrificer whom the Grecians call iereus belongs onely to Christ and cannot passe frō him to any other neither the name of Priest in that sence but as the name of Priest commeth from the Greeke word Presbyteros which signifieth an Elder it can not simply be misliked How can a Masse a Pardon bring Sith 't is a bloud-lesse Offering w Heb. 9.22 Christ hath procur'd Remission x Heb. 9.12 What needs a new Oblation y Heb. 10.18 Sée then your holy Sacrifice A thing without all warantize Of Scriptures or of Writers sage Which liued in the purest Age. z The Masse as it is now was not in vse in the Church 1200. yeres after Christ It neuer came to the full perfection though it was in hatching before vntill the Councel of Lateran vnder Inno. 3. * Holy Sacraments The Sacraments in number twayne You ●ek'd haue with a longer trayne The seuen-headed Romish Beast a Reuelation 17.8 The Two to seuen hath encreast Both Baptisme b Mathew 28.19 and that holy Feast c 1. Cor. 11.24 c. Commaunded are by Christes beheast Shew mée but one commaundement To prooue an other Sacrament d No Father within an hundred yeeres after Christ acknowledged seuen Sacraments of the newe Testament And Augustine saith the Sacraments are numero paucissima fewest in number Ep. 118. now two is the least number Two in the Old e Viz. Ordinary two in the New f Viz. The forme of Gods worship vnder the law So shall we haue proportion true Name what in th' ancient Liturgy Your fiue false Symboles do supply g The Sacraments of the new Testament succeed the Sacramēts of the old if then they can name no Sacraments of the olde Testament in the place whereof their fiue supposed Sacramēts should come then they cannot iustify them to be Sacraments Those Sacraments which holy bée You stayn'd haue with your Pedlery In Baptisme oyle lights spittle creame Your Exorcisme and coniur'd streame Were these inuented by Gods Spirit Or found you them in Holy Writ Whence had you all that rituous store Vs'd in the Masse and nam'd before ‡ Holy dayes You speake next of Festiuities And Holy day Solemnities Thou thinkst by this with easines To prooue thy Churches Holines Trueth is mens Conscience you enthrall h Bellarmine saith men are bound in conscience to keepe the Festiuities of the Church lib. 3. ca. 10. prop. 3. and so doe the Rhemists Gal. 4. s 5. To many an idle Festiuall i Very neere 200. if wee put those together which were determined of Concil Oxon. sub Steph. which we read in the marginall Notes vpon the Rhemists Testament You le haue them be as strictly kept As Gods owne day by his precept Of Feastes some lowe some higher bée Some great some lesser in degrée Some double more some double lesse A treble fault some to transgresse So with your doubling and redoubling stile The simple people you beguile The Lord is weary of your Feasts k Isay 1.14 And likes not your deuised rests All dayes are like in Holines None holy more none holy lesse l The difference betwixt dayes is in obseruation vse and not in the nature of the day if one day had bene in nature holyer thē another the Sabboth might not haue bene altered Paul thought his labour was in vayne Where dayes distinctions did remaine m Gal. 4.10 11. Thou hoy'st to put vs in some feare With speaking of the Kalendere n Saints canonized Thou ask'st what Fayth all those did hold Whose names are found therein enrold I tell thée plaine 't is nought to me What many a one there nam'd might bée My Fayth 's not so set on the Racke To séeke strength from the Almanacke Yet sure I am what we professe Some that are there beleeued no lesse o As Peter Paul Mary c. and some there named which suffered persecution in the ten first persecutions of the Church Our Fayth and theirs doth well agrée And you with them at variance bee You Churches make and Holy dayes Vnto the Saints and Martyrs praise But vs which do bleéeue the same You seeke to kill and to defame Thou ask'st who them canonized Whose names are there enregistred You say the Pope I aske againe Wilt thou that sainting power maintaine p The custome of Canonizing Saints was not heard till one thousand yeres after Christ in the dayes of Alexander 3. and Gregory 7. Can any mortall Creature tell Who goes to Heauen and who to Hell All Iudgement Paul bid vs forbeare Vntill the Lord himselfe appeare q 1. Cor. 4.5 In Heauen to sitte or high or low Is it in mans power to bestow r Math. 20.23 What Byshop can or Saints inuest Or shutte men from eternall Rest Some one Pope doth a Saint enstall His graunt another doth recall s Boniface 8. caused Hermannus Ferrariens who had beene canonized for a Saint 30 yeres before to bee taken out of his graue and burned anno 1300. 'T is but a silly dignity That 's Subiect to vncertainty Among your Saints euen those are séene Which to their Prince haue traitors béen t As Thomas Becket and Elizabeth Barton called The holy Mayd of Kent Though that our Church such Saints despise To it it is no preiudice Heretikes THe Caueat touching Heretikes Doth make against false Catholikes We know full well that Popery Is but a Masse of Heresy Those Errors which of old were hatcht Your Church together bath them patcht w It mayntayneth free will and merit of works with the Pelagians Augustine The Pelagians held children to be without sinne Aug. contra Iul. lib. 3. cap. 5. So the Church of Rome sayeth Concupiscence is no sin It holdes Imagery with the Simonians Basilidians and Carpocratians and with the two latter they secret their Religion Iren. lib. 1. cap. 23. Epiph. Heres 24. It alloweth praying in an vnknown tongue with the Osseni Epiph. Haere 19. It accounteth mariage vncleane with Tatianus hae 46. and condēneth wedlock in their Priests as the Manichees did in their Chosen ones Aug. Ep. 74. With the same Heretikes it vseth bread onely in the Communion Leo ser 4. de Quad. and placeth fasting in the distinctiō of meats Aug. de Morib Eccl. Manich. lib. 2. cap. 23. It thinks that all necessary doctrine is not contained in the Scripture with Montanus Ep. Haer. 48. It braggeth of inherent righteousnesse with the Cathari Isid Etym. lib. 8. cap. de Haer. Christ It worshippeth