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A19392 An ansvver to the two fyrst and principall treatises of a certaine factious libell, put foorth latelie, without name of author or printer, and without approbation by authoritie, vnder the title of An abstract of certeine acts of Parlement: of certaine hir Maiesties iniuctions: of certaine canons, &c. Published by authoritie. Cosin, Richard, 1549?-1597.; Stoughton, William, fl. 1584. Abstract, of certain acts of parliament. 1584 (1584) STC 5819.7; ESTC S121272 391,855 496

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to please woolues for he cannot please both them and the flockes of shéepe The * 2. q. 7. c. qui nec regiminis next likeneth not a prelat to a shamelesse dog onelie for not correcting the faults of his children but also for want of gouernement in himselfe and for not bewailing his owne sinnes That which followeth taken out of Augustine is appliable to all men as well as to prelats and sheweth how a doue that is a true beléeuer may be discerned from a rauen that is a filthie liuer * c. non omnis ibid. Not euerie one that saith Peace be vnto you must be listned vnto as though he were a doue the rauens are fed by the death of other things this qualitie the doue hath not which liueth of the fruits of the earth and therefore his diet is blamelesse The next is not found by any direction which he hath set downe but he might haue alledged the gospell for it speaking of salt that hath lost his taste The * c. in mandatis 43. dist place ensuing next is by him following onelie his glosse wrong quoted But if he thinke he may gather of that which the last glosse saith of a prelats dumbenesse in teaching which I haue shewed not to be alwaies coincident with preaching that euerie minister is thereby of necessitie to be a preacher I am to saie besides that which is spoken to the first section * Gl. in Cle. 2. de sepulturis verbo praelati that Vnder the name of a prelat the person of a church is not conteined The crimination and blame which he laieth vpon our chéefe prelats for admitting any into orders not enabled as he fansieth if otherwise they haue discharged their duties as I hope will easilie be answered when it shall please him to charge anie in particular Loco tempore congruis whereas being deliuered in this maner it cannot serue to helpe the matter but onelie to open the rankenesse of his stomach and by the contempt and obloquie of them to wound the common cause 17. Section Pag. 29 30 31. THe author being now come vnto the maner of making deacons and ministers in this church of England and pretending so good liking thereof that he cannot endure the least wrench aside in any small circumstance of it séeking also to mooue before he hath taught or shewed any breach of the said order and to the intent he might bréed further attention or else indignation in his readers he putteth on of a sudden Cothurnos tragicos and lostilie aduancing his spéeches swelleth in words like the Ocean Proijciens ampullas sesquipedalia verba The occasion of all this stirre is bréefelie this bicause When ministers are to be made it is an action wherof deliberate consideration is to be had and wherein when all is done as it is imagined that can be done yet in truth there is as he saith nothing so nor so done I doo casilie assent vnto him that a maruelous great care in so weightie an action ought to be had But that when all is done as it is imagined can be done yet nothing is so nor so done is An obscure riddle so deepe and inextricable a riddle for me to vnfold that I must confesse my selfe herein Dauus and not Oedipus except I should thus gesse considering the humor of the man else-where that though all prescribed were as exactlie obserued as might be according to the order there set downe yet is it not such a forme of ordering ministers as it ought to be If this be his meaning whie should he be so incensed against those who breake that which he himselfe misliketh Or whie dooth he thus terriblie exclame as though he would Inclamare coelum terram maria Neptuni against the breakers of an order either vngodlie or inconuenient By the waie it is to be obserued that the holie daies besides the sabboth he calleth Their owne festiuall daies intending as I gather by this contemptuous speech The authors nipping at hosie daies that the obseruation of all such daies is vnlawfull and that they are not commanded by hir Maiesties lawes but established onelie by the Bishops That other daies beside the sabboth may be commanded as festiuall by the chrstian magistrate the practise of the people of God though straightlie bound to the ceremoniall and iudiciall part of the obseruation of the sabboth as well as to the morall which alonelie we are tied vnto dooth sufficientlie teach vs. For besides that God who indéed is a law-giuer to vs and not to himselfe did command beside the sabboth manie festiuall daies and solemne times of holie assemblies ioy and rest to let passe their a Num. 28. 2. Paral. 2. 2. Paral. 8. Esdr 2. Isai 1. solemnities in the new moones or kalends bicause in them they rested from no kind of labour as namelie the b Exod. 12. passeouer the first and c Leuit. 23. Deut. 16. seauenth daie of swéet bread the feast d Leuit. 23. of first fruits the e Leuit. 23. Num. 18. Deut. 16. 2. Macca 12. feast of pentecost or of wéekes the feast f Leuit. 23. Psal 80. of trumpets the feast g Leuit. 23. Leuit. 16. Hier. 36. of expiation and the h Leuit. 23. Num. 29. Deut. 16. Neh. 8. feast of tabernacles diuers also were instituted and commanded to be kept by holie men as the i 1. Reg. 8. 2. Paral. 7. feast of dedication of the temple by Salomon at the k Esdr 6. dedication also by Zerobabell the feast of dedication l Macca 1. Iohn 10. of the altar vnder Iudas Macchabeus which being in winter is thought to be the same feast of Encaenia or dedication which Christ honoured with his presence in the tenth of Iohns gospell the m Iud. 11. feast of moorning for the daughter of Ieptha the n 1. Macca feast of fire the o Iud. 16. feast of Iudiths victorie ouer Holophernes the feast p Esther 9. of lots and the feast of victorie q Iosep li. 12. ouer Nicanor the king of Syrias generall capteine And if the lawfulnes to command such being granted it shall neuerthelesse be thought no such thing amongst vs to haue force of law as I haue heard it to haue béene more confidentlie than truelie auouched by some such are to knowe that both the statute 1. Eliz. cap. 2. dooth establish the said daies and that hir Maiestie authorised by the said act hath authenticallie ratified long ago by hir royall authoritie to be shewed both the fasts festiuall daies set downe in the bulgar kalendar prefixed before the booke of common praier Neither is this circumstance of a sundaie or holie daie spoken of in the bodie of the booke of The forme and maner of making and consecrating Bishops Corruption of the booke priests and deacons but in the preface onelie neither is it there spoken of other than of