Selected quad for the lemma: rest_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
rest_n	day_n	lord_n	sanctify_v	3,947	5	10.3418	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A67876	Jehojadahs justice against Mattan, Baals priest: or The covenanters justice against idolaters. A sermon preacht upon occasion of a speech utter'd upon Tower-Hill. Wherein you may finde his likenesse to Mattan rather then to Christ. His place in John 11.48. charg'd upon himself. The weaknesse of the choice of his text. How great cause wee have to give thanks. By J.H. minister of the Gospel.	Hoyle, Joshua, d. 1654.	1645 (1645)	Wing H3203; ESTC R4326	13,963	21

JEHOJADAHS IUSTICE AGAINST MATTAN BAALS PRIEST OR THE COVENANTERS JUSTICE AGAINST IDOLATERS A SERMON PREACHT upon occasion of a SPEECH utter'd upon Tower-Hill Wherein you may finde his likenesse to Mattan rather then to Christ His place in John 11.48 charg'd upon himself The weaknesse of the choice of his Text How great cause wee have to give thanks By J. H. Minister of the Gospel JUDGES 5. 31. So let all thine enemies perish O Lord but let them that love him be as the Sunne when he goeth forth in his might And the Land had rest fortie years LONDON Printed by M. Simmons for Henry Overton and are to be sold at his Shop in Popes-head-Alley 1645. TO THE RIGHT WORSHIPFULL SERJEANT WILD J. H. wisheth grace and peace in CHRIST JESUS WORTHY PATRIOT THe life we live we live in God happy is the improvement of that life that is lift up to him and to his wayes It is a glory above the crowne of the worthy Kings of Judah that they prepared their hearts to seek the Lord What 's the life of man without comfort And what greater comfort doth man enjoy in life but his communion with God The life of the best is but a pilgrimage and a life of service lyes upon every man though the race be short imployment attends it if a servant neglect his Lords affairs he had the honour to be call'd a servant but lost his glory for casting by his industry how sweet is their peace that know their Lords command and chearfully take up his charge Every man is at work but many mistake their Masters business they doe their own and put his name upon it Servants that love to walk in the dark are unfit to attend upon the Lord of light light and darkness have nocommunion This present age affords us full testimony how doe the deeds of darkness vanish that past without controule not long agoe which in this time of tryall will not indure the touchstone Mens confidence of their actions is no ground of their justice the Judge will search him out that seemeth just in his own cause nor must the Judges or those that assist them in advancing Justice be discouraged though the impeached challenge them of unjust proceeding Who shall be innocent if the condemneds test may be sufficient to fix a crime Sir I reckon it a part of your honour that God hath conferr'd upon you to be an instrument to bring so great an offender to justice rather then to be ensnared by him You served our Lord Christ in helping to subdue a mountain of ambition you have suffer'd for your love and endeavour to establish a throne for Christ and a throne for the King in righteousnesse your labour of love will not be forgotten your work is with your God and your reward in the Lords hand Goe on and prosper and God that hath made the evill bow before the good and the wicked at the gates of the righteous make you every day more succesfull If this ensuing Subject may yeeld any refreshing to your spirit or provoke the church of Christ to exalt their Lords glory and sanctifie his glorious Name that hath delivered us from so great a burden my spirit hath rest rejoycing in the God of our salvation waiting for further manifestation of greater consolation The God of peace fill you with comfort in beleeving and preserve you to his heavenly Kingdome Your Worships in all service of love JEHOJADAHS JUSTICE UPON MATTAN BAALS PRIEST 2 CHRON. 23. 16 17. And Jehojadah made a Covenant between him and all the people and between the King that they should be the Lords people Then all the people went to the house of Baal and brake it downe and brake his Altars and his Images in pieces and slew Mattan the Priest of Baal before the Altars IN this History we have a cleare discovery of Gods faithfulnesse to David in keeping promise which was to support his throne by a supply of issue out of which descent the Lord Christ was to arise Here was now but one life for the house of David to hold by and that a tender one in his nurses hands hunted after by a bloudy persecutresse who thought shee had made him as sure as his brethren and so to have devolved the State of Judah to the Kingdome of Israel thereby to have made voyd the Lords Grant But God had delivered him to more faithfull hands who vertuously bred him and in time brought him forth anoynting him before all the people And after Athaliahs life had satisfied for the Kings then Jehojadah drew the people into a Covenant Nationall mercies should draw a people to renew Covenant with their God it hath in it a testimony of thankfulnesse as well as a binding act to obedience So that the omitting of it would proclaime us guiltie of swallowing downe more mercies then we are thankfull for If it be doubted whether it be not too forward to covenant till our mercies are more compleated you may observe a people entring into Covenant with God when they were in expectation of mercies when the people waited for the setling of the Arke Samuel binds them to put away their strange Gods and Astaroth and prepare to serve the Lord onely and he will deliver you out of the hand of the Philistims and they did and served the Lord onely 1 Sam. 7.3 4. By this wee see there is Scripture-ground for a Nationall Covenant when our mercies are made up or coming by which a people bind themselves unto a straite communion with God and to abjure all false wayes When wee esteeme the precepts of God so high as that concerning all things they are right then wee must hate every false way Psal. 119. 128. He that would raise his heart to such a degree of walking in covenant with God shall doe well to meditate Davids example Psal. 119. 105. to the 112. He sets up Gods Word for his lamp at home and lanthorn abroad he is resolved to walk by no light but Gods to fasten the bond of that resolution that he may perform and keep he binds himself by an oath to observe righteous judgements without diversion but now he must walk between strivings within and reproaches without I am afflicted very much there the carnall mind grudgeth against strictnesse My soule is continually in my hand his life in jeopardy to preserve his conscience pure In this conflict he makes his addresse to God 1. For quickning grace that he may live and hold on his progresse according to his Covenant 2. For accepting grace that he may finde in his spirit that he is approved of God in his way 3. For feeding grace that he may still be taught the things that he knoweth not 4. For preserving grace Lord said he the snare of the wicked is laid for me I have not yet erred keep me by thy strength 5. He exerciseth discerning grace and approves his choice of God to be the best heritage and