Selected quad for the lemma: rest_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
rest_n	day_n	lord_n	rest_v	9,558	5	9.6552	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A87802	Abraham's image in one of his sonnes: or, The picture of a good old man, represented in a sermon upon the third of November, anno Dom. 1657. in West-Newton, at the funeral of John Dethick Esquire, father to the late lord mayor that was of London in the year 1655. By William Knapp Master of Arts, of Katherine-Hall in Cambridge, now rector of VVest-Newton in Norfolk.	Knapp, William, d. 1688.	1658 (1658)	Wing K667; Thomason E937_2; ESTC R207740	24,523	44

strive with flesh Gen. 6.3 Have therefore my Brethren a care I say again that you approve your selves faithfull as in the sight of God in all your severall places and stations that your latter dayes may be your best dayes and when you come to dye you may dye if the good hand of providence shall lengthen out your lives so long in a good old age especially too considering that when you dye you must give up that same depositum which the Lord hath put into your hand to use for his glory even your immortal souls and this all men must doe whether good or bad but with this difference some do it actively others passively these do it as being made to do it but the Saints of God sweetly resign up their souls as here faithful Abraham and this brings me to the second general observable in the words Secondly something at his death he gave up the Ghost He did freely expire his soul was not taken from him as the rich fooles in the Gospel Luke 12. to whom God said thou fool this night thy soul shall be required of thee Indeed the death of all flesh in the old world as Gen. 7.21 and the death of Ishmael Verse 17. of this Chapter is express'd by the same word all gave up the Ghost yet because all give not up the Ghost in the same manner we may therefore interpret the word seeing it will clearly admit of such an interpretation to such a sense as may befit the quality of such a person and say that Abraham gave up the Ghost by the way of freedom and willingness so from hence observe that good men when they dye they dye willingly Observ and this interpretation we may justifie upon a fourfold account 1. Good men freely resign their souls inregard of that gratious temper frame of their spirits whereby they do cheerfully submit to all the determinations of God dispensations of his providence God does whatsoever he pleases both in heaven earth whatsoever pleases him pleases them I remember once what a good man said that he could have what weather pleas'd him either wet or dry whilest I was museing at the presumption of his words he told me he meant that certainly we should have what weather pleas'd God and what pleas'd God pleased him and so 't is the best way to yeild to the government of Divine will which is the creatures chiefest rule according to * Voluntas Divina summa regula Dav. against Hoard Aquinas 'T is B. Davenants Opinion and it savors of grace that as t is a certain appointment of God for all men once to dye as Heb. 9.27 so if any man were as sure to dye eternally or could see his name blotted out of the book of life 't would be an act of an irrational and irregular wit to be discontented for t is the perfection of the creature to lye patiently under the infinite absolute soveraigntie of God but all men are not of such a temper 't is some mens work to call his glorious attributes of wisdom and mercy and justice into question and they are alwayes charging him foolishly Chap. 51.20 if God lay any cross upon them they are like wild bulls in a net as the Prophet Esay found some furious and full of wrath against God so that as all sicknesses and diseases and other previous dispositious to death so especialy death it self they undergo with a great deal of discontent against God but the Saints of God and all the true sonnes of Abraham do captivate all their fleshly reasonings in the unsearchable wisdom of the most high and undergo all events not with a Stoicall apathy in regard of an inevitable fate in them but with a passion of love in the heart to God whose blessed hand they know deals out nothing to them unadvisedly or without mercy nay even when he comes unto them with his black rod of death And therefore hereupon they have that Lesson alwayes ready to say with the Prophet David in 2 Sam. 15.26 behold here we are let him do unto us what seemeth him good Secondly They give up their souls freely in regard of that rest which they shall assuredly find from all their labours as Rev. 14.13 Blessed are the dead which die in the Lord from henceforth yea saith the spirit that they may rest from their labours the wafaring man having numbred many wearisome steps in the heat of the day comes with haste in his mind in expectation of a quiet repose at night so the Saints of God being scorched with the heat of adversities desire to hasten into the shadow of death as Iob speaks Chapter 7.2 and upon this same account Iob himself wished for the grave for there the wicked cease from troubling and there the weary be at rest there the prisoners rest together they hear not the voice of the oppressor Chapter 3.17.18 Obj. But may good men desire to dye How then comes life to be a blessng a blessing to be desir'd Answer I answer VVhen once we have obtained of God a sight of the salvation of Jesus Christ we may say with old Simeon Now lettest thou thy Servant depart in peace for our eyes have seen thy salvation yet alwayes with a holy subjection to the blessed will of God for we may not be our own carvers in any thing neither may we wish for death but conditionally and with respect to the Lords good pleasure and thus we may both wish and long for a repose in the grave 't was the earnest prayer of the holy Prophet that God would grant him space to recover his strength in before he went away from hence and should be no more Psalmes 39.13 and when he had recoverd that strength of divine grace which fortified his soul against all the dark and uncomfortable suggestions of Satan and had been refreshed with the clearer irradiations of Gods countenance then even then did he wish with a holy resignation of his will to Gods that he had wings like a dove that he might flee away from hence and be at rest Psalm 55.6 his soul then was in a condition apt enough to have taken her fligh to heaven and would fain have been delivered from the burden of the flesh David was too sensible of the vanity and vexation of all things here below to desire any long stay our souls whilst they are in the flesh are in a condition not unlike to the dove before she had set footing in the arke never at rest for whilest we are in the flesh we are under a body of sin and how wretched we are then heare how the Apostle sighs it forth Oh wretched man that I am who shall deliver me from this body of death Rom. 7.24 Whilst we are in the flesh we are under the miserable fruits of sin even those numerous outward troubles and inward tears which keep our poor souls in bondage Heb. 2.15 but he that is dead is

a very able and godly ministrie so their doctrine distill'd upon his heart as dew upon the grass as the soft showers of heaven upon the tender herb and brought forth the fruit of love joy peace long-suffering gentleness goodness faith meekness and that which is the lustre of them all temperance As for his love he did first pitch it upon God and then upon man for Gods sake and upon such especially as did nearest communicate as he thought of the likeness of God He was tender in point of censuring others whose judgment differ'd in matters rather of the superstructure than the foundation of faith or in matters intricate and of controversie and not opposing an holy life Difference in judgement in such affairs should not with him make a breach of charity especially if the parties so erring were consciencious in their outward conversation seemed desirous to prove all things and hold fast that which was good according to the Apostles rule 2 Thes 5.21 And where hee found any going astray there he would seek to reduce them with the spirit of meekness b Eph. 4.15 speaking the truth in love and pitying rather than insulting over their infirmities And as touching his own faith 't was strongly built upon the Scriptures which were to him as c Gen. 24.65 Isaac to Rebecca velum oculorum the veyle of his eyes he desir'd to confine his sight within that blessed compass When between the Ministers of Lynn there was a difference about the extent of divine grace he carried himself with an amiable wisdome and circumspection for he became an Auditor to both parties accounting that whatsoever was propounded in the name of God and his Son Jesus Christ might well deserve audience and when he had well weighed their opinions hee concluded that God had a peculiar people whom he knew from the beginning of the world and into whose hearts he purposed by his determinate counsell so to put his fear that they should not depart from him as Ier. 32.40 yet so as not to lay any violent constraint upon the liberty of their wills but to make them willing in the day of his power in the beauties of holiness and to draw them with a certain omnipotent facilitie who otherwise through natural corruption would never become subject to the divine will When once he and I had discourse concerning the Universalists I told him that the sacred Trinitie of Persons the Father Son and Holy Ghost as they had a d Gen. 1.26 Psal 8.3 Luke 1.51 finger in the creation of man and of the whole fabrick of heaven and earth so they had an arm in the redemption of man and were all equally sharers therein 't was the Fathers good pleasure to send the Son into humane flesh and the Son 's good pleasure to take it upon him to work salvation for men and the Holy Ghost's pleasure to work that salvation in them which the Son works for them so that unless the sun of righteousness did arise upon the hearts of men by the healing power of his spirit neither could they discern nor would they imbrace the way of their eternal peace and because this gracious work of Gods spirit is found in some and not in others we therefore say God loves some more then he does others and though many bee call'd yet few are chosen that there should be any one I told him 't was the infinite free mercy of God in Christ Jesus and this he certainly did believe and was not this faith of his like that of Abraham yes verily in this hee was a true son of Abraham and therefore as God was to Abraham a shield and an exceeding great reward Gen. 15.1 so he was and is to him he was a shield to defend him from the fiery darts of Satan and to keep him safe from the dominion and condemnation of sin and he is now questionless his exceeding great reward giving him a crown of righteousness in his glorious and eternal kingdome where we will leave him to the reward of his working and betake our selves to the working out of our reward who are yet but labourers in the Vinyard here below or rather strangers in this wilderness of sin and sojourners as all our fathers were whereof to have a more firm and active remembrance is The third and last end of this our funeral concourse Hereunto therefore let me beseech you friends to receive with meekness and reverence that portion of divine Writ before rehearsed out of Gen. 25.8 which words do present themselves to ordinary view in three obser vables 1 Something before Abraham's death 2 Something at his death 3 Something after his death First Abraham before he dyed was an old man a good old man and full of yeers the words are a compendious but a full narrative of Abraham's life Abraham was a great man in yeers and he was as good as great and therefore was said to have dyed in a good old age they which liv'd before him liv'd much longer even above eight hundred yeers yet we read not that they dyed in a good old age and they which liv'd after him liv'd not so long so that Abraham was remarkable in yeers and as much in goodness God made him great in yeers and his grace crown'd his yeers with goodness From whence therefore we may draw a twofold observation 1. Observ 'T is a blessing from the Lord to live long God blessed Abraham with length of yeers length of yeers comes within the compass of Gods promises now all his promises are exceeding great and precious God promis'd Solomon that if he would walk in his ways and keep his statutes he would lengthen his days 1 King 3.14 And this the Lord annexed to the fourth Commandment as a reward of obedience to father and mother Exo. 20. and the contrary is the just doom of all blood-thirfty and deceitful men they shall not live out half their days Psa 55.23 Now as in other gifts of God so in this God has a further intendment of grace to all his people when the Lord reaches forth his hand in any gift of his he does it to draw a man to himself in the knowledge of and sweet communion with him The Lord * 2 Cor. 6.1 labours for the advantage of men both in his word and works and thus he does in the gift of a long life The Lord in his Sabbaths intends a peculiar sequestration of our selves unto his divine service not only that thereby we should symbolize or betoken the God of our creation or redemption but that we should benefit our selves in a fuller knowledge of God and the way of salvation for to that purpose the Sabbath was made for man and not man for the Sabbath Mark 2.27 and as upon all such dayes of rest Use we ought to be moving to God-ward in a more speciall manner so likewise upon all other dayes when we have a vacancie from our secular