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A72487
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The vvorlds assises. Or A sermon preached at Paules Crosse the tenth day of Iuly 1614. being the Sunday before the end of Trinity terme. By Nathanael Kitchener, student in diuinitie, and preacher of Gods word at Grauenhurst in Bedfordshire
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Kitchener, Nathanael, d. 1620.
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1616
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STC 14948; ESTC S123148
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36,535
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108
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know eth no man no not the Angels of heauen saue the father only what then needs man grieue to be ignorant when the blessed Angels are content not to know it yea more Iesus the Sonne of God was content to be nescient for our sakes In quantum homo in that he was man Some say he knew it euen Quatenus homo as he was Man but not Eatenus to reueale it to men Some haue boasted of reuelations by theÌ„ to set down desinitiuely a certain day of iudgment some by the Astrological aspects of stars some by Arithmetical supputarioÌ„s of numbers would diuine the time of the last time al salse to seduce the simple Of which sorts of people I may say as Cato said of the Sooth-sayers of his time I wonder that they doe not laugh when they meete each other in the streets There were diuerse of the learned in times past who held that as the wals in Iericho fell down the feueÌ„th day after they were coÌ„pasled about with blowing of truÌ„pets shouting of the children of Israel as we read Ios 6.20 So the balding of this world after those 6 great daies wherof one is to the Lord as a 1000. Pet. 3.8 years a 1000. years as one day shal fal theÌ„ shal be that coÌ„tinuall sabaoth when al times seasons shall meete together in coniunction whereof the Prophet Esay speakes ca. 66.23 Theold Thadalmost said the idle Prophesie of Elias falsly shrouded vnder his name in the Iewes Thalmuld is much tossed haled by many that the world shal last 6000. years 2000. vacui before the Law 2000 vnder the Law and 2000. vnder the Gospel The strength of their weake coniecture is 1 As in sixe dayes the Lord made heauen earth and al that therein is so in 6000. yeeres the Lord shall gouerne this world being subiect to generation and corruption and as the seauenth day he rested so in the 7000. shall he hauing gatheredtogether his Church by the preaching ' of his word bring all to euerlasting rest and peace 2. As the Sabaoth was instituted in the euening of the sixt day So by this Sabaoth being vnderstood the last Sabaoth in the end of the last 2000. yeres or a little before shall come the heauenly Sabaoth when all shall rest 3. As the six first Fathers Adam Seth Enos Cainan Malaltel Gared are deade and Enoch the seauenth from Adam was translated into Heauen aliue and sawe no death So for the space of 6000. yeeres the world and death in the world shall bee and in the 7000. shall be blessednesse and immortalitie To shew the errour of this Prophesie in false computation of yeares it will more trouble your Honorable and iudicious cares then edify your hearts onely thus much know that there were before the Law aboue two thousand and fiue hundred yeres and vnder the Law sewer then two thousand Besids this the opinion wants a grouÌ„dworke for it hath no Scripture for Euidence now where that foundation failes there the building fals But what shall be vnder the Gospell wee shall not know vntill the Audit day come at what time euery Mans bill of accounts shall be put in by appointment of the Creator of Time and wages God make vs mean-while good seruants giuen in particular to all Some haue supposed that because Christ liued vpon the earth 32. yeeres and some six moneths that therefore the Time vnder the Gospel shall bee so long for say they The Church hath a relation to Christ and the body of the one a type of the other So then as the naturall bodie tinued on earth 32. yeares so shall the mistical body the Gospell the Church wee who are his members prouided still that sith at the end of these yeares say they shal be the euerlasting Iubiiee of our soules that in the Interim euery one of these yeeres haue a relation to the Mosaicall Iubile that after so many fiâ—â—es bee expired the end shall come But this being but opinion and the opinion of some I leaue it in hast to your reuerend opinions now and to beescanned by the opinions of all at leasure hereafter only desiring you to consider with mee thus much That all ages of man are limited to a certaine number of yeeres except the last part of old age Infancie is reckoned to holde vntill the third or fourth yeare Childhoode vntill ten yeeres Pubertie vnto eÌ„ighteene youth vnto fiue and twentie Courage vntill thirtie fiue or fourtie yeres Constant age vnto fiftie luÌ„pish age vntil 65 only decrepit crookedage hathno time of yers presixt but euen to last vntill the last and the last gaspe bee it sooner or farther off to be the Stage post or bound of tha So likewise this last age of the world cannot bee determined vntill by the Determiners appointment wee see a certaine determination In the meane time let vs redeeme the time considering the time Let vs redeem the time or euilnes of the time with the goodnesse of our liues Let vs take his couÌ„sell who gaue the best councell euen councell for our soules To watch and pray least that day come vpon vs vnawares and finde vs vnprouided Consider at that day what a Iudge we shal see afrowning Iudge he that damned the poore seruant Mat. 25.28 for hiding his Talent and bringing him onely his owne without inerest Hee that damned the poore soule Mat. 22.13 for comming to the marriage feast without his wedding garment Hee that damned the fiue foolish virgins Mat. 25.12 for not coming iumpe at the houre and finall threatneth to dame all those that worke iniquite Mat. 13.41 Doe not wee reade how he cast out Adam the first man for eating an apple Drowned the old world wholly for wicked imaginations al but Noah and his family saued by a seely Arke of pine-trees Reiected Saul and cast him out of his Kingdome for sparig the Amalekites Punished Dauid a man otherwise after his owne heart with plagues and his rebellious sonne for the committed acts of adultery and murther Threw the Angels out of heauen That light as Austine thinkes which Moses speakes of in the first of Genesis Turnd Lots wife into a piller of Salt And then Qui Angelis pijs non pepercit Hee who neither sparde the Angels nor good men how shall wee wretched Sinners looke to escape It is good for vs to thinke vpon these things and to consider that Our redemption draweth nigher now then when we first beleeued Rom. 13.11 For if Paul held those the last daies wherein he liued who liued so many yeeres since euen but 37. yeares after Christs Passion and beheaded in the 14. yoeere of Nero what may we think of ours The great Papist Bellarmine affirmes that we haue not 400. to come but be it wee had 4000. to the worlds end what is that to vs The Psalmist sayth Our daeyes are but threescore yeeres and ten and if they bee of strength fourescore yeers and if so all is
THE VVORLDS ASSISES Or A Sermon Preached at Paules Crosse the tenth day of Iuly 1614. being the Sunday before the end of Trinity Terme By NATHANAEL KITCHENER Student in Diuinitie and Preacher of Gods word at Grauenhurst in Bedfordshire Looke vp and lift vp your heads for your Redemption draweth neers Luk. 21.28 Aug. ad Iulianum Epist iij. Tria sunt in hoc mundo deteriora omni malo Anima peecatoris in peccatis perseuerans quae nigrior est coruo mali Angeli qui eam rapiunt infernus in quem inducitur non exim sunt deteriora his tribus Imprinted at London by Lionell Snowdon for Iohn Harison at the golden Anchor in Paternoster-rowe 1616. TO THE RIGHT HONORABL LORD CHARLES Earle of Kent Lord of Hasting Weisforde and Ruthin and his Maiesties Lieftenant of the Shire of Bedford RIght Honorable there be two things which make any great house truely Noble Loue to God Loyaltie to Prince with the former this great noble house of KENT is now inuested in the latter it euer continued nener tainted in both a succession hopefull still expected Religion which is better then that lot of inheritance giuen by Iacob to his sonne Ioseph hath in your Lordship bin so long a Resident that any good man euen by popular report might present an Orphāt in hope of succour much more my selfe who know so well am so much bounden and can so truely speake that of you which the Spirit did of the Church of Theatyra I know thy Loue and Seruice and Faith and thy Patience and thy Workes and that they are moe at the last then at the first I haue here exposed myne Infant a formelesse Embrion to the mercie of the Presse and the Parent to the mercilesnesse of censure the poore abortiue resembling Alcibyades childe of whom the querulous mother made complaint That Nature begunne it but did not compleatly finish it shrowding both vnder your worthy Patronage as an Aiax buckler for defence All is done in benefit of the Church wherein I liue in token of dutie to your person whō I honour to satisfie my friends whom I loue and to content any good man whom I like Thus desiring the happinesse of Heauen and Earth to attend your soule and body I beseech him who made all to adde much honour to your dayes and many daies to your honourable life In hope whereof I take my humble leaue and rest Your Lordships Chaplaine in all obseruance N Kichener To the Reader REader if curteous I must thanke if captious I can indure there be two sorts of beasts whereof I warne my Youngling moone-eyde Ignorance and bleere-eyde Enuie the one with Melitides cannot iudge at all the other with Zoilous will iudge too much the fathers councell is That his child auoid both But if the constellations be maleuolous why yet the Poet saith Scribimus indoctidoctique c. So some of those cattell may prooue with young themselues and then others may doe as much for theirs If happily at any time mine Ospring be conuented before Felix eares itching after newes it answereth for it selfe that of Salomon Non est qnidquam noui sub sole Far as the Comedian said Nihil est iam dictum quod non sit dictum prius If it be taxed by soothing Zidkiah that with Ioseph it weareth a parti-colored coate or that Iay-like it borroweth feathers from other birds In promptu causa est It pleads antiquity as the first Apoligie It haue bin the ancient custom euen of the learned so to do Tum vt certiora scribant tum vt iucundius legantur Next it answereth for it selfe with Patricius Me parum admodum fidei rebus meis adhibuisse si solū authoritati meae in terarer Thirdly it puts in that plea of Lipsius for his politicke Ceutons in it owne behalfe Nil nostrum omnia Only the kingly policie of Astyages is the fear of my young One who vpon his dreame married his only daughter to a poore shepheard That the means of the father might derogate from the childs minde In fine Cor Agrippa said Inter Diuos nullos non carpit Momus and how then shall Mortals thinke to escape Grauenhurst Octob 1615. Thine if thou loue the Lord Iesus N K. Vpon this Sermon touching the Iudgement of the World Preached at Paules Crosse by N K. Encomiasticall Verses of A W. in loue to the Author his especiall friend and his Booke a Iudicious Worke. IN naught saue in Christs Crosse Paul glory had In naught more then Pauls Crosse maey we be glad Whereby men doe this Triple honour raise God glory this Land Good Theirselues praise Amongst the rest let me Iudicious friend Commend thy Booke thy Booke shal thee commend By thee the Iudgement of the World 's explain'd Wherein a World of Iudgement is containd Thy Iudgement of the Worlds Iudgement we see Feare not the Iudgement of the World of thee The Worlds Iudgement thy Booke so well displai's The Iudgement of thy Booke the World must praise Thy Booke may mend the world by sinnes detection But the World cannot mend thy Booke 's perfection Both Booke and World shall surely once decay But both shall last vnto the latter Day Ni frustra Augurium vani docuere parentes A. Wilbore Ma. Art Syd Coll. Cant. The VVorlds Assises RIght Honourable right Worshipfull worthy and Christian men and brethren it is a receiued opinion in Philosophie that the motion of the inserior Orbe is gouerned by the motion of the superior I may well compare this Chaire to a dimmy heauen wherein the Ecclesiasticall Orbe of our blessed Horizon doe often moue I may likē it to the Firmament wherein the fixt startes being set doe twinckle and glitter to the admiration of most The Orbe wherein my selfe am carried is one of the lowest yet now according to the will of God the Primus motor and my worthie friends that mooued I am here in motion In this my motion I desire with the Israelites to the king of Hesbon Deut. 2.27 to passe along the high-way of my Text turning neither to the right-hand nor to the left onely as Michaiah said to Ahabs messengers 2. Chron. 18.13 As the Lord liueth what my God saith that will I speake So say I what my Text hath put into my hand and the Lord shall put into my heart the one will I touch the other will I teach It may be expected by some that mine inferior Orbe shall bee carried according to the propper motion of the Primum Mobile or that it shall imitate the wonted motion of the Superiour Orbe or sith some say it s A natura huius loci The custom of this place to summon the manners of this citie that therefore mine shall wade into those abuses wherein it selfe is a stranger I answere No it shall not For min own part I say with the Prophet Puer sum nescio loqui ler. 1.6 I am a stranger here no traueller in the world I know that