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A03080 The triumph of the Church over water and fire. Or A thankfull gratulation for that miraculous deliverance of the Church and state of Great Britaine, from the Romish Tophet: or, that barbarous and savage Powder-plot As it was delivered (for substance) in a sermon at Blacke Fryers in London on the fifth of November. 1625. By Theodor Hering, minister of the Word of God.; Triumph of the Church over water and fire. Herring, Theodore, 1596-1645. 1625 (1625) STC 13204; ESTC S104029 27,216 53

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with vs striken a firme League Hee hath taken vs for his people Hosca 1.10 wee chalenge him for our God Let vs but keepe to him he will not start from vs. Let the Church of God euer magnifie the riches of his super abundant grace that ladeth vs with his blessings and not onely cherisheth vs with the remembrance of old fauours but doubles the Benefits by giuing them as pledges of future and greater As the first fruites promised a plentifull crop and as the earnest though small assureth vs of the whole bargaine so the least mercy is great in this that it is but the first fruites but a beginning but an earnest a pledge of more and greater Thus may we in generall in particular if the fault be not our owne from that wee haue already receiued promise to our selues farre greater matters for the time to come But what doe I staying so long in the skirtes let vs now as Moses ascended Mount Nebo Deut. 32.4 so climbe this Mount in my Text and there take a double prospect first we may looke backward and there view the Israel of God now passing through the Red Sea now stung with fiery Serpents in the wildernes of this World wee may then looke forward and see them victorious ouer fire and water in their heauēly Canaan like their Lord and Master as here crowned with thornes so there crowned with victory and glory It seemes good to their heauenly Father to entertaine them wit stormes first and after they haue runne some dangerous hazards to bring a gracious calme The affliction of Ioseph is not nakedly propounded but notably amplyfied from the certainty the variety the extremity of it The certainty is intimated this the Lord takes for granted that his Spouse must through fire and water When thou passest c. As if the Lord had expressed his minde in other tearmes Mistake me not I neuer entended to secure my chosen wholy from danger or to set them out of the reach of affliction that the water should not touch them nor they touch the water at the fire should not come neare them nor they come neare the fire but to get my selfe a name and glory to magnifie my power and pitty by securing them in the water that the flouds shall not over-flow them by securing them in the fire that the flame shall not kindle vpon them The Saintes must haue their Purgatory on earth that of water to wash off the filth and soile contracted by sinne that other of fire to purge out the drosse of corruption The Conclusion standes as firme as Heaven and Earth The Church Militant while shee remaines in this vaile of teares and valley of misery is not priviledged from miseries and calamities Let her be the Darling of Heaven the favorite of the great King the worke of his hand his Redeemed his adopted his Beloved one no bonds no entirenes with God can plead an exemption Shee is the Lords Shippe his Marchant-royall and therefore must expect stormes while shee Sailes on the tempestuous Sea of this world His Lilly and therefore must grow in the midst of thornes his Rose and therefore must be enuironed with prickles his Gold and therefore must be cast ever and anon into the fiery furnace his Campe-royall and therefore must be ever skirmishing his vine and therefore ever and anon must be pruned This is the place of her Labour no rest from her labour till her worke be at an end no end of her worke till an end be put to these dayes of sinne Blessed are they that die in the Lord Rev. 14.13 for they shall rest from their labours So much was shadowed out and typified by the Riding of Noahs Arke on the Waters by the smoaking fire-brands Gen. 7.17 Gen. 15.17 presented to Abram by the wrastling of Iacob Gen 32.24 Exod. 3.2 by the Burning Bush presented to Moses so much is plainly expressed by our Saviour In the world you shall haue trouble Ioh. 16.33 He that will be my Disciple must take vp his crosse and follow we The ground hereof may be drawne partly from the appointment of God partly from the malice of Satan partly from that correspondence which should ever be maintained betweene the Head and the Members First It is that Decree enacted by the High Court of Parliament in Heaven a Statute more firme then the Lawes of the Medes and Persians that the way to Heaven shall be strawed with crosses that every one that will liue godly in Christ Iesus 2 Tim. 3.12 shall suffer persecution This is that thorny path which is chalked out as the common Rhode leading to Glory No man must expect two Heavens one here another hereafter Would you know the ground of this Sanction though his Will be a Law Sic volo sic iubeo stet pro ratione voluntas Eccles 8.4 though it be a saucinesse to say to the King much more to the King of Kinges What doest thou Yet sith the wise God is pleased to condescend so farre vnto our weakenes as to yeeld an account of his actions know it tends much to his glory and the good of the Saints It tends to the Glory of his wisedome that fetcheth light out of darknes life out of death Heaven out of Hell to the glory of his power that brings strength out of weaknes So the Oracle to Paul 2 Cor. 12.9 My grace is sufficient for thee My power is made perfect through weaknesse It turnes to the good of the Saints who are corrected with his children that they might not be condemned with the world Prov. 3.12 Heb. 12.6 Revel 3.19 Prov. 22.15 Whom the Lord loues he chastens There is much folly bound in the heart of the childe as that Mirror of wisedom giues out in his select divine Aphorismes but the rod of correction will fetch it out Blessed is the Man whom thou chastisest O Lord and teachest thy Law so David the Father of so wise a Sonne These Nocumenta are Documenta his Corrections are Instructions Wee see by experience these Starres shine brightest in the darkest night these sheepe thriue best in the saltest Marshes and tread surest in the roughest way Vide Christians soveraign Salue for euery Soare these Diamonds glitter most in the night this corne is purest from chaffe when vnder the staile these torches blaze most when they are most beaten Abrams faith Iobs patience Davids Repentance Salomons Recantation Manassehs humiliation all these with thousand more giue evident demonstration that the graces of the Spirit like the Arabian Spices never yeeld a more fragrant smell then when they are punned and bruzed together in the Morter of Affliction This is the first reason God hath appointed it and that for his glory and our good Deus enim adeo bonus est vt nihil mali sineret nisi etiam adeo esset potens vt ex quolibet malo possit elicere bonum Thus Austin Such is the