Selected quad for the lemma: rest_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
rest_n	day_n	let_v	sabbath_n	2,286	5	9.6378	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14985	English paradise Discouered in the Latine prospect of Iacobs blessing. Preached at S. Buttolphs without Aldersgate at London, on the holy Sabboth commonly called Trinitie Sunday, in that ioifull season of the festiuall solemnities for the blessed creation of the most gracious Prince of Wales.	White, John, 1570-1615.	1612 (1612)	STC 25293; ESTC S119683	64,468	65

out vpon the rich fields of heauen and earth that we might be all one flocke bought and paid for and seised into possession by his precious bloud-shedding he hath set at peace through the bloud of the Crosse both things in heauen Col. 1 20 and things in earth Iaacob is a potters field Christ Iesus was laid vp in this field 2. Cor. 4.7 that Iacob might die to sinne and liue to righteousenesse Iaacob hath heauenly treasure in an ear then vessell Matth. 13.4 Christ is the hidden treasure in the potters field more worth then all the field But shall I say that Iaacob is a Meridian field yes a goodly sun-shine field of common ioy and profit to the Church As the common court of the Tabernacle was vpon the sun-shine side a faire and comely passing to the Church Exod. 27.9 Thus was Iacob a faire field of common passage for the Saints for all must come by Iaacob This is the generation of them which seeke him Psalm 24.6 of them which seeke thy face O Iaacob Nostrum est rapere regnum coelorum per gratiam quod quis nequeat attingere per naturam our nature being lame Ierome Chrisostome we must be strengthened in grace to hold heauen by violence So then albeit Iaacob be a common field in whose faire paths and steppes of faith we repaire daily towards the house of God Yet is he but a figure of a fairer field for Christ himselfe is for vs all our rich faire common field He is ager frumenti where we haue all our bread of life Ioh. 6. Hee is ager hortorum where all the Church hath all her spices He is ager sanguinis our mercy truth righteousnesse and peace beeing all died in his bloud who did tread the winepresse alone Hee was ager figuli a man of earth in all things like vnto man sinne onely excepted hee bare the shape of a seruant in our potters field Yet this was his priuiledge that his vessell was not broken Hee was pierced with thornes and scourges and bored through with nailes and speare but he could not be broken among the spoiles of death Not a bone of him shall be broken Esa 12.46 Esa 53.5 Hee was broken for our iniquities in the separation betwixt his body and soule but his body could not be corrupt because it was neuer attaint with sinne with which seale the stay of our field is put together Thou shalt not suffer thine holy one to see corruption Psalm 16.10 When all his enemies had done against him what they could hee wonne the masterie from them all as the sun at none day doth winne the victory of all the clouds of darknesse and is thus become our Meridian field Heere stands our glorious sonne the King of glory as the sunne in Gibeon on the top of the hil whilest the Lord doth fight for Israel Iosh 10 Vers 13.14 Apoc. 1 The sunne abideth in the middest of our heauen as the son of man in the middest of seuen golden candlestickes and there is no day like this Christ Iesus is our common field 1. Cor. 1.24 and there is neither Iewe nor Grecian nor bond nor free shut out which haue any title in this field as the righteousnesse of Christ for a wedding garment Matt. 22.11 There are none secluded which making right vse of their talents haue right desire to enter into the Lords ioy Matt. 25.21 as the wise virgins which went in with the bridegroome into the wedding Here we all gather plenteous redemption as Ruth gathered plentie of releese in the field of Boaz Ruth 2.15 Let her gather among the sheaues and doe not rebuke her O blessed Boaz our Sauiour what strength is in thee for vs all what strong charity what faire righteousnesse hast thou scattered for vs all to gather As Boaz scattered some of his sheaues of set purpose for Ruth Vers 16 so Christ himselfe let fall some of his sheaues for vs that we might gather without rebuke Ecclesia militans est sancta imputatione inchoatione segregatione sanctitate multimoda à sancto sanctorum imbuta Nay who can tell how many thousand more Christ hath done for vs that we may gather heauenly fruits and after feede thereon for euer It is said of Ruth that shee gleaned in the field till euening Heere vntill euening till the day of this life bee spent wee gather all our good conditions comforts profits pleasures all our mercies sweet remissions all our truth true faith all our righteousnesse faire beauty and all our peace sweet rest vntill our euerlasting sabbaths rest in that blessed field of Gods rest for euer But all this while where is the Prince hath hee no place heere or doth he beare no Armes in this Field Yes now let all the worthies of the world looke on him the Prince is Hur all white cleane hands and cleane heart and vpholdeth the armes of his worthy father as Hur did the hands of Moses to the discomfiture of our enemies 〈◊〉 he going downe of the sunne The Prince is a field of Corne Colos 3. ●6 Nom. 24.6 Heb. 10.22 Psalm 78.39 the Word of God doth plentifully dwell in him A field of gardens as the gardens by the riuers side A field of bloud sprinkled in his heart from an euill conscience and yet a potters field Let him remember that he is but flesh and a winde that turneth not againe What then are all those sanctities lost in him no now let my tongue touch my heart and let my voyce shout out for ioy that the Prince is our English Paradise Henricus campus meridianus magnae Britanniae The Lord sent him out of the North into the South and now is he becom our meridian field for the health and wealth of Christendome The Lord hath brought againe the captiuitie of Sion Psalme 126.1 and here is the health and wealth of these dominions Now shake thy selfe from the dust arise and sit downe O Ierusalem loose the bands of thy necke O captiue daughter Sion Shall I compare with that happie time of our blessed Queene Elizabeth They which were banished in Queene Maries time for sowing were sent for againe in Elizabeths daies to reape a fauourable recompence of God Psal 126 5 that they which did sowe in teares might reape in ioy In former time the people went downe into Egypt and Ashur oppressed them without cause but now how beautifull vpon the mountaines are the Watchmen which see lift vp their voyce and shout together Now is our mouth filled with laughter Vers 2 and our tongue with ioy our ioy renewed new ioy doubled double ioy multiplied our manifold ioyes established in the King and the Kings sonne Heere is cause enough for vs all to confesse the largesse of Gods mercifull true and righteous dealing in the performance of his promise Leu. 26.9 I will haue respect vnto you and make you