Selected quad for the lemma: rest_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
rest_n	day_n	law_n	sabbath_n	6,778	5	9.7429	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A42201	Hugo Grotius Against paganism, Judaism, Mahumetism translated by C.B.; De veritate religionis Christianae. English. Selections. 1676	Grotius, Hugo, 1583-1645.; Barksdale, Clement, 1609-1687.	1676 (1676)	Wing G2082; ESTC R33798	40,194	106

1. of Esay God saith he loaths the new Moons and Feast days they are a burden to him and he cannot abide them Touching the Sabbath particularly 't is objected That the precept is universal and perpetual as being given not to one people but in the beginning of the World to Adam the Parent of all I answer the most Learned of the Hebrews assenting The Command of the Sabbath was twofold the Command of remembring it Exod. 20.8 and the Command of observing it Exod. 31.13 The precept of remembring is fulfilled by a Religious memory of the Creation the precept of observing is placed in the exact abstinence from every other work That first Command was given in the beginning and without doubt the Pious Men a From whom also to the Grecians some vencration of the seventh day was derived Clemens before the Law obeyed it Enoch Noah Abraham Isaac Jacob of which last although we read many peregrinations yet no where find we that they rested or intermitted any journey b In this sense Justin and Tert. deny the Pious men of those times to have sabbatized for the Sabbath day which after the going forth out of Egypt you shall meet with always For after that the people being brought out of Egypt and having happily passed over the Red Sea the first day of safety kept a Sabbath and therein Sang an Epinicion since that time that exact rest of the Sabbath was Commanded whereof the fist mention is in the gathering of Manna Exod. 35.2 and Levit. 23.3 And in this sense the cause of the Law of the Sabbath is rendred the deliverance out of Egypt Deut. 5.21 and withal by this Law provision is made for Servants against their Masters hardness indulging them no respiration from their labors as appears in the places cited True it is that the strangers also were obliged by this Law the reason was th t the face of the Commonwealth while they rested together might be but one But that this Law of exact rest was not imposed upon other Nations appears hence because in sundry places as Exod. 31.13.16 't is called a sign and a special Covenant between God and Israel Now that things ordained in memory of the deliverance out of Egypt were not such as never to cease we have shewed afore from the promise of much greater mercies Besides if the Law requiring rest on the Sabbath had been made in the beginning and in that sense as never to be cancell'd certainly that Law in the conflict with other Laws would have prevailed Which now is otherwise For 't is evident that Infants are lawfully Circumcised c Proverb Heb. Circumcisio pellit Sabbatum Vide Jo. 7.22 on the Sabbath day as also Sacrifices while the Temple stood were slain d Num. 28.9 as well upon the Sabbath as other days The Hebrew Masters themselves do shew the mutability of this Law when they say that at the Command of a Prophet work may rightly be done on the Sabbath which they prove by the example of Joricho taken on the Sabbath day at the Command of Joshua And some of them well assert that in the times of the Messiah the difference of day shall be no more alledging the place of Esay c. 66.23 Where it is Prophecied that the Worship of God shall be continued from Sabbath to Sabbath and from one new Moon unto another XI Of outward circumcision Come we to Circumcision which is no doubt ancienter than Moses being enjoyned to Abraham and to his prosterity But this very precept was an inchoation of the Covenant published by Moses For so we read God said to Abraham Gen. c. 17. I will give unto thee and to thy Seed the Land wherein thou hast been a stranger even the Land of Canaan for an everlasting possession Thou shalt keep my covenant therefore thou and thy Seed for ever This is my Covenant between me and you and your Seed that every Male be Circumcissed But we have understood above that into the place of this Covenant should succeed a new one and this common to all Nations for which reason that necessity of a distinguishing mark must also cease Moreover this is manifest that in the precept of Circumcision is contained a certain mystical and more excellent signification which the Prophets do declare when they command the Heart a Jerem. 4.4 to be Circumcised to which all the precepts of Jesus do pertain and therefore the promises added to Circumcision must likewise be referred to some greater thing Namely that promi●e of an earthly possession to the Revelation of a possession b Heb. 4. truly Eternal which was never more clearly opened then by Jesus and that of making Abraham a Father of many c Gen. 17.5 Rom. 4.11 Nations to that time wherein not some few but innumerable people dispersed all the World over should imitate that so memorable Faith of Abraham and verily this came to pass not otherwise but by the Gospel Now it is nothing marvelous that the shadows of a designed work should vanish when the work is finished But that Grace is not tied to this d 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ait justious in Colloq sign you may learn hence because not the more antient only but Abraham himself as yet uncircumcised pleased God and in all the time of Travelling through the desarts of Arabia Circumcision was e Jos 5.4 omitted by the Hebrews God never expostulating with them for that omission XII The Apostles toleration of Jewish rites Certainly the Hebrews had cause to render great thanks to Jesus and his Apostles that they were by him delivered from that heavy burden of Ceremonies and were assured of their liberty by gifts and miracles not inferior a They were greater as appeared in raising the dead to Moses And yet those first publishers of our Doctrine did not exact of them so much as this that they should acknowledge their own felicity but easily suffered them would they receive the precepts of Jesus full of nothing but goodness in things indifferent to follow what way b Act. 16.3 Rom. 14.1 Gal. 5.6 they pleased yet so that they should not impose upon the Gentiles to whom that Law of rites was never given a necessity c Act. 15. Gal. 2.3.15 of observing it Which one thing is enough to convince the Jews of their unreasonable rejection of the Christian Faith under that pretence of the ritual Law The grand objection against the Miracles of Jesus being answered let us proceed to other arguments fit for the Jews conviction XIII The Jews confess a promise of the Messiah It is agreed between us and them that in the Books of the Prophets above many whom God gave the Hebrews Authors of great benefits one was promised much more excellent then the rest whom though by a common name yet eminently competent to him alone they call the Messias Him we assert to have come long since they expect him to