Selected quad for the lemma: rest_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
rest_n	day_n	keep_v	week_n	3,078	5	10.0731	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16559	An exposition of the last psalme delivered in a sermon preached at Pauls Crosse the fifth of Nouember, 1613. By Iohn Boys, Doctor of Diuinitie.	Boys, John, 1571-1625.	1613 (1613)	STC 3464; ESTC S112973	19,487	30

present among the Iewes and hereafter in the fulnes of time to be constituted among Christians vntill the worlds end For this clause may bee construed of the mysticall heauen and temple so well as of the materiall heauen and temple The good man I meane the true Christian is not only Gods house but also Gods temple yea Gods heauen as Augustine expounds the words of Christ Our Father which art in heauen that is in holy men of heauenly conuersation in whose sanctified hearts hee dwelleth as in his sanctuarie Archimedes in his conference with Hiero said Giue me a place where I may stand out of the world and I will moue the whole earth in like manner hee that will be reputed a Saint and so take vpon him to remoue men earthly minded from their worldlinesse must himselfe at the least haue one foote out of the world seeking as the blessed Apostle speakes the things aboue that other may see his good workes and glorifie God which is in heauen that is according to the true soule of our text praise God in his Saints which are his sacrarie his sanctuarie his house his heauen Heere then all the three diuers lines praise God in his Saints praise God in his sanctitie praise God in his sanctuarie meete in one centree namely God is to bee praised in his sanctuarie for his sanctitie conferred vpon his Saints whereby they shined as lights in this heauen on earth and now shine like starres in that heauen of heauen If I were not according to the text and the time foreward to prosecute the gunpowder men as the more dangerous enemies of God and his Gospell I might vpon this ground take vp the bucklers against idle Nouelists vtterly condemning the festiuals of holy Saints established in our Church by good order of law Their principall obiection is taken out of Pauls epistle to the Galathians chap. 4. vers 10. Ye obserue daies and moneths and times and yeares I am afraid of you lest I haue bestowed vpon you labour in vaine To which answere is made that there is a fourefold obseruation of daies Naturall Politicall Ecclesiasticall Superstitious Of all which onely the superstitious is condemned as Aretius and Illiricus and other Protestant Diuines vpon the place Now the superstitious obseruation is either Iudaicall or Idolatricall it is apparent that Paul meant the first hereof especially because the Galathians after they were conuerted vnto Christ were seduced by false teachers vnto the ceremonies of the Iewes as concerning the Sabbaths the new Moones and the like the which were figures of Christ and had their end in him Are ye so foolish that hauing begun in the spirit yee would now be made perfit by the flesh As for Idolatricall obseruing of times it is granted easily that the Pagans in dedicating feasts vnto false gods and in making differences of daies dismall and fortunate either by curious arts or by particular fansies or popular obseruations are worthily reputed superstitious And the Papists also solemnizing holy daies of the Saints in their Churches with idolatrous worshipping of the creatures and their Images and out of their Churches with Epicurelike belly-cheere reuelling and idlenes turne againe to the beggerly rudiments and fashions of the world but the festiuals of England celebrated according to the doctrine and Iniunctions of our Church are very farre from these and all other kindes of superstition for then is God truly worshipped in the publike congregation I say the true God is truly praised in his true Saints on our holy daies the sacraments are rightly ministred the Scriptures are fruitfully read the Word is faithfully preached all which are maine meanes to withdraw men not only from superstition and idolatrie but also from all sorts of error and impietie whatsoeuer Yea but the words of the Commandement are sixe daies shalt thou labour Ergo there should be no holie day besides the Lords day Protestant Diuines answere that the clause sixe daies shalt thou labour is a permission or a remission of Gods right who might chalenge to himselfe all our time for his worke and not a restraint for any man from seruing of God on any day For the Iewes beside the Sabbath had diuers other feasts as Easter the feast of vnleauened bread the feast of first fruits Whitsuntide the feast of blowing trumpets the feast of Tabernacles all which as we reade Leuiticus 23 they kept by Gods appointment holy notwithstanding these words of the law sixe daies shalt thou labour And so the Christian Church in all ages hath vpon iust occasions separated some weeke daies vnto the praising of the Lord and rest from labour Ioel 2. 14. Blow the trumpet in Sion sanctifie a fast call a solemne assemblie Daies of publike fasting for some great iudgement dayes of publike reioycing for some great benefit are not vnlawfull but exceeding commendable yea necessarie Whosoeuer doubtes of the Churches libertie herein or of the practise of this libertie may peruse the ninth chapter of Ester in which it will appeare that Gods people by the commandement of Mordecai did euery yeare solemnize and keepe holy the fourteenth and fifteenth day of the moneth Adar in remembrance of their great deliuerie from the treason of Haman Vpon these grounds the last euer renouned Parliament enacted that wee should for euer spend the prime part of this present fifth of Nouember in praying and praising the Lord for his vnspeakable goodnes in deliuering our King Queene Prince and states of this realme from that hellish horrible bloody barbarous intended massacre by Gunpowder Now that I may for my part execute the will of the Parliament sparing the Nouelists and referring such as desire to bee further satisfied in this argument of holy dayes vnto the iudicious writings of my most honoured and honourable maister Archbishop Whitegift in the defence of his answere to the Admonition I proceede in the text praise him in his noble acts praise him according to his excellent greatnes Some reade laudate eum in virtutibus eius praise him in his powers other ob fortitudinem eius praise him in his power and according to these two diuerse translations I find two different expositions one construing it of Gods glorious Angels and the other applying it to Gods glorious acts for the first it is euident in holy writ that there bee certaine distinctions and degrees of Angles in the quier of heauen there be Seraphins Esay 6. 2. Cherubins Gen. 3. 24. Thrones dominions principalities and powers Coloss. 1. 16. in all which and for all which God is to be praised as being his ministring spirits for the good of such as shall bee heires of saluation as long as wee serue God all these serue vs euen the Cherubins and Seraphins Angels and Archangels I say so long as we serue the Lord these pages of his honour and parts of