without some intermissions by the King deceased and therefore to be put in Execution with the greater safety For though the young King by Reason of his tender Age could not but want a great proportion of His Father's Spirit for carrying on a work of such weight and moment yet he wanted nothing of that power in Church-concernment which either Naturally was inherent in the Crown Imperial or had been Legally vested in it by Acts of Parliament Neither could His Being in Minority nor the Writings in His Name by the Lord Protectour and the Rest of the Council make any such difference in the Case as to invalidate the Proceedings or any of the Rest which followed in the Reformation For if they did the Objection would be altogether as strong against the Reformation made in the Minority of King Josias as against this in the Minority of the present King That of Josias being made as Josephus telleth us by the Advice of the Elders as this of King EDVVARD the Sixth by the Advice of the Council And yet it cannot be denyed but that the Reformation made under King Iâ—sias by Advice of His Council was no less pleasing unto God nor less valid in the Eys of all His Subjects then those of Jeboshaphat and Hezekiah in their Riper years who perhaps acted singly on the strength of their Own Judgements onely without any Advice Now of Josias we are told by the said Historian That When He grew to be twelve years old He gave manifest Approbation of His Piety and Justice For He drew the People to a conformable Course of Life and to the Detestation and Abolishing of Idols that were no Gods and to the Service of the Onely True God of their Fore-Fathers And considering the Actions of His Predecessours He began to Rectifie them in that wherein they were deficient with no less Circumspection then if He had been an Old Man And that which He found to be Correspondent and Advisedly done by them that did He both maintain and imitate All which things He did both by Reason of His Innated Wisdom as also by the Aâ—moâ—shment and Council of His Elders in following orderly the Laws not onely in matters of Religion but of Civil Politie Which puts the Parallel betwixt the two young Kings in the Case before us above all Exception and the Proceedings of King Edward or His Council rather beyond all Dispute Now whereas Question hath been made whether the twenty fourth Injunction for Labouring on the Holy Day in time of Harvest extend as well to the Lord's Day as the Annual Festivals The matter seems to any well-discerning eye to be out of Question For in the third Chapter of the Statute made in the fifth and sixth years of King Edward the Sixth when the Reformation was much more advanced then it was at the present the Names and Number of such Holy Days as were to be observed in this Church are thus layed down That is to say All Sundaies in the year the Feasts of the Circumcision of our Lord Jesus Christ of the Epiphany c. with all the Rest still kept and there named particularly And then it followeth in the Act That it shall and may be lawfull for every Husband-man Labourer Fisher-man and to all and every other person or persons of what Estate Degree or Condition he or they be upon the Holy-Days afore-said in Harvest or at any other times in the year when necessity shall so require to Labour Ride Fish or Work any kind of work at their free-will and Pleasure any thing in this Act to the contrary notwithstanding The Law being such there is no question to be made in point of practice nor consequently of the meaning of the King's Injunction For further opening of which Truth we finde that not the Country onely but the Court were indulged the Liberty of attending business on that day it being Ordered by the King amongst other things That the Lords of the Council should upon Sundays attend the publique Affairs of this Realm dispatch Answers to Letters for good order of State and make full dispatches of all things concluded the Week before Provided alwaies That they be present at Common Prayer and that on every Sunday-Night the King's Secretary should deliver him a Memorial of such things as are to be debated by the Privy Council in the week ensuing Which Order being compared with the words of the Statute may serve sufficiently to satisfie all doubts and scruples touching the true intent and meaning of the said Injunction But as this Question was not startled till the Later Times when the Lord's Day began to be advanced into the Reputation of the Jewish Sabbath so was there nothing in the rest of the said Injunctions which required a Commentary Some words and Passages therein which seem absurd to us of this present Age being then clearly understood by all and every one whom they did concern Published and given in charge by the Commissioners in their several Circuits with great Zeal and Chearfullness and no less readily Obeyed in most parts of the Realms both by Priests and People who observed nothing in them either new or strange to which they had not been prepared in the Reign of the King deceased None forwarder in this Compliance then some Learned men in and about the City of London who not long since had shewed themselves of a contrary Judgement Some of them running before Authority and others keeping even pase with it but few so confident of themselves as to lagg behind It was Ordered in the twenty first That at the time of High Mass the Epistle and Gospel should be read in the English Tongue and That both at the Mattens and Even-Song a Chapter out of the New Testament should be also read And for Example to the rest of the Land the Complime being a part of the Evening Service was sung in the King 's Chapel on Mâ—nday in the Easter-week then falling on the eleventh of April in the English Tongue Doctour Smith Master of Whittington-College in London and Reader in Divinity at the King's-College at Oxford afterwards better known by the name of Christ-Church had before published two Books One of them written In Defence of the Mass The other endeavouring to prove That unwritten Verities ought to be believed under pain of Damnation But finding that these Doctrines did not now beat according to the Pulse of the Times he did voluntarily retract the said Opinions declaring in a Sermon at Saint Paul's Cross on Sunday the fifteenth of May that his said former Books and Teachings were not only erroneous but Heretical The like was done in the Moneth next following by Doctour Pern afterwards Master of Peter-House in Cambridge who having on Saint George's day delivered in the Parish-Church of Saint Andrew Vndershaft for sound Catholick Doctrine That the Pictures of Christ and of the Saints were to be adored upon the seventeenth day of June declared himself in the
by the Divines of King Edward's time that neither any satisfaction had been given to their Arguments nor that any right judgement could be made in the points disputed where the adverse party late as Judges in their own concernments Many checks had been given by Weston to the â—ix Divines but especially to the Arch-Deacon of Winchester and there was much disorder otherwise in the disputation though certain great Lords were present at it which hindered it from producing any good effect So that being weary at the last of their own confusions it was thought fit to put an end to the dispute Which Weston did accordingly in these following words It is not saith he the Queens pleasure that we should spend any longer time in these debates and ye are well enough already For you saith he have the Word and we have the Sword So powerful is the truth that may times it will find some means to vent it self when we least intend it and sometimes also when we most labour to suppress it The Parliament and Convocation had thus concluded on the point and little question would be made but that such Bishops as disliked the alterations in the time of King Edward will be sufficiently active in advancing the results of both But Bonner will not stay so long he is resolved to go along with the Parliament if not before it For after the ending of the Even song on St. Katherine's day before the consultations of the Parliament had been confirmed by the Royal assent he caused the Quire of St. Paul's to go about the steeple singing with lights after the old custome And on St Andrew's day next following he began the Procession in Latine himself with many Parsons and Curates and the whole Quire together with the Lord Mayor and divers of the Aldermen the Prebends of the Church attired in their old gray Amises as they used to call them in which manner they continued it for three dayes after In setting up the Mass with all the Pomps and Rites thereof at the time appointed it is not to be thought that he could be backward who shewed himself so forward in the rest of his actings And therefore it can be no news to hear that on the 14th of January he restored the solemn Sundays Procession about the Church with the Mayor and Aldermen in their Clokes the Preacher taking his benediction in the midst of the Church according to the ancient custome or that he should send out his Mandates to all Parsons and Curates within his Diocess for taking the names of all such as would not come the Lent following to Auricular confession and receive at Easter or finally that he should issue out the like commands to all Priests and Curates which lived within the compass of his jurisdiction for the abolishing of such Paintings and Sentences of holy Scripture as had been pensiled on the Church walls in King Edward's dayes He knew full well that as the actions of the Mother Church would easily become exemplary to the rest of the City so the proceedings of that City and the parts about it would in time give the law to the rest of the Kingdom and that there was no speedier way to advance a general conformity over all the Kingdom than to take beginning at the head from whence both sence and motion is derived to the rest of the body Which makes it seem the greater wonder that he should be so backward in advancing Images if at the least his actings in that kind have not been misplaced as not to go about it till the year next following unless it were that he began to be so wise as to stay until the Queen's affairs were better setled But no sooner was her marriage past when we find him at it For having by that time prepared a fair and large Image of our Saviour which they called the Rood he caused it to be laid along upon the pavement of St Paul's Quire and all the doors of the Church to be kept close shut whilst he together with the Prebends sung and said divers prayers by it Which done they anointed it with oyl in divers places and after the anointing of it crept unto it and kissed it and after weighed it up and set it in its accustomed place the whole quire in the mean time singing Te Deum and the bels publishing their joy at the end of the Pageant After which a command is given to Dr Story who was then Chancellor of his Diocess and afterwards a most active instrument in all his butcheries to visit every Parish Church in London and Middlesex to see their Rood loâ—ts repaired and the Images of the Crucifix with Mary and John to be placed on them But it is time that we return to the former Parliament during the sitting whereof the Queen had been desired to mary and three husbands had been nominated of several qualities that she might please her self in the choice of one That is to say Edward Lord Courtney whom she had lately restored to the Title of Earl of Devon Reginald Pole a Cardinal of the Church of Rome descended from George Duke of Clarence and Philip the eldest son of Charles the Emperour It is affirmed that she had carried some good affections to the Earl of Devonshire ever since she first saw him in the Tower as being of a lovely personage and Royal extraction the Grandson of a Daughter of King Edward the 4th But he being sounded afar off had declined the matter Concerning which there goes a story that the young Earl peâ—itioning her for leave to travel she advised him to mary and stay at home assuring him that no Lady in the land how high soever would refuse to accept him for an husband By which words though she pointed out her self unto him as plainly as might either stand with the Modesty or Majesty of a Maiden Queen Yet the young Gentleman not daring to look so high as a Crown or being better affected to the person of the Princess Elizabeth desired the Queen to give him leave to mary her sister Which gave the Queen so much displeasure that she looked with an evil eye upon them both for ever after upon the Earl for not accepting that love which she seemed to offer and on her sister as her Rival in the Earls affections It was supposed also that she might have some inclinations to Cardinal Pole as having been brought up with him in the house of his Mother the late Countess of Salisbury But against him it was objected that he began to grow in years and was so given unto his book that he seemed fitter for a Coul than to wear a Crown that he had few dependances at home and fewer alliances abroad and that the Queen's affairs did require a man both stout and active well back'd with friends and able at all points to carry on the great concernments of the Kingdom And then what fitter husband â—ould be found out for
men that the danger might have proved far greater the disease incurable For so it hapned that the Carews conceiving that the deferring of the execution of the plot thus laid might prove destructive to that cause or otherwise fatally thrust on by their own ill destiny began to leavy men in Cornwal which could not be so closely carried but that their purpose was discovered and the chief of them forced to flye the Kingdom The news whereof gave such an allarum to the confederates that they shewed themselves in several places before the people were prepared and made ready for them Insomuch that the Duke of Suffolk together with the Lord Thomas Gray and the Lord Leonard Gray having made Proclamation in divers places on the 25th of that month against the Queens intended mariage with the Prince of Spain and finding that the people came not in so fast unto them as they did expect were forced to dismiss their slender company and shift for themselves upon the first news that the Earl of Huntington was coming toward them with 300 horse An action very unfortunate to himself and to all his family For first The Queen finding that she was to expect no peace or quiet as long as the Lady Jane was suffered to remain alive caused her and the Lord Guilford Dudley to be openly executed on the 12th of February then next following His daughter Katherineâ—ormerly â—ormerly maried to Henry Lord Herbert eldest son to the Earl of Pembrook but the mariage by reason of her tender years not coming unto a Consummation by carnal knowlege was by him repudiated and cast off and a mariage presently made betwixt him and another Katherine a daughter of George Earl of Shrewsbury His brothers John and Thomas committed prisoners to the Tower of which two Thomas suffered death about two months after And for himself being compelled to hide his head in the house of one Underwood whom he had preferred unto the keeping of one of his Parks he was by him most basely and treacherously betrayed to the said Earl of Huntington on the 11th of February Arrained on the 17th of the same month and beheaded on the 23d Nor fared it better with the rest though they of Kent conducted by Sir Thomas Wiat the chief contriver of the plot were suddenly grown considerable for their number and quickly formidable for their power The newes of whose rising being swiftly posted to the Court the Duke of Norfolk was appointed to go against him attended with few more than the Queen 's ordinary Guards and followed by 500 Londoners newly raised and sent by water to Graves End under the charge of Captain Alexander Bret. With which few forces he intended to assault the Rebels who had put themselves into Rochester Castle and fortified the bridge with some pieces of Canon But being ready to fall on Bret with his Londoners fell off to Wiat and so necessitated the old Duke to return to London in great haste accompanied by the Earl of Arundel and Sir Henry Gerningham with some few of their horse leaving their foot eight pieces of Canon and all their ammunition belonging to them in the power of the enemy This brings the Queen to the Guild Hall in London on the first of February where she finds the Lord Mayor the Aldermen and many of the chief Citizens in their several Liveries To whom she signified That she never did intend to marry but on such conditions as in the judgement of her Council should be found honourable to the Realm and profitable ble to her subjects that therefore they should give no credit to those many calumnies which Wiat and his accomplices who according to the guise of Rebels had purposely dispersed to defame both her and her government but rather that they should contribute their best assistance for the suppressing of those who contrary to their duty were in arms against her And though she had as good as she brought that is to say fair promises for her gracious words yet understanding that many in the City held intelligence with the Kentish Rebels she appointed the Lord William Howard whom afterwards she created Lord Howard of Effingham to be Lieutenant of the City and Pembrook General of the field The event shewed that she followed that Counsel which proved best for her preservation For had she trusted to the City she had been betrayed Incouraged with his success and confident of a strong party amongst the Londâ—ners on the 3d. day of February he entreth Southwark where he and his were finely feasted by the people But when he hoped to have found the way open to the rest of the City he found the draw-Bridge to be cut down the bridge-Gate to be shut and the Ordinance of the Tower to be bent against him by the appointment and direction of the Lord Lieutenant Two dayes he trifled out in Southwark to no purpose at all more than the sacking of Winchester House and the defacing of the Bishops Library there unless it were to leave a document to posterity that God infatuates the Counsels of those wretched men who traiterously take up arms against their Princes And having liberally bestowed these two dayes upon the Queen the better to enable her to provide for her safety he wheels about on Sunday the 6th of the same month to Kingston bridge And though the bridge was broken down before his coming and that the opposite shore was guarded by 200. men yet did he use such diligence that he removed away those forces repaired the bridge past over both his men and Canon and might in probability have surprised both the Court and City in the dead of the night if the same spirit of infatuation had not rested on him For having marched beyond Brainford in the way towards London without giving or taking the allarum it hapned that one of his great piecs was dismounted by the breach of its wheels In the mending and mounting whereof he obstinately wasted so much time notwithstanding all the perswasions which his friends could make unto him that many of his men slipped from him and some gave notice to the Court not only of his near approach but also what his purpose was and what had hindred him from putting it in execution On this Advertisment the Earl of Pembrook arms and draws out his men to attend the motion of the Rebels who about 10 of the clock came to Chearing Cross and without falling on the Court which was then in a very great amazement turn up the Sâ—rand to Temple Bar and so toward Ludgate the Earl of Pembrook following and cutting him off in the arreir upon every turn Coming to London when it was too late for his intendments he found the Gates fast shut against him and the Lord William Howard in as great a readiness to oppose him there as when he was before in Southwark So that being hemmed in on both sides without hope of relief he yields himself to Sir Morris Berkley is
enjoying all those Rights and Privileges which formerly he stood possessed of in this Kingdom For the passing of which Bill into Act the King and Queen vouchsafed their presence as soon as it was fitted and prepared for them not staying till the end of the Session as at other times because the businesse might not suffer such a long delay It was upon the 24 th of November that the Cardinal came first to London and had his Lodgings in or near the Court till Lambeth house could be made ready to receive him Having reposed himself for a day or two the Lords and Commons are required to attend their Majesties at the Court where the Cardinal in a very grave and eloquent speech first gave them thanks for being restored unto his Country in recompence whereof he told them that he was come to restore them to the Country and Court of Heaven from which by their departing from the Church they had been estranged He therefore earnestly exhorts them to acknowledge their errors and cheerfully to receive that benefit which Christ was ready by his Vicar to extend unto them His Speech is said to have been long and artificial but it concluded to this purpose That he had the Keys to open them a way into the Church which they had shut against themselves by making so many Laws to the dishonour and reproach of the See Apostolick on the revoking of which Laws they should â—ind him ready to make use of his Keys in opening the doors of the Church unto them It was concluded hereupon by both Houses of Parliament that a Petition should be made in the name of the Kingdom wherein should be declared how â—orry they were that they had withdrawn their obedience from the Apostolick See and consenting to the Statutes made against it promising to do their best endeavour hereafter that the said Laws and Statutes should be repealed and beseeching the King and Queen to intercede for them with his Holiness that they may be absolved from the Crimes and Censures and be received as penitent children into the bosom of the Church These things being thus resolved upon both Houses are called again to the Court on St. Andrews day where being assembled in the presence of the King and Queen they were asked by the Lord Chancellor Gardiner whether they were pleased that Pardon should be demanded of the Legat and whether they would return to the Unity of the Church and Obedience of the Pope Supream Head thereof To which when some cryed Yea and the rest said nothing their silence was taken for consent and so the Petition was presented to their Majesties in the name of the Parliament Which being publickly read they arose with a purpose to have moved the Cardinal in it who meeting their desires declared his readinesse in giving them that satisfaction which they would have craved And having caused the Authority given him by the Pope to be publickly read he showed how acceptable the repentance of a sâ—nner was in the sight of God and that the very Angels in Heaven rejoyced at the conversion of this Kingdom Which said they all kneeled upon their knees and imploring the mercy of God received absolution for themselves and the rest of the Kingdom which Absolution was pronounced in these following words Our Lord Jesus Christ which with his most precious blood hath redeemed and wash'd uâ— from all our sins and iniquities that he might purchase unto himself a glorious Spouse without spot or wrinckle and whom the Father hath appointed Head over all his Church He by his mercy absolve you And we by Apostolick Authority given unto us by the most holy Lord Pope Julius the 3 d his Vicegerent here on earth do absolve and deliver you and every of you with the whole Realm and the Dominions thereof from all Heresie and Schism and from all and every Judgment Censures and Pains for that cause incurred And also we do restore you again unto the unity of our Mother the holy Church as in our Letters more plainly it shall appear In the Name of the Father the Son and the Holy Ghost Which words of his being seconded with a loud Amen by such as were present he concluded the days work with a solemn Procession to the Chapel for rendring Prayers and Thanks to Almighty God And because this great work was wrought on St. Andrews day the Cardinal procured a Decree or Canon to be made in the Convocation of the Bishops and Clergy that from thenceforth the Feast of St. Andrew should be kept in the Church of England for a Majus Duplex as the Rituals call it and celebrated with as much solemnity as any other in the year It was thought fit also that the actions of the day should be communicated on the Sunday following being the second of December at St. Paul's Crosse in the hearing of the Lord Mayor Aldermen and the rest of the City According to which appointment the Cardinal went from Lambeth by water and landing at St. Paul's Wharf from thence proceeded to the Church with a Cross two Pillars and two Pole-axes of silver born before him Received by the Lord Chancellor with a solemn Procession they â—arried till the King came from Westminster Immediately upon whose comming the Lord Chancellor went into the Pulpit and preached upon on those words of St. Paul Rom. 13. Fratres scientes quia hora est jam nos de somno surgerâ— c. In which Sermon he declared what had been done on the Friday before in the submission which was made to the Pope by the Lords and Commons in the name of themselves and the whole Kingdom and the Absolution granted to them by the Cardinal in the name of the Pope Which done and Praiers being made for the whole Estate of the Catholick Church the company was for that time dismissed And on the Thursday after being the Feast of St. Nicholas day the Bishops and Clergy then assembled in their Convocation presented themselves before the Cardinal at Lamboth and kneeling reverently on their knees they obtained pardon for all their Perjuries Schisms and Heresies From which a formal Absolution was pronounced also that so all sorts of people might partake of the Pope's Benediction and thereby testifie their obedience and submission to him The news whereof being speedily posted over to the Pope he caused not onely many solemn Processions to be made in Rome and most parts of Italy but proclaimed a Jubile to be held on the 24th of December then next comming For the anticipating of which solemnity he alleged this reason That it became him to imitate the father of the Prodigal child and having received his lost son not onely to expresse a domestical joy but to invite all others to partake thereof During this Parliament was held a Convocation also as before was intimated Bonner continuing President of it and Henry Cole Archdeacon of Ely admitted to the office of Prolocutor They knew well how the Cards were
as willing as himself to have the Catholick Religion entertained in all parts of the Kingdom though neither of them seemed desirous to act any thing in it or take the envy on himself that he was well enough pleased with that reservednesse hoping they did not mean it for a precedent unto him or others who had a mind to shew their zeal and forwardness in the Catholick cause Have I not seen saith he that the hereticks themselves have broke the Ice in putting one of their own number I think they called him by the name of Servetus to a cruell death Could it be thought no crime in them to take that more severe course against one of their brethren for holding any contrary doctrine from that which they had publickly agreed amongst them And can they be so silly or so partial rather as to reckon it for a crime in us if we proceed against them with the like severity and punish them by the most extream rigour of their own example I plainly see that neither you my Lord Cardinal nor you my Lord Chancellor have any Answer to return to my present Argument which is sufficient to encourage me to proceed upon it I cannot act Canonically against any of them but such as live within the compasse of my jurisdiction in which I shall desire no help nor countenance from either of you But as for such as live in the Diocesse of Canterbury or that of Winchester or otherwise not within my reach in what place soever let them be sent for up by order from the Lords of the Council committed to the Tower the Fleet or any other Prison within my Diocesse And when I have them in my clutches let God do so and more to Bonner if they scape his fingers The Persecution thus resolved on home goes the bloody Executioner armed with as much power as the Law could give him and backed by the Authority of so great a King taking some other of the Bishops to him convents before him certain of the Preachers of King Edwards time who formerly had been committed to several prisons of whom it was demanded Whether they would stand to their former doctrines or accept the Queens Pardon and Recant To which it was generally and stoutly answered That they would stand unto their doctrines Hereupon followed that Inquisition for blood which raged in London and more or less was exercised in most parts of the Kingdom The first that led the way was Mr. John Râ—gers a right learned man and a great companion of that Tyndal by whom the Bible was translated into English in the time of King Henry After whose Martyrdom not daring to return into his own country he retired to Wittâ—berge in the Dukedom of Saxonie where he remained till King Edward's comming to the Crown and was by Bishop Ridley preferred to the Lecture of St. Pauls and made one of the Prebends Nothing the better liked of for his Patron 's sake he was convented and condemned and publickly burnt in Smithfield on the 4th of February On the 9th day of which Month another fire was kindled at Glocester for the burning of Mr. John Hooper the late Bishop thereof of whom sufficient hath been spoke in another place condemned amongst the rest at London but appointed to be burnt in Glocester as the place in which he most had sinned by sowing the seeds of false doctrine amongst the people The news whereof being brought unto him he rejoyced exceedingly in regard of that excellent opportunity which was thereby offered for giving testimony by his death to the truth of that Doctrine which had so oft sounded in their ears and now should be confirmed by the sight of their eyes The Wâ—rraâ—â— for whose burning was in these words following as I find it in the famous Library of Sir Robert Cotton Whereas John Hooper who of 〈◊〉 was called Bishop of Worcester and Gâ—ocester is by due order of the Laws Ecclesiastical condemned and judged for a most â—bstinate false and detestable Heretick and committed to our Secular Power to be burned according to the wholsome and good Laws of our Realm in that case provided Forasmuch as in those Oities and Diâ—cesses thereof he hath in times past preached and taught most pestilent Heresies and Doctrine to our Subjects there We have therefore given order that the said Hooper who yet persisteth obstinate and refuseth mercy when it was graciously offered shall be put to execution in the said City of Glocester for the example and terrour of others such aâ— he hath there seduced and mis-taâ—get and because he hath done most harm there And will that you calling to you some of reputation dwelling in that Shire such as you think best shall repair unto your said City and be at the said execution assisting our Mayor and Sheriffs of the same City in this behalf And for asmuch as the said Hooper is as other Hereticks a vain-glorious person and delighted in his tongue to persuade such as he hath seduced to persist in the miserable opinions that he haâ—h sown amongst them our pleasure is therefore and we require you to take order that the said Hooper be neither at the time of his execution nor in going to the place there suffered to speak at large but thither to be led quietly and in silence for eschewing of further infection and such inconveniences as may otherwise ensâ—e in this part Whereof fail ye not as ye tender our pleasure The like course was also taken with Bishop Earrar but that I do not find him restrained from speaking his mind unto the people as the other was A man of an implausible nature which rendred him the less agreeable to either side cast into prison by the Protestant and brought out to his death and martyrdom by the Popish party Being found in prison at the death of King Edward he might have fared as well as any of his ranck and order who had no hand in the interposing for Queen Jane if he had governed himself with that discretion and given such fair and moderate Answers as any man in his condition might have honestly done But being called before Bishop Gardiner he behaved himself so proudly and gave such offence that he was sent back again to prison and after condemned for an obstinate Heretick But for the sentence of his condemnation he was sent into his own Diocess there to receive it at the hand of Morgan who had supplanted and succeeded him in the See of St. Davids Which cruell wretch having already took possession could conceive no way safer for his future establishment than by imbruing his hands in the blood of this learned Prelate and to make sure with him for ever claiming a restitution or comming in by a Remitter to his former estate in reference whereunto he past sentence on him caused him to be delivered to the Civil Magistrate not desisting till he had brought him to the Stake on the third of March more glad to see
also the Calvinian Doctrines to the discredit of the state of the Church of England in King Edwards time the great grief of the Martyrs and other godly men in the reign of Queen Marâ— and to the raising of most unquenchable combustions in all parts of the Church under Queen Elizabeth It was not long after the setling of the Liturgie before Whitehead left the Ministry of the English Congregation which Cox obtained for Mr. Horn whom he knew to be a man both of courage constancy And that being done he left the Congregation and so withdraws himself to â—ralsburge there to enjoy the company of Peter Martyr with whom he was intimately acquainted while he lived in Christ-Church By his departure a new gap is opened to another dissention Some words had passed at a supper intended rather for increase of charity than the breach of friendship betwixt Horn and Ashâ—ey Horn the chief Pastor of the flock and Ashâ—ey a Gentleman of good note in the Lay part of it Some three dayes after being the 16th of January Ashleyâ—is is cited to appear at the house of one of the Elders to answer for some words which he had spoken in contempt of the Ministry But from the Elders he appeals to the Congregation amongst whom he prevails so fat that they send a message by two of their company to the Pastor and Elders requiring them to proceed no further in the cause Horn being backed by Chambers the publick Treasurer excepts against this message as decreed at a private Conventicle not by the general suffrages of the Congregation and thereupon resolves to stand to that Authority which formerly had been conferred on him and the rest of the Elders by the Rules of their Discipline Ashley and his adhâ—rents on the other side declare their former private meeting not to be a â—onventicle protest against the Pastor and Elders as an adverse party and therefore not in a capacity to sit as Judges in the present case and set themselves upon the making of a Book of Discipline for the curbing the exorbitant power for such they thought it of the Pastor and Elders The Pastor and Elders thereupon forsake their Offices and on the 5th of February being the next day of publick meeting take place amongst the rest as private persons The Congregation full but the Pulpit empty which put the rest upon a humour of electing others to take the publick charge upon them The noise of these disorders awakes the Magistrates who command Horn and Chambers to forbear the congregation until further Order and afterwards restoring them to their former authority by publick Edict were contradicted in it by Ashley's party who having got some power into their hands were resolved to keep it In the mean time a Book of Discipline had been drawn and tendered to the Congregation on the â—4th of February According to the Rules whereof the supreme power in all Ecclesi astical causes was put into the hands of the Congregations and the disposing of the publick monies committed to the trust of certain Officers by the name of Deacons This makes the breach wider than before Horn and his party labouring to retain the old the other to establish the new Discipline of their own devising The Magistrates not able to agree the difference dispatch their Letters unto Sâ—ralsburge of the 3d. of April desiring Dr Cox and Dr. Sandys together with Robert Bertie Esq to undertake the closing of the present rupture To their arbitrement each party is content to submit the controversie but differ in conclusion in the terms of their Reference Much talk and no small scandal groweth upon these divisions not made the less by the Pen-combats between Horn and Whitehead In the end a form of reconciliation is drawn up by some of the English who more endeavoured the peace of the Church than the interess of either party But those who stood for the new Discipline being grown the stronger refused to submit themselves to any establishment by which the power of the diffusive body of the Congregation might be called in question Whereupon Horn and Chambâ—rs depart to Stralshurge from whence Chambers writ his Letters to them of the 20th of June and after of the 30th of July but to no effect They had before proceeded to the election of some new Ministers March the 22d Against which though Horn and his opposed yet they concluded it for the present on the 29th and now they mean to stand unto the conclusion let Horn and Chambers go or tarry as best pleased themselves Such were the troubles and disorders in the hurch of Franckfort occasioned first by a dislike of the publick Liturgy before which they preferred the nakedness and simplicity of the French and Genevian Churches and afterwards continued by the opposition made by the general body of the Congregation against such as were appointed to be Pastors and Rulers over them Hence the beginning of the Puritan faction against the Rites and Ceremonies of the Church that of the Presbyterians against the Bishops of Episcopal Government and finally that also of the Independents against the superintendency of the Pastors and Elders The terrible effects whereof will appear hereafter if God shall give me means and opportunity to carry on the History of those disturbances which have been raised by the Pâ—ritans or Presbyterians against the Orders of this Church and the peace of Christendome But sorrows seldome go alone the abberrations from the Government and Form and Worship established in the Church of England drew on and alteration also in point of Doctrine Such of the English as had retired into Geneva imploy themselves in setting out a new Translation of the Bible in the English Tongue which afterwards they published with certain marginal Notes upon it most of them profitable for the understanding of the Text but so that some were heâ—eâ—odox in point of Doctrine some dangerous and seditious in reference to the Civil Magistrate and some as scandalous in respect of Episcopal Government From this time the Calvinian Doctrine of Predestination began to be dispersed in English Pamphlets as the only necessary Orthodox and saving truth Knox publisheth a book Against an adversary of God's predestination wherein it is declared That whatsoever the Ethnicks and ignorant did attribute to Fortune by Christians is to be â—ssigned to God's heavenly providence that we 〈◊〉 to judge nothing to come of Fortune but that all cometh by the determinate counsel of God and finally that it would be displeasing unto God if we should esteem any thing to proceed from any other and that we do not only behold him as the principal cause of all things but also the author appointing all things to the one or the other by his only counsel After comes out a Book first written in French and afterwards by some of them translated into English which they called A brief Declaration of the Table of predestination in which it is put down
upon condition that this Town were regained from the English But the French shall have it now at an easier rate The Queen had broke the Peace with France and sent a considerable Body of Forces to the aid of Philip but took no care to fortifie and make good this place as if the same Garrison which had kept it in a time of peace had been sufficient to maintain it also in a time of war For so it hapned that Francis of Lorain Duke of Guise one of the best Soldiers of that age being called back with all his forces from the war of Iâ—aly and not well pleased with the loss of that opportunity which seemed to have been offered to him for the conquest of Naples resolved of doing somewhat answerable unto expectation as well for his own honor as the good of his Country He had long fixed his eyes on Calais and was informed by Senarpont Governor of Bolloigne and by consequence a near neighbour to it that the Town was neither so well fortified nor so strongly garrisoned but that it might be taken without any great difficulty For confirmation whereof Monsieur a' Strozzie one of the Marshals of France under the favour of a disguise takes a view of the place and heartneth on the Duke with the feasibility of the undertaking Philip who either had intelligence of the French designes or otherwise rationally supposing what was like to follow in the course of War had often advised the Queen to have a care of that Piece and freely offered his assistance for deâ—ence thereof But the English over wisely jealous left Philip had a practice on 〈◊〉 it lying commodiously for his adjoyning Neatherlands neglected both 〈◊〉 advice and proffer Nay so extreamly careless were the Council of England in looking to the preservation and defence of this place that when the Duke sate down before it there was not above 500 Soldiers and but two hundred fighting men amongst the Townsmen although the whole number of Inhabitants amounted to 4200 persons On New years day the Duke of Guise sate down before it and on Twelfth-day had it surrendred up unto him by the Lord Deputy Wentworth who had the chief command and government of it The noise of the thundring Canon heard as far as Antwerp could not but rouse the drousie English to bethink themselves of some relief to be sent to Calais and they accordingly provided both ships and men to perform that service But the winds were all the while so strong and so cross against them that before the English ships could get out of their Havens the French were Masters of the Town Some greater difficulty found the Duke in the taking of the Castle of Guisnesse where the Lord Gray a valiant and expert Soldier had the chief command But at length the Accessories followed the same fortune with the Principal both Guisnesse and Hanine and all the other Pieces in the County of Oye being reduced under the power of the French within few days after There now remained nothing to the Crown of England of all its antient Rights in France but the Islands of Gernsey Jersey Sark and Aldernay all lying on the coast of Normandy of which Dukedome heretofore accounted members Held by the English ever since the time of the Norman Conquest they have been many times attempted by the French but without successe never so much in danger of being lost as they were at this present Some of the French had well observed that the Island of Sark an Island of six miles in compass enjoyned the benefit of a safe and commodious Haven but without any to defend it but a few poor Hermites whom the privacy and solitariness of the place had invited thither The Island round begirt with Rocks lying aloft above the Sea and having onely one streight passage or ascent unto it scarce capable of two abreast Of this Island the French easily possest themsevles dislodged the Hermites fortifie the upper part of the Ascent with some pieces of Ordnance and settle a small Garrison in it to defend the Haven But long they had not nested there when by a Gentleman of the Neatherlands one of the subjects of King Philip it was thus regained The Flemmish Gentleman with a small Bark came to Anchor in the Road and pretending the death of his Merchant besought the French that they might bury him in the Chapel of that Island offering a present to them of such Commodities as they had aboard To this request the French were easily entreated upon condition that they should not come to shore with any weapen no not so much as a Pen-knife This leave obtained the Flemming row'd unto the shoar with a Coffin in their skiff for that us purposely provided and manned with Swords Arcubusses Upon their landing and a search so strict and narrow that it was impossible to hide a Pen-kife they were permitted to draw their Coffin up the Rocks some of the French rowing back unto the ship to fetch the Present where they were soon made fast enough and laid in hold The Flemmings in the mean time which were on the land had carried their Coffin into the Chapel and having taken thence their weapons gave an Alarum unto the French who taken thus upon the suddain and seeing no hopes of succour from their fellows yielded themselves and abandoned the possession of that place A Stratagem to be equalled if not preferred unto any of the Antients either Greeks or Romans did not that fatal folly reprehended once by Tacitus still reign amongst us that we extol the former days and contemn the present The losse of this Island gave a new Alarum to the Council of England who thereupon resolved to set out a right puissant Navy as well for the securing of the rest of the Islands as to make some impression on the Main of France It was not till the month of April that they entred into consultation about this business and so exceeding tedious were they in their preparations that the month of July was well spent before they were ready to weigh Anthor During which time the French hâ—d notice of their purpose and understanding that they had an aim on Brest in Breâ—agn they took more care in fortifying it against the English than the English did for Calais against the French It was about the middle of July that the Lord Admiral Clynton set sail for France with a Fleet of one hundred and forty ships whereof thirty 〈◊〉 Finding no hopes of doing any good on Brest bends his course for Conquâ—â— an open Sea-town of that Province at this place he lands his men takes and sacks the Town burns it together with the Abbey and having wasted all the Country round about returned with safety to his ships But the Flemish somewhat more greedy on the spoil and negligent in observing Martial Discipline are valiantly encountred by a Nobleman of that Country and sent back fewer by five hundred than
some decent Trimming And might not these be handsomly converted unto private uses to serve as Carpets for their Tables Coverlids to their Beds or Cushions to â—heir Chairs or Windows Hereupon some rude People are encouraged under-hand to beat down some Altars which makes way for an Order of the Counciâ—-Table to take down the rest and set up Tables in their places Followed by a Commission to be executed in all parts of the Kingdom for seising on the Premises to the use of the King But as the Grandees of the Court intended to defraud the King of so great a Booty and the Commissioners to put a Cheat upon the Court-Lords who employed them in it So they were both prevented in some places by the â—oâ—ds and Gentry of the Countrey who thought the Altar-Cloths together with the Copes and â—late of their several Churches to be as necessary for themselves as for any others â—his Change drew on the Alteration of the former Liturgâ— reviewed by certain Godly Prelates reduced almost into the same Form in which now it stands and confirmed by Parliament in the 5th and 6th years of this King but almost as unpleasing to the Zuinglian Faction as the former was In which Conjuncture of Affairs dyed King Edward the Sixth From the beginning of whose Reign the Church accounts the â—poche of a Reformation All that was done in oâ—der to it under Henrâ— the Eight seemed to be accidental onely and by the by rather designed on private Ends then out of any setled purpose to â—eform the Church and therefore intermitted and resumed again as those Ends had variance But now the Work was carried on wiâ—h a constant Hand the Prelates of the Church co-operating with the King and his Council and each contriving with the other for the Honour of it Scarce had they brought it to this pass when King Edwaâ—d dyed whose Death I cannot reckon for an Infelicity to the Church of England For being ill-principled in himself and easily inclined to embrace such Counsels as were offered to Him it is not to be thought but that the rest of the Bishopricks before sufficiently empoverished muâ—t have followed Durham and the poor Church be left as destitute of Lands and Ornaments as when she came into the World in Her Natural Nakedness Nor was it like to happen otherwise in the following Reign if it had lasted longer then a Nine Day 's Wonder For Dudley of Northumberland who then ruled the Roast and had before dissolved and in hope devoured the Wealthy Bishâ—prick of Durham might easily have possessed himself of the greatest part of the Revenues of York and Carlisle By means whereof He would have made himself more absolute on the North-side of the Trent then the poor Titular Queen a most virtuous Lady could have been suffered to continue on the South side of it To carry on whose Interess and maintain Her Title the poor remainder of the Church's Patrimony was in all probability to have been shared amongst those of that Party to make them sure unto the side But the Wisdom of this great Achitophel being turned to foolishness He fell into the Hands of the Publick Hang-man and thereby saved himself the labour of becoming his own Executioner Now MARY comes to Act Her Part and She drives on furiously Her Personal Interess had strongly byassed Her to the Church of Rome On which depended the Validity of Her Mother's Marriage and consequently Her own Legitimation and Succession to the Crown of this Realm And it was no hard matter for Her in a time unsettled to Repeal all the Acts of Her Brother's Reign and after to restore the Pope unto that Supremacy of which Her Father had deprived Him A Reign Calamitous and unfortunate to Her Self and Her Subjects Unfortunate to Her Self in the loss of Calais Calamitous to Her Subjects by many Insurrections and Executions but more by the effusion of the Bloud of so many Martyâ—s For though she gave a Check to the Rapacity of the former Times yet the Professours of the Reformation paid dearly for it whose Bloud she caused to be poured forth like Water in most parts of the Kingdom but no where more abundantly then in Bonner's Slaughter-House Which being within the view of the Court and under Her own Nose as the Saying is must needs entitle Her to a great part of those Horrid Cruelties which almost every day were acted by that bloudy Butcher The Schism at Frankâ—oâ—t took beginning in the same time also occasioned by some Zealots of the Zuinglian Faction who needs must lay aside the use of the Publick Liturgie retained by all the rest of the English Exiles the better to make way for such Forms of Worship as seemed more consonant to Calvin's Platform and the Rules of Geneva Which woful Schism so wretchedly begun in a Foreign Nation they laboured to promote by all sinister Practises in the Church of England when they returned from Exile in the following Reign The miserable Effects whereof we feel too sensibly and smartly to this very day But the great Business of this Reign related to the restitution of the Abbey-Lands end eavoured earnestly by the Queen and no less strenuously opposed by the then present Owners who had all the reason in the World to maintain that Right which by the known Laws of the Land had been vested in them For when the Monasteries and Religious Houses had been dissolved by several Acts of Parliament in the time of King Henry the Lands belonging to those Houses were by those Acts conferr'd upon the King and His Successours Kings and Queens of England Most of which Lands were either exchanged for others with the Lords and Gentry or sold for valuable Consideration to the rest of the Subjects All which Exchanges Grants and Sales were passed and Confirmed by the King's Letters Patents under the Great Seal of England in due Form of Law Which gave unto the Patentees as good a Title as the Law could make them This was well known unto the Pope and He knew well upon what ticklish Terms He stood with the Lords and â—ommons then Assembled in Parliament whom iâ— He did not gratifie with some Signal Favour He could not hope to be restored by them to His former Power for being deprived of His Supâ—emacy by Act of Parliament in the Time of King HENRY He could not be restored unto it but by Act of Parliamâ—nt in the time of Queen MARY and no such Ast could be obtained or compassed for Him without a Confirmation of Church-â—ands to the present Owners To which Necessity Pope Julius being forced to submit Himself He issueth a Decree accompanied with some Reasons which might seem to induce Him to it for confirming all such Lands on the present Occupants of which they stood possessed justo Titulo by a Lawful Title And this was onely reckoned by him for a Lawful Title First that they were possessed of the said Lands juxta Leges hujus Regni pro
for pressing him to the disinheriting of his foâ—mer children But whether this were so or not certain it is that his last wife being a proud imperious woman and one that was resolved to gain her own ends upon him never leâ—t plying him with one suspition after anoâ—her till in the end she had prevâ—iled to have the greatest part of his lands and all his Honourable Titles setled on her eldest son And that she might make sure work of it she caused him to obtaine a private Act of Parliament in the 32. yeare of Henry the Eighth Anno 1540. for entailing the same on this last Edward and the Heires male of his body So easie was he to be wrought on by those that knew on which side he did lie most open to assaults and batteries Of a farr different temper was his brother Thomas the youngest sonne of Sir John Seimour of a daring and enterprising nature arrogant in himselfe a dispiser of others and a Contemner of all Counsells which were not first forged in his own brain Following his sister to the Court he received the Order of Knighthood from the hands of the King at such time as his brother was made Earle of Hartford and on May day in the thirtieth yeare of the Kings Reign he was one of the Challengers at the Magnificent Justs maintained by him and others against all comers in the Pallace of Westminster in which together with the rest he behaved himselfe so highly to the Kings contentment and their own great Honoâ—r that they were all severally rewarded with the Grant of 100. Marks of yearely rent and a convenient house for habitation thereunto belonging out of the late dissolved order of Saint John oâ— Iâ—rusalem Which being the first foundation of his following greatness proved not sufficient to support the building which was raised upon it the Gentleman and almost all the rest of the challengers coming within few yeares after to unfortunate ends For being made Lord Seimour of Sudley and Lord High Admirall of England by King Edward the sixth he would not satisfie his ambition with a lower marriage then the widow of his deceased Soveraign aspiring after her death to the bed of the Princes of Elizabeth the second daughter of the King Which wrought such Jealousies and distrusts in the Head of his brother then being Lord Protector of the King and Kingdom that he was thereupon Arraigned Condemned and Executed of which more anon to the great joy of such as practised to â—ubvert them both As for the Barrony of Sudley denominated from a goodly Mannor in the County of Glâ—câ—ster it wasâ— ancâ—ently the Patrimony of Harrold the eldest Son of Ralph d' Mont. the son of 〈◊〉 Medantinuâ— or d' Mount and of Goda his wife one of the daughters of Ethilred and sister of Edmond sirnamed â—roâ—side Kings of England whose Posterity taking to themselves the name of Sudley continued in possession of it till the time of John the last Baron of this name and Famiâ—y VVhose daugâ—ter Joane conveyed the whole estate in marriage to Sir William Botteler of the Family of Wemm in Shropshire From whom deâ—cended Ralph Lord Botteleâ— of Sudley Castle Chamberlain of the Houshold to King Henry the sixth by whom he was created Knight of the Garter and Lord High Treasurer of England And though the greatest part of this Inheritance being devided between the sisters and co-heires came to other Families yet the Castle and Barony of Sudley remained unto a male of this house untill the latter end of the Reign â—f King Henry the eighth to whom it was escheated by the Attainder of the last Lord Botteller whose greatest Crime was thought to be this goodly Mannor which some greedy Courtiers had an eye on And being fallen unto the Crown it was no hard matter for the Lord Protector to estate the same upon his brother who was scarce warmed in his new Honour when it fell into the Crown again Where it continued all the rest of King Edwards Reign and by Queen Mary was conferred on Sir John Bruges who derived his Pedigree from one of the said sisters and co-heires of Ralph Lord Botteler whom she ennobled by the Title of Lord Chaundos of Sudley As for Sir Henry Seimour the second son of Sir John Seimour he was not found to be of so fine a metall as to make a Courtier and was therefore left unto the life of a Country Gentleman Advanced by the Power and favour of his elder Brother to the oâ—der of Knighthood and afterwards Estated in the Mannours of Marvell and Twyford in the County of Southhampton dismembred in those broken times from the see of Winchester To each of these belonged a Park that of the first containing no less then foure miles that of the last but two in compass the first being also Honoured with a goodly Mancion house belonging anciently to those Bishops and little inferiour to the best of the Wealthy Bishopricks There goes a story that the Priest Officiating at the Altar in the Church of Ouslebury of which Parish Marvell was a part after the Mass had been abolished by the Kings Authority was violently dragged thence by this Sir Henry beaten and most reproachfully handled by him his servants universally refusing to serve him as the instruments of his Rage and Fury and that the poore Priest having after an opportunity to get into the Church did openly curse the said Sir Henry and his posterity with Bell Book and Candle according to the use observed in the Church of Rome Which whether it were so or not or that the maine foundation of this Estate being laid on Sacrilidge could promise no long blessing to it Certain it is that his posterity are brought beneath the degree of poverty For having three Nephewes by Sir John Seâ—mour his only Son that is to say Edward the eldest Henry and Thomas younger sons besides severall daughters there remaines not to any of them one foot of Land or so much as a penny of money to supply their necessities but what they have from the Munificence of the Marquesse of Hartford or the charity of other well disposed people which have affection or Relation to them But the great ornament of thisâ— house was their sister Jane the only daughter of her father by whose care she was preferred to the Court and service of Queen Ann Bollen where she outâ—shined all the other Ladies and in short time had gained exceeding much on the King a great admirer of Fresh Beauties and such as could pretend unto no command on his own affections Some Ladies who had seen the pictures of both Queenes at White Hall Gallery have entertained no small dispute to which of the two they were to give Preheminence in point of beauty each of them having such a plentifull measure of Perfections as to Entitle either of them to a Superiority If Queen Ann seemed to have the more lively countenance Queen Jane was thought to carry it in the exact
these that follow IN the name of God and of the Glorious and blessed Virgin our Lady St. Mary and of all the Holy Company of Heaven We Henry by the Grace of God King of England France and Ireland Defender of the Faith and in Earth immediately under God the Sùpreme Head of the Church of England and Ireland of that name the eighth Calling to our remembrance the great gifts and benefits of Almighty God given unto us in this Transitory life give unto him our most lowly and humble thanks acknowledging our selves insufficient in any part to deserve or recompence the same But feare that we have not worthily received the same and considering further also that we be as all mankinde are mortall and borne in sin believing neverthelesse and hoping that every Christian creature living here in this Transitotory and Wretched World under God dying in stedfast and perfect Faith endeavouring and exercising himselfe to execute in this life time if he have leisure such good deeds and charitable workes as Scripture commandeth and as may be to the Honour and pleasure of God is Ordained by Christ's Passion to be sacred and attain eternall Life of which number we verily trust by his Grace to be one And that every creature the more high that he is in Estate Honour and Authority in this World the more he is bound to love serve and thank God and the more diligently to endeavour himselfe to do good and charitable works to the Laud Honour and Praise of Almighty God and the Profit of his soul We also calling to remembrance the dignity Estate Honour Rule and Governance that Almighty God hath called us to in this World and that neither we nor any other creature mortall knoweth the place time when nor where it shall please Almighty God to call him out of this Transitory World Willing therefore and minding with Gods grace before our passage out of the same to dispose and order our latter Mind Will and Tâ—stament in that sort as we trust it shall be acceptable to Almighty God our only Saviour Jesus Christ and all the Holy Company of Heaven and the due satisfaction of all Godly brethren in Earth Have now being of whole and perfect mind adhering wholly to the right Faith of Christ and his Doctrine repenting also our old and detestable life and being in perfect will and mind by his Grace never to returne to the same and such like And minding by Gods Grace never to vary therefrom as long as any remembrance truth or inward knowledge doth or may remaine within this mortall body most humbly and heartily do commend and bequeath our soul to Almighty God who in person of the Son redeemed the same with his most pretious body and blood in time of his Passion And for our better remembrance thereof hath left here with us in his Church Militant the Consecration and Administration of his most pretious Body and Blood to our no little Consolation and Comfort if we as thankfully accept the same as he lovingly and undeservedly on mans behalfe hath ordained it for our only benefit and not his Also we do instantly require and desire the blessed Virgin Mary his Mother with all the Holy Company of Heaven continually to pray for us whilest we live in this World and in the time of passing out of the same that we may the sooner attain everlasting life after our departure out of this transitory life which we do both hope and claime by Christs Passion And for my body when the soul is departed shall then remaine but as a Cadaver and so returne to the vile matter it was made of were it not for the Crown and Dignity which God hath called us unto and that we would not be counted an infâ—inger of honest Woâ—ldly Policies and Customes when they be not contrary to Gods Lawes we would be content to have it buried in any place accustomed for Christian â—olkes were it never so vile for it is but ashes and to ashes it shall returne Neverthelesse because we would be loath in the Reputation of the people to do injury to the Dignity which we are unworthily called unto we are content and also by these presents Our Last Will and Testament is to will and order that our body be buried and interred in the Quire of our Colledge of Windsor middle way between the stalls and the High Altar and there to be made and set as soon as conveniently may be done after our decease by our Executors at our costs and charges if it be not done by us in our life-time an Honourable Tomb for our bones to rest in which is well onward and almost made therefore already with a faire Grate about it in which we will also that the bones of our true and loving wife Queene Jane be put also And that there be provided ordained and set at the cost and charge of us or of our Executors if it be not done in our life time a convenient Altar Honourably prepared and apparrelled with all manner of things requisite and necessary for dayly Masse there to be said perpetually while the World shall endure Also we Will that the Tombs and Altars of King Henry the sixt and also of King Edward the fourth our great Vncle and Grandfather be made more Princely in the same place where they now be at our charge Which care being taken for his Tomb he gives order that all Divine Offices accustomed for the dead should be duly Celebrated for him that at the removall of his body to Windsor 1000. Marks should be distributed amongst the poore to the end that they might pray for the remission of his sins and the Wealth of his soule that a Revenue of 600 pound per Annum be setled on the Deane and Chapter of Windsor for performance of the uses in the Will expressed and more particularly for the maintainance of thirteen poore Gentlemen to be called the Poore Knights of Windsor at the rate of twelve pence by the day to each of them with a see of 3 l. 6 s. 8 d. yearly to be superadded unto him which should be chosen the Head and Goverâ—our over all the rest And that being done he proceeds to the entailing of the Crown in this manner following And as concerning the Order and disposition of the Imperiall Crown of this Realm of England and Ireland with our Title of France and all Dignities Honours and Preheminences Prerogatives Authorities and Jurisdictions to the same annexed or belonging and for the sâ—re Establishment of the Succession of the same And also for a full and plaine gift Disposition Assignement Declaration Limitation and appointment with what Conditions our Daughters Mary and Elizabeth shall severally have hold and enjoy the said imperiall Crowne and other the like Premises after our Decease and for default of issue and Heires of the severall bodyes of us and of our Son Prince Edward lawfully begotten And also for a full Gift Disposition Assignement Declaration
King's Designs that he was sent for to the Coâ—rt and after some Reproofs dismissed unto his house in South-Wark where he was commanded to remain untill further Order But there also he behaved himself with much unquietness medling in many matters which concerned the King for which he had neither Warrant nor Commission whereof being once again admonished by their Lordships he did not onely promise to conform himself like a good Subject but to declare his Conformity to the World in an open Sermon in sundry Articles agreed upon that such as were offended might be satisfied in him St. peter's-Peter's-Day then near at hand was given him for the Day whereon he was to Preach this Sermon In which though he allowed the Sacrament to be Administred in both Kinds and shewed his Approbation of the King's Proceedings in some other Points yet in the rest he gave such little satisfaction to the King and Council that the next day he was sent Prisoner to the Tower where he remained till his Enlargment by Queen Mary The Punishment of this great Prelatâ— did not so much discourage those of the Romish Party as his Example animated and emboldened them to such Iâ—conformity as gave no small Disturbance to the King's Proceedings For notwithstanding His great Care to set forth one Vniform Order of Administring the Holy Communion in both Kinds yet so it happened that through the perverse Obstinacy and froward Dissembling of many of the inferiour Priests and Ministers of Cathedral and other Churches of this Realm there did arise a marvailous Schisme and Variety of Factions in celebrating the Communion-Service and Administration of the Sacraments and other Rites and Ceremonies of the Church For some zealously allowing the King's Proceedings did gladly follow the Order thereof and others though not so willingly admitting them did yet dissemblingly and patchingly use some part of them but many causlesly contemning them all would still continue in their former Popery Besides it is Observed in the Register-Book of the Parish of Petworth That many at this time affirmed the most Blessed Sacrament of the Altar to be of little regard that in many places it was irreverently used and cast out of the Church and many other great Enormities committed which they seconded by oppugning the established Ceremonies as Holy Water Holy Bread and divers other Usages of the seven Sacraments And yet these were not all the Mischiefs which the Time produced For in Pursuance of this Schism and to confirm the People in their former ways many of those which had been Licenced in Form and Manner prescribed by the Proclamation of the twenty fourth of April appeared as Active in Preaching against the King's Proceedings as any of the Unlicenced Preachers had been found to be Which being made known unto the King and the Lords of the Council it was advised That a Publick Liturgie should be drawn and confirmed by Parliament with several Penalties to be inflicted on all those who should not readily conâ—orm to the Rules and Appointments of it For though some ill-affected men mâ—ght look upon the late Order for Administring the Holy Sacramâ—nt in the English Tongue as the Act of some few Persons about the King and not proceeding reallâ— from the King Himself yet when the King's Pleasure came to be decâ—ared by Act of Paâ—liâ—ment it was to be presumed that all such Subterfuges and Evâ—sioâ—s being tâ—ken away the Subjects would conform unto it without fuâ—ther trouble Which being thus resolved upon He caused those Godly Bishops and other Learned Diviâ—es whom He had formerly imployed in drawing up the Order for the Holy Communion to attend His pleasure on the first day of September then next following Attending at the day appointed it pleased His Majesty to commend unto them the framing of a Publick Liturgie which should contain the Order of Morning and Evening Prayer together with a Form of Ministring the Sacraments and Sacramentals and for the Celebrating of all other Publick Offices which were required by the Church of good Christian People Which as His Majesty commanded out of a most Religious Zeal to the Honour of God the Edification of His Subjects and to the Peace and Happiness of His Dominions so they who knew no better Sacrifice then Obedience did chearfully apply themselves to the Undertaking And that they might proceed therein not onely with the less Disquiets but with the greater Hope of gaining their desired End it pleased His Majesty to declare by His Proclamation bearing Date the twenty third day of the said Moneth of September into what course he had put this Business letting them know That for the settling of an Vniformity and Order thâ—oughout his Realm and for putting an End to all Controversies in Religion He had caused certain Godly Bishops and other notable Learned men to be Congregated or called together And thereupon doth inferr That notwithstanding many of the Preachers formerly Licenced had behaved themselves very discreetly and wisely to the Honour of God and the Contentation of His Highness yet till such time as the said Order should be generally set forth throughout the Realm His Majesty did thereby inhibit all manner of Persons whatsoever they be to Preach in open Audience in the Pulpit or otherwise by any sought colour or fraud to the disobeying of His Commandment And this he did to this intent That the whole Clergy in the mean space mâ—ght apply themselves to Prayer to Almighty God for the better atchieving of this same Godly Intent and Purpâ—se not doubting but that all His Loving Subjects in the mean time would occupie themselves to God's Honour with due Prayer in the Church and patient Hearing of the Godly Homiliâ—s heretofore set forth by His Highness Injunctions and so endeavour themselves that they may be tâ—e more reaâ—y with thankfull Obedience to receive a most quiet Godly and Vniform Order through all His said Realms and Dominions And to the end that His Majestie 's Pleasure in the Premisses should be the more punctually obeyed He wilâ—â—th and râ—quireth all His Loving Officers and Ministers as well Justices of the Peace as Maors Sheriffs Bailiffs Constables or any other His Officers of what State Degree and Condition soever they be to be attendant upon this Proclamation and Commandment and to see the Infringers and Breakers thereof to be Imprisoned and His Highness or the Lord Protectour's Grace or His Majestie 's Council to be certified thereof immediately as they tendered His Majestie 's Pleasure and would answer to the contrary at their Perils And here it is to be Observed That those who had the chief directing of this weighty Business were before-hand resolved that none but English Heads or Hands should be used therein left otherwise it might be thought and perhaps Objected that they rather followed the Example of some other Churches or were swayed by the Authority of those Foreign Assistants then by the Word of God and the most uncorrupted Practice of the Primitive Times Certain it
is that upon the very first Reports of a Reformation here intended Calvin had offered his Assistance to Arch-Bishop Craenmer as himself confesseth But the Arch-Bishop knew the Man and refused the Offer And it appears in one of Bishop Latimer's Sermons that there was report about this time of Melancthon's coming but it proved onely a Report And though it was thought necessary for the better seasoning of the Vniversities in the Protestant Reformed Religion that Martin Bucer and Peter Martyr two eminent Divines of the Foreign Churches should be invited to come over yet the Arch-Bishop's Letter of Invitation sent to Martin Bucer was not written till the twelfth day of October At what time the Liturgie then in hand being the chief Key to the whole Work of Reformation was in very good forwardness and must needs be compleatly finished before he could so settle and dispose his Affairs in Germany as to come for England And though Peter Martyr being either more at Leasure or less engaged or otherwise more willing to accept of the Invitation came many Moneths before the other yet neither do we finde him here till the end of November when the Liturgie had been approved of by the King and Council if it had not also passed the Approbation of both Houses of Parliament Nor was it likely that they should make use of such a Man in composing a Liturgie wherein they were resolved to retain a great part of the Antient Ceremonies who being made Canon of Christ-Church in Oxford and frequently present at Divine Service in that Church could never be prevailed with to put on the Surplice Being left therefore to themselves they were at the more liberty for following the King 's most Godly and most Wise Directions having in the first place an eye and respect to the most sincere and Pure Religion taught by the Scripture and in the second to the Vsages of the Primitive Church and making out of both one convenient and meet Order Rite and Fashion of Common Prayer and Administration of the Sacraments to be had and used in the Realm of Englâ—nd and the Principality of Wales Which being finished they all subscribed their Names unto it but Day of Chichester who would by no means have his Hand in the Subscription as is related in the Register-Book of the Parish of Petwoâ—th But being subscribed by all the rest it was by them with all due Reverence humbly presented to the King by whom it was received to His great Comfort and Quietness of mind as the Statute telleth us And being by him commended to the Lords and Commons then Assembled in Parliament which Parliament took beginning on the fourth day of November they did not onâ—ly give His Highness most hearty and lowly thanks for his Care therein but on peruâ—aâ— of the Book declared it to be done by the aid of the Holy Ghost And therâ—upoâ— considering the Godly Prayers Orders Rites and Ceremonies in the said Book mentioned and also the reasons of Altering of those things which be altered and the retaining those things which be retained together with the Hoâ—our of God and the great Quietâ—ess which by the Grace of God was likely to ensâ—e on suâ—h an Uâ—iform Order in Common Prayer Rites and External Ceremonies to be used in all England and Wales in Calice and the Marches of the â—ame it was Eâ—acâ—ed That all and singular Ministers in any Cathedral or 〈◊〉 Church or other Place within this Realm of England Wales Calce and the Marches of the same or other the King's Dominions should from and after the Feast of Pentecost next coming that Interval being given for the Printing of it be bounden to say and use the Mattens Even-song Celebration of the Lord's Supper â—â—mmonly caâ—â—ed The Mass and Administration of each of the Sacraments and all their Common and Open Prayer in such Order and Form as is mentioned in the same Book and no otherwise with several Penalties therein mentioned to be imposed on all such in their several places as either should willfully refuse to Officiate by it or hinder the Lawfull Exâ—cution oâ— it or speak any thing in Derogation of the said Book or any thing therein contained The passing of this Act gave great Offence to those of the Romish Paâ—ty not that they could except against it in regard either of the Manner or Matter of it which they acknowledged to be Consonant to the Antient Forms but bâ—cause it was communicated to the People in the Vulgar Tongue And this they charged as a gâ—eat Eâ—rour in those Men who had the chief Hand in the Conduct of that Affâ—iâ— becaâ—se that by the Rules thereof the Scriptures were to be read publâ—ckly in the 〈◊〉 Tongue Which what else was it as they said but the committing so much Heavenly Treasure unto Râ—tten Vessels the trusting so much Excellent 〈◊〉 to such Musty Bâ—ttles And being that there are many things in he Divine Offices of the Church quae secreta esse debent as the Cardinal telleth us which ought to have been kept as Secrets from all Vulgar knowledg it must needs be of very ill Conâ—equence to communicate them to all sorâ—s of People But certainly the Holy Ghost was able to direct the Church in â— betâ—er way then such as should be subject unto Man's Exceptions And he directs the Service of the Church to be Officiated in such a Language to which the ignorant and unlearned may say Amen 1 Cor. xiv 9 16. Upon which Words it is observed by Lyra and Aquinas two as great Clerks as any in the Church of Rome That The Publick Service of the Church in the Primitive Times was in the Common Vulgar Language The like affirmed by Doctour Haâ—aing as great a Stickler for that Church and the Doctrines of it as any other of his Time adding withall That it was necessary in the Primitive Times that it should be so and granting also That it were still better that the People had their Service in their own Vulgar Tongue for their better understanding of it So he in Answer to the Challenge made by Bishop Jewel Art 3. Sect. 28 and 33. And theâ—efore having the confession and acknowledgment of the very Adveâ—saâ—y not onely as to the Antiquity but the Fitness also of Celebrating Divine Offices in the Vulgar Language it may be thought a loss both of Time and Travail to press the Argument any further Which nâ—twithstanding for the more perfect clearing of the Point in question it wâ—ll be found upon a very easie seach that the Jews did Celebrate their Divine Offiâ—es Tractatus and Oblationes as the Father hath it most commonly in the Syriack and sometimes in the Hebrew Tongue the natural Languages of that People as is affirmed by St. Ambrose upon 1 Cor. cap. 14. and out of him by Durand in his Rationale Eckius a great Servant of the Popes affirmeth in his Common Places That the Indians have their Service in the Indian Tongue and
year proceeds in which there was nothing to be found but Troubles and Commotions and Disquiets both in Church and State For about this Time there started up a sort of men who either gave themselves or had given by others the Name of Gospellers of whom Bishop Hooper tells us in the Preface to his Exposition on the Ten Commandments That They be better Learned then the Holy Ghost for they wickedly attribute the Cause of Punishment and Adversity to God's Providence which is the Cause of no Ill as he himself can do no ill and of every Mischief that is done they say it is God's Will And at the same time the Anabaptists who had kept themselves unto themselves in the late King's Time began to look abroad and disperse their Dotages For the preventing of which Mischief before it grew unto a Head some of the Chiefs of them were convented on the second of April in the Church of Saint Paul before the Arch-Bishop of Canterbury and the Bishop of Westminster Doctour Cox Almoner to the King Doctour May Dean of that Church Doctour Cole Dean of the Arches and one Doctour Smith afterwards better known by the Name of Sir Thomas Smith And being convicted of their Errours some of them were dismissed onely with an Admonition some sentenced to a Recantation and others condemned to bear their Faggots at Saint Paul's Cross. Amongst which last I finde one Campneys who being suspected to incline too much to their Opinions was condemned to the bearing of a Faggot on the Sunday following being the next Sunday after Easter Doctour Miles Coverdale who afterwards was made Bishop of Exâ—ter then preaching the Rehearsal Sermon which Punishment so wrought upon him that he relinquished all his former Errours and entred into Holy Orders flying the Kingdom for the better keeping of a good Conscience in the Time of Queen Mary and coming back again with the other Exiles after Her Decease At what time he published a Discourse in the way of a Letter against the Gospellers above-mentioned In which he proves them to have laid the blame of all sins and wickedness upon God's Divine Decree of Predestination by which men were compelled unto it His Discourse answered not long after by John Veron one of the Preâ—ends of Saint Paul's and Robert Crowley Parsons of Saint Giles's near Cripplegate but answered with Scurrility and Reproach enough according to the Humour of the Predestinarians And now the Time draws on for putting the New Liturgie in Execution framed with such Judgment out of the Common Principles of Religion wherâ—in all Parties do agree that even the Catholicks might have resorted to the same without Scruple or Scandal if Faction more then Reason did not sway amongst them At Easter some began to officiate by it followed by others as soon as Books câ—â—ld be provided But on Whitsunday being the day appointed by Act of Parliament it was solemnly Executed in the Cathedral Church of Saint Paul by the Command of Doctour May for an example unto all the rest of the Churches in London and consequently of all the Kingdom In most parts whereof there was at the first a greater forwardness then could be rationally expected the 〈◊〉 men amongst the Papists conforming to it because they 〈…〉 in the maine no not so much as in the Canon of the 〈…〉 Latine Seâ—vice And the unlearned had good reason to be pleased 〈…〉 in regard that all Divine Offices were Celebrated in a Tongue whic◠〈◊〉 understood whereby they had means and opportunity to become acqâ—aintâ—â— with the châ—eâ— Mysteries of their Religion which had been before 〈◊〉 sâ—cret frâ—m â—hem But then withall many of those both Priests and Bâ—shops who â—peâ—â—y had Officiated by it to avoid the Penalty of the Law did Celebrate their private Masses in such secret places wherein it was not easie to discover their doings More confidently caâ—ried in the Church of St. Paul in many Chapels whereof by the Bishop's sufferance the former Masses were kept up that is to say Our Ladies Mass the Apostles Mass c. performed in Latine but Disguised by the English names of the Apostles Communion and Our Ladies Communion Which coming to the knowledg of the Lords of the Council they addâ—â—ssed their Letters unto Bonner Dated the twenâ—y fourth of June and Subscribed by the Lord Protectour the Lord Chancellour Rich the Earl of Shrewsbury the Lord St. John Chief Justice Mountague and Mr. Cecil made not long after one of the Secretaries of State Now the Tenour of the said Letters was as followeth AFter Hearty Commendations having very credible notice that within that your Cathedral Church there be as yet the Apostles Mass and Our Ladies Mass and other Masses of such peculiar name under the defence and nomination of Our Ladies Communion and the Apostles Communion used in private Chapels and other remote places of the same and not in the Chancel contrary to the King's Majesties Proceedings the same being for that misuse displeasing unto God for the place Pauls in example not tolerable for the fondness of the name a scorn to the Reverence of the Communion of Christ's Body and Blood We for the Augmentation of God's Glory and Honour and the Consonance of His Majestie 's Lawes and the avoiding of Murmur have thought good to will and Command you that from henceforth no such Masses in this manner be in your Church any longer used but that the Holy Blessed Communion according to the Act of Parliament be Administred at the High Altar of the Church and in no other places of the same and onelâ— at such time as your High Masses were wont to be used except some number of People desire for their necessary business to have a Communion in the Morning and yet the same to be executed at the Chancel on the High Altar as it is appointed in the Book of the Publick Servicâ— without Cautele or Digression from the Common Order And herein you shall not onely satisfie Our Expectation of your Conformity in all Lawfull things but also avoid the murmur of sundry that be therewith justly offended And so We bid your Lordship farewell c. These Commands being brought to Bonâ—er he commits the Execution of them to the Dean and Chapter not willing to engage himself too far upon either side till he had seen the Issue of such Commotions as were then raised in many Parts of the Kingdom on another occasion Some Lords and Gentlemen who were possessed of Abbey-Lands had caused many inclosures to be made of the waste Grounds in their several Mannours which they conceived to be as indeed it was a great advantage to themselves and no less profitable to the Kingdom Onely some poor and indigent people were offended at it in being thereby abridged of some liberty which before they had in raising to themselves some inconsiderable profit from the Grounds enclosed The Lord Protectour had then lost himself in the love of the Vulgar by his severe if not
and his Preaching before the King till March next following and then we may hear further of him And thus we have the first beginning of that Opposition which hath continued ever since against the Liturgie it self the Cap and Surplice and other Rites and Vsages of the Anglican Church Which Differences being thus begun were both fomented and increased by the Pragmaticalness of John à Lasco Opposite both in Government and Forms of Worship if not perhaps in Doctrine also to the Church of England For John à Lasco not content to enjoy those Privileges which were intended for the use of those Strangers onely so far abused His Majestie 's goodness as to appear in favour of the Zuinglian or Calvinian Faction which then began more openly to shew it self against the Orders of the Church For first he publisheth a Book entituled Forma ratio totius Ecclesiastici Ministerii Wherein he maintains the Use of Sitting at the Holy Communion contrary to the Laudable Custome of the Church of England but much to the Encouragement of all those who impugned her Orders A Controversie unhappily moved by Bishop Hooper concerning the Episcopal Habit was presently propagated amongst the rest of the Clergy touching Caps and Surplices And in this 〈◊〉 John à Laâ—co must needs be one not onely countenancing those who refused to wear them but writing unto Martin Bucer to declare against them For which severely reprehended by that Moderate and Learned Man and all his Cavils and Objections very solidly Answered which being sent to him in the way of Letter was afterwards Printed and dispersed for keeping down that Opposite Humour which began then to overswell the Banks and threatned to bear all before it And by this Passage we may rectifie a Mistake or a Calumny rather in the Altare Damascenum The Authour whereof makes Martin Bucer Peremptory in refusing to wear the Square Cap when he lived in Cambridg and to give this simple Reason for it That he could not wear a Square Cap since his Head was Round But I note this onely by the way to shew the Honesty of those men which erected that Altar and return again to John à Lasco who being born in Poland where Sitting at the Sacrament of the Lord's Supper had been used by the Arians who looking no otherwise on Christ then their Elder Brother might think it was no Robbery at all to be equal with Him and sit down with Him at His Table what he learned there he desired might be Practiced here the better to conform this Church to the Polish Conventicles As for the other Controversie about Caps and Surplices though it found no Encouragement from Martin Bucer yet it received no small countenance from Peter Martyr For in a Letter of his of the first of July inscribed Vnto a nameless Friend who had desired his Judgement in it he first declares according to the very Truth That being indifferent in themselves they could make no man of themselves to be either Godly or Vngodly by the use or forbearance of them but then he addeth That He thinks it most Expedient to the Good of the Church that they and all others of that kind should be taken away when the next convenient Opportunity should present it self And then he gives this Reason for it That Where such Ceremonies were so stifly contended for which were not warranted and supported by the Word of God there commonly men were less sollicitous of the Substance of Religion then they were of the Circumstances of it But he might well have spared his Judgement which had so visibly appeared in his dayly Practice For he hath told us of himself in one of his Epistles bearing Date at Zurick the fourth of November 1559. being more then five years after he had left this Kingdom That He had never used the Surplice when he lived in Oxford though he were then a Canon of Christ-Church and frequently present in the Quire So that between the Authority of Peter Martyr on the one side and the Pragmaticalness of John à Lasco on the other many were drawn from their Obedience to the Rules of the Church for the time then present and a ground laid for more Confusions and Disturbances in the time to come The Regular Clergy in those days appeared not commonly out of their own Houses but in their Priests Coats with the Square Cap upon their Heads and if they were of Note and Eminency in their Gowns and Tippets This Habit also is decryed for Superstitious affirmed to be a Popish Attire and altogether as unfit for Ministers of the Holy Gospel as the Chimere and Rochet were for those who claimed to be the Successours of the Lord's Apostles So Tyms replyed unto Bishop Gardiner when being asked Whether a Coat with Stockings of divers Colours the upper part White and the nether-stock Russet in which Habit he appeared before him were a fit Apparel for a Deacon which Office he had exercised in this Church he sawcily made Answer That his Vesture did not so much vary from a Deacon's as his Lordships did from that of an Apostle The less to be admired in Tyms in that I finde the like aversness from that Grave and Decent Habit in some other men who were in Parts and Place above him For while this Controversie was on Foot between the Bishops and Clergy about wearing Priests-Caps and other Attire belonging to their Holy Order Mr. John Rogers one of the Prebends of Saint Paul's and Divinity-Reader of that Church then newly returned from beyond the Seas could never be perswaded to wear any other then the Round Cap when he went abroad And being further pressed unto it he declared himself thus That he would never agree to the point of Conformity but on this Condition that if the Bishops did require the Cap and Tipper c. then it should also be decreed that all Popish Priests for a Distinction between them and others should be constrained to wear upon their Sleeves a Chalice with an Host upon it The like aversness is by some ascribed also to Mr. John Philpot Arch-Deacon of Winchester not long before returned from beyond the Seas as the other was and sâ—ffering for Religion in Queen Marie's Days as the other did Who being by his place a Member of the Convocation in the first of Queen Mary and required by the Prolâ—cutour to come apparelled like the rest in his Gown and Tippet or otherwise to forbear the House chose rather to accept of the last Condition then to submit unto the former But there was some thing else in the first Condition which made him unwilling to accept it and that was That He must not speak but when he was commanded by the Prolocutour Which being so directly against the Customes of the House and the Privileges of each Member of it he had good reason rather to forbear his Presence then to submit himself and consequently all the rest of the Members to so
Christians should cease from all other kinde of Labours and apply themselves onely and wholely unto such Holy Works as properly pertain to True Religion that the said Holy Works to be performed upon those Days are more particularly to hear to learn and to remember Almighty God's great Benefits his manifold Mercies his inestimable Gracious Goodness so plentifully poured upon all his Creatures rendring unto him for the same our most hearty thanks That the said Days and Times are neither to be called or accounted Holy neither in the Nature of the time or day nor for any of the Saints sakes whose Memories are preserved by them but for the Nature and Condition of those Godly and Holy Works with which onely God is to be Honoured and the Congregation to be Edified That the Sanctifying of the said Days consisteth in separating them apart from all prophane uses and Dedicated not to any Saint or Creature but onely to the Worship of God That there is no certain time nor definite number of days appointed by Holy Scripture but that the appointment of the time as also of the days is left to the Liberty of Christ His Church by the Word of God That the days which from thenceforth were to be kept as Holy days in the Church of England should be all Sundays in the Year the Feast of the Circumcision the Epiphany the Purification of the Blessed Virgin c. with all the rest recited at the end of the Calender in the publick Liturgy That the Arch-Bishops Bishops c. shall have Authority to punish the Offenders in all or any of the Premisses by the usual censures of the Church and to impose such penance on them as to them or any of them shall seem expedient and finally that notwithstanding any thing before declared it shall and may be lawfull for any Husbandman Labourer Fisherman c. to labour ride fish or work any kind of work on the foresaid Holy days not onely in the time of Harvest but at any other time of the year when need shall require with a Proviso for the Celebrating of St. Georg's Feast on the two and twenty three and twenty and four and twentieth Days of April yearly by the Knights of the Right Honourable Order of the Garter or by any of them Which Declaration as it is agreeable in all points to the Tenour of approved Antiquity so can there nothing be more contrary to the Doctrine of the Sabbatarians Which of late time hath been Obtruded on the Church Then for the number of the Fasts It is Declared that from that time forwards every Even or Day going before any of the aforesaid Days of the Feasts of the Nativity of Our Lord of Easter of the Ascension of our Lord Pentecost of the Purification and the Annunciation of the aforesaid Blessed Virgin of All-Saints of all the said Feasts of the Apostles other then of St. John the Evangelist and of St. Philip and Jacob shall be fasted and Commanded to be kept and observed and that none other Even or Day shall be Commanded to be Fasted For Explication of which last Clause it is after added that the said Act or any thing therein contained shall not extend to abrogate or take away the Abstinence from Flesh in Lent or on Fridays and Saturdays or any other appointed pointed to be kept for a Fasting-Day but onely on the Evens of such other Days as formerly had been kept and observed for Holy and were now abrogated by this Act. And for the better suppressing or preventing of any such Fasts as might be kept upon the Sunday it was Enacted in the same according to the Practice of the Elder Times that when it shall chance any the said Feasts the Eves whereof are by this Statute to be kept for Fasting-Days to fall upon the Munday that then the Saturday next before shall be Fasted as the Eve thereof and not the Sunday Which Statute though repealed in the first of Queen Mary and not revived till the first year of the Reign of King James yet in Effect it stood in Force and was more punctually observed in the whole time of Queen Elizabeth 's Reign then after the Reviver of it Such course being taken for the due observing of Days and Times the next care was that Consecrated Places should not be Prophaned by Fighting and Quarrelling as they had been lately since the Episcopal Jurisdiction and the Ancient Censures of the Church were lessened in Authority and Reputation And to that end it was Enacted in this present Parliament that if any Persons whatsoever after the first day of May then next following should quarrel chide or brawl in any Church or Church-yard he should be suspended ab ingressu Ecclesiae if he were a Lay-man and from his Ministration if he were a Priest that if any Person after the said time should smite or lay violent hands upon another he should be deemed to be Excommunicate ipso facto and be excluded from the Fellowship and Company of Christ's Congregation and finally that if any Person should strike another with any weapon in the Church or Church-yard or draw his sword with an intent to strike another with the same and thereof be lawfull convicted he should be punished with the loss of one of his Ears c. A seasonable severity and much conducing to the Honour both of Church and State There were some Statutes also made for taking away the benefit of Clergy in some certain Cases for making such as formerly had been of any Religious Order to be Heritable to the Lands of their Ancestours or next of Kindred to whom they were to have been Heirs by the Common Law for Confirming the Marriages of Priests and giving them their â—ives and Children the like Capacities as other Subjects did enjoy whereof we have already spoke in another place There also passed another Act that no Person by any means should lend or forbear any Sum of Mony for any manner of Vsury or encrease to be received or hoped for above the sum lent upon pain to forâ—eit the sum so lent and the encrease and to suffer imprisonment and make fine at the King's pleasure But this Act being found to be prejudicial to the â—rade of the Kingdom first discontinued of it self and was afterwards repealed in the thirteenth year of Queen Elizabeth This Parliament ending on the fifteenth of April gave time enough for Printing and Publishing the Book of Common-Prayer which had been therein Authorised the time for the Officiating of it being fixed on the Feast of All-Saints then next ensuing Which time being come there appeared no small Alteration in the outward Solemnities of Divine Service to which the people had been formerly so long accustomed For by the Râ—brick of that Book no Copes or other Vestures were required but the Surplice onely whereby the Bishops were necessitated to forbear their Crosses and the Prebends of St. Paul's and other Churches occasioned to leave off their
Execution â—ft-times happily supplyeth former Defects Recâ—llect Your selves then and so make use of Your Authority that the Princess Mary the undoubtedly Lawfully Heir may publickly be Proclaimed Queen of England c. No other way but this as the Case now stands to recover our lost Honours and preserve the State The Earl of Pembroke was a man altogether unlettered but so well skilled in humouring King Henry the Eighth that he had raised Himself to a great Estate for whâ—ch he could not but express some sense of Gratitude in doing good Offices for his Children And having formerly been suspected to have had too great a part in Northumberland's Counsels he conceâ—ved himself obliged to wipe off that Stain by declaring his Zeal and Resolution in the Cause of the Princess And therefore assoon as the Earl of Arundel had concluded his Speech he very chearfully professed that he approved and would subscribe the Proposition and therewithall laying his Hand upon his Sword he signifiâ—d his Readiness and Resolution to defend the Lady Marie's Cause against all Opponents The rest of the Lords encouraged by these good Examples and seeing nothing but apparent Danger on all sides if they did the contrary came to a speedy Conclusion with them and bound themselves to stand together in Defence of the late King's Sisters against all their Enemies Which being thus so generously and unanimously agreed upon a Messenger is presently dispatched to the Lord Mayour requiring him to repair to Baynara'â—-Castle within an hour and to bring with him the Recorder and such of the Aldermen of the City as to him seemed best Who being come accordingly at the time appointed their Lordships told them in few words as well their Resolution as their Reason of it and so desired their Company to Cheap-side-Cross to Proclaim Queen Mary Which said without any further Dispute about the Title they rode all together in good order through Saint Paul's-Church-Yard till they came to the Gate which openeth into the Street where they found such Multitudes and Throngs of People whom the Noise of such a Confluence at Baynard's-Castle and the going down of the Lord Mayour and Aldermen had drawn together that they could hardly force a Way through them to come to the Cross. But being come thither at the last though with much ado Sir Christopher Barker Knight of the Bath and Principal King at Arms Proclaimed by the Sound of Trumpet the Princess Mary Daughter of King Henry the Eighth and Queen Kaharine His Wife to be the Lawfull and Undoubted Queen of England France and Ireland Defender of the Faith adding thereto that Sacred Title of Supreme Head on Earth of the Church of England which She retained till the beginning of the following Parliament and then rescinded all those Acts by which it had been formerly united to the Crown of this Realm The Proclamation being ended they went together in a Solemn Prâ—cession to Saint Pauâ—'s Church where they caused the Te Deum to be sung with the Rights accustomed and so dismissed the Assembly to their several dwellings Being returned to Baynard's-Castle the Earl of Arundel and the Lord Paget are presently dispatched to Framlingham with thirty Horse to give the Queen a Narrative of their whole Proceedings Some Companies are also sent to assure the Tower and to Command the Duke of Suffolk to discharge the Family and Attendants of the Lady Jane to signifie unto Her that She must lay aside the Name and Title of Queen and suffer Her Self to be reduced to the Rank of a private Person All which he readily obeyed as easily subject to Despair as before he had been swelled with Ambitious Hopes and the next day adjoyns himself to the rest of the Counâ—il subscribing amongst others to such Instructions as were to be dispatched to the Duke of Northumberland for the disbanding of his Forces and carâ—ying himself like an obedient and dutifull Subject as he ought to do But there was little need of this last Message and none at all of the other Foâ— the noise of these loud Acclamâ—â—ions which were made at the Proclaiming of the new Queen passing from one Street to another came at last to the Tower â—efore the Message had been sent to the Duke of Suffolk where they were heard by the â—ady Jane now no longer Queen with such Tranquility of Mâ—nd and Composedness of Countenance as if she had not been concerned in the Alteration She had before received the offer of the Crown with as even a Temper as if it had been nothing but a â—arland of Flowers and now She lays aside the thought thereof with as much contentedness as She could have thrown away that Garland when the sent was gone The time of her Glories was so short but a nine Days wonder that it seemâ—d nothing but a Dream out of which She was not sorry to be awakened The Tower had been to Her a Prison rather then a Court and interrupted the Delights of Her former Life by so many Terrours that no day passed without some new Alarms to disturb Her Quiet She doth now know the worst that Fortune can do unto Her And having always feared that there stood a Scaffold secretly behind the Throne She was as readily prepared to act her Part upon the one as upon the other If Sorrow and Affliction did at any time invade Her Thoughts it was rather in reference to Her Friends but most of all unto Her Husband who were to be involved in the Calamity of Her Misfortunes then upon any Apprehensions which She had for Her Self And hereunto the bringing in of so many Prisoners one day after another gave no small Encrease brought hither for no other Reason but because they had seemed forward in contributing towards Her Advancement In the middest of which Disconsolations the restoring of the Duke Her Father to his former Liberty gave some Repose unto Her Mind whose Sufferings were more grievous to Her then Her own Imprisonment And then to what a miserable Extremity must his Death have brought Her And though the Attainder and Death of the Duke of Northumberland â—hich followed very shortly after might tell Her in Effect what She was to trust to yet She was willing to distinguish betwixt his Case and Her own betwixt the Principal and the Accessaries in the Late Design In which Respect She gave Her self no improbable Hopeâ— thâ—â— possibly the like Mercies which was shewed to Her Father might possibly be extended unto others and amongst others to Her Husband as innocent as Her self from any open Practice against the Queen And who could tell but that it might descend on Her self at last whom no Ambition of Her own had tempted to the acceptation of that Dangerous Offer which She beheld as the greatest Errour of Her Life and the onely Stain of all â—er Actions But neither the Queen's Fears nor the publick Justice of the Land could so be satisfied It was held Treason to accept of a Kingdom
who were appointed to revise it as before is said In the performance of which service there was great care taken for expunging all such passages in it as might give any scandal or offence to the Popish party or be urged by them in excuse for their not comming to Church and joyning with the rest of the Congregation in Gods publick Worship In the Letany first made and published by King Henry the 8th and afterwards continued in the two Lituâ—gies of King Edward the 6th there was a Prayer to be delivered from the tyranny and all the detestable enormities of the Bâ—shop of Rome which was thought fit to be expunged as giving matter of scandal and dis-affection to all that party or otherwise wisht well to that Religion In the first Liturgie of King Edward the Sacrament of the Lords Body was delivered with this Benediction that is to say The Body of our Lord Jesus Christ which was given for the preservation of thy body and sâ—ul to life everlasting The Blood of our Lord Jesus Christ c. Which being thought by Calvin and his Disciples to give some countenance to the grosse and carnal Presence of Christ in the Sacrament which passeth by the name of Transâ—bstantiation in the Schools of Rome was altered into this form in the second Liturgy that is to say Take and eat this in remembrance that Christ died for thee and â—eed on him in thy heart by faith with thanksgiving Take and drink this c. But the Revisors of the Book joyned both Forms together lest under colour of rejecting a Carnal they might be thought also to deny such a Real Presence as was defended in the Writings of the Antient Fathers Upon which ground they expunged also a whole Rubrick at the end of the Communion-service by which it was declared that kneeling at the participation of the Sacrament was required for no other reason than for a signification of the humble and grateful acknowledging of the benefits of Christ given therein unto the worthy Receiver and to avoid that prophanation and disorder which otherwise might have ensued and not for giving any adoration to the Sacramental Bread and Wine there bodily received or in regard of any real and essential presence of Christs body and blood And to come up the closer to those of the Church of Rome it was ordered by the Queens Injunctions that the Sacramental Bread which the Book required onely to be made of the finest flower should be made round in fashion of the Wafers used in the time of Queen Mary She also ordered that the Lords Table should be placed where the Altar stood that the accustomed reverence should be made at the name of Jesus Musick retained in the Church and all the old Festivals observed with their several Eves By which compliances and the expunging of the passages before remembred the Book was made so passable amongst the Papiâ—ts that for ten years they generally repaired to their Parish Churches without doubt or scruple as is affirmed not onely by Sir Edward Coke in his speech againâ—t Gâ—â—net and his Charge given at the Assizes held at Norwich but also by the Queen her self in a Letter to Sir Francis Walsingham then being her Resident or Leiger-Ambassador in the Court of France the same confessed by Sanders also in his Book de Schismate And that the Book might passe the better in both Houses when it came to the Vote it was thought requisite that a Disputation should be held about some points which were most likely to be checked at the Disputants to be five Bishops and four other learned men of the one side and nine of the most learâ—ed men graduated in the Schools on the other side the Disputation to begin on the 30th of March and to be holden in the Church of Westminster in the presence of as many of the Lords of the Council and of the Members of both Houses as were desirous to inform themselves in the state of the Questions The Disputation for that reason to be held in the English Tongue and to be managed for the better avoiding of confusion by a mutual interchange of writings upon every point those writings which were mutually given in upon one day to be reciprocally answer'd on another so from day to day till the whole were ended To all which points the Bishops gave consent for themselves and the rest of their party though they refused to stand unto them when it came to the tryal The points to be disputed on were three in number that is to say That it is against the word of God and the custom of the antient Church to use a Tongue unknown to the people in Common-Praier and in the administration of the Sacâ—aments 2. That every Church hath authority to appoint take away and change Ceremonies and Ecclesiastical Rites so the same be to edification 3. That it cannot be proved by the word of God that there is in the Masse offered up a sacrifice propitiatory for the living and the dead And for the Disputants of each side they were these that follow that is to say first for the Popish party Dr. White Bishop of Winchester Dr. Bayn Bishop of Lichfield Dr. Scot Bishop of Chester and Dr. Watson Bishop of Lincâ—ln Dr. Fecknam Abbot of Westminster Dr. Henry Cole Dean of St. Pauls Dr. Harpâ—field Archdeacon of Canterbury Dr. Chadsey Prebend of St. Paâ—ls and Dr. Langdale Archdeacon of Lewis in Sussex For those of the Protestant perswasion appeared Dr. Scory the late Bishop of Chichester Dr. Cox the late Dean of Westminster Dr. Sandys late Master of Katherine Hal. Mr. Horn the late Dean of Durham Mr. Elmar late Archdeacon of Stow Mr. Whâ—tehead Mr. Gryndal Mr. Gâ—est and Mr. Jewel all of which except onely Whiâ—ehead attained afterwards to some eminent place in the sacred Hieraâ—chy The day being come and the place fitted and accommodated for so great an audience the Lord Keeper Bacon takes the Chair as Moderator not for determining any thing in the points disputed but for seeing good order to be kept and that the Disputation might be managed in the form agreed on When contrary to expectation the Bishops and their party brought nothing in writing to be read publickly in the hearing of all the Auditors but came resolved to try it out by word of mouth and to that end appointed Cole to be their Spokesman For which neglect being reproved by the Lord Keeper they promised a conformity on the Monday following being the second day of April but would not stand unto it them because they would not give their Adversaries so much leisure as a whole nights deliberation to return an answer Desired and pressed by the Lord Keeper to proceed according to the form agreed on for the better satisfaction and contentment of so great an Audience it was most obstinately denyed Wâ—tson and White behaving themselves with so little reverence or so much insolency rather as to threaten the Queen
they saâ—e in sides or lay on the ground or fell prostrate or sung Te Deum or looked toward the South or did wear Copes of Tissâ—e or Velvet with a thousand more such questions p. 446. Whereas the Church of God so well ordered with excellent men of learning and godlinesse is constrained to suffer Coblers Weavers Tinkers Tanners Cardmakers â—apsters Fidlers Gaolers and other of like profession not only to enter into disputing with her but also to climb up into Pulpits and to keep the place of Priests and Ministers c. p. 2. Or that any Bagpipers Horse coursers Jaylers or Ale basters were admitted then into the Clergy without good and long tryal of their conversation p. 162. Or that any Bishop then did swear by his honour when in his visitation abroad in the Country he would warrant his promise to some poor prisoner Priest under him or not satisfied with the prisoning of his adversary did cry out and call upon the Prince not disposed that way to put them to most cruel deaths or refused to wear a white Rochet or to be distinguished from the Laity by some honest Priests apparel p. 162. or gathered a Benevolence of his Clergy to set him up in his houshold p. 163. Or that the Communion Table if any then were was removable up and down hither and thither and brought at any time to the lower parts of the Church there to execute the Lords Supper or that any Communion was said on Good Friday or that the Sacrament was ministred then sometimes in loaf Bread sometimes in Wafers and those rather without the name of Jesus or the sign of the Crosse than with it or that at the Communion time the Minister should wear a Cope and at all other Service a Surplice only or as at some places it is used nothing at all besides his common apparel or that they used a common and prophane cup at the Communion and not a consecrated and hallowed vessel p. 162 163. Or that a solemn curse should be used on Aâ—h Wednesday or that a Procession about the fields was used in the Rogation week rather thereby to know the bounds and borders of every Parish than to move God to mercy and shew mens hearts to devotion or that the man should put the Wedding ring upon the fourth finger of the left hand of the Women and not on the right as hath been many hundred years continued p. 163. Or that the resiâ—ue of the Sacrament unreceived was taken of the Priest or of the Parish Clerk to spread their young childrens butter thereupon or to serve their own tooth with it at their homely table or that it was lawful then to have but one Communion in one Church in one day p. 164. or that the Lent or Friday was to be fasted for civil policy not for any devotion p. 165. or that the Lay people communicating did take the cup at one another hands and not at the Priests p. 166. Or that any Bishop then threw down the Images of Christ and his Saints and set up their own their wives and their childrens pictures in their Chambers and Parlours p. 164. or that being a virgin at the taking of his Office did afterwards yet commendably take a wife unto him p. 165. or that was married on Ash Wednesday or that preached it to be all one to pray on a dunghil and in a Church or that any Fryer of 60 years obteining afterwards the room of a Bishop married a young woman of nineteen years c p. 166. Thus have we seen the Church established on a sure foundation the Doctrine built upon the Prophers and Apostles according to the explication of the ancient Fathers the Government truly Apostolical and in all essential parts thereof of Divine institution the Liturgy an extract of the Primitive forms the Ceremonies few but necessary and such as tended only to the preservation of decency and increase of piety And we have seen the first Essays of the Puritan faction beginning low at Caps and Surplices and Episcopal habits but aiming at the highest points the alteration of the Government both in Church and State the adulterating of the Doctrine and the subversion of the Liturgy and form of worship here by Law established But the discovery of those dangerous Doctrines and those secret Plots and open practises by which they did not onely break down the roofe and walls of this goodly building but digged up the foundation of it will better fall within the compasse of a Presbyterian or Acrian History for carring on of whose designes since the dayes of Calvin they have most miserably imbroyled all the Estates and Kingdomes of these parts of Christendome the Realmes and Churches of Great Brittaine more than all the rest Let it suffice me for the present if I have set the Church on its proper bottom and shewed her to the world in her Primative lustre that we may see how strangely she hath been unsetled how monstruously disfigured by unquiet men whose interess is as incompatible with the rights of Monarchy as with distinction of apparrell the Government of Bishops all set formes of Prayer and whatsoever also they contend against And therefore heare I will conclude my History of the Reformation as not being willing to look further into those disturbances the lamentable effects whereof wee feele to this very day AN APPENDIX To the former BOOK CONTAINING 1. The Articles of Religion agreed upon in Convocation Anno 1562. compared with those which had been made and published in the Reign of King Edward the 6 th Anno 1552. 2. Notes on the former Articles concerning the Particulars in which they differed and the reasons of it A PREFACE to the following ARTICLES THe Lutherans having published that famous Confession of their faith which takes name from Ausbâ—rge at which City it was tendered to the consideration of Charls the 5th and the Estates of the Empire there assembled Anno 1530. In tract of time all other Protestant and Reformed Churches followed that example And this they did partly to have a constant Rule a mongst themselves by which all private persons were to frame their judgments and pâ—rtly to declare that consent and harmony which was betwixt them and the rest of those National Churches which had made an open separation from the Popes of Rome Upon which grounds the Prelates of the Church of England having concurred with the godly desires of King Edward the sixth for framing one uniform Order to be used in God's publick Worship and publish ing certain pious and profitable Sermons in the English Toung for the instruction of the people found a necessity of holding forth some publick Rule to testifie as well their Orthodoxie in some points of Doctrine as their abhorrency from the corruptions of the Church of Rome and the extravagancies of the Anabaptists and other Sectaries This gave the first occasion to the Articles of Religion published in the Reign of King Edward the sixth