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A92885 The whole duty of a Christian containing all things necessary, both as to what he is to know, and do, for the obtaining a happy eternity ; to which is added, More particular directions, how to prepare for a comfortable death ... Seller, Abednego, 1646?-1705.; Hove, Frederick Hendrick van, 1628?-1698. 1699 (1699) Wing S2461A; ESTC R42613 99,994 253

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so much our Deliverance exceeds the which was a Type and faint shadow of th● And therefore we being delivered ut of Hands of our Enemies must serve him w●● out fear in Holiness and Righteousness be●● him all the Days of our Life Commandment I. THE First Commandment require● That we have the only true God a none other for our God and that 〈◊〉 worship and glorifie hima ccordingly T●● we acquaint our selves with him th● frequently of him love and highly Este●● him delight rest satisfied in him o●mit all unto him trust and depend u● him place our whole Happiness in 〈◊〉 looking upon all things as nothing w● out him honour and adore fear and verence him yield all Praises and Tha● Obedience and Submission unto him 〈◊〉 and acnoweldge him be zealous for h●● walk humbly with him be carefull in things to please him and sorrowfull w●● in any thing he is by our selves or oth●● offended II. The Second forbids us worshipping or giving any Religious Adoration to any Creature in Heaven Earth or Water which particular Places are named besides which there are none other or the true God In or before or by any Representation Likeness or Image who being infinite and invisible is not to be represented by any visible thing (w) Deut. 4.12 15 c. Isa 44.10 c. Rom. 1.23 and enjoyns the serving him by such means and in such a manner as is agreeable to his Nature and Word And this because he is our Soveraign and Proprietor tender of his own Worship will severely punish Ido●aters and their Posterity as those that hate him and be mercifull to true Worshippers as those that love him to many Generations III. The Third forbids us thinking or speaking prophanely vainly slightly of him careless irreverent Attendance upon him in his Worship unadvisedly crying O Lord or O God! c. without a due sence of him Cursing our selves or others Swearing by any Creature or by himself except before a Magistrate in weighty and true Cases which cannot otherwise be determined And requires of us a Holy and Reverent Respect unto and Use of his Name Attributes Ordinances Word Works all things whereby he makes himself known And this because the great Soveraign is most highly provoked by Prophaneness and Contempt of him and will deal with those that are guilty of it accordingly IV. The Fourth requires us with those under our Charge to consecrate keep Holy the Sabbath-Day That we bear it in mind to fit our selves for it Rest from those Works which are properly called Ours Set our selves apart for the Duties of it Spend it not in Idleness Worldly Recreations or Imployments except of necessity and mercy but in the publick and private Worship and Service of God in Prayer Hearing Reading the Word Religious Meditation and Discourse accounting the Sabbath the holy of the Lord honourable and honouring him therein (x) Isa 58.13 And this from 1. the Equity of it God's allowing us s●● days of seven for our own warrantable Imployments and reserving but one for Himself 2. His challenging a special Propriety in it setting it apart from common to holy Uses so it 's Theft and Sacriledge to alienate it to any others than he allows 3. His own Example resting on it not from doing good or preserving what he had made but from creating any more diversities or kinds of Creatures And 4. from that Blessing he hath put upon it in advancing preferring inriching that Day above the rest in choosing ordaining setting it apart sanctifying it to be a Time for his Service and a means of Blessing to us in sanctifying it Which is not upon the Seventh but First Day of the Week from the Resurrection of Christ on that Day the Practice of the Apostles Primitive Christians and Church of God in all Ages since together with the Command of our Rulers in Church and State V. The Fifth requireth under the sweet Relation between Parents and Children the preserving the Honour and performing the Duties belonging to every one in their several Places Stations and Relations That Inferiors reverence and obey their Superiors that Superiors carry themselves worthily towards and be carefull of those under them that Equals render due Respect towards each other More particularly as to our Superiors in Family Church and State that we pray for them honour and reverence them chearfully submit to and obey them not envy or grudge the Preheminence God hath given them that we do not neglect or despise them for their wants or weaknesses but rather support assist them cast a covering of love over them stand up and plead for them against those that abuse disparage or speak evil of them To which obedience prosperity and length of days as God sees good is promis'd in the Old Testament and not reversed but rather confirmed in the New (y) Ep. 6.2 3. VI. The Sixth condemneth any hurt done threatned or intended to our own or other's Soul or Body Forbiddeth our being actually guilty of or of whatsoever tendeth to our own or others death Together with all sinfull Anger Strife Malice Hatred Revenge denying necessary means for preservation of life but not lawfull War necessary Defence or the Execution of publick Justice And requireth our Endeavours to ●ender all men's lives as safe and comfortable as we can VII The Seventh forbiddeth all Impurities and fleshly Pollutions in Thought Word and Deed unchastity in Mind Speech Behaviour And withall enjoyneth the shunning and avoiding all Occasions Provocations Temptations thereunto as to our selves or others VIII The Eighth forbiddeth all defrauding over-reaching dishonest Actions or whatsoever Abuses unjustly lessens or hinders our own or others Estate and requireth the lawfull procuring and furthering of the same IX The Ninth forbiddeth all false or evil speaking or surmising lying slandering back-biting dissembling reviling tale-bearing detracting from or prejudicing another's Esteem or good Name And requireth our defending preserving promoting advancing the same X. The Tenth forbiddeth dissatisfaction with our own Estate envying repining at desiring of any thing that is another's And requireth a full Contentment with our Enjoyments furthering of and rejoycing in our Neighbours The Lord's Prayer SO called from the Author our Lord Jesus Christ It 's a compleat Directory and Summary of all Prayer And contains 1 A Preface of Compellation the Person we pray to not Saints or Angels but God described by our common Interest in him our Relation to him his Habitation 2 Six Petitions The three first more especially respect God's Glory Advancement of his Kingdom Obedience to his Will which must be first sought The three last our own and others Temporal and Spiritual good 3 A Doxology or Conclusion for Confirmation containing Praise and Thanksgiving and Arguments for our Petitions for Thine is the King dom which we desire to come thy Power alone can effect these things the grant of them tends unto and will end in thy Glory Our Father Implies We ought to call
that I am brought out of the base Bondage of Sin and Satan to partake of the glorious liberty of thy Children thorough Jesus Christ in whose Holy Name and Words I further pray unto thee saying Our Father c. Another MOst gracious God and mercifull Father who art no Respecter of Persons but in every place and station he that feareth thee and worketh Righteousness is accepted of thee In an humble Sence of thy Soveraign greatness and my own meanness and unworthiness I cast down my self at the Footstool of thy Grace begging Pardon and Forgiveness of my manifold Sins and Iniquities That I have no more chearfully and faithfully obey'd thy Commands and theirs thou hast set over me Give me Grace for the future to be thy and their faithfull Servant Let me disdain no Office but shew all mildness pliableness reverence and fidelity to him though harsh and froward accounting him worthy of all Honour as bearing the Image of thy Soveraignty a Contempt of him being a Contempt of thy Majesty Bless him and his and all his Affairs Make me so carefull and circumspect in all the Particulars of my Duty that neither he nor any other may suffer through my Ignorance or Neglect and that at the last Day when the Servant shall be free from his Master thou may'st say unto me well done good and faithfull Servant enter thou into the Joy of thy Lord for his sake who to set me free from the slavery of the Devil humbled himself made himself of no Reputation and is now exalted at thy Right-hand in whose holy Name and Words I further pray Our Father c. Duties of the Aged BE Examples of Wisdom Gravity and Holiness to the Younger and draw forth those Treasures of Knowledge and Experience which you have been so long in laying up to instruct the Ignorant and warn the Unexperienced and Ungodly that are about you Tell them what you have or might have suffered by the Deceits of Sin the Danger of Temptation and Delay what Comfort you have found in God the Scriptures and a Holy Life and how good he hath been unto you Be not peevish or froward to those about you but patient under all the Infirmities and Inconveniences of Old Age. Be blessing God for your former days of strength health and ease and for that endless undisturbed Rest he hath provided for you Let the Ancient Mercies and Experiences of God's Love through all your Lives be fresh upon your Minds and inkindle your Love and Thankfulness Delight and Comfort and help you to submit to Uneasiness and Death Be accurate in examining the state of your Soul and making your Calling and Election sure Be frequent and particular in reflecting upon your past life that you may be deeply humbled for all your Sins and thankfull for being preserved from those you might and others have fallen into Redeem with double Diligence your little Remains of Time set a great value on every moment of it lose none in Idleness or unnecessary things being always doing or getting some good and that with all your might Let your Thoughts of Death and Preparation for it be as if it were just at Hand Their Prayer OFather of Lights and of all Consolation from Everlasting to Everlasting thou art God a never-failing Support an Eternal Reward to thy persevering Followers thy old Disciples I have lived upon thee and by thee all my days thou hast been my help from my Youth cast me not off now in the Time of old Age forsake me not when my strength faileth O pardon the Follies of my Childhood the Miscarriages of my riper Years that I have done and receiv'd so little Good spent so little Time in it and so much in Vanity Give me grace to husband and improve the Remainder of my few Sands for my Eternal Advantage Amidst the Infirmities of my Body preserve me from Covetousness Frowardness Impatience whatsoever Vices are so frequently found in old Age. Grant I may be sober grave temperate sound in Faith in Charity in Patience a Teacher of good things Let my former Experiences of thy Goodness learn me still to trust in thee not to be distrustfull of thy Providence nor negligent of my Duty Let not my Graces wither but flourish more and more with my declining Days nor my Zeal for thy Glory cool but be inflamed with the decay of my bodily Heat That bringing forth fruit in old Age I may go to my Grave as a Shock of Corn in its Season meet for Glory and in the joyfull Expectation of a happy Resurrection thorough Jesus Christ to whom be all Glory Honour and Praise now and for ever Amen Another I Humbly prostrate my self before thee who art the High and Lofty one that inhabitest Eternity in a deep Sence of my manifold Sins and Iniquities that I have lived so unprofitably unto others so careless of my own Soul so much without Thee my God in the World It 's a Wonder of thy Mercy that thou hast not cut me off in the midst of my days that have so long cumbered the ground but afforded me so much space to prepare my self for a happy Eternity O wash away all my Sins in and by the Blood of Jesus the Lamb slain from the Foundation of the World and that lives for ever to make intercession for us And help me to spend my short Span of Time to the best Advantage So quicken and actuate O Spirit of Life this sluggish Soul that the last part of my Race may be run with more Vigour likelier to the Heavenly Imployment than all the rest have been The more my outward Sences decay vouchsafe the quicker and livelier Sence of thy past-loving Kindness and endless Love and of those good things thou hast laid up for me to support and refresh me now all the Comforts of this Life fail and the years are come wherein I have no pleasure in them That having no other Burden but that of old Age my Soul may be still magnifying of thee and my Flesh also may rest in Hope When this crazy earthly Tabernacle is dissolved let me have a Building of God an House not made with Hands Eterna● in the Heavens through Jesus Christ in whose Holy Name and Words I conclude my Imperfect Prayers saying Our Father c. Duties of the Young LEarn to understand the Covenant and Vow which by others you made in Baptism with God the Father Son and Holy-Ghost your Creator Redeemer and Sanctifier and Renew it in your own Persons Resolvedly renounce the Devil and all his works and absolutely resign up your selves to God Openly with Thankfulness own so great a Blessing and your Duty thereupon the Happy Covenant you are engaged in and live in the Comfort and Performance of it all your days Remember God demandeth his Right so soon as you are capable of understanding it and that you are entered into a place not of Happiness or Continuance but of Tryal and Preparation for
and evidence the same unto his Soul give him seasonable Ease Rest and Sleep and patience under his Sufferings and let these light Afflictions that are but for a Moment work out for him a far more exceeding and eternal Weight of Glory let the Lord Jesus be unto him both in Life and Death great Advantage Take him not out of this Life untill thou hast fitted him for a better Let not the Enemy have any Advantage over him or be able to shake his Faith and Confidence in thy Mercy through Jesus Christ to whom with thy Blessed Majesty and Holy Spirit be all Honour Glory and Praise now and evermore Amen Another WE prostrate our selves before thee O great Physitian of Soul and Body in a deep sense of our own vileness and unworthiness acknowledging it of thy free grace and mercy that thou hast not cut us off in the midst of our Sins without giving us space to beg thy Pardon and Mercy Beseeching thee for the sake of our All-sufficient Mediator to be reconciled unto us and at Peace with us Wash us throughly from our Iniquities and cleanse us from our Sins In particular be very gracious and mercifull to this thy Servant Thou hast all Distempers at thy Command if thou sayest go they go come they come unto God the Lord belong the Issues from Death O raise him up from his Bed of languishing Return O Lord deliver his Soul O save him for thy mercies sake for in Death there is no remembrance of thee in the Grave who shall give thee Thanks O let him live that he may bless thee and be instrumental for thy Glory But if his days are determined to end now prepare him for leaving the World Make him truly sensible of all his Offences and accept of the Death and Passion of thy beloved Son as an Expiation for them Let him sleep in Jesus die in the Lord and rest from his Labours Take away all sad disquieting discouraging perplexing thoughts Quiet compose support his Spirit Inable him to wait in an humble Submission for that peaceable joyfull Repose and Rest which thou hast prepared for thy Servants for his sake who subjected himself to Mortality who died for our Sins and rose again for our Justification and intercedes for us at thy Right-hand the Anchor of our Hope and Foundation of our Happiness in whose Holy Name and Words we further pray unto thee saying Our Father c. How to spend every Day well WAste not your precious Morning hours sluggishly in your Bed Allow your selves so much sleep only as is necessary for your Health Begin the day with God Offer up unto Him who giveth his Beloved sleep and careth for you when you cannot for your self the first of your Thoughts and Affections As soon as you awake lift up a Thankful Heart for your Comfortable Rest and Sleep and Preservation Let not the Continuance and Commonness of the Mercy make it seem less but Encrease your Thankfulness Beg of Him to preserve you from all Evil especially Sin To Protect direct assist and Bless you in all your lawful undertakings and ingage in none wherein you cannot expect it Resolve not to lose or mispend the Day before you which when gone you shall see again no more for ever Think what a Blessed Rest you shall have in the presence of his Angels and of the Happiness and Privilege of being in his Love and under his Protection Let the naked ness of your Body mind you to avoid Sin the Cause of Shame your Rising out of Bed of the general Resurrection at the last Day before the Judge of all the World The light of the Day of the Sun of Righteousness the several parts of your Cloaths of taking unto you the whole Armour of God c. This is the way to keep out vain Thoughts and your selves in a Better frame all the Day which is usually spent well or ill according as we set out in the beginning of it Let your Apparel be Modest Decent according to your Place Condition and Station and not Expensive of Time in putting on not to nourish Pride or occasion Lust It 's not enough to look to our own Thoughts except we beware also of provoking others Affectedness in any thing is Commendable in nothing Night and Morning Devotion keeps the fire of the Altar always alive Enter upon no Business until you have offered up your Morning Sacrifice of Prayer and Thanksgiving Recommend your self and your Affairs unto God by Solemn Prayer and Return him Thanks for his Care of you and goodness unto you the last Night and all your Days And thy Father which seeth in secret shall reward thee openly (b) Mat. 6.6 Call to mind and arm your selves against the Temptations and failings you are liable to by-Reason of your Company Imployment Inclinations and watch over them continually Look for Evils every day and cast all your Cares and Fears upon God Let your Carriage be such all the Day as those that must appear before him at Night In all Difficulties ascend to him for Counsel and Direction in all Troubles for Support in all your Undertakings for a Blessing Be still asking whose am I what do I here am I in my way Is this my last Day or do I look for another Entertain not vain Desires or worldly Lusts but resist reject them Turn and fix your Thoughts upon something that is good frequently lift up your Souls to God in mental Praises and Supplications Make a Covenant with your Eye and Ear the Inlets of Lust and Vanity Set the Lord always before you Do nothing that may Create sorrow at Night or Confusion at the great Day Resolve to spend the day as usefully as possible to God others your self to speak for God and his Glory what ever it cost you not to be terrified from or ashamed of him or his Service so as the Testimony of a good Conscience may be ground of your Rejoycing Your Heavenly work is to run a Race to fight a good fight to strive and wrestle which cannot be done without giving all Diligence Care and Watchfulness Follow your Earthly Imployment though Difficult with Chearfulness and a Heavenly Mind Be Industrious in your Business and Honest in your Dealings Take no Advantage of any oversight work not upon the Ignorance Unskilfulness Weakness or Necessity of others Do as you would have done to your selves or yours It 's better to suffer wrong than do it Use not many words and those understood by the Contractor All the Business of a Bargain is summed up in a few He that speaks least usually means fairest and He that deceives by speaking what is true in a sence not intended or understood by the other is a Liar and a Thief Avoid not only what is false but that also which deceives all Equivocating Intricate Crafty speeches speak the sence of your Mind a Bargain may be as unmerciful as a Robbery God still takes the weakest part and
Thee Reform my life that I may serve Thee and be saved by thee Cleanse me from my secret Sins and let no Presumptuous Sins have Dominion over me Wean me from the world let my Heart my Treasure my Conversation be in Heaven Turn away mine Eyes from beholding Vanity Set a watch O Lord before my Mouth and keep the Door of my Lips that I offend not with my Tongue Let me delight in that which is Good eschew and abhor that which is Evil set thee always before me that I may not dare to Sin against Thee Make me peaceable and contented in my self useful and beneficial to others well-pleasing and acceptable unto Thee Mind me frequently of my latter end while I live let me live unto thee when I die let me die unto thee living and dying let me be thine Be very merciful to all Mankind especially those that are called Christians Inlarge and Bless thy Holy Catholick Church with more abundant Peace Purity and Concord Pardon the Crying Sins of these three Nations let us search and try our ways and turn unto thee our God make us a People peculiar to thy self zealous of good works Bless our Soveraign with all our Magistrates and Ministers let them discharge their Duty as those that must give an account Be with me this Day and all my Days where-ever I am and whatsoever I am doing let me awefully Remember God made me God preserves me God redeemed me God sees me and God will Judge me Never leave me nor forsake me Guide and direct me by thy Counsel Assist me by thy Holy Spirit Prosper me in all my ways and at last Receive me unto Glory through Jesus Christ in whose Holy Name and Words I further Pray Our Father c. Evening Prayer MOst Holy and ever Blessed Lord God Thou hast Commanded me to Pray and so it is my great Duty and hast stiled thy self a God hearing Prayers and so it is my great Privilege In Obedience to thy Command and in Confidence of thy Promises I desire in all Humility and holy Confidence to wait upon thee at this Time in and through my Lord and Saviour Jesus Christ for his sake beseeching thee for Mercy and Grace Mercy for the Pardon of my Sins without which I am of all Creatures most miserable and Grace for the sanctifying of my Nature and amendment of my life Search me O Lord and Try me and whatsoever is displeasing in me unto thee remove it thence and lead me in the way everlasting Let me value and mind the things that are not seen more than the things that are seen because the things that are seen are Temporal and those that are not seen are Eternal Incline my Heart unto thy Testimonies and not to any Evil way Let not the Pleasures nor Troubles of this world allure or hinder me from serving thee with Chearfulness and Delight Prepare me for every Condition for every Change especially for my great and last Change give me Grace so to live that I may be neither asham'd to live nor afraid nor unfit to die that when thou shalt Call me hence thou may'st Receive me unto the Eternal Enjoyment of thy self in Heaven Be very Gracious and Merciful to all Mankind to all Jews Turks Pagans and Infidels bring them to the Knowledge and Obedience of the Truth Bless Prosper and Protect thy Church and every Member of it be with it unto the End of the World and let not the Gates of Hell prevail against it Reform whatsoever thou seest amiss in the Belief and Lives of Christians especially in these Three Nations Continue unto us Peace with the Gospel of Peace for thy Name sake Bless our Soveraign and all in Authority with Holiness here and Happiness hereafter Let all his Subjects live under him quiet and peaceable Lives in all Godliness and Honesty I et the Ministers of thy Gospel Preach both by their Lives and Doctrine and daily turn many unto Righteousness Let none of my Relations be Strangers unto thy self nor any of thine Afflicted Servants be forgotten by Thee Relieve them according to their several Necessities and the Riches of thy Grace in thy Son I Praise Thee for what thou hast afforded me Thy good Creatures thy Blessing with them thy Provision for me and preservation of me this Day and all my Days Let me lie me down and take my Rest and Sleep because thou Lord makest me to dwell in safety Whether I sleep or wake live or die let me be found thine own to thine Eternal Glory and my Everlasting Salvation through Jesus Christ who hath taught me when I pray to say Our Father which art in Heaven c. Grace before Meat BLess and Sanctifie most Merciful Father These thy good Creatures to my use and me unto thy Service give them strength to nourish me and me grace to serve Thee through Jesus Christ our Lord Amen Grace after Meat BLessed be thy Holy Name O Lord for all thy Mercies for these thy good Creatures make them healthful for my nourishment and me thankful for all thy Mercies Inable me by them to live to thy praise through Jesus Christ our Lord Amen How to spend the Lord's Day REmember the Lord's Day before it come so as to prepare for it by suitable Meditations Go seasonably to your Rest to prevent heaviness or drowziness Prudently dispose and dispatch your Earthly Affairs that they may be off your hands and out of your mind as much as possible on that Day that so your Heart may be more free and fit for the Duties of it Seek Remission for the Miscarriages of the Week past that you may not come with guilt or trouble upon your Consciences before the Lord. Think not your worldly Business more worthy of your Early Rising than your spiritual Imployment Let your first Thoughts be not only Holy but suitable to the Day With gladness consider how Early your Redeemer arose what a Day of Mercy you are awoke to to wait upon God for Receiving and Exercising of Grace in order to Glory to Cast off the Distracting Thoughts and Businesses of the World and what a Happy opportunity of Good is put into your Hands to get more in one Day than this World can afford you in all your lives Spend it as a Day of Thanksgiving for the greatest Mercies Therefore let the manner of it and the frame of your Hearts be holy Joy Gratitude and Love stirred up by the exercise of Faith and Hope Inlarge your Personal Devotions on this Day and let not Secret Prayer be slubbered over slightly but performed with Seriousness Reverence Alacrity and sutable to the nature and end of the Day Go to the solemn Assembly with Joy and Gladness as to the receiving of a great Blessing with desires after and hope to speed not with unwillingness as to an unpleasant Task and Burden as Carnal Hearts that love not God his Grace or Service are weary of all they do and glad when it