archbysshoppe xvj  f saynt Newe bysshoppe xvij xvij g octa of saynt Martyn xviij vj saynt Elizabeth xix  b saynt Edmunde kynge xx xiiij c Presentacyon of our Lady xxj iij d saynt Cecily virgyn and martyr xxij  e saynt Clement bysshop of rome xxiij xj f saynt Grysogony martyr xxiiij xix g ãâ¦ã xxv  saynt Lini bysshoppe of Rome xxvj viij b saynt Agricole and vital xxvij  c saynt rufe martyr xxviij xvj d saynt saturne Uigyll xxix v e xxx Decembre The yere by Decembre taketh his ende And so dooth man at thre score and twelue Nature with aege wyll hym on message seÌde The tyme is come that he must go hym selue ãâ¦ã  f saynt Loye bysshoppe i ãâã g saync lybane ij ij A deposicyon of saynt osmunde iij x b saynt Barbara virgyn iiij  c saynt Sabba abbot v xviij d ãâ¦ã vj vij e octaues of saynt andrewe vij  f ãâ¦ã viij ãâã g saynt Cypryan abbot ix iiij saynt Eulalie x  b Damase bysshoppe of Rome xi xij c ¶ ãâ¦ã xij i d saynt lucy vyrgyn xiij  e othilie virgyn xiiij ix f saynt valery bysshoppe xv  g ¶ ãâ¦ã xvâ xvij saynt lazarus bysshoppe xvij vi b saynt Gratian bysshoppe xviij  c saynt venyce virgyn xix xiiij d saynt Iulyan martyr xx iij e ãâ¦ã xxi  f xxx martyrs xxij xi g vyctory virgyâ xxiij xix Uigyll xxiiij  b ãâ¦ã xxv viij c ãâ¦ã xxvj  d ãâ¦ã xxvij xvi e ãâ¦ã xxviij v f ãâ¦ã xxix  g âranslacyon of saynt Iames xxx xiij saynt Syluester bysshop of Rome xxxi âNotâ the golden nombre that is writen after the sayntes on the ryght hande in the moneth of ãâ¦ã and ãâ¦ã And the sonday nexte after the goldeÌ noÌbre for the yeare shall be ãâ¦ã ¶ ãâ¦ã ¶ ãâ¦ã I Am Sonday mooste honorable The heed of al the weke dayes That day all thynges laborable Ought for to resâe gyue prayse To our Creatour that alwayes wolde haue vs reste after trauayle Man seruaunt and thy beaste he sayes And the other to thyne auayle ¶ ãâ¦ã Monday men ought me for to call In whiche good workes ought to begynne Hearynge masse the fyrste dede of all Intendynge for to flee deedly synne This worldly goodes truely to vynne with labour and true exercyse For who of good workes can not blynne To his rewarde shall vynne Paradyse ¶ ãâ¦ã I tuesday am also named of Mars Called of goddes armypotent I loue neuer for to be scars Of workes but alwayes dylygent Stryuynge agaynste lyfe indigent Beynge in this worlde or elles where âo serue our lorde with good intent As of duety we are bounde here ¶ ãâ¦ã wednesday sothely is my name A mydes the weke is my beynge wherin all vertues dothe frame By the meanes of good lyuynge I do remembre the heuenly kynge That was solde in my season I do worke with true meanynge Hym for to serue as it is reason ¶ ãâ¦ã I am the meâyest of seuen Called thursday verely In my tyme the kynge of heuen Made his souper merely In forme of breade gaue his body To his Apostles as it is âlayne And then washed theyr fete mekely And went to Olyuet mountayne ¶ ãâ¦ã Named I am deuoute fryday The whiche careth for no delyte But to mourne fast deale and pray I do set all my hole appetyte To thynke on the Iues dyspyte Howe they dyd Chryste on the tre rent And thynkynge howe I may be quyte At the dredefull Iudgement ¶ ãâ¦ã Saterday I am comynge laste Trustynge on the tyme well spent Hauynge euer mynde stedfaste On that lorde that harowed hell That he my synnes wyll expell At the instaunce of his Mother whose goodnesse dothe farre excell whome I serue aboue all other amen The commaundementes of ãâ¦ã gyuen by Moyses and expounded by ãâ¦ã to our Mother tongue very necessarye and expedyent for Youthe and all other for to lerne and to knowe ¶ ãâ¦ã I Am the Lorde thy god whiche haue brought the out of the lande of Egypt and out of the house of boÌdage ãâ¦ã Thou shalte haue none other goddes iÌ my syght ãâ¦ã Thou shalte make the no graueÌ Ymage neyther any similitude that is iÌ heueÌ aboue or in the earthe beneathe or in the water that is beneath the earthe Se that thou neyther bowe thy selfe to them neyther serue them For I the lorde thy god am a gelouse god vysite the synne of the fathers vpoÌ the chyldreÌ vnto the thyrde and fourth generacyoÌ of them that hate me and yet shewe mercye to thousandes amoÌge theÌ that loue me and kepe my commaundementes ãâ¦ã Heare Israell our lorde god is one lorde and thou shalt loue thy lorde god with all thy herte with all thy Soule with all thy mynde and with ali thy strength Thou shalte worshyp thy lorde god hym onely shalte thou serue ¶ ãâ¦ã âHou shalt not take the name of the lorde thy god in vayne For the Lorde wyll not holde hym gyltlesse that taketh the name of the lorde his god in vayne ãâ¦ã âYe haue herde howe it was sayde to theÌ of olde tyme. Thou shalt not forsweare thy selfe but shalte performe thyn othes to the Lorde âsay vnto you sweare not at all neyther by heueÌ for it is goddes seate nor by the earth for it is his fote stole neyther by IerusaleÌ for it is the Citye of y e great kynge Neyther shalt thou sweare by thy heade bycause thou canst not make one whyte heare or a blacke But let your communicacyon be yea eya nay naye for what soeuer is more then that commeth of euyll ¶ ãâ¦ã âEmembre the Sabbath daye that thou sanctify it ãâ¦ã Syxe dayes mayste thou labour and do all that thou hast to do but the seuenth daye is the Sabbath of the Lorde thy god In it thou shalte do no maner worke neyther thou nor thy sone nor thy doughter neyther thy manseruaunt nor thy mayde seruaunt nor thy catell nor yet the straunger that is within thy gates For in syxe dayes the Lorde made heuen and earth and the see and all that is in them and rested the seuenth day wherfore the Lorde blessed the seuenth daye halowed it ãâ¦ã It is lefull to do a good dede on the Sabbath day For the sone of maÌ is lorde euen of the Sabbath day The Lorde sayth by his prophet ãâ¦ã That his sabbath is halowed and kepte when we rest and cease to do our owne wyll to folowe oure owne wayes to speake our owne wordes when we in worde thought and dede fulfyll his well I say not ours and when we suffer hym to do his workes in vs that at the last we may come to that Sabbath and true reste euen eternall lyfe whiche Chryst the Lorde of the sabbath hath opteyned for vs by his blode ¶ ãâ¦ã âOnoure thy Father and thy Mother that thy dayes may be longe in the lande whiche the lorde thy god gyueth the. âonour
the mynde of Isodore was receyued as a tradicyoÌ of the apostles Howbeit S. Ambrose affyrmeth that it was deryued of an olde custome had amoÌg the Hebrewes which vsed longe lameÌtacyon for the dead after theyr departynge as they dyd for Iacob the space of xl dayes and for Moyses xxx But we that are vnder the newe lawe are taught of god by the mouthe of saynt Paule his apostle not to mourne or be sory for them that be departed in the fayth of Chryst but to reioyse as in theÌ that rest in the slepe of peace for so is it dayly remembred in the Masse vntyll they shall be called vnto the last iudgemeÌt Neuerthelesse I thynke it very charytable and to procede of a good godly mynde in that we vse any worldely obseâuies about the deade or do pray for theÌ for sait Augustyn in his Enchiridion sayth It is not to be denyed but that the soules departed are greatly releued by prayer Uvhiche vse is very commeÌdable for asmoche as it hath contynued in the chrysten churche euyn froÌ the very infaÌcy therof ¶ ãâ¦ã ãâ¦ã shall please ââ¦exi quoniam exaudiet âor he hathe enclyned his eare vnto me all me lyfe I shall calle vpon hym âhe sorowes of deathe haue comâassed me and the perylles of hell haue entangled me âhaue frounde moche trouble and sorowe and haue called vppon the name of the lorde âlorde delyuer my soule for the lorde is pityfull and ryghteous and our god hath mercy âhe lord pÌserueth the lytle ones I was brought lowâ and he delyuered me âurne the my soule iÌ to reste for the lorde hath done moche for the. âor he hathe delyuered my soule froÌ death my âyes from teares my feete from slydynge âshal please the lorde in the countre of lyuers orde gyue theÌ eternall reste and let coÌtynuall lyght shyne vnto them ãâ¦ã shall please the lorde in the regyon of lyuers ãâ¦ã Uvo is me âd dnÌm cum tribularer ãâ¦ã âCryed vnto the lorde when I was in trouble and he herde me âlorde delyuer my soule froÌ lyenge lyppes and a deceytfull tonge âhat may be gyuen the or what may be layde agaynst the to a deceytfull tonge âhe sharpe arowes of the myghtye with hotte sparkelynge cooles ââ¦o is me for my restynge place is prolonged I haue dwelled with the inhabytantes of Cedar my soule was longe in exyle âwas peasyble with them that hated peace when I spake vnto them they assaulted me causeles âorde gyue them eternall reste let contynuall lyght shyne vnto them ãâ¦ã Uvo is me for that my banysshment is prolonged ãâ¦ã orde âeuauioculos meos ãâ¦ã âLyfted vp myne eyes in to the hylles from whense helpe shall come vnto me ây helpe commeth from the lorde that made heuyn and earth âe shal not suffre thy foote to slyppe neyther shall he that kepeth the fall in to a slombre âo he shall neyther fall a slepe nor slombre whiche kepeth Israel âhe lorde kepeth the the lorde is thy defence more then thy ryght hande âhe sonne shall not burne the by day nor the moone by nyght âhe lord kepeth the from all euyll the lorde kepeth euyn thy soule âhe lorde kepeth thy goynge iÌ and goynge out from this tyme forth and euermore âorde gyue theÌ eternall reste and let coÌtynuall lyght shyne vnto them ãâ¦ã âhe lorde kepeth the from all euyll he kepeth euyn thy soule ãâ¦ã âf thou lorde âe profundis ãâ¦ã âRom the deepe places haue I called vnto the o lorde lorde heare my voyce âet thyne eares be intentyfe to the voyce of my prayer âf thou lorde wylte loke so straytly vpoÌ synners o lorde who shall abyde it âut there is mercy with the and because of thy lawe haue I abyden the o lorde ây soule hath abyden in his worde my soule hath trusted in the lorde From the mornyng watche vnto nyght let Israel truste in the lorde For with the lorde there is mercy and his redeÌpcyon is plenteous And he shall redeme Israel for all the iniquities of it Lorde gyue them eternall reste and let contynual lyght shyne vnto them ãâ¦ã âf thou lorde imputest meÌs synnes vnto them lorde who shal abyde it ãâ¦ã he workes âonfitebor tibi domine ãâ¦ã LOrde I shal make knowlege to the with all my herte for thou hast herde the wordes of my mouthe ân the syght of aungels I shall synge to the I shall worshyppe the in thy holy temple and shall confesse thy name UpoÌ thy mercy thy trouth for aboue al thyng thou hast magnifyed thy holy name Then soeuer I shall call vpon the heare me thou shalte encrease strength in my soule Let al the kynges of the earth coÌfesse the o lord for they haue herde all y e wordes of thy mouthe And let them synge in the wayes of the lorde for great is the glory of the lorde For the lorde is hyghe beholdeth lowe thynges and knoweth hygh thynges a farre If I walke in the myddes of trybulacyon thou wylt reconforte me and vpon the cruelte of myn enemyes thou hast extende thy power and thy ryght hande hath made me saufe âhe lorde shall requyte for me lorde thy mercy is euerlastynge the workes of thyne handes despyce thou not âorde gyue them eternall reste and let contynuall lyght shyne vnto them ãâ¦ã âorde despyce not the workes of thy handes ãâ¦ã Fro the gates of hell ãâ¦ã Lorde delyuer theyr soules ãâ¦ã herde a voyce ¶ ãâ¦ã âY soule magnifyeth the lorde ând my spirit hath reioysed iÌ god my sauyour âor he hathe regarded the humilite of his haÌdmayden beholde nowe from hensforth shall all generacyons call me blessed âor he that is myghty hathe done to me great thynges and blessed is his name ând his mercy is alwayes on theÌ that fear hym throughout all generacyons âe hathe shewed streÌgth with his arme he hath scatered them that are proude in the ymagynacyon of theyr hertes âe hath put downe the myghtye from theyr sea tes and hath exalted them of lowe degree âe hath fylled the hungre with good thynges and hath sent away the ryche empty âe hath remembred mercy and hathe holpeÌ his seruaunt Israel âuyn as he promysed to oure fathers Abraham and to his seede for euer âorde gyue them eternall reste let contynuall lyght shyne vnto them ãâ¦ã haue herde a voyce froÌ heuyn sayenge Blessyd be the deade whiche dye in the lorde âorde haue mercy on vs. âhryste haue mercy on vs. âorde haue mercy on vs. Our father whiche arte Hayle Mary âauda aiÌa mea dnÌz ãâ¦ã âRayse the lorde my soule I shall laude the lorde durynge my lyfe I shall syng to my god so longe as I lyue âruste ye not in prynces nor in the chyldren of men in whome there is no health ây sou'e shall passe out and shall retourne iÌ to his countrey in that day shall all theyr cogytacyons perysshe âlessed is the man whose helper is the god of Iacob whose hope is in our lorde god which made heuyn
delyuer theyr soules Our father And leade vs not But delyuer vs. ¶ ãâ¦ã âPare me o lorde my days be brefe and short For what is the maÌ whome thou doest ma gnifye Or why from hym thyn hert dost thon transport âonfortyng hym in the mornynge and sodeynly Thou temptest hym agayne with aduersyte Uvhy dost thou not so moch as suffre me a lytle That I may tary the swalowyng of my spytle Lorde I haue offended and what shall I do Thou that orderest man in euery thynge why woldest thou make me to swarue froÌ the so And makest me to be myne owne vndoynge Uvhy takest thou not froÌ me my synful lyuyng Io howe in dust I slepe wonderous fast And yf thou tary a whyle all helpe wyl be past ãâ¦ã I veryly thynke and byleue surely That my redemer is eterne on lyue And that at the last day fynally Out of the earth who so it deny I shall aryse and shall agayne reuyue And in my flesshe I shall playnly se My god my sauyour whiche hath redemed me ãâ¦ã Uvhome I shall beholde and se in very dede As parfytly as any is able to deuyse None other it is that shall se in my stede But I my selfe with these present eyes Shall hym beholde in moost parfyt wyse And in my flesshe I shal playnly se My god my sauyour whiche redemed me ¶ ãâ¦ã âY soule is full verye of this lyfe that I leade And of this worlde sull lytle doth it recke But suffre me a whyle agayne my selfe to pleade That for very bytter anguysshe my wordes out they breake And payne maketh my soule to God thus to speake Thou gyd take from me thy condempnacyon Shew me why thou handlest me on this fasshyoÌ I wene that thou doyst some pleasure take Thus with calamite me to ouerpresse Uvhiche am the very worke that thy handes dyd make Thou art of counsel with the wycked as I gesse And wylt thou helpe them in theyr wyckednes Be thyne eyesflesshely as other mennes be And seest thou none otherwyse then other men dose Be thy dayes lyke to the dayes of other men Thy yeres and tyme be not they also In no other maner or fasshyon then Be the yeres of men whiche so soone ouer go My synne and iniquite why enserchest thou so And yet thou knowest that in me no synne shall be fande Syth no man may escape thy mortall hande âblessed god whiche by myracle diu ne Dydestrayse vp Lazar from his sepulture Uvhen he in the same foure ãâã ayes had lyne So that his body began to sauour Lyke as it fareth by euery creature Braunt them rest that from hens are discended And gyue them pardon where they haue offeÌded âhou that shalt come to iuge and gyue senteÌce Upon quycke and deade and the worlde ouer all And by burnyng fyre shalt trye the conscyence Of euery creature in iudgement generall Uvhiche to escape may no man mortall Braunt them rest that from hens are discended And gyue them pardon where they haue offended ¶ ãâ¦ã âHy handes good lorde haue me made and formed In euery parte all in compasse rounde And shal I now agayn so soone be ouer turned Remembre how thou madest me lyke clay out of the grounde Now agayne to dust shall I so sone redounde Lyke softe mylke hast thou not me dressed And lyke vnto chese hast thou not me pressed Uvith skynne and flesshe also for the nones Thou hast me enclosed and therwith ouer clade And eke also with senewes and with bones Thou hast compacte me and stronge thou hast me made Lyfe and mercy of the also I had And with thy goodnes and thy visytacyon Thou hast contynually ben my preseruacyon ãâ¦ã good lorde in what maner place May I hyde my selfe in that fearefull houre Away from thy moost gloryous face Uvhen that thou as souereygne Emperour The worlde shalt iudge by thy woÌderous power For I knowe well that in my lyfe dayes I haue synned moche by many sondry wayes ãâ¦ã or of my synnes I am full sore adrad I shal be ashamed before the to appere Uvhen thou shalt com to iuge both good bad Neuer suffre for thy mercy dere That I be condempned then before the there For I knowe well that in my lyfe dayes I haue synned moche by many dyuers wayes ãâ¦ã n a place âominus regit me ãâ¦ã âHe lorde ruleth me nothynge shall fayle me iÌ a place of pasture there hath he set me âe hath brought me vpon a fresshe water he coÌ uerth my soule âe hath ledde me vpon the patthes of iustyce for his names sake âor all though I walke in the myddes of the shadowe of death I shall feare no harme for thou arte with me âhy staffe and thy rod they haue conforted me âhou haste âpared a table iÌ my syghte agaynst them that trouble me âhou hast soupled myn heade in oyle my cuppe beynge full is ryght goodly ând thy mercy shall folowe me all the dayes of my lyfe ând that I may iÌhabyte in the house of the lor de for the length of my dayes âorde gyue them eternall reste let coÌtynuall lyght shyne vnto them ãâ¦ã n a place of pasture there hath he set me âhe defaultes âd te dnÌe leuaui ãâ¦ã âNto y e lorde haue I lyfte vp my soule my god in the I trust let me not be ashamed âor let not myn enemyes mocke me for truly all that euer trust in the shal not be confounded âet all them be coÌfounded that worke wyckednes in vayne Good lorde shew me thy wayes teache me thy patthes Directe me teache me in thy trouthe for thou arte god my sauyour and I haue susteyned the all the hole day âaue mynde good lorde of thy mercyfulnes of thy mercyes whiche euer haue ben âhe offences of my youth nor myne ygnoraunces do thou not remembre âhou for thy goodnes good lorde haue mynde of me accordynge vnto thy mercy âhe lord is swete and ryghteous for this shal he gyue a lawe to them that go out of the way âe shal direct the mylde in iudgement he shall teache te meke his wayes âll the wayes of the lorde are mercy and verite to theÌ that requyre his Testament his êmyses âor thy names sake good lorde thou shalte ha ue mercy on my synne for truely it is great âho is the maÌ that feareth the lorde he hath ordeyned a lawe to hym in y e way whome he hath chosen is soule shall dwell in goodnes his sede shall inheryte the earth âhe lorde is a sure grouÌde to theÌ that feare hym his testameÌt that it maye be manyfested to theÌ âyne eyes be euer to the lorde for he shall pull my foote out of the snare âoke vpoÌ me haue mercy vpoÌ me for I am alone poore he trybulacyons of my herte be multiplyed delyuer me from my necessytes âeholde my humylyte and my laboure and for gyue me all my faultes âeholde myn enemyes for they
vnryghtwysenes And of my synne make me clene and pure For to the onely by great vngodlynes I haue offended herof am I sure And put my soule in ryght harde aduenture Thy maiesty therfore I besech of thy goodnes To take clene away my synne and wyckednes ãâ¦ã leasynge be it âxpectans expectauâ TIth longe awayt I loked after the lorde and he intended vnto me ând he herde my prayers he brought me out of the lake of mysery and from the muddy clay ând set my feete vpon a rocke and directe my steppes ând he put iÌ to my mouthe a newe songe a ver se vnto our god âany shall se and shall feare and shall truste in the lorde âlessed is the man whose hope is the name of the lorde and hath not regarded vanites false madnesses âany meruayles haste thou done o lorde my god and thy dysposyâyons there is none that is lyke vnto the. âhaue tolde forth and spoken they are multiplyâd aboue nombre âaryfyce and offerynge thou woldest not verily thou hast made myne eares parfyte ând burnt offeryng for synne y u hast not req ired then sayd I lo I come ân the begynnyng of the boke it is wryteÌ of me that I shall do thy wyll for so wolde I my god haue thy lawe in the myddest of myn hert ãâ¦ã haue declared thy iustyce in a great congrega cyon lo I shall not holde iÌ my lyppes lorde thou knowest ãâ¦ã haue not hydden thy ryghtuousnes iÌ my herte I shewe thy trueth and thy saluacyon ãâ¦ã haue not keptesecrete thy mercie thy trouth from a great company âut y u lorde do not estraunge thy mercyes from me thy mercy thy trouth haue euer defeÌded me âor myscheues innumerable haue compassed me my wyckednesses haue caught me I was not able to se them âhey are multyplied mo then the heere 's of my heade and my herte hath fayled me âet it be thy pleasure o lorde for to delyuer me lorde haue regarde to helpe me âonfounded and afrayde be they that seke my lyfe for to take it away âet them be turned backewarde and affcayde that mynde to do me harme âet them incontynent beare away theyr confu syon that speake to me in scornfull wordes âet all that seke the reioyse be glad of the let all that loue thy sauynge health say the lorde be magnyfyed âveryly am a beggar and poore the lorde is myndefull of me âhou arte my helper and protectoure o my god tary not âorde gyue theÌ eternall reste and let coÌtynuall lyght shyne vnto them ãâ¦ã leasynge be it vnto the o lorde for to delyuer me lorde haue regarde to helpe me ãâ¦ã eale my soule ãâ¦ã eatus qui intelligit âLessed is he that consydereth the nedy and the poore in the euyll day the lorde shall delyuer hym âhe lorde shall preserue hym refresshe hym and make hym fortunate in the earth and shall not delyuer hym to his enemyes âhe lorde shall succour hym lyenge diseased in his bedde all his estate thou hast chaunged iÌ his infyrmyte âsayd lorde haue mercy on me heale my soule for I haue trespassed to the. âyne enemyes spake euyll vnto me sayeÌg wheÌ shal he dye that his name may perysshe ând though he entred in for to se he spake vanites his hert gathered mischeyf vnto it self âeyssued forth and spake to the same purpose âgaynst me dyd al myne enemyes murmure agaynst me haue they ymagyned mycheyf âhey haue deuysed an vntrue sayenge by me shal he that slepeth haue no help to ryse agayn âor a man pretendynge peace vnto me in who me I trusted whiche hathe eaten of my breade made greate meanes to supplante me âut thou lorde haue mercy on me restore me and I shall requyte them ân that they haue perceyued that thou fauourest me that my enemy shal not trysiph vpon me But for my innocency thou hast defended me hast made me sure in thy syght for euer Blessed be the lorde god of Israel worlde with out ende So be it âorde gyue them eternall reste and let contynuall lyght shyne vnto them ãâ¦ã Heale my soule lorde for I haue synned agaynst the. ãâ¦ã My soule thrysted âueÌadmoduÌ desyderat âUyn as the harte longeth after the fountaynes of waters so doth my soule longe after the o god ây soule hath thrysted after god the lyuynge fountayne when shal I come and appere before the face of god ây teares were to me day nyght iÌ steade of bre ade whylst it is dayly sayd vnto me wher is thy god âhese thynges I call to mynde cast it in my thought because I shall deête in to a place of meruaylous habitacioÌ euyn vnto y e house of god âvhit a voyce of gladnes and confessyon lyke the sounde of one that banketteth âvhy arte thou sorowfull my soule why doest thou trouble me âruste in god for I shall euer coÌfesse hym that gyueth heath vnto me and is my god âhe foule within my self is troubled therfore I shall haue the in mynde in the lande of IordaÌ the lytle mountayne of Hermon âepenes calleth vpon depenes with the noyse of thy watercourses âll thy raynes thyfloodes haue roÌne ouer me ân the day the lorde hath sent forth his mercy and in nyght his songe ân me is prayer to the god of my lyfe I shall say vnto god thou arte my defender âhy hast thou forgoten me why do I go also rowful whylst myn enemy doth afflycte me âhylst my bones are brokeÌ myne enemyes that trouble me haue cast it in my teeth âhylst they saye to me euery daye where is thy god âhy arte thou sorowfull my soule why troublest thou me âruste in god for yet I shall make knowledge to hym that he is my sauyour and my god âorde gyue them eternall reste and let contynuall lyght shyne vnto them ââ¦y soule thyrsted for god thely uynge fountayne when shall I ones come and appere before the face of god ãâ¦ã Lorde gyue them eternall reste ãâ¦ã And let contynuall lyght shyne vn to them Our father And leade vs not But de lyuer vs. ¶ ãâ¦ã ây spyryte god wote is weykened wonders sore My tyme iÌ this world but very shorte vayne is And saue a poore graue get I now no more My synne is not great and yet to me remaynys Nothynge at all saue greuous bytter paynes But yet helpe me o lorde and let me by thesyt And for al myn enmyes I force not theÌ a whyt My lyues dayes be passed cleane away The thoughtes whiche were wont to trouble so my mynde The darke nyght haue turned in to the clere daye And after darkenes I hope yet lyght to fynde But yf I contynue thus synfull styll and blynde In contynuall darkenes my lodgynge theÌ I ma ke And hell for my dwellynge house nedes must I take I spake to the earthe that vyle was and rotten Sayn gthou art my father and thou my mother And to the wormes in
they lay calues vpon thyne altare âorde gyue them eternall reste and let contynuall lyght shyne vnto them ââ¦y broused bones lorde shall be refresshed ãâ¦ã earelorde âe decet hymnus ãâ¦ã âRayse becoÌmeth the o god iÌ SyoÌ let euery pmyse be êfourmed to the in hierusaleÌ âgod heare my prayer vnto y e shall euery creature come âhe wordes of the wycked haue preuayled agaynste vs vnto our vngodlynes thou shalte be mercyfull âlessed is he whome thou haste chosen and taken vp ne shall dwell in thy court âe shal be satisfied with the godes of thy hous holy is thy temple and meruaylous in equite âeare vs o god our sauyour the hope of all the costes of the earth and mayne see âhou preparest the hylles with thy strength whiche beynge gyrded with power styrrest the depnes of the see the rorynge waters therof âeople shal be affrayde they that dwel vpon the see coostes shall drede thy sygnes thou shalt refresshe the mornynge and euenyng fruytes âhou haste visyted the earth and hast watered it thou hast done moche to enryche it âhe flode of god is replenysshed with waters thou hast prepared theyr fode for so is the preparacyon of it âhou encreasynge the watercourses of it multiply est the sprynges of it with softe showres it shall englad the out sprynges âhou shalte blesse the crowne of the yere of thy benygnyte and thy feldes shal be replenysshed with habundaunce âhe goodly places of deserte shal waxe flatte the lytell hylles shall be gyrte with gladnes âhe rammes of thy flocke are well fleced the valeys shall crease with weate ye they shal outcrye and gyue prayse âorde gyue theÌ eternall reste and let coÌtynuall lyght shyne vnto them ãâ¦ã âeare my prayer o lorde vnto the shal euery creature come ââ¦e hath receyued ãâ¦ã eus deus meus ãâ¦ã âOd thou arte my god early do I watche after the. ây soule hath longed after the my flesshe hath thyrsted very moche ân to a countre deserte wylde and drye so baue I appered before the iÌ an holy place for to se thy power and thy glory âor thy mercy is better theÌ lyfe my lyppes shall prayse the. âo shal I prayse the in my lyfe and in thy name I shall lytte vp my handes ây soule shall be satysfyed as it were with enterlarde and fatnes and my mouthe shall prayse the with lyppes full of ioye âo haue I ben myndefull of the vpoÌ my bed in the mornyng tymes bycause thou waste my helper I shall set my thought on the. ând I shall reioyse vnder the couerte of thy wynges my soule hath cleaued vnto the thy ryght hande hath susteyne me âhey veryly haue sought my lyfe in vayne they shall go in to the lower partes of the erth they shall be put iÌ to the power of a swerde they shall be the parthes of foxes âhe kynge truely shall ioye in god all shal be praysed that sweare in hym for the mouthe of them that speake vngodlynes is stopped âeus miscreatur nostri ãâ¦ã GOd haue mercy vpon vs and blesse vs let hym shewe his face vnto vs and haue mercy vpon vs. âhat thy way may be knowen in the earth and thy sauynge helth also amonge all nacyons âet thy people make knowledge vnto god let all nacyons confesse the. âoyfull and glad be all folke because thou rulest the people with equite ordrest nacyoÌs in earth âeople knowledge the to be god let all nacyoÌs confesse the for the earth hathe brought forth her fruyte âlesse vs our god and all that inhabyte the earth that al the partes therof may feare the. âorde gyue them eternall reste and let contynuall lyght shyne vnto them ãâ¦ã âorde thy ryght hande hathe de fended me ãâ¦ã rom the gates of hell ¶ ãâ¦ã ãâ¦ã go dixi in dimidio âSayd in the myddes of my dayes I shall go to the gates of hell âdesyred the resydue of my yeres I sayd to my selfe I shal not se the lorde god in the lande of the lyuynge âshall not se man any more and hym that dwelleth in reste ây generacyon is taken from me and folden vp as the shepherdes tente ây lyfe is cut of lyke a weauers webbe euyn when I began he cutte me downe froÌ mornyng vntyll the nyght thou shalt fynysshe me âwas in hope vntyll mornynge euyn as a lyon so dyd he gnawe by bones âroÌ mornynge vntyll nyght thou shalte fynysshe me as a yonge swalow so shall I crye shall muse as a done âyne eyen daseled with lokyng on hygh âorde I am enforced answere for me what I shall say or what shall he answere me syns I haue done it âshall reuolue all my yeres vnto the with great bytternes of herte âorde yf they lyue thus the lyfe of my spirite be iÌ suche chynges thou shalt correct me quycken me lo in peace my sorowe is most bytterest âhou surely haste delyuered my soule that it shulde not perysshe thou haste cast behynde thy backe all my synnes âor neyther hell shall knowledge the nor death shall prayse the they that discende in to the pyt shall not trust vpon thy veryte âe that is lyuyng the man lyuynge shal knowledge the lyke as I do nowe the father vnto the chyldren shall declare thy trueth âaue me lorde and we shall synge our psalmes in the lorde house all the dayes of oure lyfe âorde gyue them eternall reste and let contynuall lyght shyne vnto them ãâ¦ã rom the gates of hell lorde delyuer theyr soules ãâ¦ã uery spirite âaudate dnÌm decâlis âRayse ye the lorde of heuyns prayse ye hym in the hygh places ârayse ye hym all his aungelles all his powers prayse ye hym ârayse hym sonne and moone all sterres and lyght prayse ye hym âhe hyghest of heuyns prayse ye hym and the waters that are aboue the heuyns lette them prayse the lordes name âor by his worde all thynges were made by his commaundement al thynges were created âe hath stablysshed them euerlastyngly in the worlde of worldes he hathe set a lawe it shall not expyre ârayse the lorde ye dragons and all depnesses of the earth âyre hayle snowe yse stormes of wyndes that do his commaundement âouÌtaynes and all lytle hylles woode bearynge fruyte and all ceder trees âeastes and all maner of catell serpentes and fethered foules âynges of the earth all people prynces and all iudges of the earth âachâlers and maydens olde meÌ and yong let them prayse the name of the lorde for the name of hym onely hath ben exalted âhe knowledge of hym is aboue heuyn earth and he hathe exalted the horne of his people ârayse be vnto all his sayntes to the sones of Israel to the people approchyng vnto hym âorde gyue them eternall reste let contynuall lyght shyne vnto them âantate dnÌo canticuÌ âYnge we vnto the lorde a newe song the prayse of hym is in the congregacyon of sayntes âet Israel reioyse in hym that made hym let the sones of
your body and soule Thynke how yll ye haue be stowed the tyme that he hath gyuen you to doâânaunte Thynke how many tymes he hath forgyueÌ you inshryft et how many tymes ye haue falleÌ to synne agayn Thynke in what payne ye had beÌnow et euer yf god had taken you out of this worlde whan ye were in deedly synne Thynke how derely he bought you froÌ the daunger of the deuyll suffryng coÌtynuall paynes in this worlde about the space of xxxn. yeres goynge barefote iÌ colde heate suffryng hoÌgre thyrst many shamefull ââuryes how derely he redemed you gyuyng his pÌââous body his blod his soule at this point coÌsydre all the paynes of his wofull passyon as god wyll gyue you grace Thynke also what payne his dere gloryous mother suffred all y t whyle Consydre his sharpe iugement at the houre of dethe And touchyng this dethe thynke osten the ron and that ye can not escape it nor knoweth whan nor how in what estate nor what place nor tyme day nor houre Thynke thaÌ what shall become of the worldly goodes that ye haue gadred spared with grete labour how lothe ye shall be to leaue theÌ and all your frendes kynsfolke An y t more is whaÌ your soule iÌ grete payne shall leaue your body to rotte in the erthe Consydre thaÌ what shall become of your strenght be aute you the helthe other welthe of the body Thynke what the poore soule shall do whan it goothalone without company where it was neuer Thynke what it shall do whaÌ it seeth the horryble enemyes that wolde drawe it to êdicyon yf ye deye in deedly synne Thynke how wofull a iourney it shall he whan ye must yelde a generall rekenyng of all your werkes wordes thoughtes without excepcyoÌ of ony thyng Thynke how god shall hyue you grace Thynke on y e horryble paynes of hell on the cruell ê¯pany of deuylles where without ende ye shall neuer haue releas yf ye deye in deedly synne And thynke on the ine stimable ioye of the sayntes iÌ heueÌ y e w iche out lorde hath promised you yf ye lyue out of deedly synne et loue hym aboue all thyng And haue ye a êfyte hope yf yelyue wel ye shall come to that glory AmeÌ Â¶ And yt by ony other reasonable besynesse ye may not be so long in the chyrche at is it sayd he re afore yelde thankes to god of his goodnesse And thyne on the resydew in your how 's ones in the day or in the nyght yf ye may WhaÌ ye are coÌe fro y e chyrch take hede to your housholde or occupacyoÌ tyll dyner tyme. And in so doyng thynke soÌ tyme that y e payne y t ye suffre in this worlde is nothyng to the regarde of y e in fynite glory y t ye shall haue yf ye take it mekely ThaÌ take your refeccioÌ or mele reasonably w tout excesse or ouer moche for beryng of your meate for there is as moche daunger iÌ to lytell as in to moche yf ye fast ones in a weke it is ynought besyde vigilles ymbre dayes out of lenten And yf ye tynhe y e fastyng be not good nor êuffytable do by counsell Rest you after dyner an houre or half an houre as ye thynke best prayeng god that in that rest he wyll accept your helthe to y e ende y â after it ye may serue hym y e more deuoutly The resydew of y e day bestowe iÌ your besinnesse to the pleasure of god As touchyn your seruyce say vn to tiers a fore dyner and make an ende of all be fore souper And whan ye may say dyryge and coÌmendacyons for all chrysted soules at the leest way on the holy dayes and yf ye haue leaser say them on other dayes at the leest with thre lessoÌs Shryue you euery weke to your curate except ye haue grete lette and beware ye passe not a fourtenyght excepte veray grete lette Yf ye be of power refuse not your almesse to the fyrst poore body that axeth it of you that day Yf ye thynke it nedefull Take payne to here kepe the worde of god CoÌfesse you euery day to god without fayle of suche synnes as ye knowe that ye haue done that day CoÌsydre ofteÌ eyther by day or nyght whan ye do a wake what our lorde dyde at that houre the day of his blyssed passyon where he was at that houre Seke a god sayth full freÌ de of god coÌuersacyoÌ to whome ye may dyscouer your mynde secretes EnqÌre proue hym well or ye trust iÌ hym And whaÌ ye haue well êued hym do all by is counsell Day lytell folowe ââuous coÌpany Eschew y e felaw shyppe of them y t ye wol de not be lyke After all werke prayse taÌke god loue hi aboue all thynges serue hym his glorious moder diligeÌtely do to nouer ther but that ye wolde were done to you loue the welth of another as your ownâ And in goyng to your bedde haue soÌe good tought eyther of the passyoÌ of our lord or of you sines or of y e paynes y â soules haue purgatory or soÌe other good spirituall toughtes And than I hope your lyuyng shall be acceptable and pleasyng to god Thre verytees ¶ ãâ¦ã GOd our souerain lorde knowlegyng the grete fragilite inclinacyoÌ of out synne is alway red of his infynyte ây te and goodnesse to do vs mercy and forgyuenesse so that truly without faynyng with a good hert and contrite thought we offre and say the thre verytees folowyng ¶ ây god I knowlege and confesse to haue often ded synned agaynst thy goodnesse brekyng thy commaundementes in suche maner and suche Of the which synnes I am sory and repeÌt me for the honour of the that arte all good onely worthy to be serued obeyed honoured worshypped ¶ âood lorde I haue good purpose by your helpe to kepe me from hens forwarde to offende you without brekyng your commaundementes and to fle esheue to my power all occasyoÌs of synne ¶ ãâ¦ã âord god I haue good and stedfast wyl to be coÌfessed clerely of all my synnes in tyme and place after the commaundement of you and our mother holy chyrche or at suche a feest or suche after your ordinaunce and commaundemeÌt of our mother holy chyrche and to make satisfaction to you and to my neyghbour To the relikes in the chirche ¶ ãâ¦ã âorpora sanctorum in pace sepulta sunt et viuent nomina eorum in eternum ãâã Letamini in domino et exultate iusti ãâã Et gloriamini omnes recticorde Dremus ãâã âopiciare nobis domine famulis tuis per sanctorum tuorum quorum reliquie in presenti requiescunt ecclesia merita gloriosa vt eorum pia intercessione ab omnibus semper protegamut aduersis Per dominum Dratio ãâã Ancte dei genitricis marie semper virginis gloriose et beatarum omnium