Selected quad for the lemma: rest_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
rest_n	day_n	eternal_a	sabbath_n	2,775	5	9.2182	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05808	The manuall of prayers, or the prymer in Englyshe set out at lengthe, whose contentes the reader by the prologe next after the kalendar, shal sone perceaue and there in shal se brefly the order of the whole boke. Set forth by Ihon late bysshope of Rochester at the co[m]aundement the ryght honorable Lorde Thomas Cro[m]wel, Lorde Priuie seale Uicegerent to the Kynges hyghnes.; Book of hours (Salisbury). English	Church of England.; Hilsey, John, d. 1539. aut	1539 (1539)	STC 16010; ESTC S105269	116,690	240

and not compared with other workes but estemed aboue them all ¶ Some are workes of mennes tradicion yet agreable and cōsonant to goddes worde and these ought to be obserued but not had in lyke reuerence with the workes commaunded of God ¶ Some workes are tradicions of men not agreable to goddes worde but repugnaunt which nother ought to be regarded nor obserued ¶ Of these brefly shal be somwhat sayde but for as much as the workes commaunded of God are to be reputed as the chefeste they shal be recyted in the fyrst place ¶ The commaundementes of God geuen by Moyses and expounded by Christ sentencially takē and here with theyr whole sentences set forth as they haue spoken them very necessary and expedient for youth to learne and for all estates to know and obserue the same ¶ The fyrst table I Am the LORDE thy god which haue brought the out of the lande of Egypt and out of the house of bondage Thou shalt haue none other goddes but me Thou shalte not make to thy selfe any grauen ymage nor any likenes of onythyng that is in heauen aboue or in earth beneth nor in the water vnderneth the earth thou shalte not bowe downe to them nor worshyppe them For I the LORDE thy god am a gelouse god and visyte the synne of the fathers vpon the chyldren vnto the thyrde and fourth generacion of them that hate me and yet shewe mercye vnto thousandes amonge them that loue me and kepe my commaundementes Christ Heare Israel our LORDE God is one Lorde and thou shalt loue thy Lord god with al thy herte with all thy soule with all thy mynd with all thy strength Thou shalt worshyp thy Lorde god him only shalt thou serue Thou shalt not take the name of thy Lorde god in vayne For the Lorde wyll not hold hym gyltles that taketh the name of the Lorde his God in vayne Christ Ye haue herd howe it was sayd to them of olde tyme Thou shalt not forsweare thy selfe but shalt perfourme thyne othes to the Lorde But I saye vnto you sweare not at all neyther by heauen for it is goddes fete nor yeat by the earth for it is his forestole neyther by Ierusalem for it is the cyty of the great kyng Neyther shalt thou sweare by thy head because thou canst not make one whyte heare or a blacke But let your communicacion be yee yee and nay nay for whatsoeuer is more than that cometh of euell Remembre that thou kepe holy the sabboth daye Syxe dayes mayst thou laboure and do al that thou hast to do but the seuenth daye is the Sabboth of the Lorde thy God in it thou shalte do no maner worke neyther thou nor thy sonne nor thy doughter neyther thy man seruaunt nor thy mayde seruaunt neyther thy cattell neyther yet the straunger that is within thy gates For in syxe dayes the Lorde made heauen and earth and the see and all that in them is and rested the seuenth daye Wherfore the Lorde blessed the seuenth daye and halowed it Christ It is lefull to do a good dede on the Sabboth daye For the sonne of man is Lorde euen of the sabboth daye The Lorde sayeth by his prophete Esaye that his sabboth is halowed kepte when we rest and cease to do our owne wyll to folowe our owne wayes to speake our owne wordes when we in worde thought and dede fulfyll his wyll and not ours and we suffre him to do his workes in vs that at the last we maye come to the Sabboth true rest euen eternall lyfe whiche Christ the Lorde of the Sabboth hath obtayned for vs by his bloude ¶ The seconde table ¶ Honour thy father and thy mother That thy dayes maye be longe in the lande whiche the LORDE thy god geueth the. Christe Honour thy father and thy mother Paule Honour thy father mother this is the fyrste commaundement that hath any promes that thou mayst be in good estate lyue longe on the earth By this commaundement Christ teacheth vs not only to haue our father and mother in reuerence and to obey them as he himselfe was subiecte vnto his mother the virgyne Mary but also to ministre vnto there necessityes ¶ Thou shalt do no murther Christ Ye haue herde howe it was sayde vnto them of the olde tyme Thou shalt not kyll Whosoeuer kylleth shal be in daunger of iudgement But I saye to you Whosoeuer is angry with his brother shal be in daunger of iudgement Whosoeuer sayeth to his brother Racha shal be in daunger of a councell But whosoeuer sayeth thou foule shal be in daunger of hell fyre Itē ye haue herde howe it is sayde Thou shalt loue thy neyghbour and hate thyne enemy But I saye to you loue your enemyes blesse them that curse you do good to them that hate you that ye maye be the chyldren of your father which is in heauen For he maketh the sonne to aryse on the euyll and on the good and sendeth his rayne on the iust and on the vniust ¶ Thou shalt not commyt adultery Christ Ye haue herde howe it was sayde to them of old tyme thou shalt not commyt adultery But I saye to you that whosoeuer loketh on a woman lustyng after her hath commytted adultery with her already in his harte Let wedlocke be had in all pryce in all poyntes and let the chambre be vndefyled for horekepers and aduouterers God wyll iudge ¶ Thou shalt not steale Christe Steale not defraud no man yf any man wyll sue the at the law and take thy cote from the let him haue thy cloke also geue to him that asketh and from him that wolde borowe turne not awaye Paule Nowe is there vtterly a faute amonge you because ye go to lawe one with another Why rather suffre ye not wrong Why rather suffre ye not your selfe to be robbed ye euen your selfe do wronge and robbe and that the brethren Let him that dyd steale steale no more but let hym rather labour with his handes some good thynge that he maye haue to geue vnto him that nedeth ¶ Thou shalt beare no false wytnesse agaynst thy neyghbour Christ Beare no false wytnesse I saye vnto you that of euery ydle worde which men shall haue spoken they shal geue accōpt at the daye of iudgement Paule Wherfore put awaye lyenge and speake euery man truth to his neyghbour for as muche as we are members one of another Let no fylthy commuicacion procede out of your mouthes But that which is good to edyfye withal whan nede is that it may haue fauour with the hearers Let all bytternes fearcenes and wrath roaryng and cursed speakyng be put awaye from you Let no fylthynes folyssh talkynge nor testynge which are not comly be ones named amonge you but rather geuyng of thankes ¶ Thou shalt not coueyt thy neyghbours house neyther shalte thou coueyt thy neyghbours wyfe his man seruaunt his mayde his oxe his asse or ought that is his Christ What