Selected quad for the lemma: rest_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
rest_n	day_n	end_n	sabbath_n	3,443	5	9.5995	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A35125	An epistle to all that profess the light of Jesus Christ within to be their guide by John Crook.	Crook, John, 1617-1699.	1678 (1678)	Wing C7206; ESTC R29662	7,227	14

often in our hearts ar Jacob did of the Mountain where God appeared to wit how dreadful is this place and then how quick and powerful were those words that proceeded from that dread of God in our hearts The great mystery of the false Prophet that rides upon the Beast being then inwardly discovered with the mystery of his name and number thereof to wit the number of a man which caused us at the beginning so to cry down vain corrupt man both in our selves and others feeling that God was risen in his power to confound its wisdom and to bring his fleshly prudence and policy to nothing therefore we feared the getting up of that mans-part in our selves being so battered by the inward Judgments of God upon our selves That with good Jehosaphat we said in our hearts we know not what to do but our eyes are towards thee O God then in this valley of helplesness straights poverty lowliness and humility God pleaded with our fleshly part so that in the day of our distress although we multiplied our services and doubled our offerings and observations to obtain relief yet Christ refused all these our works that he might freely make himself known unto us which in due time he did as Joseph unto his brethren and saith that Scripture there stood no man with him when he made himself known unto them to the exalting of the riches of the glory of his grace in us whereby sorrow fled away and our own mournful spirits were now made to rejoyce in God and our formerly troubled souls began now to magnifie our Saviour Thus former things passed away till the tempestuous Sea was no more but joy and gladness was in our dwellings and the voice of melody in all our hearts and in the midst of all our Assemblies But before we came hither you know fellow Travellers that Mount Sinai was first in our way where we tarried a while and felt the entertainment of her flames and heard the voice of words and the sound of her trumpets and were witnesses of her terrible earth-quakes yet fled not but with Moses a remnant drew near unto the thick darkness where God was but others made this Mountain the end of their journy escaping with their lives still in their own doings yet these though they might in Profession come out with us thus far they were not of us and in time will go out from us that it may appear they came not through all the tribulations that a remnant went through For from thence a remnant came unto the ministration of the Prophets where they met with openings and prophesies of good things yet to come before they did come and here others fled as on the Sabbath day as if now all labour was at an end and here they took up their rest but God did not sanctifie it and therefore glorying and pride got up in these Boasting in the GIFTED-MAN soon forgetting all dependance upon the opener viz. the spirit of truth to exercise their hearts and tongues in the mannagement of all for the glory of God and refreshment of his own seed in the hearts of his people But a remnant still travelled on through John Baptists cry in the wilderness make straight the way of the Lord and come to repentance for all their dead words and works that every valley might be filled and every mountain and hill brought low and the crooked made straight and the rough ways made smooth then came we to see the salvation of God to wit the Lamb of God that takes away the sins of the world whom then we followed leaving John as some of his own disciples did Some also came with us as far as Johns Baptism that washeth away the filth of the flesh but not coming to the Baptism of Christ which washeth all filthiness both of flesh and spirit also they left us at John such as these may be compared to the King of Israel who at the command of the Prophet smote the ground often but not smiting it long enough until the enemy was consumed he missed of a perfect victory and full conquest so do all that take up their rest in any thing short of the Lamb of God These things being thus witnessed in the spiritual travels of a remnant at the beginning let us all search and try our ways whether we be still following the ancient foot-steps of the flocks of the companions by keeping in the pure separation from the fleshly part in our selves ministring only from the ability that God gives which a remnant that have kept to their first love and their garments clean therein have done to the praise of the Lord God Almighty for ever My exhortation therefore is unto all but more especially to you that are Children of believing Parents and Servants to believing Masters with all the younger men and younger women convinced in these later times knowing that a remnant of these also have kept their garments clean to examine your selves how you came by your Profession whether you that are Children and Servants received it by tradition only because of your outward Relations c. or from the inward work of God upon your own spirits as those did that received the truth in the love of God at the beginning For many may endure sufferings and undergo the reproach of a QVAKER and all for sinister ends as the Shechemites endured the pain of Circumcision to obtain Dinah Jacobs Daughter and to accomplish their other ends and interests on these terms they were willing to be one people with the Israelites as too many on like conditions at this day may be willing to be called QUAKERS to whom I say as Jacob did to Simeon and Levi you have troubled us and as much as in you lies have made the truth to stink amongst the inhabitants of the Land yet a remnant dare not do so blessed be the Lord. But to you that are grieved and troubled because of these Shechemites I say to you also as the Lord on this occasion said unto troubled Jacob Arise let us go up to Bethel the house of God and dwell there Gen. 35. where no Shechemites can come O the bemoanings of many tender souls at the beginning for the loss of their conditions sometimes through their own negligence and sometimes through the enemies subtilty weeping like Rachel for her children and refusing to be comforted because they were not are fresh in my remembrance But of later times many come amongst us that in outward appearance may seem to be of us who as yet never truly knew the meaning of such bemoanings nor the bitterness of Rachels tears but walk as if the gate of entrance into the truth was grown wider and the path and way thereof broader than it was at the beginning for how careful were those that came to witness the truth at the beginning to keep low and humble that they might not be drawn from their own measures lest their own words should