Selected quad for the lemma: rest_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
rest_n	creation_n	day_n	rest_v	4,116	5	9.5419	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A34451	The Philosophical epitaph of W.C. Esquire for a memento mori on his tomb-stone, vvith three hieroglyphical scutcheons and their philosophical motto's and explanation : with the philosophical Mercury, nature of seed and life, and growth of metalls, and a discovery of the immortal liquor alchahest : the salt of tartar volatized and other elixirs with their differences. Also, A brief of the golden calf, the worlds idol : discovering the rarest miracle in nature, ... / by Jo. Fr. Helvetius. And, The golden ass well managed and Midas restor'd to reason, or, A new chymical light : demonstrating to the blind world that good gold may be found as well in cold as hot regions, and be profitably extracted out of sand, stones, gravel and flints &c. .../ written by Jo. Rod. Glauber. With Jehior, aurora sapientiae, or, The day dawning or light of wisdom : containing the three principles or original of all things whereby are discovered the great and many mysteries of God, nature and the elements, hitherto hid, now revealed / all published by W.C. Esquire. : with a catalogue of chymical books.	Cooper, William, fl. 1668-1688.; Helvetius, Johann Friedrich, d. 1709. Vitulus aureus, quem mundus adorat & orat. English.; Glauber, Johann Rudolf, 1604-1670. Novum lumen chimicum. English.	1673 (1673)	Wing C6062; Wing C6061_PARTIAL; ESTC R6283	114,421	261

and birth begins out in and by his own seed but at first all things were brought forth out of the earth on Grass Trees and Herbs through the Word Spirit and Salt The Salt hath given to the Grass Herbs and Trees their bodies which they all have in them The Spirit hath given them Power and Virtue especially for Physick but the Word giveth the blessing to it The true Physick Virtue and Blessing may be sought and gathered out of the salt of the earth and of every Herb and be made Corporeal and at the time when it doth greeny that the essence may be extracted and reduced to a Spiritual and Coelestial body which cometh forth green and yieldeth power to Physick Christ saith unto his Disciples Mat. 5 13. Ye are the Salt of the Earth The Reason because thereby the whole world was seasoned and made fertile that it did grow up to everlasting life and happiness But now all Salt is become unsavoury the Reason because there is no Spiret nor Word of Life in it Therefore it is cast upon the Dunghill and trampled upon And behold the Lord will Create a new one Amen Halelujah The particular Creati●n hath begun from and on the lower and went upwards As now the earth is adorned with Grass Herbs and Trees So had God on the fourth day adorned the Heaven and Firmament with Lights Sun Moon and Stars which came forth and grew out of fixed flying and flying-fixed Salt of the Heaven and are even as the precious stones of the earth They are fixed in their Heavenly body and at the highest temper but they are flying in their course although some of them do stand still The chief Lights of Heaven are the seven Planets Saturn is the highest and belongeth to the earth and standeth to the earth who knoweth whether he were the highest at the beginning or whether he came to be the highest after the fall and that Mercury was to give place to him Many things are to us hid and much of mystical secrecy is in them For Saturn eateth all and is Death and domineers over all But Mercury maketh alive and growing Of all much were to be said but Sapienti satis Therefore we must take good heed to the contrary elements which over the fall ruled over all But we must be careful and witty to rule over them that death may be drowned and swallowed up in victory On the fifth day God Created out of the Waters all things that live therein and also the Birds out of the flying salt in the water Hence it is that they are so flying and these have their particular consideration by reason of the flying salt and in their Feathers they are Physical in flying Mercurial diseases as in the Falling sickness Madness Giddiness for these diseases have their original from the Spirits through Gods permission and must be cured with a flying Salt which is reduced to the highest degree Be it known also that there is great Virtue in Precious stones as in Pearls Amber Coral namely when they are first baptized with a Coelestial water which be altogether Spirit The Load-stone also hath its mystery And who can tell all We may well say Great are the works of the Lord He that observeth them taketh delight therein and to them they are propounded On the sixth day God Created all the beast of the earth and the Worms and at last man with him he closed up the Creation Among the ●ermius or Beasts the Serpent is the Center in the beginning she did not creep upon her belly and did not feed upon earth but that was laid on her as a Curse from God Whether she had Wings we will not deny There is great subtilty in her and a Mystery hidden therein At the beginning she was not venomous and among all the Beasts she was the next by and about Man as she will also be the next about him in the new world when that enmity is at an end Isa 11. 8. No Creature is so bodily fair and subtil as the Serpent Now because she was at first always about Man therefore the Devil did perswade her to perswade Man that he should break of the Tree of Knowledge and eat of the fruit thereof Because the Serpent is Mercurial and flying and is the Center of all Beasts therefore needs must there be a great mystery in her for Physick if rightly prepared for the Mercurial diseases especially being full of bones Therefore God hath finished the work of Creation on the sixth day with and on men of whose Creation hereafter and on the seventh day the Lord did rest and blessed that same day The six days bear a Curse by Reason of sin but the seventh day that now truly cometh that bringeth blessing and rest Joy Honour and Glory which joyful day of our Redemption we through the spirit of Prophesying do annunciate to all Creatures under Heaven in an everlasting Gospel and a very joyous Message which to annunciate is given to us from the spirit of prophesying CHAP. XV. Of the Mystery of the Word II is known out of the Holy Scriptures that all things are made and Created by the word and that yet all things are made by the word and are preserved through the word But here we will not speak Theologically but only naturally according to the Creation Neither do we speak Theosophically of the depths of God both which we save till another time and place The word of Creation is the general power of God out of which in which and by which all things are subsist and will be This general power of Almighty God every Creature makes use of for its best good But only Man abuseth it as also do the Devils and Spirits by Gods permission Hence it cometh that men must give an account of every idle word because they have abused the breath of the Almighty and use it to sin Oh that I could lay a Lock to my mouth that I might not transgress with my Tongue Because now all Mysteries are hid in the word therefore the same also performs all things in the world Therefore we will say that hence ariseth a three fold Magick through faith that is a power to know something to bring it to an effect First there is a Natural Magick which cometh out of Natural Faith wherein there is such a Magnet or Load stone that it can draw all things to it This faith is gotten in Man either of nature in his Spirit which is the true and right ascendent namely the spirit of man and by no means this or that Astre or Constellation as the ignorant do imagine which is only in signam ascendentis c Or this faith through the art and instruction of the natural Magick is wrought in man so that his spirit receiveth the ascendent and rejoyceth in the same As the ascendents in an may very well be transmuted transplanted and altered by the spirits Of his natural Magick without

of the changing at the coming of Christ and according to the Jewel of the Heavenly calling all these that are partakers of it receive an An elical body life and spirit therewith they enter into Paradise and the Angelical world and will be 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 like to the Angels Mat. 22. 30. Mark 12. 25. Luke 20. 36. Each body of man also the soul and spirit are nourished and preserved from that from which they come and are taken as the Elementary body out of Water and Earth the soul out of Wind and Air and the spirit out of Heaven and go again into the same when they are dissolved According to the Elementariness there is a threefold body in man whilst he liveth out of Water and Earth when he is dead out of wind earth till the Resurrection when he riseth out of Spirit Light and Heaven and know that every Element hath its proper body life and spirit Further Gods Holy ones rest after they depart in the Elementary part in the Earth Grave or where they are deceased So Samuel was heard out of that place of his Grave where he deceased to pronounce a ruine to the rejected King Saul According to the Angelical part they rest in Abrahams bosom which are the Chambers of the Just in the high Heaven But according to the divine part they are in Paradise of all three the Scripture testifieth clearly Lastly Infidels come to Hell and Prison with all except the dead body But those that have sinned against the Holy Ghost and have no pardon for it neither in this nor in the other world are buried in the Death because they have committed a deadly sin All the dead rise incorruptible that is in a Spiritual and Coelestial body But what glory or shame every body shall receive shall be known after the general judgment is past CHAP. XVIII Of the Image of God after which Man is Created THat man is Created after Gods Image is manifest out of Scripture Gen. 1. 26 27. Jam. 3. 9. But only this is the question what this Image is after which Man is Created Every Creature or Beast are made after their own Kind and Image but Man only after Gods Image This Image is Christ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 essentially bodily the Image of the invisible God Col. 5. 15 For God is a Spirit and and may not be felt nor seen unless it be in his essential substance and substantial essence Even as Man in his true Manhood after which he is distinguished from all other living Souls a Spirit or Spiritual in and on his Spiritual Soul and Mans Spirit cannot be seen felt or known otherwise then in his body in which he dwelleth with all his fulness So the invisible God who is a Spirit cannot be seen or known but in Christ and his substantial body as in which God the Father the Word and the Holy Ghost together with the whole fulness of the Godhead dwelleth bodily John 14 9. 1 John 1. Col. 2. 9. And this is the Spiritual Adam a quickening Spirit the Heavenly Man the Lord out of Heaven 1 Cor. 15. 45 47. The Image of God is threefold Namely 1. the Image of the Essence essentially after man is his own Image in his own proper Essence and Body So Christ also is the essential and bodily Image in God even as Mans body in Man and so is God in Christ as Man is in his body his own essential self-subsisting bodily and personal Image 2. The Image of that form on the outward appearance of that form Face and Members 3. The Image of the living properties Power or what name soever it may be called Here is manifest the Mystery of the Image of God and that God in Christ and Christ in God was much sooner a Man then we for we are in all things fashioned after him and so his counterfeit Christ the Image of God and Man who is out of Gods Image and honour are thus distinguished Namely 1. As the Image and Essence 2. As Essence and Essence 3. As Spiritual Heavenly and Divine and as Soulish Terrestrial and from beneath that is as Adam and Adam Man and Man and as above and beneath The Soulish Adam is not an Image of God after the Essence as Christ Reason because his Essence is Terrestrial and from beneath but in and on that Terrestrial body only that Image in that manner as a counterfeit and that in a Terrestrial soulish Essence from beneath out of the Earth So is the Soulish Adam and Terrestrial Man an Image of the Spiritual Adam and Heavenly man as a stony wooden or Image of Wax of a living mans Image is not in humane Essence on the Flesh and Bloud but in another being Now as Essence and Essence are one distinct from another so is frame and frame 1 The inward form of God is the most holy Godhead which with all fulness dwelleth bodily in Christ Of this form man hath received the Breath of the Almighty in a Heavenly Soul to his inward essential form and true Manhood 2. The bodily visible palpabl and personal form of God essentially in which God personally appeared and personally was made manifest is the flesh of the word the body of Christ After this man hath a body of flesh bloud and bones but not Divine Spiritual and Heavenly but Soulish Terrestrial and from beneath 3. The manifest face 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and looks and presence on the head body and all Members and their Powers and strength After this also is Man framed and thus to be looked on in which consideration many Mysteries may be observed although the spirit of Errour saith as if God had no Head Eyes Ears Face Nose Mouth no Hands nor Feet because he is a Spirit which rather befalls those Spirits of Errour he hath Eyes and seeth not neither acknowledgeth the Image of God in Christ and in Man hath Ears and heareth not and a Heart and understandeth nothing Further Man is made after Gods similitude and is like unto God Namely 1. on the Heavenly Soul Eternal and Immortal and thence he is of God 2. Like in Power that he can do much namely after his part measure and weight 3. Like in Glory as a God over all other Creatures a Lord and Ruler Good Reader here you must know and observe that this great Mystery doth manifest here and Bringeth along the right Jehior let it be light the day of the Revelation of the Son of Man of which Christ saith expresly Luke 17. 22. c. On which the the Son of man is revealed and that this is the Revelation and appearance of Jesus Christ of whom the Holy Apostles have prophesied 1 Pet. 1. 7. 5. 1 Tim. 6. 14. 16. ● Joh. 2. 28. Tit. 2. 13. 2 Tim 4. 8. 2 Thes 2. 8. Thus The Revelation or appearance of the coming is clearly distinguished Mal. 3. Mat. 24. 30. And chiefly Rev. 12. He that hath Eyes let