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A56828 Judgement & mercy for afflicted soules, or, Meditations, soliloquies, and prayers by Fra. Quarles.; Boanerges and Barnabas Quarles, Francis, 1592-1644. 1646 (1646) Wing Q101; ESTC R20980 53,966 136

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most and blowne in thee O my lustfull soule O turne thine eare from the pleadings of Nature and make a Covenant with thine eyes Let not the language of Delilah inchant thee left the hands of the Philis●ims surprize thee Review thy past pleasures with the charge and paines thou hadst to compasse them and show mee where 's thy pennyworth Foresee what punishments are prepa'rd to meet thee and tell mee what 's thy purchase Thou hast barterd away thy God for a lust sold thy eternitie for a trifle If this bargaine may not bee recall'd by teares dissolve thee O my soule into a Spring of waters if not to be revers'd with price reduce thy whole estate into a Sackcloth and an Ashtub Thou whose Liver hath scorch't in the flames of lust humble thy heart in the Ashes of repentance And as with Esau thou hast sold thy Birthright for Broth so with Iacob wrestle by Prayer till thou get a blessing His Prayer O God before whose face the Angels are impure before whose cleare omniscience all Actions appeare to whom the very secrets of the hearts are open I here acknowledge to thy glory and my shame the filthinesse and vile impuritie of my Nature Lord I was filthy in my very conception and in filthiness my mothers wombe enclosed me brought forth in filthinesse and filthy in my very innocency filthy in the motions of my flesh and filthy in the apprehensions of my soule my words all cloath'd with filthinesse and in all my actions filthy and uncleane in my inclination filthy and in the whole course of my life nothing but a continued filthinesse Wash mee O God and make mee cleane cleanse me from the filthinesse of my corruption Purge me O Lord with Hyssop and create a cleane heart within mee Correct the vagrant motions of my flesh and quench the fiery darts of Satan Let not the Law of my corrupted members rule mee O let concupiscence have no dominion over mee Give mee courage to fight against my lusts and give my weakenesse strength to overcome make sharpe my sword against this body of sinne but most against my Delilah my bosome sinne Deliver mee from the tyranny of temptation or give mee power to subdue it Confine the libertie of my wanton appetite and give mee temperance in a sober diet Grant mee a heart to strive with thee in Prayer and hopefull patience to attend thy leisure Keepe mee from the habit of an idle life and close mine eares against corrupt communication Set thou a watch before my lippes that all my words may savour of sobrietie Preserve mee from the vanitie and pride of life that I may walke blamelesse in my conversation Protect mee from the fellowship of the uncleane and from all such as are of evill report Let thy Grace O God bee sufficient for mee to protect my soule from the buffetings of Satan Make mee industrious and diligent in my calling left the enemy get advantage over me In all my temptations let mee have recourse to thee Bee thou my refuge when I call upon thee Forgive O God the sinnes of my youth O pardon the multitudes of my secret sinnes Encrease my hatred to my former life and strengthen my resolution for the time future Heare mee O God and let the words of my mouth bee alwayes acceptable to ●hee O God my strength and my Redeemer The Sabbath-breakers profanation THe glittering Prince that sits upon his regall and imperiall Throne and the ignoble P●sant that sleeps within his sordid house of Thatch are both alike to God An Ivory Temple and a Church of Clay are priz'd alike by him The flesh of Bulls and the perfumes of Merrh and Cassia smoake his Altars with an equall pleasure And does he make such difference of dayes ' Is hee that was so weary of the New-Moones so taken with the Sunne to tie his Sabbath to that onely day The tenth in tithes is any one in tenne and why the seventh day not any one in seaven We sanctifie the day the day not us But are we Iewes Are we still bound to keepe a legall Sabbath in the strictnesse of the Letter Have the Gentiles no priviledge by the vertue of Messia●s comming or has the Evangelicall Sabbath no immunities The service done the day 's discharg'd my libertie restored And if I meet my profits or my pleasures then I 'le give them entertainment If businesse call mee to account I dare afford a carefull care Or if my sports invite me I 'le entertaine them with a cherefull heart I 'le goe to Mattens with as much devotion as my neighbour I 'le make as low obeysance and as just responds as any but soone as Evensong 's ended my Church-devotion and my Psalter shall sanctifie my Pue till the next Sabbath call Were it no more for an old custome sake then for the good I find in Sabbaths that Ceremony might as well bee spared It is a day of Rest And what 's a Rest A relaxation from the toyle of labour And what is labour but a painefull exercise of the fraile body But where the exercise admits no toyle there Relaxation makes no Rest What labour is it for the worldly man to compasse Sea and Land to accomplish his desires What labour is it for the impatient lover to measure Hellespont with his widened armes to hasten his delight What labour for the youth to number mu●ick with their sprightly paces Where pleasure 's reconcil'd to labour labour is but an active rest Why should the Sabbath then a day of rest divorce thee from those delights that make thy Rest Afflict their soules that please my rest shall bee what most conduces to my hearts delight Two howers will vent more prayers then I shall need the rest remaines for pleasure COnscience why start'st thou A judgement strikes mee from the mouth of heaven and saith Whosoever doth any worke on my Sabbath his soule shall be cut off Exod. 31. 14. Exod. 20. Remember to keep holy the Sabbath day six dayes shalt thou labour and doe all that thou hast to doe but the seventh day c. Exod. 31. 14. Ye shall keepe my Sabbath for it is holy unto you Exod. 31. 13. Verily my Sabbaths thou shalt keep for this is a signe betwixt mee and you throughout your Generations Luke 23. 56. And they returned and prepared spices and oyntments and rested on the Sabbath day according to the Commandement Gregor. Wee ought upon the Lords day to rest from bodily labour and wholly to addict our selves to prayers that what soever hath been done amisse the weeke before may upon the day of our Lords resurrection be expiated and purged by fervent prayers Cyr. Alex. Sinne is the storehouse of death and misery it kindles flames for it 's dearest friends Therefore whosoever when he should rest from sinne busieth himselfe in the dead and fruitlesse workes of wickednesse and renouncing all piety lusts after such things as will bring him into eternall destruction
and everlasting flames justly deserves to die perish with the damned because when he might have enjoyed a pious rest he laboured to run headlong to his own destruction MY soul how hast thou profaned that day thy God hath sanctified How hast thou encroach'd on that which heaven hath set apart If thy impatience cannot act a Sabbath twelve houres what happinesse canst thou expect in a perpetuall Sabbath Is six dayes too little for thy selfe and two houres too much for thy God O my soule how dost thou prize temporalls beyond eternalls Is it equall that God who gave thee a body and six dayes to provide for it should demand one day of thee and bee denied it How liberall a receiver art thou and how miserable a Requiter But know my soule his Sabbaths are the Apple of his eye Hee that hath power to vindicate the breach of it hath threatned judgements to the breaker of it The God of mercy that hath mitigated the rigor of it for charity sake will not diminish the honour of it for profanenesse sake forget not then my soule to remember his Sabbaths and remember not to forget his judgements lest hee forget to remember thee in Mercy What thou hast neglected bewaile with contrition and what thou hast repented forsake with resolution and what thou hast resolved strengthen with devotion His Prayer O Eternall just and all-discerning Judge in thy selfe glorious in thy Sonne gracious who tryest without a witnesse and condemnest without a Jury O! I confesse my very actions have betray'd me thy word hath brought in evidence against mee my owne conscience hath witnessed against me and thy judgement hath past sentence against mee And what have I now to pleade but mine owne misery and whither should that misery flee but to the God of mercy And since O Lord the way to mercy is to leave my selfe I here disclaime all interest in my self and utterly renounce my selfe I that was created for thy glory have dishonored thy Name I that was made for thy service have profaned thy Sabbaths I have sleighted thy Ordinances turned my back upon thy Sanctuary I have neglected thy Sacraments abused thy Word despis'd thy Ministers and despis'd their ministery I have come into thy Courts with an unprovided heart and have drawne neare with uncircumcised lippes And Lord I know thou art a jealous God and most severe against all such as violate thy ●est The glory of thy Name is pretious to thee and thine honour is as the Apple of thine eye But thou O God that art the God of Hosts hast published and declared thy self the Lord of mercy The constitution of thy Sabbath was a worke of time but Lord thy mercy is from all eternitie I that have broke thy Sabbaths doe here present thee with a broken heart thy hand is not shortned that thou canst not heale nor thy eare deafned that thou canst not heare Stretch forth thy hand O God and heale my wounds Bow downe thine eare O Lord● and heare my Prayers Alter the fabrick of my sinfull heart and make it tender of thy glory Make mee ambitious of thy service and let thy Sabbaths bee my whole delight Give mee a holy reverence of thy Word that it may prove a light to my steppes and a Lanthorne to my feet Endue my heart with Charity and Faith that I may finde a comfort in thy Sacraments Blesse thou the Ministers of thy sacred Word and make them holy in their lifes sound in their doctrine and laborious in their callings Preserve the universall Church in these distracted times give her peace unitie and uniformity purge her of all Schisme error and superstition Let the Kings daughter be all glorious within and let thine eyes take pleasure in her beautie that being honor'd here to bee a member of her Militant I may be glorified with her triumphant The censorious mans Crimination I Know there is much of the seed of the Serpent in him by his very lookes if his words betray'd him not He hath eaten the Egge of the Cockatrice and surely hee remaineth in the state of perdition He is not within the Covenant and abideth in the Gall of bitternesse His studied Prayers show him to bee a high Malignant and his Iesu-worship concludes him popishly affected Hee comes not to our private meetings nor contributes a penny to the cause Hee cries up learning and the booke of Common-Prayer and takes no armes to hasten Reformation Hee feares God for his owne ends for the spirit of Antichrist is in him His eyes are full of Adulteries and goes a whoring after his owne inventions Hee can heare an oath from his superiors without reproof and the heathenish Gods named without spitting in his face Wherefore my soule detesteth him and I will have no conversation with him for what fellowship hath light with darknesse or the pure in heart with the uncleane Sometimes hee is a Publican sometimes a Pharisee and alwayes an Hypocrite Hee railes against the Altar as loud as we and yet he cringes and makes an Idol of the name of Iesus hee is quick-sighted to the infirmities of the Saints and in his heart rejoyceth at our failings hee honours not a preaching ministery and too much leanes to a Church-government hee paints devotion on his face whilst pride is stampt within his heart hee places sanctitie in the walls of a Steeple-house and adores the Sacrament with his popish knee His Religion is a Weathercock and turnes brest to every blast of wind With the pure hee seemes pure and with the wicked hee will joyne in fellowship A sober language is in his mouth but the poyson of Aspes is under his tongue His workes conduce not to edification nor are the motions of his heart sanctified Hee adores great ones for preferment and speakes too partially of authority Hee is a La●dicean in his faith a Nicolaitane in his workes a Pharisee in his disguise a rank Papist in his heart and I thanke my God I am not as this man BUt stay my soule take heed whilst thou judgest another lest God judge thee how com'st thou so expert in anothers heart being so often deceived in thy owne A S●ul to day may prove a Paul to morrow Take heed whilst thou wouldst seeme religious thou appeare not uncharitable and whilst thou judgest man thou be not judg'd of God who saith Iudge not lest yee bee judged Matth. 7. 1. John 7. 24. Iudge not according to appearance but judge righteous judgement Rom. 14. 10. But why dost thou judge thy brother or why dost thou set at naught thy brother Wee shall all stand before the judgement seate of Christ 1 Cor. 4. 5. hudge nothing before the time untill the Lord who will both bring to light the hidden things of darknesse and will make manifest the counsell of the heart Rom. 14. 13. Let us not therefore judge one another any more but judge this rather that no man put a stumbling block or an accusation to fall