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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B00106	A short treatise, agaynst the prophanation of the Lord's day, especiallie by salmond-fishing thereon, in tyme of divine service. / By William Guild, D.D. minister in Aberdene, and chaplane to his Majestie..	Guild, William, 1586-1657.; Johnstoun, Arthur, 1587-1641. Epitaphium piscatoris.	1637 (1637)	STC 12491; ESTC S92781	21,843	84

saying That vpon Sundaye Iustin Martyr Apol. 2. pro Christianis in sine when Christians both in the Town Country do assemble together after the reading of the word publicke exhortation by the Pastor after Prayer and celebration of the Sacrament of Christ's Bodie and Blood then those who are able pro sua quisque voluntate conferunt sayeth hee collecta deponuntur apud praepositum isque subvenit pupillis viduis propter morbum aliamve necessitatem egentibus that is Then everie one as he pleaseth contributeth and what is collected is layd down beside him who hath the charge thereof who helpeth the Orphanes and Widowes and others who by sicknesse or anie other necessitie are poore and indigent And hee subjoyneth saying Conventus autem bos die Solis facimus quoniam hac die primum DEVS depulsis tenebris formataque materia mundum creavit IESVS CHRISTVS quoque noster Servator eadem die resurrexit à mortuis that is These Assemblies we make them on Sunday because on that day the Lord driving away darknesse having formed a matter He created the world as also our Saviour IESVS CHRIST on that same daye arose from the dead So that wee see our Christian or Lord's Day abrogateth not the memorie of the Creation but beeing the first of the Creation and the day of CHRIST'S Resurrection it putteth vs in mynde both of the making of the Worlde and the redeeming of the same Iustin Martyr Apol. 2. Aug. de tempor serm 251. or of a visible olde creation and an invisible newe one as witnesseth both Iustine Martyr as also holie Augustine The same observation of the day of the Lord's Resurrection wee may see also to haue beene the constant and catholicke practise of all Christian Churches after the Apostolicke tymes by the witnessing of other ancient Fathers Therefore sayeth Clemens Romanus Clem. Rom. Co●stit Ap. l. 2. c. 63. Wee Christians assemble our selues together with great diligence vpon the LORD'S Day to prayse Him c. And Tertullian Tertull. apol c. 39. 16. c. 14. de Idolo●atr●a Vpon that day sayeth hee wee who are Christians meete together carefullie in the holie Assemblies And agayne in his Apologeticke hee showeth That the honouring of this day beeing called after the Heathnish denomination Dies Solis and assembling together for publicke worship thereon was the occasion why the Paganes gaue it out That Christians did worship the Sunne So lykewyse sayeth Basil and Isichius Basil de Sp. Sancto c. 27 Et Isichius in Levit. cap. 9. See Aug. de tempore serm 151. That following the doctrine and direction of the Apostles the Christians everie where did sequester the LORD'S Day for their holie Assemblies Those therefore who contrarie to Apostolicall observation and direction and contrarie also to the constant practise of the whole Christian Church ever there-after will so boldlie irreligiouslie contemne such Authoritie and holie examples and prophane the Lord's day for their filthie lucre as they depart heerein from so holie a practise heere so they may justlie feare except they repent and amende a dreadfull departure from Him who is Lord of that day and a separation from the societie of those Saynctes heere-after CHAP. V. The holie speaches and religious exhortations of the ancient Fathers both Greeke and Latine or of the Easterne Westerne Church for the due keeping holie of the LORD'S Day FIrst then to begin with the Grecian Fathers and intending for brevities cause to bring but a few Ignatius Martyr who lived in the Apostles owne tyme adjureth everie one Ignatius 〈◊〉 Magnes by the loue of CHRIST to halow that day saying Let everie one who loveth CHRIST keepe holie the LORD'S Day renowned by His Resurrection which is the Queene of dayes So that the prophanation of this daye and the loue of CHRIST can not consist together and are alwayes incompatible Next Saynct Chrysostome a most famous and holie Bishop Chrysost hom 10. in Genes 2. showeth That from the verie beginning the LORD hath requyred that one day in everie weeke constantlie and whollie should bee set a-part by His Church to bee entierlie appropriated applyed for Spirituall exercyses tending to the good of the soules as the rest of the dayes of the weeke are applyed by vs for corporall and servile labour tending to the good of the bodie and mayntaynance of the naturall lyfe Saynct AUGUSTINE also that great Light of the Westerne Church Aug. serm 215. vrgeth the religious and entiere observation of the Christian Sabbath by comparing the same with the observation of the Jewish Sabbath saying If the vnhappie Iewes doe with so great devotion celebrate their Sabbath so that vpon the same they will doe no earthlie worke how much more should Christians vpon the LORD'S Daye much more attende His Worship and for the salvation of their soules assemble themselues together in the Church of GOD GREGORIE the Great also wryting to the Citizens of ROME Greg. l. 11. epist. 3. showeth both where-from wee should rest and howe wee should whollie employ our selues on the Lord's day laying Vpon the LORD'S Day a cessation should bee altogether from earthlie labour and men should whollie giue themselues to insist in Prayer that what by negligence the sixe dayes of the weeke hath beene committed by Prayer vpon the LORD'S Day the same may hee expiated Seeing therefore this day so manie wayes hath beene honoured by Christ stamped with His Name celebrated by His Apostles observed by the Church and recommended vnto vs by the Fathers whosoever with an high hand of rebellion agaynst God and His Church will wilfullie prophane the same hee sinneth grievouslie agaynst his own soule and the soules of others and as learned Hooker sayeth The voluntarie scandalous contempt of resting from labour on that Day whereon the LORD is publicklie served can not bee too severelie brydled and corrected CHAP. VI. The Decrees of Councels as also of Godlie Emperours and Princes for the due observation of the Lord's Daye FIrst then wee will set downe those Canons of ancient and famous Councels which declare what is forbidden on the Lord's daye and next those which showe what is commanded Synod 6. c●p 8 The sixt Generall Councell then forbiddeth all bodilie worke except that which is for the refreshment of nature that day Thus also sayeth the Councell of Rhemes holden in the 8●3 yeare of CHRIST Concil Rhemens can 35. and tyme of LEO the third Vpon the LORD'S Daye secundùm DOMINI Praeceptum that is according to the LORD' 's owne commandement let no man doe anie servile worke Next the Councell of Cabilon holden in the 653 yeare of CHRIST and tyme of Eugenius more particularlie speaketh of such works as having but a short season and are subject to sundrie dangers both of wnde rayne and are for the sustentation of the whole Countrey yet say the Fathers of this Councell Concil Cabilen

can ●● Wee ordayne vpon the LORD'S Day that landward or countreye labour such as plowing or reaping of Cornes or whatsoever belongeth vnto Husbandrie no man presume to doe The reason whereof the Councell of Paris holden in the 550 yeare of CHRIST Consit Paris can 50 and tyme of Pelagius the first giveth thus saying that those who doe any servile labour on this day decus Christianitatis obfuscant c. that is they obscure the honour of Christianitie furnish to those who blaspheme the Name of CHRIST more matter of blaspheming the same Wherefore it becommeth say they a Christian vpon that day to bee exercised in divine prayse and not in servile workes Yea such a cessation should bee sayeth the Councell of Arles holden in the 805 yeare of CHRIST Council Ar●lat cap. 1. and tyme of LEO the first His solummodo peractis quae ad DEI cultum fervitium pertinere noscuntur that is That those thinges onelie bee performed which are knowne to belong to GOD'S worship and service The reason whereof vvhy wee should onelie applye our selues on that day to the LORD'S service allanerlie Concil Matisc●n 2. can 1. celebratum anno 590. the Councell of MATISCON giveth saying Wee ought to keepe holie the Lord's daye whereon wee were begotten of anew delivered from our sinnes and wherein wee were made to bee what wee were not before For wee were say they the servantes of sinne but are made by it the sonnes of Righteousnesse Therefore let our eyes and handes all that whole day bee lifted vp to GOD. Concerning the religious observation lykewyse of the Lord's day Novel 4. Leon. c. 54. thus sayeth the Imperiall Constitution seconding those holie Councels Wee ordayne as it hath also pleased the holie Ghost and them who are appoynted by Him that all men vpon that holie day whereon our integritie and libertie was restored rest from labours and neyther Husbandman nor anie others enterpryse vpon that daye anie worke the same beeing vnlawfull For if they who did obserue the shadow and figure so much reverenced this Sabbath that thereon they abstayned from all worke whatsoever what equitie is it that they who professe the trueth of those figures and the light of grace See Aug. serm de tempore 251. serm 154 should not reverence that day which was so greatlie honoured by the LORD Himselfe and delyvered vs from shamefull destruction Sozom. l. 1. cap. 8. Sozomen also maketh mention of a law that Constantin made for the observation of the LORDS day rendering this reason Because the LORD IESVS did ryse thereon and raysed vs from our fall in Adam sayeth hee Pipinus Rex in Concil For●juliensi c. 13 Lykewyse sayeth Pipinus Wee command That on that Day all abstinence bee from sinfull workes and all workes of the flesh and from all earthlie labour and that men attende nothing else but Prayer and to assemble themselues in the Churches with great devotion of mynde and with charitie and loue that they blesse the LORD CHAP. VII The Ancient and Moderne Constitutions both of our owne Church and Kingdome of Scotland for due observation of the LORD'S DAY NExt from beyond Sea to come nearer home In SCOTLAND we find an ancient Coūcell to haue beene holden in the yeare 1203 and tyme of Pope Innocent the third wherein the manner of the religious observation of the LORD'S Day was at length set downe as wee haue the same in the third Tome of the Generall Councels set foorth by Binius the second part fol. 668 to wit That the same shall bee by cessation from servile workes and from selling or buying and That men devotelie should continue in Prayers and doing of charitable deedes one Eustachius an Abbot there giving this as a reason thereof Quia CHRISTVS nativitate sayeth hee resurrectione sua adventusao missione Spiritus Sancti in Discipulos suos sibi hunc diem quem Dominicum vocamus illustravit celeberrimum dedicavit that is Because CHRIST by His Birth and Resurrection also by His comming and sending the holie Ghost vpon His Disciples hath honoured this Day which wee call THE LORD'S DAY and dedicated the same vnto Himselfe as a most excellent and holie Day As also in the late Constitutions and Canons Ecclesiasticall of the Church of SCOTLAND it is set downe That The publick meetings on the LORDS Daye Constit Can. Eccles cap. 9. and other tymes appoynted by the Church beeing a speciall externall meane to entertayne the communion of the Saynctes it is therefore ordayned that the same shall be carefullie observed by all persons of what condition soever both in haunting to Divine worship and vsing all due reverence in tyme thereof and giving all quiet and diligent attendance thervnto Lykewyse for Civill Constitutions wee find it a Statute of King ALEXANDER the second as wee haue in the Booke of Majestie concerning Salmond-Fishing in particular That the water should bee free Regiam Majest Tit. Lex aquarum c. 16. So that no man sayeth the Statute should take fishes therin from Saturnday at night till Moonday at Sunne-rysing And in the most happie Reygne of our late dread Sovereygne king IAMES of ever-blessed memorie Iam. 6. parliam 6. c. 70 it is statuted in Parliament That no handie-labour nor working bee vpon the LORD'S Day nor anie wilfull remayning from divine Worship thereon In both which our Salmond-Fishers notoriouslie transgresse and so are rebellious both to Divine and Humane Authoritie and to the Lawes both Ancient and Moderne of Church and Common-wealth CHAP. VIII The Ancient and Moderne Constitutions both of the Church and Kingdome of ENGLAND for due observation of the LORD'S DAY NExt if wee view the Ancient Constitutions of that Famous and Neyghbour-Church and Kingdome of ENGLAND wee shall finde that in a Canon of a Councell holden by Egbert Arch-bishop of Yorke anno 784 That the Gospell is ordayned to be preached to the people everie Lord's day and That they duelie convene of all sorts to the hearing thereof The verie same beeing enacted a few yeares before by Cutbbert Arch-bishop of Dorobermia anno 747 ordayding Concil Cloveshoniae c. 14. That this day bee Cultui divino tantummodo dicatus that is That the same may bee dedicated onlie vnto God's worship As also in another Councell holden by the commandement of King Ethelred Aelfeagus beeing Arch-bishop of Dorobermia C●●il Aemanense Pambrebritannicum c. 15. and Vulstane Arch-bishop of Yorke it was decreed anno 1009 That the Lord's daye and solemnitie thereof should bee with great honour celebrated Nec quicquam in eadem operis agatur servilis that is And that no servile labour bee done therevpon Constit Eccles c. 15. Canutus lege 14. Which was also decreed in the Church Constitutions of ENGLAND and in the reygne of Canutus the Dane anno 1026 by a Statute Next from Ancient Ecclesiasticall Canons to come to such as are later Constit

A SHORT TREATISE Agaynst the prophanation of the LORD'S DAY Especiallie By Salmond Fishing thereon In tyme of Divine Service MATH xxij 21. Giue vnto GOD that which is God's EZEK xxiij 38. Moreover this they haue done vnto mee they haue prophaned my Sabbath By WILLIAM GUILD D. D. Minister in ABERDENE and Chaplane to his Majestie Printed in Aberdene by Edward Raban 1637. BON ACCORD Insignia Vrbis abredoniae TO THE RIGHT WORSHIPFVLL RELIGIOUS AND TRVE PATTERNE OF VERTVE Sr THOMAS BVRNET OF LEYES KNIGHT c. And to his moste Religious and worthie Ladie Dame IEANE MONCRIEF Grace and Blessings here Glorie and Beatitude hereafter RIGHT WORSHIPFVLL IT is not without cause that the observation of the LORDS Day is called THE KEY OF RELIGION which being neglected the same should quicklie decaye and quyte perish out of the hearts of men and so they should turne Athiestes and become without GOD in the World For preventing whereof the LORD praefixed a speciall Memento to the fourth Precept of His Morall Law enjoyning men to Remember to keepe holie the Sabbath Day and subjoyning a moste pithie reason thereof But alace men now vnder the Gospell are come to such a degree of impietie with vs that tho they haue a more forcible reason to obserue the LORRS DAY whereon our Saviour rose and brought vs from Death to Lyfe agayne and which from the beginning hitherto the Christian Church also everie where hath so religiouslie observed Yet these not through oblivion nor ignorance but agaynst knowne light and wilfullie as also both peartlie and publicklie to the high offence of GOD and scandall of His People prophane that Holie Daye consecrated to His Worship by Salmond-Fishing thereon in tyme of Divine Service whereby GOD is depryved of His Honour the Church of Reverence the Common-wealth of Order the Bodie of Rest the Soule of Edification the Life of Direction GOD'S Word of Audience and His Law of Obedience counting onelie their Gayne to bee Godlinesse and not as the Apostle sayeth Godlinesse to bee great Gayne 1. Tim. 6. ● and esteeming the Word of GOD in the mouthes of His Servantes because it crosseth their commoditie as it did Alexander the Copper-smith's even as Pharao called it in the mouth of MOSES for the lyke cause Exod. 5.9 Vayne wordes onlie not to be regarded tho one day they know they shall bee judged thereby Yea some are come to that hight of impietie hating to be reformed Psal 50.27 that they dare call in question the verie Institution and lawfulnesse of the observation thereof which Augustine declareth Aug. Epist. 118. ad Ian. Insolentissmae esse insaniae or an expression a fit of a most insolent audacious madnesse not worthie of anie modest answere For due informing and reclayming of whom if they bee not lyke Babell which would not bee cured I haue taken these paynes in all loue and care of their salvation and shall count it my greatest joye and most happie bestowed travells if heereby besides my preaching and daylie prayers for them I may fish by the Nette of the Gospell but one Soule amongst them to bee obedient to the LORD and lyke Noah in his age by their practise to oppose the speat of wicked and common Example But if not wee that are their Pastoures must not bee quyte discowraged because wee see neyther our paynes nor preaching to prevayle seeing that Noah in cxx years both by preaching and building the Arke lykewyse converted not one soule of the whole world to fayth and repentance and that the Lord's Prophets haue beene commanded to preach and yet it hath beene told them before-hand Ezek. 3.4 that they should not bee heard yea moreover Isai 6.10 that their doctrine should harden the heartes of the hearers But this wee shall doe 1. Sam. 15.35 As Samuell mourned for Saull whom he could not mende and as the Apostle bewayled those that sinned 2. Cor. 12.21 and had not repented So our soules shall not ceasse to mourne for them in secret and in the meane whyle our worke shall be with our God And whether our labours bee vnto lyfe or death to our hearers to convert or convince them we shall bee vnto God a sweete savour in Christ 2. Cor. 2.15 both in them that are saved and in them that perish These paynes then Sir I haue dedicated to Your Worship for sundrie respectes and diverse obliegementes mooving mee but especiallie in regarde of that religious disposition and zealous affection Yee haue to the Trueth and hatered agaynst such enormous abuses as this or anie lyke wilfull grosse violation of Gods holy Cōmandements with which disposition both evidently eminently is conjoyned a patterne in Your person of an assiduous vertuous inclination that so for Religion Policie your W. is famous both in Church Commonwealth even as it was wished of Boaz that hee might doe worthilie in Ephratha and bee famous in Bethlehem With the constancie of which worthie imitable parts Ruth 4.1 I shall also wish the continuance of all true happinesse both with your self your most religious Ladie honorable House all Your hopefull Posteritie as one who shall ever approue himselfe Your Worships in all due and addebted affection WILLIAM GUILD THE CONTENTS Chapter I. Of the occasion of this short Treatise Pag. 1 Chapter II. Of the state of the Question and first That the Lord's publicke Worship is Morall oblieging all men and That a certayne daye hath beene observed holie for the same in all ages Pag. 5 Chapter III. The manie reasons first taken from Christ's honouring the Lord's day Why all true Christians haue ever and still should honour the same Pag. 13 Chapter IV. The Apostles their observation of the Lord's daye in lyke manner and the lyke practise of all Christian Churches both in their tyme and after Pag. 19 Chapter V. The holie speaches and religious exhortations of the ancient Fathers both Greeke and Latine or of the Easterne Westerne Church for the due keeping holie of the LORD'S Day Pag. 25 CHAP. VI. The Decrees of Councels as also of Godlie Emperours and Princes for the due observation of the Lord's Daye Pag. 28 CHAP. VII The Ancient and Moderne Constitutions both of our owne Church and Kingdome of Scotland for due observation of the LORD'S DAY Pag. 33 CHAP. VIII The Ancient and Moderne Constitutions both of the Church and Kingdome of ENGLAND for due observation of the LORD'S DAY Pag. 36 Chapter IX Howe the Lord's day is to bee observed and what workes are permissible or not permissible thereon And speciallie That the Salmond-fishing thereon is no wayes permissible or lawfull Pag. 39 CHAP. X. What are the manie and great evills which the prophaning of the LORD'S DAY by Salmond-Fishing produceth Pag. 49 CHAP. XI The CONCLUSION by way of a faythfull Warning from the head of the Watch-Towre for exoneration at least of our owne Soules whom GOD hath set

Servantes detayned by that servile employment from GOD'S Holie Worship but lykewyse manie others are everie LORD'S DAY of all sortes of people with-drawne from the same going thither to bee spectators of those Fishinges in the verie tyme of GOD'S publicke Servic and assemblie of His people and who in respect of their multitude can not bee gotten curbed As those then are happie who stirre vp people saying as DAVID professeth Let vs goe vp to the House of the LORD and as the Disciples did one the other who drawe Men to GOD Iohn 1. 41. So vnhappie maye they justlie judge themselues vvho giue such an occasion for their private gayne of hindering people and drawing so manie from GOD. 6. What Scandall 〈◊〉 and grievous offence is given to all good Christians heere where this prophanation is committed Ierem. 9. their querimonies which wee often heare beare sufficient witnessing and what griefe of heart they giue to vs their Pastours as the stubbornnesse of the Iewes gaue to their Prophets HEE that knoweth the heart can beare vs record So that with Ieremie Wee wish our head were waters and our Eyes a Fountayne of Teares that wee might weepe day and night for the gransgression of our people How-so-ever with open impietie they joyne not onelie impenitencie but impudencie in sinning 7. A great stumbling blocke lykewyse they are to the weake who by their example thinke it no transgression to violate and prophane the LORD'S DAY manie wayes in the Countrey especiallie and are so hardened in their sinne that when their Pastours accuse or rebuke them for the same and command Abstinencie they strayght-way replye Let the Salmond Fishing bee as well discharged then on the Sundaye and then they shall cease 8. If also the Angels rejoyce at the conversion of a Sinner howe then are they contristated as it were and zealouslie incensed at such a peart and publicke practise of sinne in prophaning that Holie Daye of their LORD'S Worship whereof by those so vngratelie and sacrilegiouslie Hee is robbed 9. But moste and worst of all Amongst other crying sinnes of the Land which incense the wrath of the LORD agaynst the same this as one of the greatest doeth kindle the Fyre of His indignation procureth His judgement and His hand to bee stretched out still For as Hee for the prophanation of His Sabbath threatned the Iewes before by His Prophet IEREMIE That Hee should kindle a Fyre in the gates of their chiefe Citie Hierusalem Ierem. 17 2● which should consume the Palaces thereof and it should not bee quenched And as good NEHEMIAH declared to the Princes of IVDAH seeing for this transgression and guiltinesse the LORD had performed and put the same to execution agaynst them in wasting of their Land destroying of their Citie and killing and captivating the persons All which as to one mayne cause hee attributeth to the prophaning of the LORD'S SABBATH saying What evill thing is this that yee doe Nehem. 13.17 and prophane the SABBATH DAY Did not your Fathers thus And did not our GOD bring all this evill vpon vs and vpon this Citie And yet ye would bring more wrath vpon Israell by prophaning the SABBATH DAYE Much more then maye Christians See Theatre of GOD'S Judgements Tom 3. of the Generall Councils 2. part p. 669. and Practise of Pietie 368. who liue in a cleare Light and haue no lesse obligation to sanctifie the LORD'S DAY expect for the prophanation thereof temporall punishmentes heere as sundrie haue found inflicted and eternall punishmentes heere-after which are most justlie threatned CHAP. XI The CONCLUSION by way of a faythfull Warning from the head of the Watch-Towre for exoneration at least of our owne Soules whom GOD hath set over them who so prophane the LORD'S DAYE AS Reuben said therefore to his Brethren Gen. 42.2 Did not I fore-warne you saying Doe not sinne agaynst the Chylde and yee would not heare Therefore beholde his blood is requyred So wee may saye whom the LORD hath set over you who are guiltie of this Sinne Haue not wee fore-warned you both by word and nowe by writ That yee sinne not agaynst your owne Soules and the Soules of others whom yee impede and with-drawe from the LORD'S Worship and Meanes of their Salvation on the LORD'S DAY And if ye will not heare as IOSEPH'S Brethren would not REVBEN'S advise beholde assuredly your blood and the blood of those that perish thorowe your default the LORD shall requyre at your handes True it is that wee would often tymes haue taken IEREMIE'S Resolution Ierem. 20.9 Not to speake anie more of this sinne of yours in the LORD'S Name vnto you perceaving sundrie of you to bee so incorrigible were not that His Word was within vs as a burning fyre shut vp in our bones we were wearie with forbearing and could not stay except wee would haue beene treacherous both to GOD who had entrusted vs and you whom we should haue fore-warned But seeing wee that are PASTORS haue so frequentlie shotte IONATHAN'S Arrowes to fore-warne you to escape from the wrath to come wee are free from your Blood if yee perish thorowe your rebellion and shall finde our owne Approbation wee hope in the DAY of the LORD And if with SAMVELL wee can not mende you wee shall moane at least as hee did for rebellious Saul in RAMAH and mourne for you in secret and with IEREMIE lament That our Mother hath borne vs men of stryfe and contention with those for whose good wee powre out our verie Soules in secret before the LORD in our daylie Prayers That To the Glorie of HIS NAME the joye of our Heartes and Salvation of your Soules wee may yet see the Happie Daye of your Conversion and Amendement heere-in That so yee may bee in the daye of our Common Compearance before the LORD our Crowne and our joye and attayne with vs to the happie Rest of that ETERNALL SABBATH in the HEAVENS conquessed to vs by the Bloode of CHRIST To Whom bee ever all Prayse and Glorie AMEN Epitaphium Piscatoris HIc recubat dominus vicini gurgitis auras Dum traheret dominus nō tamē ipse sui Non sibi sed soboli vixit labor improbus omnis Nullaque lux vivo festa vel hora fuit Venturi securus erat coelique penates Infernasque domos credidit esse pares Sunt coelo pisces sunt orco flumina praedae Materiem functo spondet vterque locus Arth. Ionstonus M. R.