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A64846 Private devotions digested into six letanies; I. Of confession. II. Of deprecation. III. Of supplication. IV. Of Thanksgiving. V. Of intercession. VI. For the sick. VVith directions and prayers for the Lords day. Sacrament. day of Death. Judgment. And two daily prayers, one for the morning, another for the evening. Valentine, Henry, d. 1643. 1654 (1654) Wing V23B; ESTC R219631 53,520 386

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in thy house Ps 84.1 4 10. Then be carefull to discharge those duties which God there requireth of thee and they ordinarily are two 1. Prayer 2. Hearing the Word In prayer first look to the devotion of thy soul It must be the lifting up of the soul Psal 25.1 The powring out of the soul 1 Sam. 1.15 A strong crying Heb. 5.7 A wrastling with God Hos 12.4 Without this thy prayer will be but babbling Mat. 6.7 The howling of a dog or wolf Hos 7.14 A bell without a clapper A pile of wood without fire A bullet without powder A bird without wings A cloud without water A tinkling cymball The Jews writ this sentence also over the doors of their Synagogues and Oratories Prayer without intention is as the body without the soul Then in the next place look to the reverence of thy body God is greatly to be feared in the assembly of the Saints and to be had in reverence of all them that are about him Psal 89.7 Uncover thy head The four and twenty Elders fell down before him that sate on the throne casting their crowns from their heads Rev. 4.10 Bend thy knee O come let us worship and bow down let us kneel before the Lord our Maker Psal 95.6 The other duty is the hearing of the word read and preached which requires of us First attention Speak Lord for thy servant heareth 1 Sam. 3.10 Hearken O daughter and consider and incline thine eare Psal 45.10 I will hear what God the Lord will speak unto me Psal 85.8 The Lord opened the heart of Lydia that she attended unto the things that were spoken by Paul Acts 16.14 He that hath an eare let him heare what the Spirit saith unto the Churches Rev. 2.11 My sheep hear my voice John 10.27 And for this end we must consider it is The word of God 1 Thes 2.13 The word of Grace Act. 14.3 The word of truth John 17.17 The word of reconciliation 2 Cor. 5.19 The word of righteousness Heb. 5.13 The word of faih Rom. 10.8 The word of etenal life John 9.68 That it is Good seed Mark 4. Sincere milk 1. Pet. 2.2 Strong meat Heb. 5.14 That it is A wholsom word 2 Tim. 6.3 A lively word Heb. 4.12 A good word Heb. 6.5 That it is Better then thousands of gold and silver Psal 119.72 Sweeter then the hony and the hony comb Psal 19.10 And all this because it is that word which is able to save our souls Jam. 1.21 Secondly the hearing of the Word requires retention as well as attention Therefore ye shall lay up these my words in your heart and in your soul Deut. 11.18 Thy word have I hid in mine heart that I might not sin against thee Psal 119.11 Mary kept all these sayings in her heart Luke 2.51 And lastly people must be here admonished not to depart from the Church till the Minister hath pronounced the blessing All the people departed every man to his house 1 Chron. 16.42 But it was after David had made an end of offering the burnt offerings and the peace offerings and had blessed the people in the name of the Lord ver 2. Surely there is something in the blessing of the Minister Then the Priests and the Levites arose and blessed the people and their voice was heard and their prayer came up to his holy dwelling place even unto heaven 2 Chron. 30.37 Leave not then thine Angel till he hath given thee a blessing AFTER CHURCH AND now being come home it is thy duty yet further 1. To meditate upon such things as have been taught thee His delight is in the Law of the Lord and in that Law doth he meditate day and night Psal 1.2 O how I love thy Law it is my meditation all the day Psal 119.97 I have more understanding then all my teachers for thy Testimonies are my Meditation vers 99. My meditation of him shal be sweet Ps 104.34 My heart was hot within me while I was musing the fire burned Psal 39.3 The beasts that chewed not the cud were unclean Secondly thou must praise God for so much of the means as he was pleased to afford thee that day Blessed be the God Father of our Lord Jesus Christ who hath blessed us with all spiritual blessings in heavenly things Ephes 1.3 As the liberty of his house The comfort of his Day The communion of his Saints The instruction of his Word The dispensation of his Sacraments The gifts of his Ministers Thirdly we must pray for a blessing upon the means of our salvation He only it is that can put his Law in our inward parts and write it in our hearts Jer. 31.33 Paul may plant and Apollos water but God gives the increase 1 Cor. 3.6 The excellency of the power is of God not of us 2 Cor. 4.7 Lastly teach it thy family You shall teach them your children talking of them when thou fittest in thine house and when thou walkest by the way when thou liest down and when thou risest up Deut. 11.19 I know him that hee will command his children and his houshold after him to keep the way of the Lord to doe justice and judgment Jer. 18.16 I and my house will serve the Lord Josh 24.15 If thou doest thus sanctifie this Day of rest here thou shalt celebrate an everlasting rest and Sabbath hereafter All manner of persons within the Church of England shall from henceforth celebrate keep the Lords day commonly called Sunday and other holy days according to Gods holy wil and pleasure and the orders of the Church of England prescribed in that behalf that is in hearing the word of God read and taught in private and publick prayers in acknowledging their offences to God and amendment of the same in reconciling themselves charitably to their neighbours where displeasure hath been in oftentimes receiving the communion of the body bloud of Christ in visiting of the poore and sick using all good and sober conversation Canon 13. of those 1603. A short Evening Prayer for the Lords day O Most glorious God and in Jesus Christ my mercifull and loving Father I confesse and acknowledge those many weaknesses imperfections which have passed from me in the performance of the duties of this day I have called upon thee for the pardon and forgivenesse of my sins but so coldly and carelessy that my very prayers are become sins and stand in need of pardon I have heard thy holy Word but with such deadnesse distraction of spirit that I have been a very unprofitable and forgetfull hearer So that O Lord though I have done thy work yet I have done it so negligently that I may rather expect a curse then a blessing from thee But O God who art rich in mercy and plenteous in redemption mark not what amisse hath passed from me remember that I am but dust pardon and passe by all my sins negligences and ignorances look not upon the weaknesse of my
flesh but upon the willingness of my spirit and so cover all my imperfections with the perfect and absolute obedience of thy dear Son that those Sacrifices which I have offered up unto thee this day may be accepted in and for that sacrifice which Christ Jesus offered up upon the cross for me And as I desire that my sacrifices may be pleasing to thee so let thine ordinances be profitable to me And as thou hast this day sown my heart with the precious seed of thy Word so let neither the fowls of the air devour it nor the cares of the world choak it but let the gracious rain of thy blessing come often upon it that it may bring forth in mee the fruits of repentance and amendment of life And forasmuch as thy Word is an unvaluable inestimable treasure better then thousands of gold and silver sweeter also then the hony the hony comb blessed Lord God be pleased still to continue it to our Land and Nation let not our crying sins of unthankfulnesse impenitency hardness of heart unfruitfulnesse under so great means of grace cause thee to remove thy candlestick or to quench the light of our Israel Inlighten also with the beams of thy Gospel those nations which yet sit in darkness and in the shadow of death adde unto thy Church daily such as shal be saved that so these sinful days being shortned the number of thine elect accomplished we may celebrate that eternal rest and Sabbath of our souls with thee in thy Kingdome Blesse O Lord all the people of this land from the highest to the lowest our King Queen our Prince the rest of the roiall stock our Ministers and Magistrates thy whole Church and every member of it in what place or case soever and prosper all designs and enterprises that are undertaken for the advancement of the Gospel and the inlargement of thy Kingdome Finally O Lord as thou hast been good to me in the passages of this day refreshing my body with thy good creatures and my soul with the spirituall rest of this holy Day so continue thy goodness to mee this night receive me into the arms of thy providence cover me with the feathers of thy wings that I may lay me down in peace and take my rest that being awakened to the comforts of the next day my mouth may be filled with thy praises and I may doe thee service in the duties of that calling wherein thou hast placed disposed of me that so thy good blessing may be still upon me and thou maist never be weary to doe me good all this and what else thou knowest needfull and expedient for me I beg in the name merits mediation and words of thy Sonne Christ Jesus saying as he himself hath taught me Our Father which art in heaven c. Directions for the due receiving of the Sacrament of the Lords Supper WEE may not presume to come to the Lords Table without a due serious preparation That which is holy must not bee given to Dogges neither must pearls bee cast before swine Mat. 7.6 Josiah charged the Levites to prepare themselves and to pray for their brethren and so to kill the passeover 2 Chr. 35.4 6. The neglect of preparation is very dangerous After the sop Satan enters into Judas John 13.27 Whosoever shall eat this bread and drink this cup of the Lord unworthily shal be guilty of the body and bloud of the Lord 1 Cor. 11.27 Hee that eateth and drinketh unworthily eateth and drinketh damnation unto himself 1 Cor. 11.29 For this cause many are weak and sickly among you and many sleep 1 Cor. 11.30 Now this preparation consists principally in five things The first is a self-examination Let a man examine himself and so let him eate of that bread and drink of that cup. 1 Cor. 11.28 The thing chiefly to be examined is sin 1. In thought The thoughts of our hearts are only evil and that continually Gen 6.5 Out of the heart proceed evill thoughts Mat. 15.19 2. In word Idle words I say unto you that of every idle word that men shall speak they shall give account thereof at the day of judgement Mat. 12.36 Filthy and immodest words Let no corrupt communication proceed out of your mouth Eph. 4.22 Angry and rash words As calling our borther Raca or Thou fool Mat. 5.29 False and untrue words as lies slanders defamations c. Whosoever loveth or maketh a lie is shut out of the new Jerusalem Rev. 22.15 Profane and impious words Against GOD oathes and blasphemies Let your communication be yea yea nay nay for whatsoever is more then these commeth of evil Mat. 5.37 Against our selves or others as curses imprecations c. As he loved cursing so let it come unto him As he clothed himself with cursing like as with a garment so let it come into his bowels like water and like oyle into his bones Psal 109.18.19 3. In deed This is either of Omission or Commission Both are pointed at in that sentence of the Apostle The good which I would do I doe not But the evill which I would not do that I do Rom. 7.19 Thus you have the thing to be examined Now the rule of this examination must be the Law of God For by the Law is the knowledg of sin Rom. 3.20 I had not known sin but by the Law Rom. 7.7 Hence it is that our Church which hath disposed all things wisely and sweetly in the Liturgy hath appointed the commandments to be read before the admimstration of this Sacrament that men might see their sins in the glasse of Gods Law The second thing required of a worthy receiver is Repentance and Contrition The Paschall Lambe was to be eaten with sowr herbs And Christ our Passeover must be received with a broken and a contrite spirit With a bitter soul With a weeping eye This bread must be eaten with the sweat of our brows i.e. our tears And I may say of the wine in this Sacrament as the Mother of Solomon said unto him Prov. 31.6 Give this wine unto such as bee of heavy hearts And though in the sense of our own unworthinesse we may cry out with Paul Who is fit for these things Yet we may comfort our selves with that of the Psalmist A broken and a contrite heart O God thou wilt not despise Ps 51. The third thing required of a Comunicant is Faith He must beleeve that Jesus Christ is the Messias and Saviour of the world He must beleeve that he was crucified shed his bloud He must beleeve that the merits of his crosse and passion are able to save sinners He must beleeve that these merits are conveyed to him in this Sacrament being rightly administred and duly received For what was bequeathed in the Testament is dispensed in the Sacraments This faith is the wedding garment he that intruded to the feast without it was bound hand foot and cast into utter darkness Mat.
of torment prepared for the Divell and his Angels But thou hast revealed thy self unto the sons of men to be the Lord the Lord merciful and gracious long suffering and of great goodnesse one that pardons sin passes by the transgressions of thy people this is thy name for ever and thy memoriall throughout all generations We appeal therefore from thee unto thee frō the barof thy Justice to the bowels of thy mercy beseeching thee even for Jesus Christ his sake to be merciful unto us in the free pardon and forgivenesse of all the sins that ever we have committed against thee Accept of his obedience for our disobedience of his righteousness for our unrighteousness of his sufferings for all our sins wash them away in his blood nail them to his Crosse hide them in his wounds and bury them in his grave that they may never rise up for our confusion here or condemnation hereafter And as we desire thee to be unto as a father of mercy so be unto us a GOD of consolation speak peace unto our souls consciences and say unto us that thou art the God of our salvation And for the time to come give us grace to die daily unto sin by virtue of thy Sons death to rise up to newness of life by the power of his resurrection wean our hearts take off our affections from the things of this world which endure but for a season and raise them up unto those things which are at thy right hand for evermore Inlighten the darkness of our understandings subdue the stubborness of our wils rectifie the disorder of our affections and bring into obedience whatsoever exalteth it self against thy will that at last we may come to be such as thou wouldest have us Deliver us ô God from the temptations of the divel frō the allurements of the world from the lusts of the flesh from the evil example of this crooked and perverse generation wherein we live that we may run the race of thy commandements without turning to the right hand or to the left And forasmuch as the days of our pilgrimage are but few and evil and these earthly tabernacles of our bodies must be dissolved give us grace to passe the time of our dwelling in thy fear that we may depart hence in thy favour whensoever wheresoever or howsoever it shall please thee to call for us And we entreat thee yet further to continue and inlarge thy blessings upon the Church Land wherein we live upon the person government of our King upon the deliberations of his Councel upon the patience long suffering of all those who are afflicted with any cross or calamity because they are unworthy to receive new blessings that are not thankfull for those they have already received wee blesse and praise thee for all the mercies favours which thou hast afforded us for our souls or bodies for this life or a better We thank thee for our election creation vocation justification sanctification in some measure assured hope of glorification with thee in thy Kingdome We thank thee for the peace of our Church for the health of our bodies for the plenty of our estates and for the prosperity of our families And now holy Father seeing the night is upon us we are ready to take our rest into thy hands we commit our souls bodies and all that we have beseeching thee which art the Keeper of Israel that neither sleepeth nor slumbreth to take care for us for if thou protect us not Satan wil devour us yea we shall sleep a perpetuall sleep never rise up to praise thee We pray thee therefore be good to us this night defend us frō danger refresh us with comfortable rest raise us up to glorifie thee in the duties of the day following that thou maist still be our God and we thy people Hear us and graciously answer us in these our requests and what else thou knowest needfull and expedient for us and that for Jesus Christ his sake in whose most blessed name and words we conclude these our imperfect prayers saying as he himself hath taught us Our Father c. When thou art in bed cōmend thy self to God in the words of David I will lay me down in peace and take my rest for thou only O Lord makest me to dwell in safety Psal 4.8 Consider and heare me O Lord my God lighten mine eyes lest I sleep the sleep of death Psal 13.3 So when thou liest down thou shalt not be afraid yea thou shalt lie down and thy sleep shall be sweet Prov. 3.24 Grace before meat GOod Lord pardon forgive us all our sins which make us unworthy of all thy mercies bless these thy creatures to the use of our bodies bless our bodies to the use of our souls and blesse both our bodies and souls to thy service for Christ his sake Amen Grace after meat THou O God which hast created us by thy power preserved us by thy providence redeemed us by thy blood and at this time fed us by thy good creatures be blessed and praised now and evermore Amen THE END London printed by Tho. Maxey for George Badger and are to be sold at his Shop in S. Dunstans Church-yard in Fleetstreet