Selected quad for the lemma: rest_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
rest_n	ceremonial_a	day_n	sabbath_n	2,227	5	9.7835	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A66751	Divine poems (by way of paraphrase) on the Ten commandments illustrated with twelve copper plates, shewing how personal punishments has been inflicted on the transgressors of these Commandments, as is recorded in the Holy Scriptures : also a metrical paraphrase upon the Creed and Lords prayer / written by George Wither.	Wither, George, 1588-1667.	1688 (1688)	Wing W3154; ESTC R25189	42,152	136

He that from Holy Orders goeth back And by his Idleness becometh slack In Duties of his Calling or grown rich By Church promotions thinks it overmuch To execute that Function as he ought To which with wealth and honour he is brought Even he what fair excuse so ere he make Is justly said Gods name in vain to take For if he proveth guiltless he receiv'd A dispensation more than I believ'd A Prayer without Faith a formal mention Of Gods due praise without a due intention Yea vain or complemental Salutations Without Sincerity are prophanations Against this Law though many men have thought That these are signs of persons better taught Dissembling Fasts Thanksgivings mumbled out With babling Repititions and devout In nought but feigned Term or length of Time Do make men guilty likewise of this Crime Nay many Sermons of the vulgar strain Are taking of the Name of God in vain He that his Church or Chappel hath bedeckt And yet Gods living Temples doth neglect He that a love to those doth seem to carry Yet leaves defac'd his outward Sanctuary He that to bend his body is asham'd When he shall here his blessed Saviour nam'd He that without an inward Adoration Bows outwardly or with an Affectation To mimick Gestures or performs the same Unto the vocal sounding of the Name Or either practiseth or leaves undone Such Duties in Contempt of any one Even He though to be guiltless he pretends Against this Third Commandement offends But none this holy precept more have broke Than they who on themselves Christs name have took Yet live like Infidels excepting those Who guild Hypocrisy with Godly shows And under pious habits use to prey On those who being more sincere than they Are threatned and suppose all well bestown While these will take till nothing is their own God keep his Lambs from these as from the worst Of all Dissembers and the most accurst The Faults condemn'd seem nothing to have bin To this abhorred Hell begotten Sin Are Drunken Jollities vnbridled passion A wicked Custom Slight consideration And evil Narture but much blame is cast On Tutors and some Parents for the last All these must therefore shunned be by him That would not Swear For-swear Curse nor Blaspheme This must be likewise heeded that unless We still on all occasions do confess The Name of God and Sanctifie it too By such good Duties as we ought to do As in Relieving those who in his Name Shall ask without abusing of the same In swearing by it when just cause requires In suffering for it though by Sword and Fires When God may be dishonour'd by a base Forsaking of our Faith or of our Place Yea if we be not ready to our might In all Gods Attributes to do him right And honour him in Deed in Word and Thought In what we can although not as we ought We faulter in our Duty and 't is plain We do profess to bear Gods name in vain My Heart LORD GOD so settle in thy way That I this Law may never disobey Amen Commandment IV. IIII. Remember that thou keep holy y e Sabbath day c. 'T is not in the Common Creed That he gather'd Sticks for need Who for Sabbath breaking dy'd For all wants were so supply'd That it seems he did transgress By Contempt or Carelessness He commits the same offence ' Gainst this Precepts moral sence Who the Christian Sabbaths wrongs And a Plague to him belongs Command IV. To hallow do not thou forget Those times which God apart hath set YOu that our Christian Sabbath do despise Behold this Figure with regardful eyes For though on us this Precept doth not lay The Ceremonial service of the day Or to a Jewish Sabbath us confine It n'retheless a Duty doth enjoin Which no man living can be freed from Till to the general Judgment Christ shall come For Nature urges that convenient Rest Should be allowed both to Man and Beast Lest their corporeal substance should miscarry Before the time And 't is as necessary The Soul should have some leisure to attend His will on whom her being doth depend Freemen may rest their bodies when they please And Wise men know how for to take their ease But lab'ring Beasts and Men who are depraved Or they whom wants or Tyrants have enslaved Had restless lived till their life time ended Unless this holy Law had them befriended And they who to the flesh most favour show For Soul affairs but little time allow This God at first foresaw and for that cause Though in Mans heart he then ingrav'd his Laws Essential and long oblig'd him not To such additions as time since begot Yet when he found that error and transgression Had wholly rased out the first impression To stop Corruptions Growth he afterward To Rites to times and places had regard All men at first had liberty to take What daies they pleased holydaies to make Or for convenient Rest Nor did from all This freedom cease when God the Jews did call To keep their Sabbaths For to one set day No Nation were oblig'd save only they Nor had the Gentiles any other ties Save to observe it in a moral wise So far as might preserve unto the Creature The freedom and well being of its nature A Law concerning Rest and holy Dues Confin'd indeed the people of the Jews To one set day even one set day in seven To them were Ceremonies also given Concerning it which no man might transgress Save in great need without much guiltiness That Law which nature simply had received At our first being was to them derived With such like Accidents as might be best To keep them firm and bring in all the rest In Gods appointed season to embrace The Law of Nature in the Law of Grace Their Customs and their Ceremonial day With Christ was buried and so swept away When he arose from death that to renew And celebrate the Sabbath of the Jew We are no more obliged than to rear Their Temple and to build their Altar here And yet lest man's corruption and the lack Of Accidents might bring the Substance back Even to the first neglect Christ dist instate His Church with power to change or abrogate The Circumstances of this Law so far As needful seem'd Provided that it were Essentially preserved and in this She hath performed what required is For though the time be changed it retains The same proportion It for use remains The same in Essence and that being so The same obedience is now due thereto And to what Circumstance the Church thinks fit To help continue the right use of it Now therefore though that every day be free For works which truly necessary be And though those Worshipers which are sincere May worship any day or any where Yet none can without guiltiness despise The Places Rites or Times of Sacrifice Appointed by the Church while they accord What may be authorized by the word This Law is therefore broke

and Substance wasting to receive That from them which they had not power to give What were it unto thee but that our peace Thou lovest if we dayly shall increase Our vain will-worshippings till we devise As many Superstitious Fopperies As we have sensless Dreams Or if our daies We spend on Idols forging Puppet plays And false Ideas till all truth be lost And then which is effected now almost Fight brawl and preach to make up Sects and Factions To help maintain the Whimsies and Distractions Which fool us till we find some Chrotchets new Unknown to Christian Heathen Turk and Jew Moreover but that our own harm it were To know no power whereof we stood in fear And were it not a merciful prevention Of miseries of mischiefs and contention Which else would rage among us if we had No name in which with Reverence might be made Vows Oaths and Protestations Or if we Should not believe a Will and Power in thee To heed and punish it when wrong were done What benefit to thee ensu'd thereon For which thou shouldst vouchsafe to make a Law To keep the damn'd For-swearers hearts in awe What suft ' rest thou when mad Blasphemers rave Against thy holy Name that thou need'st have A Law to curb them Or what have they done More than those Dogs which bark against the Moon If they themselves or others of their kind No damage by those Blasphemies did find And but that sweetly provident thou art Ev'n for the meanest and least worthy part Of all thy Creatures what was that daies rest To thee which thou ordain'st for Man and Beast Their pain or ease Thy Rest augmented not Nor profit by the Sabbaths hast thou got Or by the Festivals ordain'd by thee For they not thine but mans advantage be Our Essence being of a double Nature And thou best knowing what best fits the Creature Requirest all men so their time to use That Soul and Body may receive their dues But what missalls to thee if any spends His Times in vain or to preposterous ends Some of us peradventure fancy may That thou hast honour by the Sabbath day And that it adds to thy contentment then To hear and see great multitudes of men Assemblies make to invocate thy Name And in their songs to magnifie the same Indeed this is our Duty and when this Upon thy days by some performed is Thou tak'st it as a honour done to thee That in such Dutys we might serious be Yet still the benefit is all our own Thy praise is neither more nor farther blown To thy avail nor doth our holiness Conduce to ought but our own happiness The days on which we memorize thy Graces And meet together in thy holy places Are much for our avail for then and there Thou teachest us our Crosses how to bear What to believe and hope there we may learn How we 'twixt Good and Evil may discern How Truth from cursed Error we may know What Path to shun or take what work to do And how and whom to love which is the Sun And height of all whereto on Earth we come Which manifests that only for our sake It pleased thee some days of Rest to make Sure ev'ry mean capacity is able To understand that in the second Table Mans welfare is immediately intended And that therefore those Laws be recommended To universal practice so to stay Our minds from running out another way For if our lives ambitiously we spend In brawls for honour If we set an end To all our kind by Murthers If we please To plague our selves with ev'ry foul disease And ev'ry grief of Heart which will arise From Fornications and Adulterys If all our Labours should be made a prey To Thieves till want had worn us quite away If we should plague each other by our Lies By slanders or in humane Perjurys Or if our hearts upon the Rack were set By lusting after what we could not get These madnesses our mischiefs only be But neither harm nor discontent to thee Except in this respect that having took Our Nature thy Compassion cannot brook To see thy Members injur'd by the Sin Which lawless people are delighted in Thou hast affirm'd the better to apply Thy workings to our mean Capacity That all things for thy Glory thou hast wrought And yet it is not therefore to be thought Thou wantest Glory and didst work for more Or that it gain'd ought wanting heretofore Nor may we think a power so truly wise Should work for that which we are bid despise But rather that thou honour dost expect To be to thee ascrib'd as an effect Of fruitfulness belonging to the Natures And undespis'd condition of thy Creature Yea I believe unfainedly oh God By what I from thy self have understood Thou wrought'st for Love. Not meerly to attain Thy Creatures love for that had been as vain Because indeed as little need thou hast Of their imperfect love as of the blast Of their weak praise Oh Lord thy love it was Thy Love essential which did bring to pass The works thou mad'st That blessed love of thine Which is thy Self Oh Essence most Divine For being All and all at full possessing In thy Self-being thou conceivd'st a blessing To be conferr'd on others not to add Ought to that Blessedness thy Essence had Thy wisedom infinite a passage found By thy eternal Power which hath no bound Distinct and finite Natures forth to bring without impairing or deminishing Thy perfect Essence which of thy perfection Should give some Demonstration by reflection Among the rest one Creature thou did'st name Compos'd of all which th' vniversal Frame Therein contained And the same did'st make Not only so as that it might partake Of all Created things and also be A certain Medium 'twixt them and thee But which is to the honour of it more Thine Image in it self it likewise bore And had ●● possibility to be United undivisibly to thee A Species of this Creature Lord I am And for what end created we became As I conceive it here I mean to tell Oh teach me better If I say not well Thou being Love it self and therefore kind It was thy gracious and eternal mind Mankind a Sharer in thy bliss to make And grant him License also to partake That Glory which thou didst enjoy alone Before all other Beings were begun And this great favour Lord thou pleased wert As well became thy Wisdom to impart By Means Degrees and on the same condition Through which we best might gain the best fruition Of what was purposed and come to be United as I said before to thee To Adam this great Mystery appear'd Till disobedience Foggs in him had rear'd Which dull'd his Reason and his heart declin'd From Thee within himself this bliss to find The Law thou gav'st him was not as is thought By some of us that proof might so be sought Of his Obedience For thou knowest all Before it is and what shall still