archbysshoppe xvj  f saynt Newe bysshoppe xvij xvij g octa of saynt Martyn xviij vj saynt Elizabeth xix  b saynt Edmunde kynge xx xiiij c Presentacyon of our Lady xxj iij d saynt Cecily virgyn and martyr xxij  e saynt Clement bysshop of rome xxiij xj f saynt Grysogony martyr xxiiij xix g ãâ¦ã xxv  saynt Lini bysshoppe of Rome xxvj viij b saynt Agricole and vital xxvij  c saynt rufe martyr xxviij xvj d saynt saturne Uigyll xxix v e xxx Decembre The yere by Decembre taketh his ende And so dooth man at thre score and twelue Nature with aege wyll hym on message seÌde The tyme is come that he must go hym selue ãâ¦ã  f saynt Loye bysshoppe i ãâã g saync lybane ij ij A deposicyon of saynt osmunde iij x b saynt Barbara virgyn iiij  c saynt Sabba abbot v xviij d ãâ¦ã vj vij e octaues of saynt andrewe vij  f ãâ¦ã viij ãâã g saynt Cypryan abbot ix iiij saynt Eulalie x  b Damase bysshoppe of Rome xi xij c ¶ ãâ¦ã xij i d saynt lucy vyrgyn xiij  e othilie virgyn xiiij ix f saynt valery bysshoppe xv  g ¶ ãâ¦ã xvâ xvij saynt lazarus bysshoppe xvij vi b saynt Gratian bysshoppe xviij  c saynt venyce virgyn xix xiiij d saynt Iulyan martyr xx iij e ãâ¦ã xxi  f xxx martyrs xxij xi g vyctory virgyâ xxiij xix Uigyll xxiiij  b ãâ¦ã xxv viij c ãâ¦ã xxvj  d ãâ¦ã xxvij xvi e ãâ¦ã xxviij v f ãâ¦ã xxix  g âranslacyon of saynt Iames xxx xiij saynt Syluester bysshop of Rome xxxi âNotâ the golden nombre that is writen after the sayntes on the ryght hande in the moneth of ãâ¦ã and ãâ¦ã And the sonday nexte after the goldeÌ noÌbre for the yeare shall be ãâ¦ã ¶ ãâ¦ã ¶ ãâ¦ã I Am Sonday mooste honorable The heed of al the weke dayes That day all thynges laborable Ought for to resâe gyue prayse To our Creatour that alwayes wolde haue vs reste after trauayle Man seruaunt and thy beaste he sayes And the other to thyne auayle ¶ ãâ¦ã Monday men ought me for to call In whiche good workes ought to begynne Hearynge masse the fyrste dede of all Intendynge for to flee deedly synne This worldly goodes truely to vynne with labour and true exercyse For who of good workes can not blynne To his rewarde shall vynne Paradyse ¶ ãâ¦ã I tuesday am also named of Mars Called of goddes armypotent I loue neuer for to be scars Of workes but alwayes dylygent Stryuynge agaynste lyfe indigent Beynge in this worlde or elles where âo serue our lorde with good intent As of duety we are bounde here ¶ ãâ¦ã wednesday sothely is my name A mydes the weke is my beynge wherin all vertues dothe frame By the meanes of good lyuynge I do remembre the heuenly kynge That was solde in my season I do worke with true meanynge Hym for to serue as it is reason ¶ ãâ¦ã I am the meâyest of seuen Called thursday verely In my tyme the kynge of heuen Made his souper merely In forme of breade gaue his body To his Apostles as it is âlayne And then washed theyr fete mekely And went to Olyuet mountayne ¶ ãâ¦ã Named I am deuoute fryday The whiche careth for no delyte But to mourne fast deale and pray I do set all my hole appetyte To thynke on the Iues dyspyte Howe they dyd Chryste on the tre rent And thynkynge howe I may be quyte At the dredefull Iudgement ¶ ãâ¦ã Saterday I am comynge laste Trustynge on the tyme well spent Hauynge euer mynde stedfaste On that lorde that harowed hell That he my synnes wyll expell At the instaunce of his Mother whose goodnesse dothe farre excell whome I serue aboue all other amen The commaundementes of ãâ¦ã gyuen by Moyses and expounded by ãâ¦ã to our Mother tongue very necessarye and expedyent for Youthe and all other for to lerne and to knowe ¶ ãâ¦ã I Am the Lorde thy god whiche haue brought the out of the lande of Egypt and out of the house of boÌdage ãâ¦ã Thou shalte haue none other goddes iÌ my syght ãâ¦ã Thou shalte make the no graueÌ Ymage neyther any similitude that is iÌ heueÌ aboue or in the earthe beneathe or in the water that is beneath the earthe Se that thou neyther bowe thy selfe to them neyther serue them For I the lorde thy god am a gelouse god vysite the synne of the fathers vpoÌ the chyldreÌ vnto the thyrde and fourth generacyoÌ of them that hate me and yet shewe mercye to thousandes amoÌge theÌ that loue me and kepe my commaundementes ãâ¦ã Heare Israell our lorde god is one lorde and thou shalt loue thy lorde god with all thy herte with all thy Soule with all thy mynde and with ali thy strength Thou shalte worshyp thy lorde god hym onely shalte thou serue ¶ ãâ¦ã âHou shalt not take the name of the lorde thy god in vayne For the Lorde wyll not holde hym gyltlesse that taketh the name of the lorde his god in vayne ãâ¦ã âYe haue herde howe it was sayde to theÌ of olde tyme. Thou shalt not forsweare thy selfe but shalte performe thyn othes to the Lorde âsay vnto you sweare not at all neyther by heueÌ for it is goddes seate nor by the earth for it is his fote stole neyther by IerusaleÌ for it is the Citye of y e great kynge Neyther shalt thou sweare by thy heade bycause thou canst not make one whyte heare or a blacke But let your communicacyon be yea eya nay naye for what soeuer is more then that commeth of euyll ¶ ãâ¦ã âEmembre the Sabbath daye that thou sanctify it ãâ¦ã Syxe dayes mayste thou labour and do all that thou hast to do but the seuenth daye is the Sabbath of the Lorde thy god In it thou shalte do no maner worke neyther thou nor thy sone nor thy doughter neyther thy manseruaunt nor thy mayde seruaunt nor thy catell nor yet the straunger that is within thy gates For in syxe dayes the Lorde made heuen and earth and the see and all that is in them and rested the seuenth day wherfore the Lorde blessed the seuenth daye halowed it ãâ¦ã It is lefull to do a good dede on the Sabbath day For the sone of maÌ is lorde euen of the Sabbath day The Lorde sayth by his prophet ãâ¦ã That his sabbath is halowed and kepte when we rest and cease to do our owne wyll to folowe oure owne wayes to speake our owne wordes when we in worde thought and dede fulfyll his well I say not ours and when we suffer hym to do his workes in vs that at the last we may come to that Sabbath and true reste euen eternall lyfe whiche Chryst the Lorde of the sabbath hath opteyned for vs by his blode ¶ ãâ¦ã âOnoure thy Father and thy Mother that thy dayes may be longe in the lande whiche the lorde thy god gyueth the. âonour
the mynde of Isodore was receyued as a tradicyoÌ of the apostles Howbeit S. Ambrose affyrmeth that it was deryued of an olde custome had amoÌg the Hebrewes which vsed longe lameÌtacyon for the dead after theyr departynge as they dyd for Iacob the space of xl dayes and for Moyses xxx But we that are vnder the newe lawe are taught of god by the mouthe of saynt Paule his apostle not to mourne or be sory for them that be departed in the fayth of Chryst but to reioyse as in theÌ that rest in the slepe of peace for so is it dayly remembred in the Masse vntyll they shall be called vnto the last iudgemeÌt Neuerthelesse I thynke it very charytable and to procede of a good godly mynde in that we vse any worldely obseâuies about the deade or do pray for theÌ for sait Augustyn in his Enchiridion sayth It is not to be denyed but that the soules departed are greatly releued by prayer Uvhiche vse is very commeÌdable for asmoche as it hath contynued in the chrysten churche euyn froÌ the very infaÌcy therof ¶ ãâ¦ã ãâ¦ã shall please ââ¦exi quoniam exaudiet âor he hathe enclyned his eare vnto me all me lyfe I shall calle vpon hym âhe sorowes of deathe haue comâassed me and the perylles of hell haue entangled me âhaue frounde moche trouble and sorowe and haue called vppon the name of the lorde âlorde delyuer my soule for the lorde is pityfull and ryghteous and our god hath mercy âhe lord pÌserueth the lytle ones I was brought lowâ and he delyuered me âurne the my soule iÌ to reste for the lorde hath done moche for the. âor he hathe delyuered my soule froÌ death my âyes from teares my feete from slydynge âshal please the lorde in the countre of lyuers orde gyue theÌ eternall reste and let coÌtynuall lyght shyne vnto them ãâ¦ã shall please the lorde in the regyon of lyuers ãâ¦ã Uvo is me âd dnÌm cum tribularer ãâ¦ã âCryed vnto the lorde when I was in trouble and he herde me âlorde delyuer my soule froÌ lyenge lyppes and a deceytfull tonge âhat may be gyuen the or what may be layde agaynst the to a deceytfull tonge âhe sharpe arowes of the myghtye with hotte sparkelynge cooles ââ¦o is me for my restynge place is prolonged I haue dwelled with the inhabytantes of Cedar my soule was longe in exyle âwas peasyble with them that hated peace when I spake vnto them they assaulted me causeles âorde gyue them eternall reste let contynuall lyght shyne vnto them ãâ¦ã Uvo is me for that my banysshment is prolonged ãâ¦ã orde âeuauioculos meos ãâ¦ã âLyfted vp myne eyes in to the hylles from whense helpe shall come vnto me ây helpe commeth from the lorde that made heuyn and earth âe shal not suffre thy foote to slyppe neyther shall he that kepeth the fall in to a slombre âo he shall neyther fall a slepe nor slombre whiche kepeth Israel âhe lorde kepeth the the lorde is thy defence more then thy ryght hande âhe sonne shall not burne the by day nor the moone by nyght âhe lord kepeth the from all euyll the lorde kepeth euyn thy soule âhe lorde kepeth thy goynge iÌ and goynge out from this tyme forth and euermore âorde gyue theÌ eternall reste and let coÌtynuall lyght shyne vnto them ãâ¦ã âhe lorde kepeth the from all euyll he kepeth euyn thy soule ãâ¦ã âf thou lorde âe profundis ãâ¦ã âRom the deepe places haue I called vnto the o lorde lorde heare my voyce âet thyne eares be intentyfe to the voyce of my prayer âf thou lorde wylte loke so straytly vpoÌ synners o lorde who shall abyde it âut there is mercy with the and because of thy lawe haue I abyden the o lorde ây soule hath abyden in his worde my soule hath trusted in the lorde From the mornyng watche vnto nyght let Israel truste in the lorde For with the lorde there is mercy and his redeÌpcyon is plenteous And he shall redeme Israel for all the iniquities of it Lorde gyue them eternall reste and let contynual lyght shyne vnto them ãâ¦ã âf thou lorde imputest meÌs synnes vnto them lorde who shal abyde it ãâ¦ã he workes âonfitebor tibi domine ãâ¦ã LOrde I shal make knowlege to the with all my herte for thou hast herde the wordes of my mouthe ân the syght of aungels I shall synge to the I shall worshyppe the in thy holy temple and shall confesse thy name UpoÌ thy mercy thy trouth for aboue al thyng thou hast magnifyed thy holy name Then soeuer I shall call vpon the heare me thou shalte encrease strength in my soule Let al the kynges of the earth coÌfesse the o lord for they haue herde all y e wordes of thy mouthe And let them synge in the wayes of the lorde for great is the glory of the lorde For the lorde is hyghe beholdeth lowe thynges and knoweth hygh thynges a farre If I walke in the myddes of trybulacyon thou wylt reconforte me and vpon the cruelte of myn enemyes thou hast extende thy power and thy ryght hande hath made me saufe âhe lorde shall requyte for me lorde thy mercy is euerlastynge the workes of thyne handes despyce thou not âorde gyue them eternall reste and let contynuall lyght shyne vnto them ãâ¦ã âorde despyce not the workes of thy handes ãâ¦ã Fro the gates of hell ãâ¦ã Lorde delyuer theyr soules ãâ¦ã herde a voyce ¶ ãâ¦ã âY soule magnifyeth the lorde ând my spirit hath reioysed iÌ god my sauyour âor he hathe regarded the humilite of his haÌdmayden beholde nowe from hensforth shall all generacyons call me blessed âor he that is myghty hathe done to me great thynges and blessed is his name ând his mercy is alwayes on theÌ that fear hym throughout all generacyons âe hathe shewed streÌgth with his arme he hath scatered them that are proude in the ymagynacyon of theyr hertes âe hath put downe the myghtye from theyr sea tes and hath exalted them of lowe degree âe hath fylled the hungre with good thynges and hath sent away the ryche empty âe hath remembred mercy and hathe holpeÌ his seruaunt Israel âuyn as he promysed to oure fathers Abraham and to his seede for euer âorde gyue them eternall reste let contynuall lyght shyne vnto them ãâ¦ã haue herde a voyce froÌ heuyn sayenge Blessyd be the deade whiche dye in the lorde âorde haue mercy on vs. âhryste haue mercy on vs. âorde haue mercy on vs. Our father whiche arte Hayle Mary âauda aiÌa mea dnÌz ãâ¦ã âRayse the lorde my soule I shall laude the lorde durynge my lyfe I shall syng to my god so longe as I lyue âruste ye not in prynces nor in the chyldren of men in whome there is no health ây sou'e shall passe out and shall retourne iÌ to his countrey in that day shall all theyr cogytacyons perysshe âlessed is the man whose helper is the god of Iacob whose hope is in our lorde god which made heuyn
Syon tryumphe in theyr kynge âet them prayse his name with daunsyng let them synge vnto hym with tympany an harpe âor the lorde is well pleased with his people hath exalted the lowly in to saluacyon âayntes shall tryumphe in glorye theyr shall make ioye in theyr chambres âhe prayses of god shall be in theyr mouthes two edged swordes in theyr handes âo take vengeaunce amonge nacyons and correccyons amonge people âo bynde theyr kynges in fetters and theyr nobles in manacles of yron âor to execute on them the iudgemeÌt wrytten this is glorye to all his sayntes âaudate dnÌm in sanctis âRayse the lorde in his sayntes prayse hym in the fyrmament of his power ârayse hym in his strength prayse hym accordynge to the almyghtynes of his maiestye ârayse hym with the sounde of a troÌpette prayse hym with harpe and lute ârayse hym with tympany daunsynge prayse hym with rebeckes and organs ârayse hym with clarysymballes well souÌdyng prayse hym with symballes of swetnes let euery spirite prayse the lorde âorde gyue theÌ eternall reste and let coÌtynuall lyght shyne vnto them ãâ¦ã what soeuer thynge is endued with spirite let it prayse the lorde ãâ¦ã From the gates of hell ãâ¦ã Lorde delyuer theyr soules âam ¶ ãâ¦ã âLessed be y â lorde god of Israel for he hath visyted and redemed his people ând hath reysed vp an horne of saluacyoÌ vnto vs in the house of his seruaunt Dauyd âuyn as he êmysed by the mouthes of his holy prophetes whiche were syns the worlde began âhat we shulde be saued froÌ our enemyes and from the handes of all that hate vs. âo fulfyll the mercy promysed to our fathers to remembre his holy couenaunt ând to êfourme the othe whiche he sware vnto our father abraham that he wolde gyue vs. âhat we beynge delyuered out of the handes of our enemyes myght serue hym without feare ân holynes and ryghtwysnes before hym all y e dayes of our lyfe ând thou chylde shalte be called the prophet of the hyest for thou shalt go before the face of the lorde to prepare his wayes ând to gyue knowledge of saluacyon vnto his people for the remyssyon of synnes âhrough the tender mercy of our god by the which he spriÌgyng from an hye hath visyted vs. âo gyue lyght to them that sate in darknesse in the shadowe of death and to guyde oure feete in to the way of peace âorde gyue them eternall reste and let contynuall lyght shyne vnto them ãâ¦ã am the resurreccyon and lyfe he that byleueth in me ye all though he were deade yet shall he lyue and who soeuer lyueth and byleueth iÌ me shall not se euerlastyng death Lorde haue mercy on vs. Chryste haue mercy on vs. Lorde haue mercy on vs. Our father And leade vs not But delyuer vs. âxaltabo te domine âShal exalte the o lorde for thou hast defended me neyther hast thou suffered myne enemyes to haue theyr pleasure vpon me âlorde my god I haue cryed vnto the thou hast healed me âorde thou hast brought my soule out of the lowe place thou hast preserued me from theÌ that descende in to the pytte âynge vnto the lorde we that be his sayntes confesse ye the memory of his holynes âor there is vengeaunce in his displeasure and lyfe in his pleasure ât the euenynge waylynge shall contynue and in the mornynge gladnes âeryly I sayd in my welthynes I shall neuer more be moued âorde through thy good wyll thou hast lent strength vnto my beautye âhou turnedest thy face from me and I was all astonyed ânto the lorde shal I crye and shal pray vnto my god âvhat profyte is there in my bloude when I shall discende in to corrupcyon âhall dust make knowledge vnto the or shal iâ publysshe thy trouth âhe lorde hath herde hath had mercy on me the lorde is made myne helper âhou hast tourned my sorowe in to ioye thou haste cutte my sacke haste compassed me with gladnes âo the ende that my glory myght synge to the and myght not be pryckââ o my lorde god I shall euermore confesse the. âorde gyue them eternall reste let contynuall lyght shyne vnto them From the gates of hell Lorde delyuer theyr soules I trust to se the goodes of the lorde In the laÌde of the lyuynge Lorde heare my prayer And let my clamour come vnto the. ¶ ãâ¦ã âGod whiche by the mouthe of saynt Paule thyne apostle haste caught vs not to be sory for them that slepe in Chryste graunt we beseche the that in the coÌmynge of thy sonne our lorde Iesu Chryste we with all other faythfull people beyng departed may be gracyously brought vnto ioyes euerlastyng which shalt come to iudge the quycke the deade the worlde by fyre âLmyghty eternall god to whome there is neuer any prayer made without hope of mercy be propiciable to the soule of thy seruaunt ãâã that seynge it departed from this lyfe in the confessyon of thy name thou wylte cause it to be associate to the company of thy sayntes By Chryste our lorde âGod of whose mercy there is no noÌbre admyt our prayers for the soules of thy seruauntes the bysshoppes And grauÌte vnto them the lande of pleasure and lyght in the felawshyp of thy blessed aungels By Chryste our lorde âOrd enclyne thyn eare vnto our prayers wherin we ryght deuoutly call vpoÌ thy mercy that thou wylte bestowe the soules of thy seruauntes bothe meÌ womeÌ whiche thou hast coÌmaunded to depart from this worlde in the countre of peace and reste and further cause them to be made parteyners with thy sayntes By Chryste our lorde UE beseche the lorde that the prayer of thy supplyaâtes may auayle to the soules of thy seruauÌtes of eyther kynde that thou wylte bothe pourge theÌ of all theyr synnes cause theÌ to be partakers of thy redeÌpcyon whiche lyuest reygnest god worlde without ende So be it ¶ ãâ¦ã ãâ¦ã âoce mea ad dnÌm clamaui The. crli Psalme UIth my voyce vnto the lorde I haue cryed with my voyce I haue prayed to the lorde I vtter my prayer in the syght of hym and my trouble before hym I declare ââa and that vntyl my breath fayled me thou hast knowen my wayes In the same waye that I walked the proude haue hydden a snare for me âloked vpon my ryght hande sawe and there was none that wolde knowe me Refuge is taken froÌ me an there is none that requyreth my soule ãâã haue cryed vnto the o lorde I haue sayde y u arte my hope my porcyon in the lande of the lyuynge ântende vnto my prayer for I am brought passynge lowe âelyuer me from them that persecute me for they are made very stronge agaynst me âelyuer my soule out of pryson to confesse thy name the ryghtuous loke after me vntyl that thou requyte me âHe holy and indiuisible Trinyte to the humanyte of Iesu chryst crucyfyed glory infynite be gyuen of euery creature worlde
concepcyon as in the byrth of thy ryght entyrely beloued sonne her virgynitie saued whiche also hast multiplyed her ioyes through the resurreccyon of her sayd sone GrauÌt we beseche the thaâ by her merytes prayer we may attayne to that vnspeakeable ioy Uvhere as she beyng assuÌpt dothe now reioyse with the in heuyn for euermore By Chryst our lorde So be it ¶ ãâ¦ã ãâ¦ã aude flore virginali honoreque speciali Excedynge a thousande folde The pryncypalyte of aungelles eminent And the dygnite of sayntes refulgent More then can be tolde âeioyce o spouse of god moost dere For as the lyght of the day so clere Comes of the sonne moost radiant Euyn so dost thou cause questionles The worlde to florysshe in quietnes Throughe thy grace habundaunt âeioyce o vessell of vertue splendent At whose becke incontinent All heuynly consystorie The moost gentyll and also happyest The worthy mother of Iesu Chryste Do worshyp with moche glory âeioyce in the knot of charyte And in the liege of dignyte Beyng coupled with god so nere That thou mayst at thy desyre Obtayne all that thou wylte desyre Of Iesu thy sone moost dere âeioyce o mother of wretches all For the father that is eternall To them that do the reuerence In this worlde gyues good wages And a place in the heuynly stages In the kyngdome of excellence âeioyce o mother of Iesu Chryst Uvhiche wast alone moost worthyest O virgyn immaculate To be of suche hygh dygnite That nexte to the blyssed trinyte In place thou arte now collocate âeioyce o mother mayden pure And of this be certayne and sure That these ioyes seuen Shall neyther minysshe nor also seace But styll contynue and euer encrease Uvhyle the father is in heuyn âmoost holy and humble spouse moost beautyful mayde Mary mother of god virgyn elect conduyt vs the ryght way vnto euerlastynge ioye where is perpetuall peace and glory And euer swete Mary gyue hearyng to my prayer with a beneuolent eare âmother of god thou arte exalted ouer all ãâ¦ã Aboue the ordres of aungelles in the kyngdome celestyall ¶ ãâ¦ã âOost swete lorde Iesu sone of the lyuyng god whiche haste rewarded the mooste âlyssed gloryous humble benygne and beautyfull virgyn marye thy moost hooly mother beyng nowe crowned with the in heuyn with euerlastynge ioye and blysse Graunt vs of thy mercy that by her gracyous merytes and contynuall prayers we may obtayne health and prosperite of body and soule with ioy alacrite and habuÌdauÌce of all goodes ghostly and bodily And that we maye lyue in this worlde vertuously iustly and mekely And that after our passage out of this world we maye haue the grace to come to y e ioyes euerlastyng Uvhiche lyuest and reygnest worlde without ende So be The mortall pestilence froÌ vs hathe banysshed Uvhiche was planted by the preuarication Of our fyrst father in euery generacyon âet not the same sterre anywhit dysdayne The vnholsome planettes for to restrayne Uvhose great repugnaunce coÌtagious influeÌce Hath plaged the peple with mortal pestilence âsterre of the see moost gloryous and clere From the foule pestilence vs preserue and heare Because thy blyssed sone doth the nothyng deny But gyues the honour in heuyn eternally Saue and defende vs mercyfull lorde Iesu For whome thy mother doth vnto the sue âHoly mother of god praye to thy sone ãâ¦ã That we maye deserue his blyssed promyssyon ¶ ãâ¦ã âGod mercyfull pytifull fauourable whiche hauynge remorse on the afflictioÌ of thy seruauntes saydest vnto the aungell when he strake thy peple It is ynough Now holde thy hande ouer vs for the loue of that gloryous sterre whose blyssed brestes thou dydest ryght swetely sucke agaynst the poyson of oure synfulnes Gyue vs thy moost gracyous helpe that we may be delyuered from al maner of pestylence and sodeyne death and that we may be preserued from all daunger of perdicyon By the Iesu Chryst sauyour of the worlde kynge of glory whiche lyuest and reygnest god worlde without ende So be it ¶ ãâ¦ã e profundis âRom the deepe places haue I called vnto the o lorde lorde heare my voyce âet thyne eares be intentyfe to the voyce of my prayer âf thou lorde wylte loke so straytly vpoÌ synners o lorde who shall abyde it âut there is mercy with the and because of thy lawe haue I abyden the o lorde ây soule hath abydeÌ in his word my soule hath trusted in the lorde ârom the mornyng watche vnto nyght let Israel truste in the lorde âor with the lorde there is mercy and his redeÌpcyon is plenteous ând he shall redeme Israel for all the iniquâties of it Lorde haue mercy on vs. Chryste haue mercye oâ vs. Lorde haue mercy on vs. Our father ãâ¦ã âAnd leade vs not in to temptacyon ãâ¦ã âBut delyuer vs from all euyll ãâ¦ã Lorde gyue theÌ eternall reste ãâ¦ã And contynuall lyght may shyne vnto theÌ ãâ¦ã From the gates of hell ãâ¦ã Lorde delyuer theyr soules ãâ¦ã I truste to se the goodes of the lord ãâ¦ã In the lande of lyfe ãâ¦ã Lorde god heare my prayer And gyue hearynge to my clamour ¶ ãâ¦ã âOrde enclyne thyne eare vnto our prayers wherin we ryght denoutly call vpoÌ thy mercy that thou wylte bestowe the soules of thy seruauntes bothe men women whiche thou haste coÌmauÌded to departe froÌ this worlde in the couÌtrey of peace reste further cause theÌ to be made parteners with thy sayntes By Chryst our lorde So be it he soules of all true beleuers beynge deade by y e mercy of god may rest iÌ peace So be it ¶ ãâ¦ã ãâ¦ã ue verum corpus natum Ayle very body incarnate of a virgyn Nayled on a crosse and offered for maÌnes synne Uvhose syde beyng pprsed bloude ran out plenteously At the our of death let vs receyue the bodily O swete O holy O Iesu sone of Mary The .xv. Oos ¶ ãâ¦ã âIesu endeles swetnesse to all that loue the a ioye passynge and ercedynge all gladnes an desyre The sauyoure and louer of all repentaunt synners that lykest to dwel as thou saydest thy selfe with the chyldren of men for that was the cause why thou wast incarnate and made maÌ in the ende of the worlde Haue mynde blyssed Iesu of all the sorowes that thou suffered in thy manhode drawynge nygh to thy blyssed passyoÌ the whiche moost holsome passyoÌ was ordeyned to be in the diuine herte by counsell of the holy Trinyte for the raunsome of all maÌkynve Haue mynde blessed Iesu of all the great dredes anguyshes and sorowes that thou suffered in thy teÌdre flesshe afore thy passyoÌ on the Crosse wheÌ thou wast betrayed of thy discyple Iudas to the Iewes whiche of synguler affeccyon that thou hadest to them shulde haue ben thy specyall people After tyme that thou haddest made thy prayer vpon the mounte of Oliue and swettest there bothe blode and water Also I haue mynde of the great anguysshe that thou waste in when thou wast taken of the fals Iewes and by fals wytnes accused And at