Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
rest_n	body_n	head_n	part_n	2,759	5	4.9749	4	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A22722	Certaine sermons of Sainte Augustines translated out of Latyn, into Englishe, by Thomas Paynell.; Sermons. English. Selections	Augustine, Saint, Bishop of Hippo.; Bernard, of Clairvaux, Saint, 1090 or 91-1153.; Paynell, Thomas.	1557 (1557)	STC 923.5; ESTC S647	69,671	284

redemtion My bloud is verely drynke There ar woÌ„derfull thynges brethreÌ„ yâ— are spokeÌ„ of thys sacrament Fayth is necessary the knowledge of reason is clene voyde Knoledge is gathered by reason and vnderstaÌ„ding faith is inducid by autoritie onely S. AusteÌ„ agaiÌ„st Felician Fayth beleueth this intelligeÌ„ce requyreth it not lest that either it shuld thinke that that is not inuented and fouÌ„d incredible or not beleue that to be singuler yâ— is fouÌ„d Thsee be the thinges my brethren that necessarelye doo requyre â—ayth and vtterly admit no reason They require a simple beleuer and reproue a wickâ—d examiner And therfore that must simply be beleued that caÌ„ not profitably be south oughte This is the ryuer that Helesius coulde not wade ouer Therfore seke not seke not how it may be done nor doubte not whether it be done Come not vnrenerently vnto it lest it be death vnto you For why it is God althoughe yt haue coÌ„taineth the mistery of brede yet it is conuertyd into fleshe he is both god and maÌ„ that dothe testify that yâ— brede is truelye turned into his fleshe He is a chosen vessel yâ— dothe threten iudgement to those that doo not iudge so holy fleshe And thou o yâ— chrystian shalt think and iudg the same of yâ— wine honor the same in the wine He is the creator the maker of the wine yâ— doth brynge alter the wine into Chrystes bloud It is the doctor of the gentyls that assuryth hym to drynke hys death yâ— vnworthely drinketh the bloude of chryst And ye must know yâ— the water mixed with the wine deth sygnifye the vnyon of yâ— meÌ„bers with hys heade For many waters ar much peple The thre portioÌ„s whiche are made of chrystes body vpon the alter haue a mistycal signyficatioÌ„ The body of christ is the vniuersall churche yâ— is the hed with themeÌ„bers and ther are found in this bodias it â–ª were three partes of the which the whole body doth confesse One part is yâ— head it self The heade is the heade and lykewise apart of the bodye therefore the heade it selfe is one parte of the bodye I saye the heade that nowe hath rysyn immortal and impassyble shal die nor suffer no more The other parte of the body is in these members the whych do now rest in yâ— soule wyth the heade as it were in the sabbote possessynge one stole of immortalytye as concernyng the soules in heuen Of the whych it is sayd The soules of sayntes reioyce in heanen Therfore these two partes are together the head that is christ the otherpart of the bodi yâ— is yâ— good which are deade and buryed whose bodyes do rest in theyr graue and theyrsoules wyth chryst And therfore two partes are reseruyd without the chalice vpon the aulter as it were wythoute the passyon For why goodmen nowe do fele no doloure nor payne for all these thynges are paste The thyrd part whych we do put into the bloud doth sygnyfye that part of the church which doth drinke our lordes chalyce that is which doth enâ—ue follow the passion of christ vnto whom our lorde amoÌ„g hys apostles sayd In me ye haue peace in the worlde ye shal haue tribulatioÌ„ Sauer forme tast wait do remain coutinue to the rite of the mistery to yâ— suffrage and helpe of yâ— taste that yâ— abhorring of yâ— thing might vtterly be takeÌ„ awai yâ— merit might take place For lest humaine infyrmitie should abhore the eating of the fieshe and drinkyng of the bloud in the takyng therof Chryst would yâ— those thynges shuld be coueryd hyddeÌ„ vnder the forms of brede wyne the whyche amoÌ„g al other fode of maÌ„kind are pryncipall chefest For certeÌ„ly as coÌ„cernyng yâ— letter breade aboue al other foode doth streÌ„gtheÌ„ the hert of maÌ„ and wyne doth most coÌ„forth the same Therefore he purposyd apointed his body and hys bloud so to be receuyd yâ— in the one the senses of man shuld be nouryshed and that fayth in the other shoulde be edyfied For why the sensys in the one whilst they behold wontly customably things are noryshed fayth in the other whilst yâ— the fleshly eye doth out wardly see onthing the eye of the hart doth inwardly fele reuereÌ„ce a nother is edified For one thing is hyddeÌ„ a nother apereth For he made darkenes hys secret place And as yâ— formes are sene there the thynges and the substauÌ„ce of theÌ„ not credydyd to be there so the thyng is truely substaÌ„cially beleued whose forme shape is not sene The forme of bred and wine is sene and yet the substaunce of breade and wyne is not beleuyd But the substauÌ„ce of the body and bloud although the forme is not sene is beleuyd and the forme of breade wine is set before vs to teach vs yâ— ther is a full and a perfecte refectyon There is in the receit of yâ— body and bloud of christ a ful refection mete and drinke is brede and wyne And being but one sacrament yet thre diuers thinges are set before vs that is a bysyble forme the vnytye of the bodye and the vertue of spiritual grace The vysyble forme is one thing the which is sene vysibly and the verite of the body which is beleuyd vnuysyble vnder a vysyble forme is a nother the spyrytuall grace the which is a visybly and spiritually reeeyued with the bopye bloude onely of those that â—â—orthely receue it For ye must marke thre thinges in the sacrameÌ„t of the aulter yâ— forme of bred the verytye of the flesh the vertu of the spiritual grace The vtward sense doth exted rech vnto the forme of bred the inward faith vnto yâ— veritye of the flesh the superior charitie vnto the vertu of the spirituall grace The litle mouse doth at suÌ„times gnaw yâ— forme an ã€ˆâ—Šã€‰ dog doth also receue it but yâ— only predestinate doth receue the vertu of yâ— spiritual grace That we doo se is the forme of bred wyne But yâ— that we beleue to be vnder the forme of bred wine is the very bodye the verye bloud that hung that ran out of hys side vpoÌ„ the crosse Therfore the sacrameÌ„tal eating receuyng as coÌ„cernyng the vysyble forme and the verite of the body of chryst is comenly coÌ„uenient both vnto the good and euil But ther is as I alredy haue said a nother eting of good meÌ„ only yâ— which the merit of life doth cause the grace of god faith working affectyon of the mynd in the hartes of the receuers or of yâ— minysters a certeÌ„ spiritual subtile vnyon of the hed and the meÌ„bers coÌ„ming betwene where vpon is thys That it may be vnto vs the bodi and bloud of thi sonne It may be vnto vs sayeth he No doute the body of our lord is alway made vpon the table of the alter whan that solemne mystery

Selected quad for the lemma: rest_n

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