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A43579 Israel's lamentation after the Lord, or, A discourse, wherein every well-wisher to Zion is excited, and directed how to lament after the Lord with prayers and tears, to maintain the ordinances of God, or God's presence with his ordinances amongst us being some meditations upon 1 Sam. 7.2. Heywood, Oliver, 1629-1702. 1683 (1683) Wing H1768; ESTC R22352 67,400 163

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with this word repeated vers 7 11. The Lord of Hosts is with us the God of Jacob is our refuge Selah And if God be for us who can be against us Rom. 8.31 Who would not follow after such a God with prayers tears groans and hearty lamentations that he would return to us continue with us Oh! who would not have an hand in bringing back the King such a King as by his presence can make us truly and eternally happy See what it is to have God with us Isa 42.13 14 15 16. Yea it becomes every one to study the usefulness of God's Ordinances that their hearts may be ingaged to and inlarged in lamenting after the Ordinances of God Both these are larger Subjects than I can prosecure to explain the advantages coming to a People by the presence of the Ordinances of God or the God of Ordinances You must look on the Ordinances as fruits and tokens of God's special favour for all have not the Ordinances of God Psal 147.19 20. He sheweth his Word unto Jacob his Statutes and his Judgments unto Israel he hath not dealt so with any Nation and as for his Judgments they have not known them That this Sun-shine of Gospel-Light is on one place and not on another proceeds from discriminating Providence who sent Embassadours for the Gospel to be brought to them Surely that 's preventing kindness But when it hath left some impression on hearts some Myrth upon the handles of the Lock such should yea will lament after him when he 's gone as the Church did For such have tasted how good the Lord is and look on the Ordinances as their Heritage and highest Priviledge Oh that you knew what helps Ordinances are to promote God's work in our hearts in begetting and increasing Faith Repentance Love new Obedience this is that clear Chrystal-glass through which we may see the face of God and be transformed into his Image that Glass in which we may see the face of our Souls and be humbled and ashamed Here you may have your doubts resolved fears dispersed hearts satisfied graces quickened fellowship with God promoted our Souls prepared for Heaven Oh that your eyes were opened to see the necessity excellency utility of God's Ordinances I am very confident that if your Souls be as new born Babes you will desire after the sincere Milk of the Word if so be ye have tasted that the Lord is gracious 1 Pet. 2.2 3. As for others that want spiritual life and light to discover and feel the marrow of Ordinances no wonder if they slight or despise both the Appointments themselves and such as long for them and lament the want of them and therefore I urge this that you learn by your own experience the sweetness and advantage of enjoying the presence of God in the Ordinances of God 6. Get and maintain publick Spirits Oh take heed of private Spirits to look only after your own concerns and worldly Interests This hath been the Ruine of the Church and also of particular persons at last Hag. 1.4 Is it time for you O ye to dwell in your cieled Houses and this House lye waste therefore ye have sown much and bring in little q.d. You think to secure your personal and domestical comforts with neglect of my concernments but I will cross you in that which concerns you because you are heedless in what concerns me On the contrary David concern'd himself about God's House and God built his House 3 Sam. 7.2 11. So true is that of our Saviour that whosoever will save his life shall lose it and whosoever will lose his life for my sake shall find it Self-seeking is the way to self-undoing self-denying is the only way to self-advancing Scripture and Experience prove this Well then my advice is that you chiefly mind the Interest of our Lord in the World and put as great an accent on this in your prayers as if it were your own case and indeed it is your own Your little Boat hangs on the great Ship but all judge not so therefore there are few lamenters after the Lord But if you would look on Zion's case as your own and so carry it as having yours really involved in that bottom it would be both an help and spur in your lamentings The more gracious persons have been the more have they forgot themselves to think on the Church Upon me saith St. Paul cometh daily the care of all the Churches Upon Moses lay the burden of all the People Uriah will sympathize and suit himself to the Ark and Israel and Judah in the Camp and not suit himself to the delights of the City Nehemiah inquires after and condoles with his suffering Brethren Look through the Bible and you 'l find this gracious publick Spirit breathing in all the Servants of God Psal 137.5 6. If I forget thee O Jerusalem let my right hand forget her cunning If I do not remember thee let my Tongue cleave to the roof of my mouth if I prefer not Jerusalem above my chief joy Marg. the head of my joy q.d. I profess my self to be a Member of that Mystical Body the Church and how can a Member rejoyce when the whole Body mourns If the touching of one String of an Instrument make the rest move how can I forbear a sad Eccho to the Church's mournful Elegy Shall not her dewy Eyes cause mine Eyes to water How can it go well with me when it goes ill with the Church Oh that I could set self aside We have need saith one to be redeemed from our selves rather than from the Devil or World I should make a sweet bartering and give old for new if I could shuffle out self and substitute Christ my Lord in place of my self Oh wretched Idol when shall I see thee wholly decourted and Christ wholly put in thy room Oh that I had but gone as far yet as the Heathens Primar we are not born for our selves surely then I should not be so much taken up with my own matters but think on the Church Alas what 's my danger to Zion's damage if it go well with Zion it shall comfort my heart whatever my personal troubles be But I must hang my Harp on the Willows while the Church is in Captivity Lord do good in thy good pleasure to Zion build thou the Walls of Jerusalem though my broken bones be not set or though my heart still keep bleeding 7. Learn the right Art of praying and pleading with the Lord this lamentation is in the way of supplication that a gracious promise Zech. 12.10 I will pour upon the house of David and the inhabitants of Jerusalem Princes and People the Spirit of grace and of Supplications And then follows a great mourning both in families and in closets Oh that this work were set forward Surely if all the People of England yea professing People could set forwards in this so needful