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A02613 The ensamples of vertue and vice, gathered oute of holye scripture. By Nicolas Hanape patriarch of Ierusalem. Very necessarye for all christen men and women to loke vpon. And Englyshed by Thomas Paynell; Exempla Sacrae Scriptae ex utroque Testamento collecta. English Hannapes, Nicolas de, patriarch of Jerusalem, 1225-1291?; Paynell, Thomas.; Peraldus, Guilelmus, 13th cent. 1561 (1561) STC 12742; ESTC S103820 271,342 814

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wept for her hart had a sure trust in the Lord. After that Antiochus had caused a great murther of men in Ierusalem 1. Mach. 1. there arose a greate heauinesse in all the lande of Israel The maried men mourned and the Bride and Brydegrome lamented Israel made great lamentation for the death of Mathathias 1. Mach. 2. Al the people of Israel made greate lamentation for the deathe of Iudas Machabeus 1. Mach. 9. and mourned long saying Alas how was this worthy slain which deliuered the people of Israel After that Ionathas his ii sonnes and a 1000. other men 1. Mach. 12. the whyche he had of Triphon were slaine Israell bewailed Ionathas and theym that were with him right sore Antiochus was sory in his mind for thuniust death of Onias 2 Mach. 4. and moued with pity wept remembring his sobernes manerly behauiour modesty After that Herode had caused at the children that wer ii yere old to be slain Mat. 2. then was fulfilled that whiche was spoken by the prophet Iere. In Rama was ther a voyce hard lamentatyon weping and great mourning Iere. 31. The father of the childe that was lunatike cried wyth teares sayinge Lorde I beleue Mar. 9. healpe thou mine vnbelefe We read that Mary Magdalē wept thre diuers times Luke 7. Fyrst at our Lordes fete for her sinnes Secondarilye for the death of her brother And thirdly for the Lordes passion Ihon. 20.11 We finde that our Sauioure wept thrise First vpon Lazarus whom he reuiued againe Ihon. 11. Secondarily vppon Ierusalem the which he knew should be destroied for sinne Luke 19. And thirdly vp on the crosse when he offred him self as a sacryfyce for the synnes of the worlde Heb. 5. As Paule sayeth Offerynge vp prayers wyth stronge crying and teares After that Peter had denied his master thrise Luke 22. he went out and wept bitterly But note that Lucas premytted saying Oure Lord loked vppon Peter A great company of people women folowed him vnto the crosse whiche bewailed and lamented him Luke 23. Paule the Apostle did serue the lord with teares Act. 20. for when he ●ad his brethren fare wel he said Ye knowe after what manner I haue bene wyth you at all seasons seruing the Lorde with all humilitye and wyth manye teares Also he monished his neyghboures with teares Act. 20. and prouoked theym to weepe sayinge By the space of three yeares I ceased not to warne euerye one of you night and day wyth many teares Then followeth They wept very sore Also Paul wrote his Epistles with teares 2. Cor. 2. Out of great affliction and anguish of heart I wrote vnto you with manye teares And manye walcke of whome I haue told you often Philip. 3. now tel you wepinge And to the Romaynes he saith the spri●e maketh intercession for vs with groninges whiche cannot be expressed Rom. 8. Such groninges are not wont to be without weping When Peter was come to Ioppa al the widowes stode roūd about him weping Act. 9. and shewing the co●tes and garments which Dorcas made while she was with them ¶ Of swearing ca. xviii ABimelech spake vnto Abraham sayinge Gen. 21. God is with thee in all that thou doste And therefore sweare vnto me And Abraham sayd I wil sweare Gen. 31. Iacob and Laban made a couenāt and Iacob sware by the feare of his father Isaac Moses was content and sware that he wold dwell with Ietro Exo. 2. take hys doughter Zephora to his wife 1. regu 20. Ionathas made a couenaunt wyth Dauid in the Lord they sware both Dauid hearinge of the hardnesse of Nabal ● regu 25. sayde So GOD do vnto the ennemyes of Dauid If I liue of all that pertaineth to him by the dawning of the dai any thing that pisseth against the wall 2. regu 19. Dauid mourning for the deathe of his sonne Salomon Ioab saide vnto him Arise and come out and speake kindelye vnto thy Seruauntes for I sweare by the Lord. Except thou com out ther wil not tarye one man with thee this night Dauid sware vnto Bethsabe Salomons mother 3 regu 1. that Salomon shoulde raigne after him After that king Salomon had hard his mothers peticyon for Adonia 3. regu 2. he sware by the lord saying God do so so to me if Adonia hathe not spoken this word against his owne life Helias the Thesbite saide vnto Achab the king of Israell 3. reg 17. As truely as the Lord God of Israel liueth before whome I stand there shal be neyther dew nor rain these yeares but according to my worde Benadab king of Siria disdaining at Achabs aunswer 3. reg 20. saide Thus and thus do the Gods to me if the duste of Samaria be inough for al the people that folow me Wicked Iesabel that slewe Helias the Prophet 3. reg 19. made the like oth Helias said vnto Helizeus tary here for our Lord hath sent me to Bethel He saide 4. regu 2. As surelye as the Lorde lyueth and as thy soule liueth I wyll not leaue thee Nabuchodonozor swore by hys throne Iudi. 1. that he wold be auenged King Antiochus the sonne of Antiochus sente vnto the Iewes to make peace 1. Mach. 6. And made an othe vnto them and afterwardes brake it againe immediately Herode the Tetrarch sware vnto Herodias doughter Mar. 6. whatso euer thou wilt aske I wil geue it thee euen vnto th one half of my kingdome Peter to those that said vnto hym Mat. 26. And surely thou art euen one of them for thy speache bewrayeth the began to cursse and to sweare that he knew not the man We read that Paule in hys Epystles dyd oftentimes sweare Philip. 1. Thus he saythe Rom 1. GOD the father of oure LORDE Iesu Christ doth know that I lye not 2. Cor. 1. And againe Beholde before God I lie not God is my witnes whom I serue I cal God for a record vnto my soule ¶ Of the obseruation and keping of the Sabboth day Capit. xix THe obseruation of the Saboth had his originall beginning of that Gen. 2. that is saide and wrytten in Genesis God blesseth the seuenth daye and sanctified it because that in it he reasted from al his worke And the children of Israel gathered in the wyldernesse on the .vi. daye a double quantitye of Manna Exo. 16. Because that on the Sabboth they should reast from all worke And amonge all the ten commaundementes Exo. 20. there is only a reason geuen of thobseruay●on of the Saboth because that amonge carnall men it semed to haue lytle reason And thys precept is very often times founde in the law to thintent that man should diligentlye obserue and keepe it and laboure to get and obtayne the true reast And on the Sabboth day ther wer offred two lambes
Nume 28. and vppon other daies but one except in solempne feastes kalendes And that to declare that in festiual daies men shuld honor god more reuerently and aboundauntlye then other daies The man that was takē gathering of stickes vpon the Saboth day Nume 15. was by Goddes commaundemente stoned with stones of all the people Nehemias saw some treading wine presses 2. Esd. 13. and bringing of burthens to be solde vpon the Saboth day and he rebuked them as breakers of the Sabothe The gentiles which held with Antiochus appoynted to fighte vpon the Sabboth daies against certen Iewes that were fled out of Iewry 1. mach 2. but they casted not one stone at thē nor made faste theyr preuy places but said we will die all in oure innocencye But yet it is to be obserued and noted that notwythstandynge that in thys thing they shewed a Deuotyon towardes Goddes commaundemente yet inas much as they perceiued afterwardes that therby Gods people myghte be scattered and loste they toke better counsel sayinge What soeuer he be that cometh to make battell wyth vs vpon the saboth day we wil fight against him for why to fighte for the defēce of mans life or for the lawe of God is no seruile worke or labour Iudas Machaheus his companye fought against Nicanor his hoste 1. mach 7. slue 5000. men put the rest to flit● But yet they followed not the chase because it was the day before the saboth Nicanor thought withal his power to strike a field vpon a Sabboth day Neuerthelesse the Iewes that were compelled to go with him 2. mach 15. said O do not so cruelly and vnkindlye but halow the Saboth daye The Pharisies saide vnto the Disciples that did plucke and eat the eares mat 12. of corne 1. regu 21. ye do that which is not law full to do vpon the Sabboth day But the Lorde saide vnto them haue ye not read what Dauid did c. Then followeth The sonne of manne is also LORDE euen of the Sabbothe daye We do read that oure sauioure dyd many miracles vppon the Sabbothe day Mat. 12. as it is manifest thorow oute all the Gospell and for that ther may be assigned thre causes Fyrste to shewe hym self to be the Lord. Mat. 12. The seconde to open the true vnderstanding of the precept and commaundement for mē oughte not to cease from all woorkes vpon the Saboth Luke 6. Whether is it lawful on the Sabboth dayes to do good or to do euel Luke 12. to saue ones lyfe or to destroy it The thyrde that he myghte edifye and profet all that sawe hym and hard him When Christe had healed the woman which was bowed together the ruler of the Sinagoge disdayned Luc. 13. because that he had healed on the Sabbothe daye and saide There are syxe daies in which men ought to worke in them come that ye maye be healed and not on the Sabboth day But the Lord answered hym and said Thou hipocrite doth not eche one of you on the Sabboth day lose his Oxe or hys Alfe from the stal and lead him to the water And ought not this doughter of Abraham whome Sathan hathe bound lo 18. yeares be loosed frō this bonde on the Sabboth day And when he thus sayd all his aduersaries were ashamed all the people reioysed on all the excellent deedes that wer done by him The holy women which had prepared swete odours Luke 23. to anoynt our lords body kept the sabboth day so strictly that on that they would not anoynte so precious and holy a bodye So they rested the Sabboth daye according to the commaundement Oure Lorde laye in the Sepulchre on the Sabboth daye Ihon. 1● The Sabboth day was moste apte and conuenient to heare the worde lawe of God Act. 13. and the prophetes The whiche are read euery Sabooth day ¶ Of the reuerence that ought to be done exhibited to Gods Temple ca. xx OUR Lorde spake vnto Moyses saying Exo. 30. Thou shalt make a lauer of brasse to washe withall and putte water therin Aaron and hys sonnes shall washe their handes and theyr feete therin euen when they goe into the tabernacle of wytnesse Nume 4. It was lawfull but for a fewe to entre into the tabernacle or to touch the vessell 3. regu 6.7 Salomon was muche more dylygente and feruente in the edification and buyldynge of Goddes Temple then in buildynge of hys owne house For he accomplyshed Goddes house in seauen yeares and hys owne in thyrtene Yea he began soner to build the Temple than his owne house 3. regu 8. Salomon made greate solemnite in the buyldyng of the Temple 4. regu 11. Ioiada the byshoppe commaunded that Athalia shoulde be brought oute and not to be slayne in oure Lordes Temple Oure Lorde semed to haue greate cure and care for the Temple when that he commaunded Sirus the kyng of Percia Esd. 1. ca. 1. Esd. 45. to buylde hym an house at Ierusalem And it is vnderstanded of a materyall Temple As the texte dothe declare And Esaye declared the same two hundreth yeares before After that the Iewes were returned from the captyuite of Babilone they beganne to buylde the Temple 1. Esd. 3. or euer they edified or made the walles of the Citie notwythstandynge that they hadde manye ennemyes whome they feared bothe daye and nyghte Tobias is muche coōmended which wente to Ierusalem vnto the Temple of our Lord Tobi. 1. and ther worshypped and prayd vnto the Lorde After that they had optayned the vyctorye of theyr enemyes the which had defyled the Temple 1. Mach. 4. Iudas and hys brethren or euer they made any mention of theyr owne houses sayd beholde oure ennemyes are dyscomfyted Let vs nowe go vp to clense and to repayre the Sanctuary Kynge Demetrius ordayned that who soeuer fledde vnto the Temple at Ierusalem or within the liberties or coste thereof 1. Mach. 10 shoulde as thoughe they wer fallen into the kinges daunger for anye maner of busynesse be pardoned The Iewes goynge to make battayle agaynste Nicanors hoste 2. Mach. 15. hadde pryncipally more solycitude care and feare for the holye Temple then for theyr wyues chyldren brethren and kynsfolkes At the fortie dayes ende Our lorde woulde be broughte and offerd in the Temple Luke 2. And when he was twelue yeares olde Luke 2. he was founde disputing in the Temple Afterwardes he droue oftentymes the byers and sellers out of the Temple Ihon. 2. Luke 19. And manye times he taughte and did miracles in the Temple Oure Lord doth reproue the Pharises whiche sayde that the golde of the Temple was more holy Mat. 23. than the Temple After that the Apostles had receyued the holye ghoste Peter and Iohn went vp into the Temple Act. 3. at the nine houre of prayer And euen then was the fyrste myracle of healthe shewed