Days of the Week for 2 years together and the Mean Synods and Luminations Which are Equall and may differ from the Visible by 14 Hours or as much as the Longest Day at Jerusalem The Great Sun Dyall To the World And for Eclipses also The Moons Latitude is much alike in 4 years and the Suns Anomaly returns in 4 years And 4 Julian years have just 1461 Days As the Great Egyptian Soth had 1461 years But if any choose another way of Epact The Arabick Lunar year is just 10 dayes and 21 hours less then the Solar of 365 dayes 5 hours and 48 minutes But the Common Julian Greater then 12 Moons by 10 dayes 10 hours 10 halfs and 10 minutes And the Lunar month about a day and half half hour and quarter more then a month of 4 Weeks And though the Lunar year is thus too long by 10 or 12 minutes yet it suits the Julian which is so much also too long So that the Equinox is changed from Evening to Morning in 65 years Which may be one of many reasons for the 65 days of the year in Canaan which Ptolomy placeth at 65 degrees of Longitude And a Great man did make the Suns Radius 64 or 65 times bigger then the Earths And many make the Moons Greatest or Mercuries Least distance to be 65 of the Earths Radij And the Suns Mean Distance 1288 and Greatest 1334 or 1335. As Longomâ—nt Which is but 2 more then twice 666 or 1332. or half 65 more then 20 times 65. And before the Flood 2 were born at 65 Good Enochs Father and Son One After it Eber at Arphaxads 65th Twice 65 is 130. and 130 Hours of Creation brought up Adam As 130 years Seth Set in Abels room As Tabernacles After Pentecost 130 days And in 130 years the Equinox changeth an whole day As 12 Howers in 65 years Seth at 130 and Enos in 235 which make 365 and Then they began to Proclaim the Nune of Jehovah as in Exod. 34. in a way of Churches And the Paschall Lambs to represent the Ch were set apart and Tryed on the 10th Day of the First month Whose Noon is Hour 234 235. And 235 Moons do make the common Cycle which they call the Golden Number of 19 years or Moons 235. Which bring the Synod To the Same Day again But He that useth the former Rule hath little want of other Cycles Enos at 235 and his Sonn at 325 which is 235 Turned and as 235 Hours Tyed up the P. Lambs So 325 came to the morning Sacrifice of the Passover So that These 2 represent the mourning Ch. of God which is still counted but as Sheep for slaughter As the name of Kainan may intimate As Kain and his Son Irad the Beast or Kine in our English Hebrew Kainan Mourning Mahalael Blessing God At his Fathers 70. Type of all the 70 through the Bible As 70 Hours To the Great Minha of the 3 d Day Which beginneth with the Jubilie of 49 Hours 7 by 7 Return and Rest Which are both in the Word Sabbath And the first 3 d day of Creation brought up the first Living things as Herbs Thy Dew is the Dew of Herbs and the Earth shall cast out her Dead and Thence it might be the day of Resurrection As for cleansing the Leper on the 3 d and 7th and Defiled by the Dead For After 2 dayes he will revive us and the 3 d will quicken us And the First Fruit Omer was Heaved up on the 3 d Day after the Pass-over As Christ Raised on the 3 d day and its Evening Sacrifice at 70 hours As Mahalael 70 years after Kainan One of them was Born 1260 years the other 1332 before the Flood One dyed in the year 1235 and the other 1290. the Times of the Mourning and Rejoycing Churches of God in all ages The First Fruit Omer on the 6th Day After the P. Lambs Tyed As Adam came up on the 6th Day of Creation And the Morning Sacrifice of the 6th Day was at Hour 135 As the Evening of the 8th For Circumcision and the Christian Sabbath was at Hour 187. And from Pentecost To the Great Hozanna Days 135. As 187 in all To the Great Atonement And 187 between the Vernall and Autumnall Equinox in Hipparchus and Ptolomy As 187 in the Great Feast of Asuerus in Ester and 187 Chapters in the Pentateuck And the Temple Courts 187 Cubits and 135. Mahalaels name in Heb is 136. and his Son Jared was born 135 and lived 187 After Kainan And as 70 Hâ—urs are signall in the 3 d Day and 70 Days in the 3 d month for Pent so 90 Hours for noon of the 4th Day which was first to the Sun at Creation and 90 days bring up the 4â—h month and 90 years brought up the 4th man Kainan At his Fathers 90. So the 8th Methusela begat Lamech at 187 and Lamech Noah at 182. which is twice 91. As 182 and 187 Hours are Morning and Evening Sacrifice of the 8th Day for Rest or Noah Kainans Death from Lamechs Birth 361 as his Birth before Methusela 362 and twice 365 before Noah 365 before Jareds End And as Lamech lived 777 So Kainan was twice 666 before the Flood 669 After Enochs 365. As Mahalaels Death before the Flood 365. And so from the Flood or Arphaxads Birth To Abraham in Canaan 365. As the Jews reckon their Veines and Negative Precepts As Days in a year and Hours before the morning of the First Fruit Omer Which was 135 Hours after the day of Tryall Which began 1335 Hours before the Morning Sacrifice of Pentecost 1260 Hours after the Preparation to the â—assover or First of Hamans Lots And at Pentecost the Lambs and Great Peace-Offerings of the Church were Heaved up with the First Fruits of Wheat an Emblem of the Churches Rising in so many dayes or years As in Daniel and the Revelation And now seeing all these Harmonies to meet in Holy Enoch who was Heaved up as the First Fruit Omer After as many years as Hours To its Morning or Days in a year and begetting his Son at 65 as days to Pent and many other 65 in the Jewish year And the next came up at 187 as Days before Atonement and between the Vernall and Autumnalâ— Equinox We need not doubt to begin our Great Jewish year at Enoch and to go forward To all the Feasts and Fasts of their year Till at length we come To the Greatest Feast of Tabernacles and Release which we are seeking Though it be not easie to fix the season of Creation which is not agreed in the Talmud but some place it At the Great Day of the 2 d Temple and the New Jerusalem in the latter end of the 6th month And they have a kinde of Tradition as if Adam found his First Days shortning and the Sun Declining As the Psalm for one afflicted cryeth Thou hast shortned my Days and I am like a shadow that Declineth As Adam At his Fall Which
As the 4 Corners in 6 Sides of a Cube To be resolved by 6 also As by 8. Divids Solomons and Nehemiahs Day was Parted by 4 Parts And so the 4 Watchers had 6 wings apiece which made up 24. And so their Tap or Palm had 24 parts in 4 Digits of 6 apiece and their Cab had 24 in 4 Logs and 24 Logs made their Seah 3 Seahs their Bath or Epha 6 Hins or 10 Omers As 10 Ephas made their Hâ—mor or an Asses Load or Attick Corus Whose Dragm was 6 Obbols and their Cadus or Amphora 12 Congii Choes and the very number of Cad in Hebr is 24. The Temple Walls 24 in Hight to 6 Cubits breadth And of 4 Kinds of Death They had 6 For strangling and Thrice 6 for Stoning And in Sacrifice God took 6 Parts The Cheek and Breast and Shoulder For the Upper Regions and the Reins and Mâ—w for the Lower with The Midriff As the Firmament Between the Upper and the Lower Waters As Psal 148. Our Body the Little World Our Foot the 6â— part of our Hight As our Cubit the 4th Our Head the Heavens Abâ—ve with all its Sphears in Circles of the Cerebellum Our Jawes Open As the Horizon between the 2 Hemisphears And Jamb is akin to the Hebr Jom a Day as Jam Now and I am in the Present Tence Our Ears akin to Years and the Heb. Years akin to Teeth or Shinne Whence our Chin and Shin And the Fewest Teeth are 24 with 4 Watchers Higher then the Rest As 4 Sabbaths of the Month with 24 Dayes And Time is Kept in our Temple Pulses called Tempora Here also the 7 Spirits before the Throne As 7 Planets in our 7 Nerves As the 7 Lamps of the Candle-stick before the Oracle with its Cherubins of Glory Shadowing the Mercy-Seat As our Eyes with their Rain-bows the Throne of God and Christ in the little Pupill of our Eye they called Elshon or the Little Man of the Eyn As Taking in the Visible Species at that Pinhole of the Dark Closet And the Species may be Direct and not Reversed As Our Eyes see them But in One Eye at Once almost demonstrative Our Heart the Earth beneath with its Sphear of Waters in the Pericardium and of Ayr in the Lungs With a mutual Tide of Light and Darknesse in Respiration and the Hears Diastole Like the Altar of Incense before the Veile With 12 Cakes of Shew Bread Made of 24. As our Heart is Circled with 12 Ribs on either side and 7 of them Better then the rest and 24 Rackets of the Back as 7 Spondils in the Neck And the same Heb words are Thoughts of our Heart and Branches of a Tree which is also the Back-bone or Spinal Marrow and for Sprouts of the Earth Our Bowels The Waters under the Earth And their Name akin to the Waves of the Sea and their Off-spring As the Gravel thereof as Esay 48. and their Yearings or Yarnings As the Tides of the Sea With a Constant Circulation of Blood and All Humours for Intermitting â—eavours This Region hath our Stomach As the Fire Altar in the Lower Court and Laver. For the Priest came As our Saviour and Every Child by Water and by Blood and the Spirit in the Blood So that Here also were All the 3 Witnesses on Earth As those in Heaven And the 7 Metalls or Planets of the Lower Heaven In Our Spleen Liver Gall Saturn Jupiter Mars Above the Sun of our stom As Venus Mercury the Moon below it Bladder Reins and Testicles These Testes draw down Fire From our Heaven Also 6 Bowels One Duodenum or 12 Digits and the Ilia 12 Times as Long. Their many Folds and Yarnings are the Scripture shadow of Gods Manifold Bowels akin to the Womb also The Bowels are as Many Cubits as Hours and Watchers in a Day or Dayes in a Month. As in Theon long before the Italian of our Bodies Symmetry Mersennus Rules for Respiration and Others for our Pulses in an Hour may shew it possible to reckon Times as Canaan did by the Flowings of Jordan Which had its 3 Regions and Seas also Merom the Vpper Waters As our Brain Above the Firmament And Kinsereth the Harp and Heart beneath And Sâ—dam Their Secrets in Heb. As the Greatest Secret in Nature and Grace also When we see the Return of Sodam and its Great Mysteries with Those of Ester The Misterious Daughter of Hades akin to the Moon and Myrtils and to Him among the Myrtils in the Bottom with the Grim Horses Speckled and white in Zechary Tides are Turned at 6 Hours in the Great Ocean As the Sun and Moon at the 4 Cardinal Points Distant 6 Hours apiece As the Trepicks 6 Months And the Solstices As the Poets make Proserpina 6 in Heaven 6 in Hell And 6 is the Number of Change and Motion As 7 of Rest And That For Earth As This for Heaven also For the Iâ—ws distinguish the Watches on Earth and Heaven by Differing time and themselves Dispute whether the Little Watches had 3 or 4 hours apiece And to end the quarrel They had Either or Neither at several seasons For the Little Watches of their shortest Day had but 2 hours and half and their Longest 3 and an half which was signal with Them also for daily sacrifice and for the Passeover at 3 hours and half from Noon As in the Talmud 3 and half is half 7 and their Service was at a 7th hour as the morning Sacrifice at the 2 d 7th or 14th hour and the Evening at the 3d 7th or 21st But the 9th Hour of the Day from Morning the Hour of Prayer and the Great Minha For although the Morning was for Seeking as its Heb Names imply yet Evening was for Finding God in all the Bible Who appeared at the Evening Sacrifice the Time of Feasting As the Marriage Supper and the Supper of the Lamb or the Passover with the Lords Supper As in Primitive Times much rather then at Dinner or in Morning Which was Mâ—urning Time and for Judgement as Evening for Mercy As if God would come and shew his Mercies more in the Close or Evening of the World then in the Morning which he chose for Iudgements So to Sodom Aegypt Corah Dathan and Abiram so to Israel also divers Times As at the Pestilence in David Who saith My Rebuke is in the Morning Chastened every Morning As the Scholler called up to School And in the Morning I will cut off the Wicked and in the Morning the Righteous shall have Dominion over them and when thou awakest Thou wilt despise their Image And hast thou considered the Morning Spring which I made to shake the wicked out of the Earth As the black Clouds by the Morning Light as Job 38. and Rev. 2. Esay saith The wicked shall not know the Morning of their Iudgement For the Bridegroom comes at Midnight and the Foolish Virgins Cry in the Morning Watch. As at the Red Sea Zephany saith He
not Planted And if Sin come Vnder These Plants or Those Promises may we not hope it shall be Rooted out and quite destroyed As the Church is bid to Cry Take away All Iniquity Not onely Ours but All. and Let the Iniquity of the Wicked come to an end As it is Prayed and Therfore Promised in the Psalms and we are bid to cry for All Forgive Vs our Sins Yea and Christ Prayeth This In us and with us Therefore it shall be Granted for He sayeth Lord Forgive As I and These and All my Children Do forgive And we do not read God Cursed Adam or Eve but the Serpent Though he laid Pain and Travel on Eve with Labour Toyle and Sweat on Adam But of Noah it was said This Man shall give us Rest or Comfort in our work and Toyl because of the Earth which the Lord hath Cursed And when Noah built an Altar After the flood God smelt a savour of Rest as alluding to the Name of Noah Rest and said in his Heart his very Heart I will not again Curse the Ground Any more for Mans sake Which may speak it Cursed before for Mans sake or else For Mans sake I will bless it Now and Curse it no more And God Blessed Noah and his Sons which is not read of Adams Sons and did not only give him Leave to Rule the Creatures as before to Adam but a Larger Commission in the Beasts of the field which were not so put Vnder Adam and the Serpent was more subtile then All other Beasts and other Particulars which are now All put under Noah and delivered up into his Hands with a Promise also that his Dread should be upon them And That Promise is made Good in Christ In whom he makes a Covenant for us with the Beasts of the field when He hath Marryed Vs and saved us by the Lord Jehovah as the Prophet Hoze And Then the Earth also shall yeeld her increase and God even our God shall bless us and his saving light shall be Vpon All Nations As the Psalms in divers Places And our Saviour may allude to Those Promises to Noah and His name of Rest and Giving Rest from Labour when he calleth All That Labour and are heavy Laden Adding I will Give you Rest And again You shall find Rest to your Souls however it be to your Bodies That of the Rainbow we find in other Scriptures describing the Throne of God As by an Eye with its Rainbow and the Revelation Cloatheth Christ with the Rainbow As a Circle which himself can never break Which is also Round about the Throne that it may be Ever seen and Never out of Sight or Mind To witness the Everlasting Covenant with Noah and Mankind As afterward with Israel in the Prophets Esay and Jeremy And we All are In That Covenant made with Noah and it is no small Matter to be in Any One Covenant with God That of Slaying the Man-slayer may seem to put Every Man Vnder Coertion That cannot be dispenced with For if it be laid on All Mankind to slay the Blood shedder who can Exempt himself or others And is God indeed so careful for our Blood and is he not more for our Souls Is He so strict which Beasts and Men and every Mans Brother and is he not As strict with Satan or Any that devour our Souls And is not Christ in This also Seeing himself branded Cain for Hating his Brother or saying Am I my Brothers Keeper But God hath made Every Man his Brothers Keeper and our Saviour more then All. As Psal 72. He shall save the Soul of the Needy and Pretious shall their Blood be in his sight He shall Redeem their Souls from Deceit and Violence Men shall be Blessed in Him All Nations shall Call him Blessed The Blessed Seed for he speaketh not of Seeds as of Many but of One which is Christ to Bless All Nations and All Families or Every Family of the Earth As it is repeated both to Abraham and Jacob and the Psalmist saith God hath set him for Everlasting Blessings or Blessings for ever and to the Great Multitude in the Temple Courts The Apostle said God hath sent him to Blesse you by Turning Every one of you From your Iniquities God hath sent him on This Errand and hath put him Vnder this Law which is much to be pleaded with him And the 4th Command requireth him to Keep the Rest of God not only himself and his Sons and Daughters but his Men-Servants and Maid-Servants and Cattle and Stranger also in his Gate They must All be brought to Rest the Rest of God That thy Man-Servant and thy Maid-Servant may Rest as well as Thou That thine Ox and thine Asse may be refreshed And the Psalmist may allude to This as often as he Calls himself A Stranger with God or the Son of His Handmaid And This 4th Command may be found the Sum of All the 2 d. Table Which requireth Every Man and Christ also as a Man to Love his Neighbour as himself and to endeavour that Servants and Strangers also may be brought To the Rest of God and be Refreshed As well as We. And moulded into the Image of God For they All Groan for the Glorious Rest and Freedom of the Sons of God And the Beauty of That Image To be Formed in them will so recompence All the Labour of Christ that He will Never Repent it And He is so much in Love with That Image to be Formed in Vs that his Many years of Suffering and Service are but As a Few Dayes in his Eyes For the Rachel of his Love For he shall see the Travel of his Soul and shall be Fully Satisfied and be at Rest And the Sabbatical year of Rest was For the Earth also the Earth which the Lord Cursed Nor might they reap What grew of its Self For it is a year of Rest unto the Land and the Sabbath of the Land shall be meat for Thee and thy Maid and Hired Servant and for the Stranger that Sojourneth with thee and the Gleaning of every Harvest must be left for the Poor and Stranger As the 19th of Levit. Where we have also the Sum of All the Royal Law of Love As it lieth on Every Man as Man and so on Christ Also Thou shalt not Hate thy Brother in thy Heart Thou shalt in any wise rebuke thy Neighbour and not suffer Sin upon him A blessed Law to be pressed much on Christ And the Sum of our Coven ant is To submit to his Teachings and Rebukes or Chastenings which are called the Rods of the Covenant Very pretious things And Thus he promised the Holy Spirit to Reprove the World And we should beg it much As David Cryes O Search and Try me If any Evil way be in Me and Lead me in the Way Everlasting All other wayes will quickly end As Thorns in a fire Thoushalt not Avenge or Bear any grudge against the Children of thy People But