Selected quad for the lemma: rest_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
rest_n	begin_v	day_n	sabbath_n	3,503	5	10.2207	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02602	The catechisme that is to say, ane co[m]mon and catholik instructioun of the christin people in materis of our catholik faith and religioun, quhilk na gud christin man or woman suld misknaw: set furth be ye maist reuerend father in God Iohne aschbischop of sanct Androus legatuit and primat of ye kirk of Scotland, in his prouincial counsale haldin at Edinburgh the xxvi. day of Ianuarie, the yeir of our Lord 1551. with the aduise and counsale of the bischoippis and uthir prelatis with doctours of theologie and canon law of the said realme of Scotland present for the tyme.	Catholic Church. Diocese of St. Andrews. Archbishop (1546-1571 : Hamilton); Hamilton, John, 1511?-1571.	1552 (1552)	STC 12731; ESTC S119756	255,534	442

faythfully callis on the name of the Lord. And in the first buke of the kingis it is said thus Quicunque honorificauerit me glorificabo eum i. Reg. 2. Quhasaeuir sall honour me I sall glorifie him And the Prophet sais in the Psalme Psal ●7 Laudan● inuocabo dominum et ab inimicis meis saluus er● I wil lofe and call on the Lord and sa sal I besa●l fra my enemies And alswa ane excellent promis is maid in the Psalme that quhasa sweiris to his nychbour ane lauchful eith begylis him nocht sall dwel in the tabernakil of our Lord Psal xiiii and rest in his halie hil And quhasa prayis deuotly in y ● name of Christ he hes ane ꝓmis maid to him Ihon. xvi yat quhatsaeuir he aske of God the father eternal it sall be grantit to him Now tak tent I pray ȝow quhow greit gud to man it is to be saiffit to be glorifyit to be deliuerit fra our enemies to dwel in ye tabernakil of God ▪ to optane fra God all our petitionis quhat can we de●yre mair To God thairfor be honour and glore euirmair Amen ☞ The thrid command ☜ The xiii Cheptour MEmento vt diem sabba● sanctifices c. Remember that thow hallow the Sabboth day How followis this command Theordo● of ye thrid command in ordour efter ye secund the first As the first command techis the hart ye secund cōmand y e mouth 〈◊〉 the thrid command techis the outwart memberis how yai suld haif yame self in y e rycht worschipping of God Quhat is the cause that this command begynnis w t this word Remember As experiens schawis vs we ar all ouirmekil geuin to ydelnes sweirnes carnal lustis of y e bodie quhilk causis vs to be owyr negligent in the trew seruice of God with our body and membris thairof To bring vs yarfor fra yis negligens in the beginning of this thrid cōmand God sais Remēber be nocht sweir or negligent bot tak gud tent token keip this cōmand Declaration of ye Sabboth day Quhat is the sabboth day quhilk God commandis to be hallowit This worde Sabboth day is nocht ellis bot a day of rest and vnto the Iewis it was the seuint day of y e wouk quhilk we cal Satterday quhat day the Iewis yair self thair barnis seruandis and bestis suld haif rest fra all bodily seruice or seruile labouris quhilk seruandis mycht do or was wont to do Ar we christin peple oblissit to keip that sabboth day with the Iewis Quhen we spek of the sabboth day we suld cōsider twa thingis The ceremonie of the sabboth day the tane is ceremonial y e vthir is moral As cōcerning the ceremonial quhilk was nocht ellis bot yat yai suld keip yair sabboth day allanerlie apon the seuint day of the wouk we ar nocht oblissit to keip it for our saluiour Christ be the merittis of his passion hais deliuerit vs al fra y e bondage of the law of Moyses in takin quharof ye vail of the tēpil raif in pecis in tyme of his passioun Gala. 4. And the Apostil sanct Paul repreiffis rycht scharply the Galathianis for yat that thai obseruit dayis monethes tymes and ȝeiris efter the ryt and custome of y e Iewis Sa we ar nocht oblissit to keip ye sabboth day apon the satterday as the Iewis did be cōmand of the law The moralitie of ye sabboth day Bot as concerning y e moralite of y e sabboth day we suld keip it on the Sundayis vthir halie dayis commandit be the haly kirk to be kepit haly Quhy was ye sabboth day translatit and changeit to y e Sunday First The translatioun of ye saboth dai to the Sunday yat we christin men suld nocht be lyke Iewis trowand yat the Sabboth day was haliar thane ony vther day of the wouk in the awin nature bot to christin men all dayis suld he haly Mairouir as the sabboth day was cōmandit to be kepit haly in resting fra al labouris in remēbrance of that rest quhilk God restit the seuint day efter ye creatioun of the warld Sa we christin pepil be the ordinatioun of the Apostillis and haly kirk keipis haly the Sunday in the remembrance of yat rest quhilk our saluiour tuk in his bodie within the sepulture efter the wark of our redemption quhen he deliuerit vs fra the dangier of syn the deuil hell and vpon the Sunday eirly in the morning raise potently in body and saule owyr came the dede and began a glorious and immortall lyfe quharto we hoip to cum be faith and obediens to his law Mairouir Of ye spiritual and continual rest of our consciens it is heir to be notit y ar the ceremony of the Sabboth day quhilk the Iewis kepit was ane figure be ane morall significatioun of that spiritual rest quhilk all we christin men and wemen suld haif in our conscience all the dayis of our lyfe For that amang the Iewis nother man nor best mycht work ony wark on ye seuint day quhilk was callit thair Sabboth day bot all tuik thair temporal and corporal rest fra all labouris it was ane figure be ane moral significatioun yat christin men wemen suld get rest in yair consciens be ane leiuand fayth in Christ Iesu here in this warld finally eternal rest in the warld to cum And yat we suld rest fra our awin carnal warkis that we suld mortifie our fleschlie desyris quhilk the mair yat thai ar mortifyit we haif the mair rest in our conscience And this spiritual sabboth day suld we keip continually all the dayis of the wouke it is callit Iuge sabbatum that is to say the continual rest of our consciens for as cōcerning the spiritual rest of our consciens all dayis suld be elyk And to this spiritual rest of our consciens Christ our saluiour callis vs all sayand thus Math. xi Venite ad me omnes qui laboratis et onorati estis et ego reficiam vos Tollite sugum meum super vos et discite a me quia mitis sum et humilis corde et inuenietis requiem animabus vestris Iugum enim meum suaue est et onus meum leue Cum to me all ȝe that laboris and ar ladin with byrdingis and I sall refresche ȝow Tak my ȝok vpon ȝow and leir fra me for I am gentil and meik in hart and ȝe sall fynd rest in ȝour saulis for my ȝoik is sweit my byrding is lycht Quhow suld we keip the sunday haliday Eftir yis maner The rycht keping of this command yai yat ar all the wouke in labouris cummis nocht or may nocht get leif to cum the laif of y e wouke to the kirk on the sunday suld haif rest and space to