Selected quad for the lemma: religion_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
religion_n	write_v	year_n	zeal_n	27	3	7.0982	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14770	Tvvo histories of Ireland. The one written by Edmund Campion, the other by Meredith Hanmer Dr of Divinity	Campion, Edmund, Saint, 1540-1581.; Hanmer, Meredith, 1543-1604. aut; Ware, James, Sir, 1594-1666.; Spenser, Edmund, 1552?-1599. aut	1633 (1633)	STC 25067; ESTC S118078	462,376	530

there one moneth from thence he went to Esca preached Christ and converted many there some hard-hearted people slue him when he was beheaded hee rose up tooke with him his owne head beleeve it who list and carried it to Houtthein where the Angels had made a sepulchre for him He is said saith Bale to have written a booke of Homilies and in the yeere 1007. to have beene translated to Saint Bavons Church in Gandavum There was another Livinus a French man a Fryer minorite and slaine as they say about the yeere 1345. and of fame at this day in Flanders Arbogastus borne in Ireland a godly Preacher and a great Writer was the second Bishop of Argentine Anno 646. who also for his great wisedome was taken by Dagobert King of France to be of his Councell He left behinde him for the good of the Church a booke of Homilies So much Bale out of Munster Molanus writeth that about the yeere 647. some of the familie of Pipinus the first Duke of Brabant father of Saint Gertrude sent for many Preachers out of Ireland and Scotland into Brabant and the bordering regions to plant the Christian religion among them Fortanus and Vltanus are there named Lippeloo saith that about the yeere 696. Egbertus Wicbertus and Willibrodus were famous learned men in Ireland continued there a long time afterwards dispersed themselves into farre countries and with happinesse ended their dayes Molanus hereof writeth farther thus In the imperiall towne called Werda the birth of Saint Switberd whom Beda calleth Suidbertus the Bishop and Confessor is solemnized who in the time of Pipinus the first Duke of Brabant together with Saint Willibrod preached soules health unto the nations thereabouts This man among other diseases was wont to cure the disease in the throate called of the Physitians the squinancie He is termed the second of those Apostolike men which came out of England and Ireland to preach the Gospell unto the Frisians Hollanders and the nations about them Among whom being as yet but a Priest he converted many chiefly the inhabitants of the great Village Duerstadt the which now is the towne of W●ic He converted also the Citie Hagenstein which now is a village adioyning unto Viana And when as by the industrie of him and Willibrodus the number of the faithfull daily increased at the intreatie of the brethren in Trajectum and Friseland both of them consented he should be consecrated Bishop Whereupon Saint Switbert whom Beda saith to have beene modest of life and meeke in heart went into England and was consecrated by Saint Willfride Bishop of Mercia Kent saith Beda had then no Bishop in the yeere 695. But Saint Willibrode went unto Duke Pipinus and having gotten leave of him departed to Rome where the yeere following Pope Sergius consecrated him And although Switbert by reason of some small time had the start of Willibrode yet Willibrode went before him in dignitie for he was the first Archbishop of Trajectum and especially by Pope Sergius consecrated Archbishop of Frisia and directed to that people And saith Beda Sergius changed his name and called him Clement because saith Molanus hee consecrated him on Saint Clements Even And he also writeth that he was Archbishop of the nations now called Frisii Transiselani Trajectenses Hollandi and Zelandi whereas Switbert is not called Bishop of Trajectum but fellow Bishop with Saint Willibrode Yet he is by speciall name called the Apostle of Teisterbandia Westfalia and of the Boructuarians for Marcellinus writeth that hee converted the county of Teisterbandia and together with it in a manner all Batua and the greater part of the lower Friseland unto the faith He also exceedingly increased the number of the beleevers in the Church at Trajectum he founded many Churches and dedicated the temples of Idols unto the honour of God In the historie of Marcellinus certaine places by especiall words are named as in Zandwic in the I le of Tila which at this day cannot be found in Arkell and Hoernaer villages of the Lordship of Gorcomia in Schoenreford now called Schoenrewoert by Leerda in Authensden nigh Huesden in Wondrighen now called Worckum in Aelborch Giesen and Riiswij●ke between Worckum and Huesden in Almkerk which is the territorie of Altenae in Maelsem Erkum and Avesaede in the Lordship of Buria with many other places In these countries hee hallowed Churches continually praying with great devotion for the people which hee had converted and with wholesome admonitions drawing them to the heavenly dwellings He converted the Westfalians and Boructuarians which at this day are thought to bee the people Markenses Further the renowned Duke Pipinus gave him Werda upon the river of Rhene for his good and for the establishing of his principality which place is elsewhere called the Iland of Saint Switbert though now it be part of the continent or maine land Pipinus gave him also great store of treasure wherewith he builded there a Monasterie and replenished the same with a great company of the servants of Christ. In the end this Saint Switbert died in the yeere 717. and lyeth buried in the Monasterie of Werda-Caesaris which he had founded Beda writeth that Willibrode lived in his time and went on the thirtieth and sixt yeere of his consecration Archbishop of Friseland Molanus delivereth his end that namely he ended his dayes at Westervoert and was buried at Elste in Gelderland but of Egbert and Wigbert the Martyr before mentioned he reporteth out of Beda and Marcellinus that Wigbert was one of the companions of Egbert and for the space of many yeeres had led an Anchors life in Ireland that he sailed into Friseland and for the space of two whole yeeres preached unto that nation and to their King Radbodus and seeing that he could doe no good among them returned againe to Ireland And when as Egbertus the servant of God had sent the second time unto the Friselanders and Saxons famous men for life and learning Acca Willibaldus Winiboldus Lebuinus Werenfridus Marcellinus Adalbertus Ewaldus senior and junior together with Willibrode he sent the said Wigbert who no sooner landed but King Rad●od caused him cruelly to be tormented to death in Fosetes-land● an Iland in the confines of Friseland and Denmarke for that the Christians of that place by his preaching of the Gospell had destroyed there the Idoll groves of Iupiter and Fosta There was a later Wigbertus Patron of Hersweldia remembred in the Martyrologe whom I would have the reader take notice of to avoid the confusion of times And last of all of Willibrode and Wilfram there is a storie how that Raboldus after long perswasion seemed willing to be baptized and having one foot in the water demanded where be the nobilitie of Frizeland my Father Grand-father and kindred Answer being made that they were in hell hee with-drew himselfe from baptisme saying I will goe after the greatest company take your heaven to your selfe Molanus when

in his continuing of the Chronicle of Lanquet maketh the same to be Anno Dom. 423. and withall delivereth his conceit that the Scots about this time came first out of Ireland into that country which of them was called Scotland If he had referred it to a further yeere namely when the sixe sonnes of Muredus King of Vlster came to Scotland haply it would have carried some probabilitie but to say that it was the first comming of the Scots into Scotland I doe no more like of it then George Buchanan doth neither doth it concurre with the antiquities precedent or subsequent Cambrensis and Stanihurst doe direct me in this course Here I am to note saith Cambrensis that in the time of Neall Monarch of Ireland the sixe sonnes of Muredus King of Vlster with no small navie possessed the North parts of Britaine whence the nation issuing out of them and by speciall name called Scottish to this day inhabite that northerne angle but upon what occasion they came hither how and by what great treasons rather then voyages they banished the Pictes from those parts a stout nation farre passing them for armes and courage I referre to our Topographie of Britaine Stanihurst addeth this inrode into Albania was a little before the comming of Patricke So that these Noble men of Ireland came into Scotland in the time of Neale and Patricke came into Ireland in the time of Leigerius the sonne of Neale as hereafter more at large shall appeare In the meane time we reade how that Anno 430. according to Functius Celestinus Bishop of Rome sent Palladius into Scotland who was the first that gave them Bishops for unto that time the Churches without Bishops were governed by Monkes with lesse pride and outward pompe but with greater sanctitie and meekenesse of spirit c. I make mention of him for that as our Irish Anonymus and Iocelin doe write he landed in the North parts of Ireland where he hardly escaped with life as it is reported thence he went to the Ilands where he did much good lastly he came to Scotland preached the Gospell rooted out the Pelagian heresie and consecrated them Bishops c. At this time as it is written in the life of Declanus Christian religion first beganne and tooke roote in Ireland not as some have dreamed by Saint Iames the Apostle neither by Saint Patricke whom they terme the Apostle of Ireland The truth of the historie is as followeth There was one Colmannus in Mounster a reverend Priest and the first Christian which I finde upon record in Ireland that baptized one Declanus and delivered him to be brought up unto one Dymna a Christian schoolemaster under whom he profited so much that his fame was spread farre and nigh so that upon good advice and counsaile he travailed to Rome where Celestinus the Pope consecrated him Bishop where also he met with Albaeus a Bishop of Irish birth In his returne from Rome he mette with Patricke in Italie conversed a while with him and being inioyned by Celestinus hastened to Ireland and left Patricke that was bound for Rome Declanus after his arrivall in Ireland came among his owne sept whom mine Author calleth Nandesi and I take to be the ancient house of the Decies not farre from Lismore and there preached the Gospell and converted many to the Christian faith Thither came unto him saith the Legend seven holy men Mocellog Beanus Colmanus Lachuyn Moby Fyndlug and Caminanus they builded them celles conversed together and planted the Christian faith over all Mounster He went to Engus the sonne Nafrygh King of Mounster whose Pallace was in Cassill who gave him leave to preach yet received not the faith the reason of this favour as I finde it was for that Engus had married his mother and had issue by her Colman and Eochard Colman was by Saint Albaeus the Bishop baptized and then received the Ecclesiasticall habite Eochard raigned after his father King of Mounster Saint Declanus took a second iourney to Rome and was reverently entertained by David Bishop of Menevia after the effecting of his businesse he returned into Ireland and arrived in a place called Ard-naciored in Latine Altitudo ovium now called Ardmore the which soile the Lord of Nandesi gave him where goodly buildings have beene and as the record runneth Civitas sancti Declani quae in eo loco posita est vocatur Ardmore id est Altitudo magna Farther in the same Legend I finde Quatuor sanctissimi Episcopi cum suis discipulis fuerunt in Hibernia ante Patricium praedicantes in ea Christū scilicet Albaeus Declanus Ybarus Kyaranus alias Keran hi plures ad Christum rete evangelico traxerunt sed tamen sanctus Patricius Majores Hiberniae potentiores ad fidem convertit In their time Patricke sent from Celestine Bishop of Rome came to Ireland whom these foure Bishops with their followers saluted and seeing Patricke after the humour of humorous people more graced then themselves jarred with him they would not forsooth have any of forraigne nation to patronize the land In the originall it is recorded Ybarus nulla ratione consentire Sancto Patricio nunquam ei subditus esse voluit nolebat enim Patronum Hiberniae de alia gente habere conflictus magnos inter se ipsos Ybarus Patricius fecerunt But afterward by much adoe they were reconciled See gentle reader the infirmitie of men and emulation following the same At Cassill they were reconciled by Engus King of Mounster whom Patricke baptized who after his baptisme founded there the Cathedrall Church in the honour of Saint Patricke made it the Metropolitane See of Mounster and assigned Albaeus the first Bishop there This King held there a Parliament of spirituall and temporall persons of his kingdome ratifying the premisses pacifying all quarrels and yeelding contentment to all sides The Legend reporteth in quo decretum est ut Albaeus secundus Patricius Patronus Mumeniae esset Declanus secundus Patricius Patronus esset Nandeisi Nandeisi sua Diocesis usque ad finem seculi esset Postea sancti Episcopi salutantes benedicentes regem Engusum ad sua in osculo pacis cum spirituali gaudio ad opus Domini seminandum regressi sunt Wherein it was decreed that Albaeus should be a second Patricke and Patron of Mounster and that Declanus should be a second Patricke and Patrone of Nandeisi and that Nandeisi should be his Diocesse to the end of the world After all these holy Bishops saluted and blessed King Engus and in the kisse of peace with spirituall ioy returned every one to his charge to sow the worke of the Lord. Immediately there insued a grievous plague over all Mounster and especially at Cassill which was the death of thousands the manner of it was this first they had the yellow jaundies then they fell

became Monarch of Ireland Henry 2 King of England the sonne of Mathilda the Empresse subdued Scotland Ireland Orchades and the furthest Ocean Ilands he was Protector of France and was offered the kingdome of Ierusalem this Noble Henry was crowned King of England Anno 1154. he married Elenor daughter and heire of William Duke of Aquitaine the which Elenor had been formerly married to Lewis King of France and upon dislike divorced under pretence that they were within the fourth degree of consanguinity he was knighted by David King of Scots and after many broyles much bloudshed adopted by King Stephen for his sonne and consequently proclaimed heire apparant to the Crowne of England and thereupon after the discease of Stephen crowned with great ioy and applause of the people Anno 1154. the same yeere that Henry the second was crowned the Abbey of Kyrie-eleeson was founded Anno 1155. saith Mathew Paris and Fabian and the first or second of Henry 2. raigne though Stow referre it to the 7. and Anno 1160 the King cast in his minde to conquer Ireland hee saw that it was commodious for him and considered that they were but a rude and savage people for so the historiographers doe write whereupon in his ambitious minde he sent unto Adrian Bishop of Rome one Iohn Salsbury who by the said Bishop afterwards was made Bishop of Carnolum in France with others delivering his sute to that effect Adrian being a man of English birth heard his Ambassadors the more willingly considered the matter advisedly together with his colledge of Cardinals and granted him his request as followeth Adrian the Bishop the servant of the servants of God to his most deer sonne in Christ the Noble King of England sendeth greeting and Apostolike benediction your magnificence hath beene very carefull and studious how you might enlarge the Church of God here in earth and increase the number of his Saints and elect in heaven in that as a good Catholike King you have and doe by all meanes labour and travell to enlarge and increase Gods Church by teaching the ignorant people the true and Christian religion and in abolishing and rooting up the weedes of sinne and wickednesse And wherein you have and doe crave for your better furtherance the helpe of the Apostolike See wherein more speedily and discreetly you proceed the better successe we hope God will send for all they which of a fervent zeale and love in religion doe begin and enterprise any such thing shall no doubt in the end have a good and prosperous successe And as for Ireland and all other Ilands where Christ is knowne and the Christian religion received it is out of all doubt and your excellencie well knoweth they doe all appertaine and belong to the right of Saint Peter and of the Church of Rome and we are so much the more ready desirous and willing to sow the acceptable seede of Gods word because we know the same in the latter day will be most severely required at our hands you have our welbeloved sonne in Christ advertised and signified unto us that you will enter into the Land and Realme of Ireland to the end to bring them to obedience unto Law and under your subjection and to root out from among them their foule sinnes and wickednesse as also to yeeld and pay yeerely out of every house a yeerely pension of one penny to Saint Peter and besides also will defend and keepe the rites of those Churches whole and inviolate We therefore well allowing and favouring this your godly disposition and commendable affection doe accept ratifie and assent unto this your petition and doe grant that you for the dilating of Gods Church the punishment of sinne the reforming of manners planting of vertue and the increasing of Christian religion doe enter to possesse that land and thereto execute according to your wisedome whatsoever shall be for the honour of God and the safety of the Realme and further also we doe strictly charge and require that all the people of that land doe with all humblenesse dutifulnesse and honour receive and accept you as their Liege Lord and Soveraigne reseruing and accepting the right of holy Church to be inviolably preserved as also the yeerely pension of Peter pence out of every house which we require to be truely answered to Saint Peter and to the Church of Rome If therefore you doe minde to bring your godly purpose to effect indevour to travell to reforme the people to some better order and trade of life and that also by your selfe and by such others as you shall thinke meet true and honest in their life manners and conversation to the end the Church of God may be beautified the true Christian religion sowed and planted and all other things done that by any meanes shall or may be to Gods honour and salvation of mens soules whereby you may in the end receive of Gods hands the reward of everlasting life and also in the meane time and in this life carry a glorious same and an honourable report among all nations The King upon the receit hereof was very glad and let it lye dorment by him untill better opportunity was offered as hereafter shall appeare Anno 1166. Moragh Mac Cocholan King of Ireland called a great Councell at Dublin gave battaile to the King of Leinster and killed him and shortly after was himselfe slaine by Ororic which succeeded in the soveraignty the same yeere saith Guttyn Owen in his British Chronicle Henry 2. being at Chester hired many shippes out of Ireland for his ayde against North-Wales but hee discharged them immediately for his purpose tooke no good effect in as much as the present troubles of Normandy called him away In this pastime so the old English delivereth or rather the hurly-burly of the world amids the warres of France Flanders and England Ireland was all in armes the occasion was as followeth Dermot Mac Moragh King of Leinster was a long time enamoured with the wife of Ororike King of Meth some call him Morice some other Mordich she was the daughter of Omalarghlun whom nature had made faire the world a Queene and lust a Harlot the booke of Howth reporteth at large how Ororic was old his Queene young and wanton and that in derision when he came from hunting and being an hungred she gave Apples to eate which had beene in some undecent place of her body to be spoken of so that the scent of them was strong whereat she smiled her Lord and husband having secretly learned her lewd practise tooke with him the day following two of her foster brothers a hunting gelded them baked their stones brought the Pie hot to his Lady and her Gentlewomen when hee had commended the rarenesse of the meat the fond wantons and giglets fell to it when they had satisfied themselves saith Ororic how like you this Pye excellent good meat say they it is saith hee the meat which you love raw and rosted what