been translated into Latine in Queen Elizabeths time But that Edition being worn out and the Book grown scarse the Doctor gave it a Review and caused it to be reprinted together with Bishop Jewels Apologie the Articles of the Church of England the Doctrinal points delivered in the Book of Homilies with some other pieces which being so reviewed and published gave that contentment to many sober minded men of the Romish party which is after mentioned In the Relation of the second Journey I finde no mistakes requiring any Animadversions as written in a riper judgement and with greater care because intended to a person of such known abilities Nor was I lesse diligent in gathering the materials for it then carefull that it might be free from mistakes and errors not only informing my self punctually in all things which concerned these Islands by persons of most knowledge and experience in the affairs and state of either but with mine own hand copying out some of their Records many whole Letters from the Councel and Court of England the whole body of the Genevian Discipline obtruded on both Islands by Snape and Cartwright the Canons recommended by King James to the Isle of Jarsey besides many papers of lesse bulk and consequence out of all which I have so enlarged that discourse that if it be not 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 it comes very near it Certain I am that here is more delivered of the affairs of these Islands and on their accompt then all the Authors which have ever written of them being layed together can amount unto For in pursuance of this part I have took a full survey of those Islands which I went to visit together with such alterations in Religion as have hapned there both when they were under the Popes of Rome and the Bishops of Constance as since they have discharged themselves from the power of both The Reformation there being modelled according to the Genevian Platform occasioned me to search into the beginning growth and progresse of the Presbyterian government with the setling of it in these Islands together with the whole body of that Discipline as it was there setled and some short observations on the text thereof the better to lay open the novelty absurdity and ill consequents of it That done I have declared by what means and motives the Isle of Jarsâ—…y was made conformable in point of discipline and devotion to the Church of England and given the Reader a full view of that body of Canons which was composed and confirmed for regulating the affairs thereof in sacred matters and after a short application tending to the advancement of my main design do conclude the whole Lastly I am to tell the Reader that though I was chiefly drawn to publish these Relations at this present time for preventing all impressions of them by any of those false copies which are got abroad yet I am given to understand that the first is coming out if not out already under the Title of France painted out to the life but painted by so short a Pensil as makes it want much of that life which it ought to have By whom and with what colour that piece is painted thus without my consent I may learn hereafter In the mean time whether that Piece be printed with or without my name unto it I must protest against the wrong and disclaim the work as printed by a false and imperfect copy deficient in some whole Sections the distribution of the books and parts not kept according to my minde and method destitute also of those Explications and Corrections which I have given unto it on my last perusal in this general Preface and finally containing but one half of the work which is here presented Faults and infirmities I have too many of mine own Nam vitiis nemo sine nascitur as we know who said and therefore would not charge my self with those imperfections those frequent errors and mistakes which the audaciousnesse of other men may obtrude upon me which having signified to the Reader for the detecting of this imposture and mine own discharge I recommend the following work to his favourable censure and both of us to the mercies of the Supreme Judge Laoies Court in Abingdon April 17. 1656 Books lately printed and reprinted for Henry Seile DOctor Heylyn's Cosmography in fol. Twenty Sermons of Dr. Sanderson's ad Aulam c. never till now published Dr Heylyn's Comment on the Apostles Creed in fol. Bishop Andrewes holy Devotions the 4 Edition in 12. Martiall in 12. for the use of Westminster School John Willis his Art of Stenography or Short writing by spelling Charactery in 8. the 14 Edition together with the Schoolmaster to the said Art SYLLABUS CAPITUM OR The Contents of the Chapters NORMANDIE OR THE FIRST BOOK The Entrance THe beginning of our Journey The nature of the Sea A farewell to England CHAP. I. NORMANDY in generall the Name and bounds of it The condition of the Antient Normans and of the present Ortelius character of them examined In what they resemble the Inhabitants of Norfolk The commodities of it and the Government pag. 4. CHAP. II. Dieppe the Town strength and importance of it The policy of Henry IV. not seconded by his Son The custome of the English Kings in placing Governours in their Forts The breaden God there and strength of the Religion Our passage from Dieppe to Roven The Norman Innes Women and Manners The importunity of servants in hosteries The saweie familiarity of the attendants Ad pileum vocare what it was amongst the Romans Jus pileorum in the Universities of England c. p. 9. CHAP. III. ROVEN a neat City how seated and built the strength of is St. Katharines mount The Church of Nostre dame c. The indecorum of the Papists in the severall and unsutable pictures of the Virgin The little Chappell of the Capuchins in Boulogne The House of Parliament The precedency of the President and the Governor The Legend of St. Romain and the priviledge thence arising The language and religion of the Rhothomagenses or people of Roven p. 19. CHAP. IV. Our journey between Roven and Pontoyse The holy man of St. Clare and the Pilgrims thither My sore eyes Mante Pontoyse Normandy justly taken from King John The end of this Booke p. 26. FRANCE specially so called OR THE SECOND BOOK CHAP. I. France in what sense so called The bouuds of it All old Gallia not possessed by the French Countries follow the name of the most predominant Nation The condition of the present French not different from that of the old Gaules That the heavens have a constant power upon the same Climate though the Inhabitants are changed The quality of the French inprivate at the Church and at the table Their language complements discourse c. p. 33. CHAP. II. The French Women their persons prating and conditions The immodesty of the French Ladies Kissing not in use among them and the
sont scauans au possible en proces plaideties They are prety well versed in the quirks of the Law and have wit more then enough to wrangle In this they agree exactly well with the Inhabitants of our Country of Norfolk ex infima plebe non pauei reperiuntur saith Mr. Camden quin si nihil litium sit lites tamen ex ipsis juris apâ—…us seâ—…ere calleant They are prety fellowes to finde out quirks in Law and to it they will whatsoever it cost them Mr. Camden spake not this at randome or by the guesse For besides what my self observed in them at my being once amongst them in a Colledge progresse I have heard that there have been no lesse then 340 Nisi prius tryed there at one Assizes The reason of this likenesse between the two Nations I conjecture to be the resemblance of the site and soil both lie upon the Sea with a long and a spacious Coast both enjoy a Countrey Champain little swelled with hils and for the most part of a light and â—andy mould To proceed to no more particulars if there be any difference between the two Provinces it is only this that the Countrey of Normandy and the people of Norfolk are somewhat the richer For indeed the Countrey of Normandie is enriched with a fat and liking soil such an one Quae demum votis avari agricolae respondet which may satisfie the expectation of the Husbandman were it never so exorbitant In my life I never saw Corn-fields more large and lovely extended in an equall levell almost as far as eye can reach The Wheat for I saw little Barley of a fair length in the stalke and so heavy in the ear that it is even bended double You would think the grain had a desire to kisse the earth its mother or that it purposed by making it self away into the ground to save the Plough-man his next years labour Thick it groweth and so perfectly void of weeds that no garden can be imagined to be kept cleaner by Art then these fields are by Nature Pasture ground it hath little and lesse Meddow yet sufficient to nourish those sew Cattel they have in it In all the way between Dâ—…ppe and Pontoyse I saw but two flocks of Sheep and them not above 40 in a flock Kine they have in some measure but not fat nor large without these there were no living for them The Nobles eat the flesh whilst the Farmer seeds on Butter and Cheese and that but sparingly But the miserable estates of the Norman paisant we will defer till another opportunity Swine also they have in prety number and some Pullen in their backsides but of neither an excesse The principall River of it is Seine of which more hereafter and besides this I saw two rivulets Robee and Renelle In matter of Civill Government this Countrey is directed by the court of Parliament established at Roven For matters Military it hath an Officer like the Lieutenant of our shires in England the Governor they call him The present Governor is Mr. Le due de Longueville to whom the charge of this Province was committed by the present King Lewis XIII anno 1619. The Lawes by which they are governed are the Civill or Imperiall augmented by some Customes of the French and others more particular which are the Norman One of the principal'st is in matters of inheritance the French custome giving to all the Sons an equality in the estate which we in England call Gavelkind the Norman dividing the estate into three parts and thereof allotting two unto the eldest brother and a third to be divided among the others A law which the French count not just the younger brothers of England would think the contrary To conclude this generall discourse of the Normans I dare say it is as happy a Country as most in Europe were it subject to the same Kings and governed by the same Laws which it gave unto England CHAP. II. Dieppe the Town strength and importance of it The policy of Henry IV. not seconded by his Son The custome of the English Kings in placing Governours in their Forts The breaden God there and strength of the Religion Our passage from Dieppe to Roven The Norman Innes Women and Manners The importunity of servants in hosteries The sawcie familiarity of the attendants Ad pileum vocare what it was amongst the Romans Jus pileorum in the Universities of England c. JUne the 30. at 6 of the clock in the morning we landed at Dieppe one of the Haven-towns of Normandy seated on an arme of the Sea between two hils which embrace it in the nature of a Bay This secureth the Haven from the violence of the weather and is a great strength to the Town against the attempts of any forces which should assault it by Sea The Town lying within these mountains almost a quarter of a mile up the channell The Town it self is not uncomely the streets large and wel paved the houses of an indifferent height and built upright without any jettings out of one part over the other The Fortifications they say for we were not permitted to see them are very good and modern without stone within earth on the top of the hill a Castle finely seated both to defend the Town and on occasions to command it The Garrison consisteth of 60 men in pay no more but when need requireth the Captain hath authority to arme the Inhabitants The present Governour is the Duke of Longueville who also is the Governour of the province entrusted with both those charges by Lewis XIII anno 1619. An action in which he swarved somewhat from the example of his father who never committed the military command of a Countrey which is the office of the Governour and the custody of a Town of war or a Fortresse unto one man The Duke of Biron might hope as great a curtesie from that King as the most deserving of his Subjects He had stuck close to him in all his adversities received many an honourable scar in his service and indeed was both Fabius and Scipio the Sword and Buckler of the French empire In a word he might have said to this Henry what Silius in Tacitus did to Tiberius Suum militem in obsequio mansisse cum alii ad seditiones prolabâ—…rentur neque duraturum Tiberii imperium si iis quoque legionibus cupido novandi fuisset yet when he became petitioner to the King for the Citadell of Burg seated on the confines of his government of Bourgogne the King denied it The reason was because Governours of Provinces which command in chief ought not to have the command of Places and Fortresses within their Government There was also another reason more enforcing which was that the Petitioner was suspected to hold intelligence with the Duke of Savoy whose Town it was The same Henry though he loved the Duke of Espernon even to the envy of the Court yet even to him also
great difficulty into Paris Their houses in that University Their strictness unto the rules of their order Much maliced by the other Priests and Fryers Why not sent into England with the Queen and of what order they were that came with her Our returne to Paris THe difference between an University and an Academie standing thus Those which lived in our Fathers dayes could hardly have called Orleans an University a School of Law being the name most fit for it At this time since the coming of the Jesuites that appellation may not misbecome it they having brought with them those 〈◊〉 of learning which before were wanting in it but this hath not been of any long standing their Colledge being not yet fully finished By an inscription over the gate it seemeth to be the work of Mr. Cagliery one of the Advocates in the Parliament of Paris a man of large practise and by 〈◊〉 of great 〈◊〉 and who having no childe but this Colledge is 〈◊〉 to intend the fastning of his estate upon it In this house do those of this order apply themselves to the study of good Letters in the pursuit whereof as the rest of this 〈◊〉 are they are good proficients and much exceed all other 〈◊〉 of Fryers as having better teachers and more leasure to learn That time which the other spent at high Masses and at their Canonicall hours these men bestowed upon their books they being exempted from these duties by their order Upon this ground they trouble not their heads with the crotchets of Musick nor spend their moneths upon the chanting out of their services They have other matters to imploy their brains upon such as are the ruin of Kingdoms and desolation of Countries It was the saying of Themistocles being requested to play a lesson on the Lute That he could not fidle but he could tell how to make a little Town a great City The like we may say of the Jesuites They are no great singers but are well skilled in making little Cities great and great ones little And certain it is that they are so far from any ability or desire this way that upon any of their solemn Festivals when their Statutes require musick they are faine to hire the singing men of the next Cathedrall As here upon the feast of their Patron St. Ignatius being the 21 of July they were compelled to make use of the voyces of the Church of St. Croix To this advantage of leasure is added the exact method of their teaching which is indeed so excellent that the Protestants themselves in some places send their sons to their Schools upon desire to have them prove exquisite in those arts they teach To them resort the children of the rich as well as of the poor and that in such abundance that wheresoever they settle other houses become in a manner desolate or frequented only by those of the more heavie and phlegmatick constitutions Into their Schooles when they have received them they place them in that forum or Classis into which they are best fitted to enter Of these Classes the lowest is for Grammar the second for Composition or the making of Theames as we call it the third for Poetry the fourth for Oratory the fifth for Greek Grammar and compositions the sixt for the Poesie and Rhetorick of that language the seventh for Logick and the eight and last for Philosophy In each of these Schooles there is a severall Reader or Institutor who only mindeth that art and the perfection of it which for that year he teacheth Tâ—…t year ended he removeth both himself and Scholars with him into the Clâ—…ssis or Schooles next beyond him till he hath brought them through the whole studies of humanity In this last forme which is that of Philosophy he continueth two years which once expired his Scholars are made perfect in the University of learning and themselves manumitted from their labours and permitted their private studiâ—…s Nor do they only teach their Scholars an exactnesse in those several parts oâ—… Learning which they handle but they also endevour to breed in them an obstinacy of mind and a sturdy eagernesse of spirit to make them thereby hot prosecutors of their own opinions and impatient of any contrary consideration This is it which maketh all those of their education to affect victory in all the controversies of wit or knowledge with such a violence that even in their very Grammaticall disputations you shall find little boyes maintaine arguments with such a fierie impatience that you would think it above the nature of their years And all this they performe freely and for nothing the poor Paisants son being by them equally instructed with that of the Noblest By this means they get unto their Society great honour and great strength honour in furnishing their Schooles with so many persons of â—…xcellent quality or Nobility of whom afterwards they make their best advantages fâ—…r their strength also As for those of the poorer sort they have also their ends upon them for by this free and liberall education of their children the common people do infinitely affect them besides that out of that ranke of their Scholars they assume such into their fraternity whom they finde to be of a rare wit and excellent spirit or any other way fitted for their profession Thus do they make their own purposes out of all 〈◊〉 and refuse no fish which either they can draw into their nets or which will offer it self unto them Si locuples quis est avari sunt si pauper ambitiosi quos non oriens non occidens satiaverit soli omnium opes atque inopiam pari affectu concupiscunt Galgacus a British Captain spake it of the Souldiers of the Romans Empire we may as justly verifie it of these Souldiers of the Romish Church they being the mâ—…n whom neither the West nor East-Indies can satisfie and who with a like servencie desire the education of the needy and the wealthy Moreover by this method of teaching they do not only strengthen themselves in the affections of men a broad but also fortifie themselves within their own wals at home for by this means there is not one of their society who hath not only perfectly concocted in his head the whole 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of knowledge but hath gained unto himself the true art of speaking and a readinesse of expressing what he knoweth without the least demurre or haesitancie the greatest happinesse of a Scholar To conclude then and say no more of them and their rare abilities for virtus in hoste probatur it is thought by men of wisdome and judgement that the planting of a Colledge of Jâ—…suites in any place is the onely sure way to reestablish that Religion which they professe and in time to eate out the contrary This notwithstanding they were at the first institution of them mightily opposed and no where more violently then in the University of Paris An University that standeth much
of the whole crop the Farmer in the counting of his sheafes casting aside the 10 for the King and the 12 which is the Champart for the Lord. Now here in Guernzey for those of the other Isle have no such custome there is a double Champart that namely Du Roy belonging to the King whereof the Clergy have the tithe and that of St. Michael en leval not titheable The reasâ—…n is because at the suppression of the Priorie of St. Michael which was the only Religious house in these Islands which subsisted of it self the Tenants made no tendry of this Champart and so it lay amongst concealments At the last Sir Thomas Leighton the Governour here recovered it unto the Crown by course of Law and at his own charges whereupon the Queen licenced him to make sale of it to his best advantage which accordingly he did For the Religion in these Islands it haâ—…h been generally such as that professed with us in England and as much varied When the Priors Aliens were banished England by King Henry V. they also were exiled from hence Upon the demolition of our Abbeys the Priory of St. Michael and that little Oratory of our Lady of Lehu became a ruine The Masse was here also trodden down whilest King Edward stood and raised again at the exaltation of Queen Mary Nay even that fiery tryall which so many of Gods servants underwent in the short Reign of that misguided Lady extended even unto these poor Islanders and that as I conceive in a more fearfull tragedy then any all that time presented on the Stage of England The story in the brief is this Katharine Gowches a poor widow of St. Pâ—…ters in Guernzey was noted to be much absent from the Church and her two daughters guilty of the same neglect Upon this they were presented before Jaques Amy then Dean of the Island who finding in them that they held opinions contrary unto those then allowed about the Sacrament of the Altar pronounced them Heretiâ—… and condemned them to the fire The poor women on the other side pleaded for themselves that that Doctrine had been taught them in the time of King Edward but if the Queen was otherwise disposed they were content to be of her Religion This was fair but this would not serve for by the Dean they were delivered unto Elier Gosselin the then Bailiffe and by him unto the fire July 18. Anno Dom. 1556. One of these daughters Perotine Massey she was called was at that time great with childe her husband which was a Minister being in those dangerous times fled the Island in the middle of the flames and anguish of her torments her belly brake in sunder and her child a goodly boy fell down into the fire but was presently snatched up by one W. House one of the by-standers Upon the noise of this strange accident the cruell Bailiffe returned command that the poor Infant must be cast again into the flames which was accordingly performed and so that pretty babe was borne a Martyr and added to the number of the Holy Innocents A cruelty not paralleld in any story not heard of amongst the Nations But such was the pleasure of the Magistate as one in the Massacre of the younger Maximinus viz. Canis pessimi ne catulum esse relinquendum that not any issue should be left alive of an Heretick Parent The horrror of which fact stirred in me some Poeâ—…icall Fancies or Furies rather which having long lien dormant did break out at last indignation thus supplying those suppressed conceptions Si natura negat dabit indignatio versum Holla ye pampred Sires of Rome forbear To act suâ—… murders as a Christian ear Hears with moâ—…e horrour then the Jews relate The dire effects of Herods fear and hate When that vilde Butcher caus'd to out in sunder Every Male câ—…ilde of two years old and under These Martyrs in their cradles from the womb This pass'd directly to the fiery tomb Baptiz'd in Flames and Bloud a Martyr born A setting sun in the first dawn of morn Yet shining with more heat and brighter glory Then all Burnt-offerings in the Churches story Holla ye pampred Rabines of the West Where learnt you thus to furnish out a Feast With Lambs of the first minute What disguise Finde you to mask this horrid Sacrifice When the old Law so meekly did forbid In the Dams milk to boil the tender Kid. What Riddles have we here an unborn birth Hurried to Heaven when not made ripe for Earth Condemned to die before it liv'd a twin To its own mother not impeached of sin Yet doom'd to death that breath'd but to expire That sâ—…ap'd the flames to perish in the fire Rejoyce ye Tyrants of old times your name Is made lesse odious on the breath of fame By our most monstrâ—…us cruelties the Males Slaughtered in Egypt waigh not down these seales A Fod to equâ—…ll this no former age Hath given in Books or fancie on the Stage This fit of indignation being thus passed over I can proceed with greater patience to the râ—…st of the story of this Island which in briâ—… is this That after the death of 〈◊〉 Maâ—…y Religion was again restored in the reformation of it to these Islands In which state it hath ever since continued in the main and substance of it but not without some alteration in the circumstance and forme of Government For whereas notwithstandâ—…ng the alteration of Religion in these Islands they still continued under the Diocese of Constance during the whole Empire of King Henry the VIII and Edward the VI. yet it seemed good to Queen Elizabeâ—… upon some reasons of State to annex them unto that of Winton The first motive of it was because that Bishop refused to abjure the pretended power which the Pope challengeth in Kingdomes as other of the English Prelates did but this displeasure held not long For presently upon a consideration of much service and intelligence which might reasonably be expected from that Prelate as having such a necessary dependence on this Crown they were again permitted to his jurisdiction At the last and if I well remember about the 12 year of that excellent Ladies Reign at the perswasion of Sir Amias Paulet and Sir Tho. Leighton then Governours they were for ever united unto Winchester The p etences that so there might a fairer way be opened to the reformation of Religion to which that Bishop was an enemy and that the secrets of the State might not be carryed over into France by reason of that entercourse which needs must be between a Bishop and his Ministers The truth is they were both resolved to settle the Geneva discipline in every Parish in each Island for which cause they had sent for Snape and Cartwright those great incendiaries of the English Church to lay the ground-work of that building Add to this that there was some glimmering also of a Confiscation in the ruine of the Deanries with the
spoyles whereof they held it fit to enrich their Governments Matters not possible to be effected had he of Constance continued in his place and power But of this more in the next Chapter CHAP. III. 1 The condition of Geneva under their Bishop 2 The alteration there both in Politie and 3 in Religion 4 The state of that Church before the coming of Calvin thither 5 The conception 6 birth and 7 growth of the New Discipline 8 The quality of Lay-elders 9 The different proceedings of Calvin 10 and Beza in the propagation of that cause 11 Both of them enemies to the Church of England 12 The first entrance of this platforme into the Islands 13 A permission of it by the Queen and the Councell in St. Peters and St. Hilaries 14 The letters of the Councell to that purpose 15 The tumults raised in England by the brethren 16 Snape and Cartwright establish the new Discipline in the rest of the Islands THus having shewed unto your Lordship the affairs and condition of these Churches till the Reformation of Religion I come next in the course of my designe unto that Innovation made amongst them in the point of Discipline For the more happy dispatch of which businesse I must crave leave to ascend a little higher into the story of change then the introduction of it into those little Islands So doing I shall give your Lordship better satisfaction then if I should immediately descend upon that Argument the rather because I shall deliver nothing in this discourse not warranted to be by the chief contrivâ—…rs â—…f â—…he 〈◊〉 To begin thâ—…n with the first originall and commencement of it so it is that it took the first beginâ—…ing at a City of the Allobroges or Savoyards called Geneva and by that name mentioned in the 〈◊〉 of 〈◊〉 Commentaries A Town situate at the end of Lacus Lemannus and divided by Rhodanus or Rhosne into two parts Belonging formerly in the Soveraignty of it to the Duke of Savoy but in the profits and possession to their Bâ—…shop and homager of that Dukedome To this Bishop then there appertained not only an Ecclesiasticall jurisdiction as Governour of the Church under the Archbishop of Vienna in Daulphinoys his Metropolitane but a 〈◊〉 also temporall as Lord and Master of the Town under the protection of the Duke of Savoy This granted by the testimony of Calvin in his Epistle unto Cardinall Sadolet dated the last of August 1539. Habebat sane saith he jus gladii alias civilis jurisdictionis partes but as he conceived I know not on what grounds Magistratui ereptas fraudulently taken from the Civill Magistrate In this condition it continued till the year 1528. when those of Berne after a publick disputation held had made an alteration in Religion At that time Viret and Farellus men studious of the Reformation had gotten footing in Geneva and diligently there sollicited the cause and entertainment of it But this proposall not plausibly accepted by the Bishop they dealt with those of the lower rank amongst whom they had gotten most credit and taking opportunity by the actions and example of those of Berne they compelled the Bishop and his Clergy to abandon the Town and after proceeded to the reforming of his Church This also avowed by Calvin in his Epistle to the said Cardinall viz. That the Church had been reformed and setled before his coming into those quarters by Viret and Farellus and that he only had approved of their prâ—…ceedings Sed quia quae a Vireto Farello facta essent suffragio meo comprobavi c. as he there hath it Nor did they only in that tumult alter the Doctrine and orders of the Church but changed also the Government of the Town disclaiming all alleagiance eiâ—…her to their Bishop or their Duke and standing on their own liberty as a â—…ree City And for this also they are indebted to the active counsels of Farellus For thus Calvin in his Epistle to the Ministers of Zurich dated the 26 of November 1553. Cum â—…ic nuper esset frater noster Farellus â—…ui se totos debent c. and anone after Sed deplâ—…randa est senatus nostri caecitas quod libertatis suae patrem c. speaking of their ingratitude to thâ—…s Farellus The power and dominion of that City thus put into the hands of the common people and all things left at liberty and randome it could not be expected that there should any discipline be observed or good order in the Church The Common councell of the Town disposed of it as they pleased and if any crime which antiently belonged to Ecclesiasticall jurisdiction did hap to be committed it was punished by order from that Councell No censures Ecclesiasticall no sentence of Excommunication thought on at that time either here at Geneva or in any other of the popular Churches Si quidem excommunicationi in aliis Ecclesiis nullus locus as Beza hath it in the life of Calvin And the same Calvin in his Epistle to the Ministers of Zurich affirmes no lesse in these words viz. Nec me latet pios doctos esse homines quibus sub principibus Christianis non videtur esse necessaria Excommunicatio so he Thus was it with the Church and City of Geneva at the first coming of Calvin to them a man of excellent abilities and one that had attained a good repute in many places of the French dominions Not finding that assurance in the Realm of France he resolved to place himselfe at Basil or at Strasburg But taking Geneva in his way upon the importunity of Farellus he condescended to make that place the scene of his endeavours and his assent once known he was admitted straight to be one of their ordinary preachers and their Divinity reader Mens Aug. anno 1536. This done he presently negotiates with the people publickly to abjure the Papacy nor so only but as Beza hath it in his life Quod doctrinam disciplinam capitibus aliquot comprehensam admitterent that they also should give way to such a discipline which he and his associates had agreed on A matter at the last effected but not without much difficulty and on the 20 of July anno 1537. the whole City bound themselves by oath accordingly which discipline of what quality it was I cannot learn sure I am it had no affinity with that in use amongst the antients For thus himself in his Epistle above mentioned unto Sâ—…dolet Disciplinam qualem vetus habuit Ecclesia apud nos non esse dicis neque nos diffitemur The Discipline hitherto was only in conception before it came unto maturity and ready for the birth the people weary of this new yoak began to murmur and he resolutely bent not to vary from his first purpose was in that discontentment banished the Town together with Farellus and Coraldus his colleagues anno 1538. Three years or thereabouts he continued in this exile
chapter in the interim untill he mought be fully informed what Lawes c. were meet and fit to be established for the good government of the said Island in causes Ecclesiaftical c. to grant commission c. to exercise the Ecclesiastical Jurisdiction there according to cerâ—aid instructions signed with our royal hand to continue only untill we might establish c. as it followeth in the Original By this Interim there was a clause in force whereby it was permitted to the Ministers not to bid holydaies or use the Crosse in Baptism or wear the Surplice or to exact it of the people that they kneel at the Communion In other matters it little differed from the Canons afterwards established and now in being in that Island Thus fortified with power and furnished with instructions home cometh the new Dean into his Countrey and in a frequent assembly of the three Estates takes full possession of his place and office Nor found he any opposition till he began to exercise his Jurisdiction At what time Sir John Herault then Bayliffe of the Island and to whom his Majesty had given the title of St. Saviour not pleased to see so many causes drawn from his Tribunal made head against him But this disgust was quickly over-blown and the Bailiffe for four years suspended by his Majesty from the executing of his office This done his fellow Ministers were called together and he imparted unto them his instructions All of them seeming well contented with the Jurisdiction De la place excepted who much impatient as commonly the miscarrying of our hopes as much torments us as the losse of a possession to see himself deluded forsook the Countrey But to the Liturgie they thought they had no cause to give admission nay that they had good cause unto the contrary viz. as not being desired by them in their addresse and having been for fifty years at least a stranger in the Islands a thing also much stomacked and opposed by many learned men in England and not imposed as yet upon the Scots which people in so many other particulars had been brought unto conformity with the English In the end having six moneths allowed them to deliberate frangi pertinaciam suam passi sunt they were content to bend and yeeld unto it upon such qualifications of it as in the instructions were permitted A duty carelesly discharged and as it were by halfs by many of them those viz of the ancient bâ—…eed which have so been wedded to a voluntary frame and fabrick of devotion but punctually observed by those of the lesser standing as having good acquaintance with it here in England and not possâ—…ssed with any contrary opinion whereby it might be prejudiced And now there wanted nothing to perfect the intentions of his Majesty and to restore unto the Island the ancient face and being of a Church but only that the Policy thereof was something temporary and not yet established in the rule and Canon But long it was not ere this also was effected and a fixt Law prescribed of Government Ecclesiastical Which what it is by what means it was agreed on how crossed and how established his Majesties own Letters Patents can best instruct us and to them wholly I referre the honour of the relation CHAP. VII The Canons and Constitutions Ecclesiasticall for the Church Discipline of Jarsey together with the Kings Letters Patents for the autborising of the same JAMES by the grace of God King of England Scotland France and Ireland defender of the faith c. To our right trusty and well beloved Counseller the reverend father in God Lancâ—…lot Bishop of Winton and to our trusty and well beloved Sir John Peyton Knight Governour of the Isle of Jarsey and to the Governour of the said Isle for the time being and to the Bailiffe and Jurates of the said Isle for the time being to whom it shall or may appertain Greeting Whereas we held it fitting heretofore upon the admission of the now Dean of that Island unto his place in the interim untill we might be fully informed what Lawes Canons or Constitutions were meet and fit to be made and established for the good government of the Island in causes Ecclesiasticall appertaining to Ecclesiasticall jurisdiction to command the said Bishop of Winton Ordinary of the said Island to grant his Commission unto David bandâ—…ell nâ—…w Dean of the same Island to exercise the juâ—…isdictionâ—…here â—…here according to certain instructions signed with our â—…oyall hand to continue only till we might establish such Constitutions Rules Canons and Ordinances as we intended to settle for the regular government of that our Island in all Ecclesiasticall causes conformed to the Ecclesiasticall goâ—…nment established in our Realm of England as near as conveniently might be And whereas also to that our purpose and pleasure was that the said Dean with what convenient speed he might after such authority given unto him as aâ—…aid and after his arrivall into that Island and the publick notice given of that his admission unto the said office should together with the Ministers of this our Island consider of such Canons and Constitutions as might be fitly accomâ—…dated to the circumstances of time and place and persons whom they concern and that the same should be put in good order and intimated by the Governour Baâ—…e and Jurates of that our Island that they might offer to us and our Councell such acceptions and give such reformations touching the same as they should think good And whereas the said Dean and Ministers did conceive certain Canons and presentâ—…d the same unto us on the one part and on the other part the said Bailisfe and Jurates excepting against the same did send and depuâ—…e Sir Philip de Caâ—…ter et Knight Joshuaâ—… de Carteret and Philip de Carteret Esquires three of the Jurates and Justices of our said Isle all which parties appeared before our right trusty and well beloved Counsellers the most reverend father in God the Lord Archbishop of Câ—…rbury the Right reverend father in God the Lord Bishop of Lincolne Lord Keeper of the Geat Seal of England and the Right reverend father in God the said Lord Bishop of Winton to whom we granted commission to examine the same who have have accordingly heard the said parties at large read and examined corrected and amended the said Canons and have now made report unto us under their hands that by a mutuall consent of the said Deputies and Deâ—…n of our Island thâ—…y have reduced the said Canons and Constitutions Eccleâ—…sticall into such order as in their judgements may well stand with the estate of that Island Know ye therefore that we out of our Princely care of the quiet and peaceable government of all our Dominions especialy affecting the peace of the Church and the establishment of true Religion and â—…lesiasticall 〈◊〉 in one uniforme order and course throughout all our Realms and Dominions so happily unitâ—…d under us as their Supreme Governor on earth