me in it I have transmitted the Book of Common Prayer with those Alterations and Additions which have been presented to me by the Convocation to the House of Peers with my approbation that the Act of Vniformity may relate to it so that I presume it will be shortly dispatched there and 89. It requires great prudence and discretion no passion and precipitation when we have done all we can the well-setling that Affair will require great prudence and discretion and the absence of all passion and precipitation You see how his Majesty promised that he would give up all his endeavours to compose the unhappy differences in matters of Religion and to restore the Languishing Church to Peace Vnity and Order Constantine himself hardly spent so much of 90. How mightily his Majesty has laid out himself to restore the Church to peace unity and order his own time in private and publick conferences to that purpose His Majesty Lord Chancellors Speech to both Houses of Parliament on Saturday Decemb. 29 1660. The Day of their Dissolution pag. 8. in private Conferred with the Learned Men and heard all that could be said upon several Opinions and Interests apart and then in the Presence 91. Constantine himself scarce spent so much time about it of both Parties himself moderating in the Debates and less care and diligence and authority would not have done the work And if after all this his Majesty doth not reap 93. If after all some will keep up old Breaches they must be reduced by Law to the obedience of the Law the full Harvest he expected from those Condescentions if some men by their Writing and by their Preachings endeavour to continue the old Breaches c. I shall say no more than that I hope their want of modesty and obedience will cause them to be disclaimed by all pious and peaceable men who cannot but be well contented to see them reduced by Law to the obedience they owe to Law ON Tuesday April 5. 1664. as if his Parliament were somewhat doubtful of it The King when he came then to give his Royal Assent to two Bills breaks out into these words to them I do assure you upon my word and I pray believe 9â— The King has no other thoughts or designs in his heart but to support the Religion Established and make us happy by it me That I have no other thoughts or designs in my heart but to make you all happy in the support of the Religion and Laws Established pag. 4. The Late King lost his Life in the defence of the Reformed Religion and his present Majesty whom God Almighty long continue among us hath manifested his affection to the Church of England as by Law Established in despight of all calumnies and through extream difficulties with the highest acts of Solemnity imaginable WHEN his Majesty met his both Houses of Parliament in 67. how instant was he to have them take it into their considerate thoughts how to settle Religion more to the quieting of his Peoples minds and His Majesties Speech to both Houses Monday 10 Feb. 1667. pag. 4. for the Establishment of Unity and Concord among them Saith he one thing more I hold my self obliged to recommend unto you at this 94. And therefore reminds his Parliament that they would think of some course to beget a better union among his Protestant Subjects as being the best way to support the Government present which is that you would seriously think of some course to beget a better union and composure in the minds of my Protestant Subjects in matters of Religion whereby they may be induced not only to submit quietly to the Government but also chearfully give their assistance to the support of it WHEN the King sent his Grace the then Earl of Lauderdail his Maiesties High Commissioner for the Parliament of Scotland You shall hear what he said to them concerning his Majesties 95. The Kings constant and unalterable zeal to maintain and defend the True Reformed Protestant Religion in Scotland Resolution to maintain the True Protestant Religion there It was by command from his Royal Master to say in his Name at the opening Earl of Lauderdail 's Speech to the Parliament of Scotland Oct. 19. 1669. pag. 3. 4. of that his Parlirment And first saith he I am to assure you of his Majesties constant and unalterable zeal for maintaining and defending the True Reformed Protestant Religion in this 96. That â—e will maintain and defend the autient Government of it being most suitable to Monarchy his Kingdom for which he will constantly lay out his whole power and authority as also for discouraging and punishing all Atheism and Prophanities and all that is contrary to true Religion and Godliness I am further particularly commanded to assure you that with no less zeal and constancy he will maintain and defend the Antient Government by Arch-Bishops 97. Episcopal Government the most Primitive and Apostolick and Bishops as now it is happily setled as a sure Fence for the True Refromed Protestant Religion a Government most suitable to Monarchy and well may I call it Antient for whoever 98. The King will refend the persons of the Archbishops Bishops all the Orthodox Clergy in their Functions will look into Antiquity shall find Episcopal Government hath continued in the whole Catholick Church both East and West even from the most Primitive and Apostolick Times and a little after in the said 4 pag. after he had just touched upon the sad Calamities and Confusions of the Late Times he says farther in his Majesties Name and by his special Command I do assure you he will employ his utmost power in the maintenance 99. Will not endure those numerous Conventicles that tend to Sedition and Schism of that Government and will protect the persons of my Lords the Archbishops and Bishops and of the Loyal Orthodox and Peaceable Clergy in the exercise of their Functions he will not endure those numerous and unlawful Conventicles 100. The King of late hath set up some that were peaceable men in vacant Churches though they came not up to the Rules Established They should therefore carry themselves worthy of that high favour which tend to Sedition and Schism which have been too frequent in some few Shires of this Kingdom Good Laws have been made and in prosecution of those Laws the Lords of his Majesties Privy Council have shewn their care for suppressing those Seditious Assemblies yea and of late his Majesty has graciously indulged the planting of some who were esteened peaceable men in vacant Churches though they came not up to the Rules Established it will be expected that they walk worthy of so great a favour but if after this removal of the very pretence of unlawful Conventicles any Factious People shall in contempt of his Majesties Laws yea 101. But if any factious people in contempt of his
about eight months after you shall see the King keeps close to the same Text as being that which he can never find in his heart to forget and therefore he may very well begin thus I Ihope need not use many words to perswade you that I am steady in maintaining all the professions and promises I have 126. The King steady to all his professions and promises made you concerning Religion King's Speech to both Houses Monday Octob. 27. 73. pag. 4. and I shall be very ready to give you fresh instances of my zeal for 127. Is ready to give fresh inuances of it preserving the Established Religion and Laws as often as any occasion shall require BY this you cannot but take notice that as to Religion 128. His Majesties heart with those of his people His Majesties heart is with the hearts of his people perfectly with their hearts Lord Chancellors Speech to the same pag. 9. 129. If therefore any thing be wanting to secure Religion all reasonable proposals shall be kindly received AND therefore about three months after that says the King again to his Parliament If there be any thing else which you think King's Speech January 7. 73. pag. 4. wanting to secure Religion there is nothing which you shall reasonably propose but I shall be ready to receive it One would wonder with ones self what can be expected more from a Prince to be said than such a hearty and generous Declaration as this It is delivered with so obliging and so satisfactory an Accent that he whose affections are not raised by that discourse he who cannot acquiesce in the fulness of this Lord Keepers Speech to the same pag. 7 130. He who cannot acquiesce in this assurance will never be prevailed upon by any other expedient assurance he whose heart is not Established by it in such a belief as may entirely dispose him to the service of the Crown will hardly be recovered to a better disposition by any other expedient IS not this an ample demonstration of his willingness to repair the Hedge about our Vineyard and to make it a Fence indeed against all those who are Enemies to the planing of it Who would be glad to see it trodden Id pag. 8. down or rooted up and study how to sapp and undermine our very Foundations THE King calls his Parliament to examine and concur with 131. The King calls his Parliament to examine and to concur with him in the best ways to preserve the Protestant Religion him in the best expedients for the Preservation of the Protestant Religion The Lord Keeper's Speech to both Houses April 13. 1675. pag. 8. and for securing the Establishment of it by a due execution of the Laws HE gives them leave to study and contrive their own assurance and if they think they want any further security if any 132. And will be perswaded by them in all reasonable things thing hath escaped his Majesties care who meditates nothing more than The Lord Keeper's Speech to both Houses January 7. 73. pag. 10. our preservation you see they have free leave to make any reasonable proposition 133. This surely should satisfie all our wiâ—â—es and his gracious promise that he will receive it THIS one would think were a satisfaction equal to all our wishes and that there wanted no more to the improvement of this happiness but the wisdom of the Id ibid. Parliament to use these advantages with a due moderation AND still his Majesty seems to be dissatisfied with himself and that he has not yet done enough for the interest of Religion no he must be further solicitous and importunate his chief design of Assembling his Parliament is again to refresh their memories with it and as he thinks it can never be too much in his thoughts so likewise it can never be too often repeated 134. The Kings chief end in calling the Parliament to think what yet may be wanting to secure Religion by him THE principal end saith he of my calling you now is to know what you His Majesties Speech April 13. 1675. pag. 3 4. think may be yet wanting to the security of Religion and to give my self the satisfaction of having used the utmost of my endeavours 135. And will leave nothing undone to shew his Zeal for it to procure and settle a right and lasting understanding between us I will leave nothing undone that may shew the world my zeal to the Protestant Religion as it is established in the Church of England from which I will never depart AND may he not then very justly begin his next Speech to his Parliament after this manner and say I think I have given sufficient evidence to the World that I have not 136. The King not wanting in his endeavours to establish our Religion and our property been wanting on my part in my endeavours to procure the full satisfaction of Kings Speech June 9. 1675. pag. 3. all my Subjects in the matters of both Religion and property I have not only invited you to those considerations at our first meeting but I have been careful through this whole Session that no concern of my own should divert you from it WELL the next Speech of his Majesty to them is still to provide what they shall think fitting to make us all safe in our Religion And particularly saith he 137. 'T is his particular recommendation to his Parliament to secure the Protestant Religion I recommend to you whatever may Wednes Octo. 13. 1675. The Kings Speech p. 4. tend to the security of the Protestant Religion as it is now established in the Church of England TO that you cannot but plainly take notice that his Majesty hath so often recommended to his Parliament the Considerations of Religion so very often desired them to assist him in his care and protection of it Lord Keepers Speech to the same p. 6. that the defender of the Faith is become 138. The Defender of the faith is the Advocate for it the Advocate for it too and hath left all those without excuse who still remain under any kind of doubts or fear AGAIN does that noble and eloquent Lord thus say speaking to both Houses of Parliament in pag. 8. and 9. WOULD you raise the due estimation and reverence of the Church of England to its just height Would you provide for the safety and establishment of it ALL your Petitions of this kind will be grateful to the King and you may with ease effect this and much more which your great wisdomes will suggest to you WHEN the King met his Parliament after as he himself is there pleas'd to call it a long Prorogation he still keeps up the same language to them as you have heard him speak all along 139. The King stil putting Parliament in mind to make his people happy I am now resolved saith he to
himself the most malicious men room to say I had not removed all causes which could be pretended to influence me towards Popish Councels BESIDES that end of Vnion which I am at and which I wish could be extended to Protestants abroad as well as at home I purpose by this last step I have made to discern whether the Protestant Religion and the peace of the Kingdome be as truly aim'd at by others as they are really intended by me FOR as he afterwards brings it in in the same Speech 155. He will defend the Protestant Religion with his life pag. 7. saith he I do give you this assurance that I will with my life defend both the Protestant Religion and the Laws of this Kingdom NOW with a very easie transposition of the Lord Chancellors own words in his Speech at the same time to both Houses of Parliament pag. 10. I may with great truth say that if his 156. Sure then his Majesty wants no evidence of his Zeal for our Religion Majesty had wanted any evidence of his Zeal for our Religion surely this testimony from his Enemies who were about to sacrifice him for it is sufficient to satisfie the whole World For as there neither is nor hath been these fifteen hundred 157. Not a purer Church than ours these 1500 years years a purer Church than ours so 't is for the sake of this poor Church alone that the State hath been so much disturbed It is her truth and peace her decency and order which Our Enemies labour to undermine and pursue with so restless a malice Id. Pag. 14. WHEN we consider the afflicted condition of the Protestants 158. What the Protestants abroad suffer is in some measure a weakening of the Protestant Interest abroad we may be sure that every calamity they suffer is in some measure a weakning of the Id. p. 15. Protestant Interest and looks as if it were intended to make way for a general extirpation HOW watchful therefore does it become us all to be that the same evil Spirit and temper does not get too much ground 159. Let us watch that no ill men do us harm at home among us here at home how ought we all to use our utmost vigilance and activity care and prudence to prevent those disturbances which the restless spirits of ill and unquiet men will be always contriving THERE are so many things to do and so little time to 160. No time to be lost do them in that there ought not to be one minute lost Id. p. 16. AND therefore the King makes it his constant care to do 161. The Kings constant care to do all things to preserve our Religion and to secure it for the future every thing that may preserve Our Religion and secure it for the future in all events and he there saith he hopes the several particulars Kings Speech to both Houses Wednesday April 30. 1679. p. 4. he hath commanded my Lord Chancellour to mention will be an evidence that in all things that concern the publick security he shall not follow Our Zeal but lead it THAT Royal care which his Majesty hath taken for the general quiet and satisfaction of all his Subjects is now more evident by this new and fresh instance of it HIS Majesty hath considered with himself Lord Chancellors Speech to the same pag. 5. that 't is not enough that your Religion and Liberty is secure during his own reign but he thinks he owes it to his people to do all that in him lies that these blessings may be transmitted to your posterity and so well secured to them that no succession in after ages may be able to work the least alteration AND what he there had in command to say to that Parliament I shall refer you to the Speech it self it being too tedious here to insert it all but shall conclude this with my Lords own words pag. 7. THUS watchful is the King for all your safeties and if he could think of any thing else that you do either want or wish to make you happy he would make it his business to effect it for you and therefore we may tell those who still contrive the ruine of the Church the best and the best reformed Church in the Christian world reformed by that Authority and with those circumstances as a Reformation ought to be made that God would not so miraculously have snatched this Church as a brand out of the fire would not have raised it from the 162. And therefore surely God would never have done so much for our Reformed Church as he hath unless it were a Church very acceptable to him and which shall continue for ever grave after he had suffered it to be buried so many years by the boisterous hands of prophane and sacrilegious persons under its own rubbidge to expose it again to the same rapine reproach and Impiety Lord Chancellours Speech Dec. 29. 1660. p. 20 21 That Church which delights its self in being called Catholick was never so near expiration never had such a Resurrection that such a small pittance of Meal and Oyl should be sufficient to preserve and nourish the poor Widow and her family so long is very little more miraculous than that such a number of pious learned very aged Bishops should so many years be preserved in such wonderful straits and oppressions until they should plentifully provide for their own succession that after such a deep deluge of sacriledge prophaness and impiety had covered and to common understanding swallowed it up that That Church should again appear above the waters God be again served in that Church and served as he ought to be and that there should be still some revenue left to support and encourage those who serve him nay that many of those who seemed to thirst after that revenue till they had possest it should conscientiously restore what they had taken away and become good Sons and willing Tenants to that Church they had so lately spoil'd may make us all piously believe that God Almighty would not have been at the expence and charge of such a Miracle so manifested himself to us in such a deliverance but in the behalf of a Church very acceptable to him and which shall continue to the end of the world and against which the gates of hell shall not be able to prevail The End of the first Chapter concerning Religion CHAP. II. Of Popery BUT notwithstanding his Majesties unquestionable affection 1 But yet notwithstanding the People are mighty jealous of Popery and zeal for the True Protestant Religion manifested in his constant profession and practise against all temptations whatsoever yet many of his Subjects generally are much affected with jealousie The Parliament Petition to the King concerning Romish Priests and Jesuites 1663 pag. 3 4. and apprehension that the Popish Religion may much encrease in this Kingdom which yet his Majesty
just to such a Party â—nd such a Perswasion as if only Loe here was Christ where they were pleased to have him and not there whereas alass it is not different Forms as to Circumstantials that denominate us Christians but it is the holding of the Truth in the substance of it And is it not too much so now in our dayes what Parties what Factions what Interests and separations are among us and in matters meerly circumstantial how hasty are we in stamping a Jus Divinum on such things as are doubtful dark and disputable among men that perchance are equally wise and pious judicious and learned on both sides We ought to put no more weight nor a greater necessity on those things than the Divine Wisdom hath clearly put upon them in his word nor to Spend more of our Zeal about such things than is proportionable to its weight and measure We should allow for the imperfection of men and the imperfect state of the Church for here we know but in part and therefore we should bear with one another if in any thing we be otherwise minded one to another But we are instead of this pecking one at another How positive are we of our own ways as if we were all infallible stretching our Authority far beyond our just Rule and Line when we have catched up a new Notion strait we lay it upon Conscience as that which must be maintained although to the great prejudice of the whole Interest of Religion and so rend the Church and run away from all those that agree not with us in all things Oh! what peeques and grudgings what heart-burnings and contentions are there between parties that differ What defamatory Speeches what scandalous Reflections and how unbecoming are their heats of language one against another so much that we are in a very fair way of running into the same if not more violent and worse distractions than we were in in the late sad and dismal times if God of his infinite wisdom and mercy heal not these our breaches and compose our differences Quis Talia fando Temperet a Lachrymis THIS disquisition hath cost the King many a sigh many a 8. This division among us hath cost the King many a sigh sad hour when he hath considered as was said before the almost irreparable reproach the Protestant Religion hath undergone from the divisions and distractions which have been so notorious within this Lord Chan. Speech Thursday Sept. 13. 1660. pag. 22. Kingdom What pains he hath taken to compose them after several discourses with learned and pious men of different perswasions you shall see by and by as also his great Indulgence to those who can have any protection from Conscience to differ from their Brethren And he is a most discerning generous and merciful Prince who hath had more experience of the Nature and humour of mankind than any Prince living can best distinguish between the tenderness of Conscience and pride of Conscience between the real effects of Conscience and the wicked pretences to Conscience who having fought with Beasts at Ephesus knows how to guard himself and Lord Chan. Speech Monday May 19. 62. pag. 17. the Kingdome from the assaults and violence of a strong malicious corrupted Understanding and Will and how to secure himself and the Kingdome from the feeble traps and nets of deluded fancies and imaginations In a word He is a Prince of so excellent a Nature 9. Who is a most discerning Prince and of a tender Conscience himself and hath the highest compassion for all Errours of that kind and so tender a Conscience himself that he hath the highest compassion for all Errours of that kind and will never suffer the weak to undergo the punishment ordained for the wicked and knows and understands better than any man that excellent Rule of Quintilian Est aliquid quod non oportet etiam si licet aliud est jura spectare aliud justitiam Therefore let us hold Communion in such things wherein we are agreed and Love and Charity wherein we differ HIS Majesty hath considered Religion first in General as 10. Religion considered 1st generally as opposite to Popery 2 d. as established by Law in the Church of England it is PROTESTANT and stands in Opposition to Popery and Secondly more particularly as it is the Protestant Religion Established by Law Lord Keep Speech Apr. 13. 1675. pag. 9. 10 11. in the Church of England he sees that as such it is not only best suited to the Monarchy and most likely to defend it but most able to defend it self against the Enemies of all Reformation Upon the former account 11. Therefore the Laws against both Papists and Dissenters are now awakened he hath awakened all the Laws against the Papists there is not one Statute extant in all the volume of our Laws but his Majesty hath now put it in a way of taking its full course against them Upon the latter account his Majesty with equal and impartial Justice hath revived all the 12. Not with equal severity against the latter Laws against dissenters and Non-conformists but not with equal severity for the Laws against the Papists are edged and the execution of them quickned by new rewards proposed 13. These and all other Laws subject to the pleasure of a Parliament to the Informers those against Dissenters are left to that strength which they have already Both these and all other Laws whatsoever are always understood to be subject to the pleasure of a Parliament which may alter amend or explain them as they see cause and according unto publick convenience FOR when we consider Religion in Parliament we are supposed 14. Religion how to be consider'd in Parliament to consider it as a Parliament should do and as Parliaments in all Ages have done that is as it is a part of our Laws a part and a necessary part of our Government Of this more hereafter Let us now hear what this our most Excellent Majesty hath declared and said to us concerning it WHEN he was at his Court at Breda a little before his 15. How the King declares for the establishment of the Protestant Religion happy coming over to us and sent his Letter to the Speaker of the then House of Commons Assembled in Parliament he thus Writes to him what he should read to the House If you desire saith he the advancement April 14. 1660. pag. 5. 6. and propagation of the Protestant 16. Nothing could stratle the King or make him in the least degree swerve from the true Protestant Religion Religion we have by our constant profession and practise of it given sufficient testimony to the World that neither the unkindness of those of the same faith towards us nor the civilities and obligations from those of a contrary profession of both which we have had abundant evidence could in the least degree startle us or make us
such reproach upon the Protestant Religion in general from the Enemies thereof as if upon obscure notions of faith and fancy it did admit the practice of Christian duties and obedience to be discountenanced and suspended and introduce a Licence in opinions and manners to the prejudice of the Christian Faith And let us all 59. And to strive to advance the Protestant Religion abroad by supporting the Dignity of the be Reformed Church at home endeavour and emulate each other in those endeavours to countenance and advance the Protestant Religion abroad which will be best done by supporting the dignity and Reverence due to the best reformed Protestant Church at home and which being once freed from the Calumnies and reproaches it hath undergone from these late ill times will be the best shelter for those abroad which will by that countenance both be the better protected against their Enemies and be the more easily induced to compose the differences among themselves which give their Enemies more advantage against them 60. No wonder why the â—ing was â—o zealous to Establish the True Protestant Religion before Indulâ—ent Dissenters from it NOW it must not be wondered at that being so zealous as we are saith our Royal Master again to us and by the grace of God shall ever be for the maintenace of the True Protestant His Majesties Declaration to all his loving Subjects Decemb 26. 1662. pag. 7. Religion finding it so shaken not to say overthrown as we did we should give its Establishment the Precedency before Matters of Indulgence to Dissenters from it For it is the great Wall and Bulwark of all the Reformed Churches abroad by this they stand are sheltered and defended and therefore as it were still the better to explain his meaning to us he repeats with enlargement saying We have been zealous to settle the Vniformity of the Church of England in Discipline Ceremony and Government pag. 8. and shall ever constantly maintain it AND whereas according to a former Declaration of the 61. The King Declares Liberty to Tender Consciences King from Breda 14 April 1660. in these words viz. We do declare a Liberty to tender Consciences and that no man shall be disquieted or called in question pag. 3. for differences of Opinion in Matters of Religion which do not disturb the Peace of the Kingdom and that we shall be ready to consent to such an Act of Parliament as upon mature deliberation shall be offered to us for the full granting that Indulgence SO saith he as for what concerns the Penalties upon those who living peaceably do not conform thereunto i. e. to the Act of Vniformity through scruple and tenderness of misguided conscience but modestly and without scandal perform their Devotions in their own way We shall make it our special care so far forth as in us lies without invading the freedom of Parliament to incline their 62. And Promises to try to incline the Parliament to consent to an Act of Indulgence for that purpose wisdom at this next approaching Sessions to concur with us in the His Majesties Declaration to all his loving Subjects Decemb. 26. 1662. Published by advice of his Privy Council pag. 7. 8. making some such Act for that purpose as may enable us to exercize with a more universal satisfaction for it seems the King did before now remember this Part of his Declaration and was sollicitous for one but he says just before that That Parliament to which those promises were made in relation to an Act never thought fit to offer us any to that purpose I say to exercize with a more universal satisfaction that power of dispencing which we conceive to be inherent in us Nor can we doubt of their chearful cooperating with us in a thing wherein we do conceive our selves so far engaged both in Honour and in what we owe to the Peace of our Dominions which we profess we can never think secure whilst there shall be a colour left to the malicious and disaffected to inflame the minds of so many Multitudes upon the Score of Conscience with despair of ever obtaining any effect of our promises for their ease 63. But the Parliament by no means did think it fit that such persons should have an Iudulgence who would dissent from the Act of Uniformity BUT the Parliament though they did with great joy receive his Majesties Most Gracious Speech wherein they were invited to consider this his above said Declaration did thus humbly give their advice hereupon That it was in no sort advisable that there be any Indulgence to such Persons who presume to Dissent from the Act of Uniformity and the Religion Established for these reasons 64. For several reasons here shewn BECAUSE it is not a Promise in it self but only a Gracious Declaration of your Majesties Intentions to do what in you lay and what a Parliament should advise your Majesty to do and no such advice was ever given or thought fit to be offered nor could it be otherwise understood because there were Laws of Uniformity then in Being which could not be dispensed with but by Act of Parliament THEY who do pretend aright to that supposed Promise put the right into the hands of their Representatives whom they chuse to serve for them in this Parliament who have passed and your Majesty consented unto the Act of Uniformity If any shall presume to say that a Right to the benefit of this Declaration doth still remain after this Act passed IT tends to Dissolve the very Bonds of Government and to suppose a disability in your Majesty and the Houses of Parliament to make a Law contrary to any part of your Majesties Declaration though both Houses should advise your Majesty to it WE have also considered the nature of the Indulgence proposed with reference to those consequences which must necessarily attend it IT will Establish Schism by a Law and make the whole Government of the Church precarious and the censures of it of no moment or consideration at all IT will no way become the Gravity or Wisdom of a Parliament to pass a Law at one Session for Uniformity and at the next Session the reasons of Uniformity continuing still the same to pass another Law to frustrate or weaken the execution of it IT will expose your Majesty to the restless Importunity of every Sect or Opinion and of every single person also who shall presume to Dissent from the Church of England IT will be a Cause of increasing Sects and Sectaries whose Numbers will weaken the True Protestant Profession so far that it will at least be difficult for it to defend it self against them and which is yet further considerable those Numbers vvhich by being troublesom to the Government find they can arrive to an Indulgence vvill as their Numbers encrease be yet more troublesom that so at length they may arrive to a general Tolleration vvhich your Majesty hath declared against
let the world see that it shall not be my fault if The Kings Speech to both Houses Feb. 15. 1679. pag. 1 and 2. they be not happy by your Consultations in Parliament AND how shall the world see this why saith he in the 140. By securing the Protestant Religion to them very next words For I declare my self very plainly to you that I come prepared to give you all the satisfaction and security in the great concerns of the Protestant Religion as it is established in the Church of England that shall reasonably be asked or can consist with Christian prudence TO be sure his Majesty when he said this was sufficiently sensible of what the Lord Chancellor at the same time had in command to say viz. that The Peace of the Church is harder to preserve than the 141. For the Peace of the Church is harder to be preserved than that of the State peace of the State for they who desire Innovations in the State most commonly Lord Chancellors Speech to the same p. 6. begin the attempt upon the Church AND by this means it comes to pass that the peace of 142. Hence it is so oft disturbed by two sorts of persons by mistaken souls and by malicious designing men the Church is so often disturbed not only by these poor mistaken souls who deserve to be pittied but by malicious and designing men who deserve to be punisht And while things continue in this State it cannot be avoided but that the Laws which are necessary to restrain the malicious must and will sometimes disquiet and wound those that are weak Yet the Phanaticks Sectaries and Nonconformists as the 143. How Phanaticks no friends to the established Government Speaker of the Honourable House of Commons then said as they differ in their shapes and species accordingly are more or less dangerous but in this they all agree they are no friends to the established Sir Edward Turnors Speech Tuesday May 14. 1664. pag. 9. Government either in Church or State And if the old Rule hold true Qui Ecclesiae contradicit non est pacificus we have great reason to prevent 144. Therefore was the Bill against Conventicles their growth and to punish their practice Therefore was the Bill then prepared against their frequenting of Conventicles the Seed-plots and Nurseries of their Opinions under pretence of Religious Worship BUT yet by such Bill no man is hindered the use of his own Judgement in the exercise of Religion by himself or in his own Family or in the presence of 145. But by it none are hindred the use of their own Judgement in their families four strangers but because the peace Sir Edward Turnors Speech to the King Monday April 11. 1670. Vpon the Parliaments adjournment p. 5. of the Nation may be endangered by more populous meetings contrary to the Liturgy and practice of the Church of England therefore from a prudent prospect of such a destructive inconvenience to the weal of the State did the Parliament prepare such a Cautionary prevention AND yet for all this their great care and wisdom 't is somewhat an unpleasant observation to see how slow many inferiour Magistrates are in the 146. How slow the inferiour Officers are in this to discharge their duty discharge of this part of their duty Lord Keepers Speech to both Houses April 13. 75. p. 11 12. which refers to the safety of the Church against the Enemies on both sides of it the Papists and the Dissenters For this is that which opens men's mouths to object against the Laws themselves This is that which encourages offenders to dispute that 147. This encourages Offenders to dispute Authority and to judg the Laws Authority which they should obey and to judge those Laws by which they ought to be judged They have found a way to make even Justice it self criminal by giving it a hard name and calling it persecution IT is no doubt a duty which we owe to God and to our 148. It is the duty of us all to improve the opportunities God gives us to fence our Vineyard selves to the present Age and to posterity to improve the opportunities God gives us of fencing Lord Chan. Speech Thursd May 23. 1668. p. 13 14. our Vineyard and making the hedge about it as strong as we can And therefore goes the Lord Chancellor on saying The King hath commanded me to tell you i. e the Parliament that he is ready to concur with you in any thing of this kind which shall be found wanting and which the Christian Prudence and Justice of a Parliament can propose as expedient LET not any then give themselves up to complain of the danger 149. Let none complain of the dangers of Religion of Religion for fear lest they should and that too justly too be thought to complain only for complaining sake id ibid. FOR what can possibly be said to satisfie any people as to 150. What more can be said to satisfie the people of the security of the Protestant Religion than what the King hath said to his Parliament the security of the Protestant Religion than what the King said to his Parliament When he gave them all his most hearty thanks for the great and extraordinary care they had already taken and still did continue to shew for the safety and preservation of his Royal Person in these times of danger NOR saith he do I think it enough to give you my thanks only but I hold my self obliged to let you see withall that I do as much study your preservation too as I can possibly and that I am as ready to joyn with you in all the ways and means that 151. Our own hearts can't with for more than what he is ready to do for us that way may establish a firm security of the The Kings Speech to both Houses Nov. 9. 78. p. 3 4. Protestant Religion as your own hearts can wish AND this not only during my time of which I am 152. He would secure it to us for ever sure you have no fear but in all future ages even to the end of the world HE proceeds in the next Speech to give them a further demonstration of his Zeal and he saith I meet you here with the most earnest desire that Man can have to unite the minds of all my Subjects both to me and to one another and I resolve it shall be your faults if the success be not suitable to my desires I have done many great things already in order to that end as the Exclusion of the Popish Lords from their Seats in Parliament 153. He has excluded the Popish Lords the House c. And above all I have commanded His Majesties Speech to both Houses on Thursday March 6. p. 3 4. my Brother to absent himself from me because I would not leave 154. Commanded his Brother to absent
hath most piously desired may be prevented and so the Peace 2. Because of the Resort of so many Jesuites and Popish Priests both in Church and State may be insensibly disturbed to the great danger of both WHICH was the reason of both the Houses of Parliaments Humble Suit to the King That he would be pleas'd to Issue out his Proclamation to command all Jesuites and Popish 3. Therefore the Parliament desire the King to issue out his Proclamation for their departure Priests c. to depart this Kingdom by a day under the penalties of the Laws to be inflicted on them but saith his Majesty to them presently in his Speech at the reception of that Petition pag. 5. It may be the general jealousie of the Nation hath 4. His Majesties present answer to them made this Address necessary and indeed I believe nothing hath contributed more to that jealousie than my own confidence that it was impossible there should be any such jealousie and the effects of that confidence but saith he in the next words I shall give you satisfaction and then I am sure you will easily satisfie and compose the minds of the Nation Answer to this Representation and Petition he 5. Afterwards his more deliberate return AND in his April 1. 1663. pag. 7. 8. saith having seriously considered it and having made some reflections upon himself and his own actions he is not a little troubled that his Lenity and Condescensions towards many of the Popish Perswasion which were but natural effects of his generositie and good nature c. have been made so ill use of and so ill deserved that the Resort of Jesuites and Priests into this Kingdom hath been thereby encreased with which his Majesty is and hath long been highly offended and therefore his Majesty readily concurs with the Advice of his Two Houses of Parliament and hath given order for the preparing and issuing 6. That he readily concurs with the advice of his Parliament to grant a Proclamation and that to be more effectual than any of that kind have ever been out such a Proclamation as is desired and his Majesty will take farther care that the same shall be effectual at least to a greater degree than any Proclamation of this kind hath ever been AND his Majesty further declares and assures both his Houses of Parliament and all his Loving Subjects of all his Dominions that as his affection and zeal for 7. For nothing is greater than his zeal for the Protestant Religion and to hinder the Growth of Popery the Protestant Religion and the Church of England hath not been concealed or untaken notice of in the world so he is not nor will ever be so sollicitous for the setling his own Revenue or providing any other expedients for the Peace and Tranquillity of the Kingdom as for the advancement and improvement of the Religion Established and for the using and applying all proper and effectual 8. That being the best way to Establish the Peace c. of all his Kingdoms remedies to hinder the Growth of Popery both which he doth in truth look upon as the best expedient to Establish the Peace and Prosperity of all his Kingdoms AND when it was as artificially as the King himself truly phrases it as maliciously divulged throughout the whole Kingdom That at the same time we deny a fitting liberty to those other His Majesties Declaration to all his Loving Subjects December 26. 1662. pag. 3. Sects of our Subjects whose consciences will not allow them to conform 9. The Malicious Scandal of his being more favourabie to Papists than other Dissenters to the Religion Established by Law We are highly indulgent to Papists not only in exempting them from the penalties of the Law but even to such a degree of countenance and encouragement as may even endanger the Protestant Religion As to that most pernicious and injurious scandal so artificially spread fomented of our favour to Papists saith 10. A Repetition of the same detestable Arts of the late Rebellious Times the King as it is but a repetition of the same detestable arts by which all the The same Declaration pag. 9 10 11 12. late calamities have been brought upon this Kingdom in the time of our Royal Father of Blessed Memory who though the most pious and zealous Protestant that ever Reign'd in this Nation could never wash off the stains cast upon him by that malice but by his 11. And therefore we should all be prepared against such poison Martyrdom We conceive our Subjects should be sufficiently prepared against that poison by memory of those disasters especially since nothing is more evident than that the wicked Authors of this scandal are such as seek to involve all good Protestants under the odious name of Papists or Popishly affected yet we cannot but say upon this occasion that our Education and course of Life in the True Protestant Religion hath been such and our constancy in the Profession of it so eminent in our most desperate condition abroad among Roman Catholick Princes 13. Yet the Education of the King in the Protestant Religion hath been such that should any but believe this Scandal it would be a most impardonable offence when as the appearance of receding from it had been the likeliest way in all humane forecast to have procured us the most powerful assistances of our Re-establishment that should any of our Subjects give but the least admission of that scandal into ☞ their beliefs We should look upon it as the most impardonable offence that they can be guilty of towards us 'T is true that as we shall always according to justice retain so we think it may become us to avow to the world a due sense we have of the greatest part of our Roman Catholicks 14. 'T is true the Roman Catholicks did adhere to the King his Father with their Lives and Fortunes against those who employed both against him of this Kingdom having deserved well from our Royal Father of blessed Memory and from us and even from the Protestant Religion it self in adhering to us with their Lives and Fortunes for the maintainance of our Crown in the Religion Established against those who under the name of zealous Protestants employed both fire and Sword to overthrow them both We shall with as much freedom profess unto the world that it is not in our intention to exclude our Roman Catholick Subjects 15. Therefore ought not to be excluded from all share in the benefit of the Act of Indemnity who have demeaned themselves well who have so demeaned themselves from all share in the benefit of such an Act viz. the Act of Indemnity as in pursuance of our promises the wisdom of our Parliament shall think fit to offer unto us for the ease of tender Consciences It might appear no less than injustice that those who deserved well and continued to
England Sir Edward Turner 's Speech to the King Fryday January 13. 1666. pag. 3. But your Majesty by your gracious Answer to the desire of both your Houses your command for all Officers and Souldiers in your Majesties pay to take the Oathes of Allegiance and Supremacy and your Proclamation for the departure of Priests and Jesuits out of this Nation have in a great measure secured us against those fears WHEN his Majesty was pleased to declare his indulgence as 26. If the King allowed Publick places of Worship to all Nonconformists but the Papists to the allowance of publick places of worship and approbation of the Teachers he said it should extend to all sorts of Nonconformists and Recusants His Majesties Declaration to all his Loving Subjects March 15. 1672. p. 7. except the Recusants of the Roman Catholick Religion to whom we 27. They only to have their share in the common exemption from the execution of penal laws shall in no wise allow publick places of Worship but only indulge them their share in the com 〈…〉 exemption from the execution of the penal Laws and the exercise of their worship in their private houses only In the King's Speech to both Houses of Parliament on Wednesday February 5. 1672. He tells them how he had been forced to a most important and necessary war and that some few daies saith he before I declared the War I put forth my Declaration that which is mentioned just above for indulgence to Dissenters and have hitherto found a good effect of it by securing peace at home when I had War abroad There is one part in it that hath been subject to misconstruction which is that concerning the PAPISTS as if more liberty were granted them than to the other Recusants when it is plain there is less 28. They only to have the freedom of their Religion in their own houses without the concourse of others for the others have Publick Places allowed them and I never intended that they should have any but only have the fradom of their Religion in their own Houses without any concourse of others And I could not grant them less than this when I had extended so much more grace to others and in the whole course of this Indulgence I 29. And this no way to prejudice the Church do not intend that it shall any way prejudice the Church but I will support its Rights and it in its full power WHEN he made his Speech to the Parliament at their Prorogation he saith to them In the mean while I will not be wanting to let all my Subjects see that no care can be greater than my own in the The Kings Speech Nov. 4. 1673. p. 4. 30. When he prorogued his Parliament he said No Care shall be greater than mine to suppress Popery do you as much in your own Countries effectual Suppressing of Popery and it shall be your faults if in your several Countries the Laws be not effectually executed against the growth of it A Year and a half after he comes again to them and then he plainly acknowledges that as he had before given them a strong assurance of his care so now he has de facto made it good to them saith he I have done as much as on my part was possible to extinguish the fears and Iealousies of Popery 31 And when he met them again he told them he had done what he could to extinguish the fears of Popery and will leave nothing undone that may shew the World my Zeal to the Protestant The Kings Speech April 1675. pag. 4. and 5. Religion as it is established in the Church of England from which I will never depart SO That you see His Majesty hath so fully vindicated himself from that Calumny concerning the Papists that no reasonable scruple 32. Therefore no reasonable scruple can be made by any good man can be made by any good man saith my Lord Chancellor in his Speech to both the Houses on the 5 Feb. 1672. He hath awakened all the Laws against the Papists there is not one Statute extant in all the Volume of our Laws 33. All the laws are awakened against them but His Majesty hath now put it in a way of The Lord Keep Sp. April 13. 75. p. 9 and 10. taking its full course against them The Laws against the Papists are edged and the execution of them quickened by new rewards proposed to the Informers This was so necessary to be inserted here that I could not forbear repeating it again although I have before mentioned it in another place but to proceed HIS Majesty having on February the Third 1674 5 been pleased to Command an Order made then in Council to be forthwith published that was for the execution of the Laws against Popish Recusants c. he did likewise on the 12th day of the said February publish a Declaration for inforcing that Order and therein saith More particularly we Require and Command 34. The King commands the Convictions of Popish Recusants to be every where incouraged c. that the Convictions of Popish Recusants be every where encouraged quickned and made effectual and that all Convictions as soon as they shall be perfected be forthwith certifyed into the Exchequer and that speedy process do issue upon all such Convictions as are or shall be certifyed and that care be taken that no persons of Quality who shall be suspected to 35. And speedy process to issue thereupon be Popish Recusants be omitted to be presented and that no delay be used nor any practise suffered which may hinder or obstruct the compleating of such Convictions as are now preparing 36. None should be omitted to be presented And we do strictly Charge and Command that no Mass be said in any part of this Kingdom the Chappels of our dearest Consort the Queen and the Chappels of Forreign 37. No Mass to be said in this Kingdom only the Queens and Forreign Ministers Chappels excepted Ministers only excepted And to prevent all extraordinary resort to those Chappels by such who are not menial Servants to the Queen or to Forreign Ministers we declare that every such offendor shall incur the forfeiture of one hundred Marks provided by the Statute made in the twenty third year of Queen Elizabeth whereof one third part shall 38. Whoever not Menial Servants resort to them shall forfeit 100 Marks be given to the Informer for his further reward and encouragement And we require all Officers and Ministers of Iustice to cause diligent search to be made in all other places where they shall hear or suspect that Mass is said and to cause all Offendors in this kind to be apprehended and proceeded 39. All suspected places are to be searched by the Justices c. and where found all Offendors to be apprehended c. with according to Law And we forewarn all our Subiects that they presume
Laws in full force and power and hath not 32. Our Safety most consists in being govern'd by Law Justice been equally and impartially administred to all ever since the happy Restoration of the King LET There be then no Complaining in our Streets no Murmurings 33. And if our Civil Rights can be yet made more firm to us the King's Heart is full of gracious Intentions for our general Satisfaction in our Borders if we have not Laws enough to secure and please us if we think our Liberties and Civil Rights can be yet more firmly established to us then let us lay down our just Necessities before him Who saith God knows Our Heart is full of Gracious Intentions The King's Declaration to all his Loving Subjects Dec. 26. 1662. pag. 13. not only for the Plenty and Prosperity but for the Vniversal Satisfaction of the Nation And no doubt but he will concur with us in all things which may advance our Peace and preserve our Just Rights to us THIS We may stedfastly believe when he assures his Parliament 34. For nothing can be reasonably proposed but he will readily receive That If there be any thing you think wanting to secure Property there is nothing The King's speech Jan. 7. 1671 4. pag. 4. which you shall reasonably propose but I shall be ready to receive it THEREFORE Be but pleased your selves 35. Therefore being pleased our selves he is best pleased and perswade others to be so contrive all the ways â—â—e Lord Chanâ—â—llor's Speech â—eptemb 13. â—â—60 pag. 23. imaginable for your own Happiness and you will make him the best pleased and the most happy Prince in the World NOW nothing recommends the present Age 36. Nothing so much recommends the present Age as the good Laws made in it unto Posterity so much as the Wisdom and the The Lord Keepers Speech Apr. 13. 1675. p. 15. Temper of the Laws that are made in it for all succeeding Ages judge of our Laws as we do of our Ancestors by the true and unerring Rule of Experience IN Making of Laws therefore it will import us to consider that too many Laws are a Snare for Id. ibid. 37. But too many Laws are a Snare Mr. Grivel in 35 Eliz. said in Parliament as Sir Robert Filmer reports it in his Freeholders Grand Inquest he wished not the making of many Laws since the more we make the less Liberty we have our selves Her Majesty not being bound by them 38. Too few a Weakness in the Government pag. 49 50. too few are a weakness in the Government too gentle are seldom obeyed too severe are as seldom executed And Sanguinary Laws are for the most part either the Cause 39. And Sanguinary Laws either the Cause or Effect of a Distemper in the State or the Effect of a Distemper in the State TO establish this State there seems not to need Id. ibid. many new Laws some will always be wanting And therefore saith the King to his Parliament in his Speech before this of my Lord Chancellor's The principal End of my Calling you now is to know what The King's Speech Apr. 13. 1675. pag. 3. 40. Some Laws will always be wanting you think may be yet wanting to the Security of Religion and Property THIS Speech of the King 's as my Lord Chancellor says very 41. Therefore the King calls his Parliament to know what is wanting truly Was in order to unite the Hearts of his The Lord Chancellor's Speech Apr. 13. 1675. pag. 8. Parliament and People to himself by all the Emanations of Grace and Goodness that from a great and generous Prince can be expected And here 42. And this in order to unite the Hearts of both Parliament and People to him The King is pleased to add the Consideration of your Id. ibid. Liberties and Properties And while he does so you may be sure that he who is so careful of your Rights will be mindful of his own too for he that does Justice to all can never be wanting to himself AND Saith the King about two Months after I think I 43. And he that is so careful of our Rights sure ought to mind his own have given sufficient Evidence to the World that I have not been wanting on my part The King's Speech to both Houses Jun. 9. 1675. pag. 3. in my Endeavours to procure the full Satisfaction of all my Subjects in the matters 44. The King not wanting in his endeavours to have all his people satisfied in matters both of Religion and Property both of Religion and Property I have not only invited you to those Considerations at our first Meeting but I have been careful through this whole Session that no Concern of my own should divert you from them RELIGION and Liberty stand secured by The Lord Keepers Speech Jan. 7. 1673 4. p. 19. the most Sacred Ties that are Nay the King 45 45 He invited his Parliament to those Considerations not only at first but all along 46 46 Religion and Liberty secured by the most sacred Ties that are 47 47 The King's Interest to prefer both greater than ours hath a greater Interest in the preservation of both than you your selves for as Religion the Protestant Religion commands your indispensable Obedience so it is a just and lawful Liberty which sweetens that Command and endears it to you DOTH not every man see that the King hath 48. The King hath given new life and motion to Laws given new Life and Motion to such Laws as were The Lord Keeper's Speech Jan. 7. 1673 4. pag. 19. long dead or fast asleep HATH he not commanded a rigorous and severe Prosecution at Law of all the Officers and Soldiers in His 49. All Officers and Soldiers severely to be prosecuted when they misbehave themselves Majesty's ordinary Guards when they mis-behave themselves towards the meanest Subject And doth not this secure your Properties ARE not all the Priviledges from Arrests which were claimed by His Majesty's Servants extraordinary Id. ibid. who are very numerous abrogated And doth not this 50. All Priviledges of Arrests claimed by any of the King's Servants abrogated prevent the Delays and Obstructions of Justice THESE are not single and transient Acts but such Acts as flow from Habits These are not Leaves Id. ibid. and Blossoms but true solid and lasting Fruits Long long may that Royal Tree Live and Flourish upon which these Fruits 51. These not single and transient Acts but such as flow from Habits do grow BUT the King doth not think this yet sufficient but he will go further on and give us new Assurances that nothing can be more welcome to him than the receiving of such Bills from his Parliament as may truly tend to the Happiness and Ease of his 52. The King ready to gratifie his People in further securing
she comes to Solomon to commune with him of all that was in her Heart Great Sir whilst this your Native Country was unworthy of you Foreign Nations were made happy in the Knowledge of your Person your Piety and your Wisdom and now the Lord our God hath brought you home and set you on your Throne your Subjects long to see you WHAT Striving and Rejoycing was there at Id. ibid. 19. What rejoycing at the King 's Landing your first Landing to see our Rising Sun WHAT Striving was there at your Coronation to see the Imperial Crown set upon your Royal Head WHAT Striving hath here lately been in all 20. What at his Coronation the Counties Cities and Burroughs of this Nation Id. Ibid. who should be sent up to hear your Wisdom and confer with 21. What Striving to be Parliament-Men to hear his Wisdom and confer with him there you in Parliament ROYAL Sir These Chosen Worthy Messengers are not come Empty Handed they are laden Id. ibid. they are sent up to you heavy-laden from their several Counties Cities and Burroughs IF the Affections of all English Men can make 22. How Happy Great and Considerable the King may be both at home and abroad by his Parliament you happy if the Riches of this Nation can make Id. pag. 12. you Great if the Strength of this Warlike People can make you Considerable at home and abroad be assured you are the greatest Monarch in the World Give me leave I beseech you to double my words and say it again I wish my Voice could reach to Spain and to the Indies too You are the greatest Monarch in the World HAVING thus at large given you the Speaker's Words as it were in Extasie of a Parliament I shall now return to give you the King 's which you will find full of a tender and endeared Affection to them 23. The King's Aims have been such as were most agreeable to the antient Order of Parliament and he hopes they will reduce the Proceedings to those ancient Rules and Orders AND what have the Aims and Endeavours of the King been but such as he hath Thought most agreeable to the ancient Order of Parliaments And The King's Speech Thursd Septemb. 13. 1660. pag. 5. I hope you will all joyn with me saith he in reducing the Proceedings of Parliaments to the Ancient Rules and Orders of Parliaments the Deviation from which hath done us no good And when they desired a Recess though he had then some Inclination to have made a Session yet upon Id. ibid. the desire and Reasons given by the House of Commons for an Adjournment without a Session he did very willingly depart from that Inclination And did not this testifie a very great Kindness BUT you shall hear more Gracious Words from him saith he three Months after this I will tell you that when 24. When God restored the King he brought along with him an extraordinary Affection for Parliaments God brought me hither I brought with me an extraordinary Affection and Esteem for The King's Speech Decem. 29. 1660. at the Dissolution pag. 3 4. Parliaments I need not tell you how much it is improved by your Carriage towards me You have outdone all the good and obliging Acts of your Predecessors towards the Crown and therefore you cannot but believe my Heart is exceedingly enlarged with the Acknowledgment MANY former Parliaments have had particular Denominations from what they 25. Former Parliaments have had particular Denominations let this be called The Healing and the Blessed Parliament Id. ibid. have done They have been styled Learned and Unlearned and sometimes have had worse Epithits I pray let us all resolve that this be for ever called The HEALING and the BLESSED PARLIAMENT AND in the Absence of a Parliament which he promises shall not be long how he will carry and behave himself he hath been pleased to give us a very open and ingenuous Confession in these his following Words AS I thank you though not enough for what you have done so I have not the least doubt by the Blessing of God but when I shall call the next Parliament which I shall do as soon as you can reasonably expect or desire I shall receive your Thanks for what 26. The King will not more propose any Rule to himself in his Actions and Counsels than what the Parliament is like to think of them I have done since I parted with you For I deal truly with you I shall not more propose any one Rule to my self in my Actions and my Counsels than this What is a PARLIAMENT like to think of this ACTION or this COUNSEL And it shall be want of Vnderstanding in me if it will not bear that Test Id. Ibid. A PARLIAMENT is such an Assembly My Lord Chancellor hath said that for which the 27. The King hath a kind of Reverence for a Parliament The Lord Chancellor's Speech Thursd 13. Septem 1660. pag. 6. King him self hath even a kind of Reverence as well as an extraordinary Kindness IT will very easily appear so if you will mind what the King tells you that He hath caused two Bills to be prepared for you i. e. the new Parliament on the 8th of May at their Opening which are pag. 2. for Confirmation of all that was enacted at our last Meeting AND as the Chancellor said he commends the Dispatch of those to you with some earnestness The Lord Chancellor's Speech May 8. 1661. pag. 8 9 10. The Truth is it is a great part of the Business of this Parliament to celebrate the Memory of the last by confirming or re-enacting all that was done by that Parliament which though it was not called 28. The last Parliament though not called by the King 's Writ yet seems to have been called by God himself by the King 's Writ may be reasonably thought to have been called by God himself upon the Supplication and Prayer of the King and the whole Nation as the only means to restore the Nation to its Happiness to its Self to its Honour and even to its Innocence How glad the King was of it appears by what he writ to them from Breda when he referred more to them than ever was referred to Parliament He referred 29. He refers to them more than ever was referred to Parliament in truth upon the matter all that concerned himself all that concerned Religion all that concerned himself all that concerned Religion all that concerned the Peace and Happiness of the Kingdom to them And to their Honour be it spoken and to their Honour be it ever remembred that the King Religion and the Kingdom have no reason to 30. The Kingdom have no reason to be sorry for it be sorry that so much was intrusted to them nor they to be ashamed of the Discharge of their Trust It would have been a very
troubled for such omission punished or troubled for not using it until it be reviewed and effectually reform'd as aforesaid Pag. 14 15. 8. LASTLY concerning Ceremonies which have administred so much matter of difference and contention 44. Ceremonies tho the occasion of difference yet were brought into the Church for the improvement of piety and which have been introduced by the wisdom and authority of the Church for Edification and the Improvement of Piety we shall say no more but that we have the more esteem of all and Reverence for many of them by having been present in many of those Churches where they are most abolished or discountenanced 45. How every National Church may introduce such Ceremonies as may seem most proper to improve piety and it cannot be doubted but that every National Church with the approbation and consent of the Soveraign Power may and hath always introduced such particular Ceremonies as in that conjuncture of time are thought most proper for Edification and the necessary improvement of Piety and devotion in the people though the necessary practice thereof cannot be deduced 46. That which is in it self indifferent ceases to be so when established by Law from Scripture and that which before was and in it self is indifferent ceaseth Pag. 15. to be indifferent after it is once established by Law And therefore our present consideration and work is to gratifie the private Conscience of those who are grieved 47. But yet to indulge tender Consciences with the use of some Ceremonies by indulging to and dispensing with their omitting Pag. 16. those Ceremonies 48. They shall not be obliged against their wills to kneel at the Sacrament of the Lords Supper in the act of receiving AND though we shall receive the Blessed Sacrament upon our knees which in our Conscience is the most humble the most devout and the most agreeable posture for that holy duty yet since some other men upon reasons best if not only known to themselves choose rather to do it sitting or standing none shall be denied the Sacrament of the Lord's Supper though they do not use the gesture of kneeling in the act of receiving 49. None compell'd to use the Cross in Baptism SO likewise out of Compassion and compliance towards those who would forbear the Cross in Baptism we are content that no man shall be compelled to use the same or suffer for not doing Pag. 17. it But if any Parent desire to have his Child Christened according to the form used and the Minister will not use the sign it shall de lawful for that Parent to procure another Minister to do it And if the proper Minister shall refuse to omit that Ceremony of the Cross it shall be lawful for the Parent who would not have his Child so baptised to procure another Minister to do it who will do it according to his desire 50. None compelled to bow at the name of Jesus NO man shall be compelled to bow at the Name of IESVS or suffer in any degree for not doing it without reproaching those who out of their Devotion continue that Antient Ceremony of the Church 51. Or to wear the Surplice FOR the use of the Surplice we are contented that all men be left to their liberty to do as they shall think fit without suffering in the least degree for wearing or not wearing it provided that this liberty do not extend to our own Chappel Cathedral or Collegiate Churches or to any Colledge in either of our Vniversities but that the several Statutes and Customes for the use thereof in the said places be there observed as formerly AND because some men otherwise pious and learned 52. None shall be compelled to subscribe or take the Oath of Canonical Obedience say they cannot conform unto the subscription required by the Canon nor take the Oath of Canonical Obedience we are content and it is our will and pleasure so they take the Oaths of Allegiance and Supremacy that they shall receive Ordination Institution and Induction and 53. But shall exercise their function and enjoy their livings without it shall be permitted to exercise their Function and to enjoy the profits of their Livings without the said subscription or the Oath of Canonical Pag. 18. Obedience And moreover that no persons in the 54. None by not subscribing hindred taking their degrees Vniversities shall for the want of such subscription be hindred in their taking of their degrees lastly that none be judged to forfeit his Presentation or Benefice or be deprived of it upon the Stat. 13. Eliz. cap. 12. So he read 55. None to forfeit their benefice c. that will read and assent to all the Articles and declare his assent to all the Articles of Religion which only concern the Confession of the true Christian Faith and the Doctrine of the Sacraments comprised in the Book of Articles in the said Statute mentioned In a word we do again renew what we have formerly said in our declaration from Breda pag. 3. for the liberty of tender 56. None shall be disturbed for differences of opinion in Religion who disturb not the publick peace Consciences that no man shall be disquieted or called in question for differences of Opinion in matters of Religion which do not disturb the Peace of the Kingdome THIS you see was declared and granted within a little time after his Majesties arrival here who said then that he would leave all decisions and determinations of this kind 57. All decisions of this kind to be left to a National Synod if they shall be thought necessary for a perfect and entire Vnity and Vniformity throughout the Nation to the advice of a National Synod Pag. 16. Of the same which he promised should be duly called after a little time and a mutual Conversation between persons of different persuasions hath mollified those distempers abated those sharpnesses and extinguished those jealousies which for a while did then make men unfit for those Consultations and sayth he upon such advice we shall use our best endeavour that such laws may be established as may best provide for the peace of the Church and State TO conclude and in this place to explain what we mentioned before and said in our Letter to the House of Commons from Breda Pag. 18 19. that we hoped in due time our self to propose somewhat for the propagation of the Protestant Religion that will satisfie the world that we have always made it both 58. The King conjures us all to submit to this his Declaration our care and our study and have enough observed what is most like to bring disadvantage to it We do conjure all our Loving Subjects to acquie see in and submit to this our Declaration concerning those differences which have so much disquieted the Nation at home and given such offence to the Protestant Churches abroad and brought